{"id":399,"date":"2015-11-23T05:13:52","date_gmt":"2015-11-23T05:13:52","guid":{"rendered":"http:\/\/www.challengedtowin.com\/?page_id=399"},"modified":"2017-02-24T23:40:46","modified_gmt":"2017-02-24T23:40:46","slug":"thoughts-thinking-and-imagination","status":"publish","type":"page","link":"https:\/\/www.challengedtowin.com\/vi\/thoughts-thinking-and-imagination\/","title":{"rendered":"26 T\u01b0 t\u01b0\u1edfng"},"content":{"rendered":"

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CONSOLIDATION<\/strong><\/span><\/h2>\n

Translated by:\u00a0\u00a0HAI DUC TRAN<\/strong><\/p>\n

Suy ngh\u0129 v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng , trong ch\u01b0\u01a1ng T\u1ed9i l\u1ed7i, ch\u00fang ta \u0111ang\u00a0 ki\u1ec3m ch\u1ee9ng \u201cH\u00e0nh \u0111\u1ed9ng\u201d ph\u00e1t ra t\u1eeb \u201cqu\u00e1 tr\u00ecnh t\u01b0 duy\u2019 .Ch\u01b0\u01a1ng n\u00e0y, ch\u00fang ta s\u1ebd \u0111\u00e0o s\u00e2u v\u00e0o c\u00e1i t\u00f4i \u0111\u1ec3 hi\u1ec3u \u201cT\u1ea1i sao con ng\u01b0\u1eddi ph\u1ea1m t\u1ed9i\u201d. Ch\u00fang ta \u0111ang th\u1eed kh\u00e1m ph\u00e1 nh\u1eefng t\u01b0\u01a1ng t\u00e1c ph\u01b0\u1edbc t\u1ea1p\u00a0 TR\u00c1I TIM V\u00c0 TR\u00cd \u00d3C\u00a0 li\u00ean quan t\u1edbi \u2018S\u1ef0 C\u00c1M D\u1ed6 V\u00c0 \u0110I\u1ec0U KI\u1ec6N PH\u1ea0M T\u1ed8I. Tr\u00ed \u00f3c l\u00e0 n\u1ec1n t\u1ea3ng c\u1ee7a t\u01b0 t\u01b0\u1edfng, s\u1ef1 suy ngh\u0129 v\u00e0 s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng l\u00e0 n\u1ec1n t\u1ea3ng kh\u1ea3 n\u0103ng ph\u00e2n t\u00edch c\u1ee7a con ng\u01b0\u1eddi\u00a0 v\u00e0 l\u00e0 c\u01a1 s\u1edf c\u1ee7a \u201cc\u00e1c ch\u1ee9c n\u0103ng nh\u1edb\u2019. Kh\u00f4ng ph\u1ea3i nghi ng\u1edd g\u00ec, con ng\u01b0\u1eddi c\u00f3 kh\u1ea3 n\u0103ng thi\u00ean ph\u00fa th\u00f4ng minh nh\u1ea5t m\u00e0 Thi\u00ean Ch\u00faa ban t\u1eb7ng cho.( N\u00f3 kh\u00f4ng\u00a0 k\u00e9m ph\u1ea7n quan tr\u1ecdng h\u01a1n c\u00e1c ch\u1ee9c n\u0103ng kh\u00e1c c\u1ee7a c\u01a1 th\u1ec3 nh\u01b0 tim, ph\u1ed5i, th\u1eadn..vv).Tuy th\u1ebf, s\u1ef1 kh\u00e1c nhau l\u00e0 ch\u00fang c\u00f3 ch\u1ee9c n\u0103ng v\u00f4 h\u00ecnh, r\u1ea5t nhi\u1ec1u khi s\u1ef1 vi\u1ec7c x\u1ea3y ra l\u1ea1i do \u201cnh\u1eefng n\u00fat b\u1ea5m ho\u00e1 h\u1ecdc\u201d; k\u00edch th\u00edch t\u1ed1; th\u00fac \u0111i\u1ec7n n\u0103ng..vv.Ch\u00fang kh\u00f4ng c\u00f3 \u00dd Ch\u00ed. Tr\u00ed \u00f3c n\u00f3i c\u00e1ch kh\u00e1c c\u00f3 m\u1ed9t \u00fd ch\u00ed c\u1ee7a ch\u00ednh n\u00f3. N\u00f3 c\u00f3 th\u1ec3 \u201cCh\u1ecdn l\u1ef1a\u201d n\u1ebfu tr\u00ed \u00f3c\u00a0\u00a0 th\u1ef1c hi\u1ec7n nh\u1eefng kh\u1ea3 n\u0103ng c\u1ee7a n\u00f3 \u0111\u1ef1\u01a1c g\u1ecdi l\u00e0 , Suy ngh\u0129, sau \u0111\u00f3 \u201cT\u01b0 t\u01b0\u1edfng \u201c c\u00f3 th\u1ec3 l\u00e0 \u201c Ch\u1ea5t k\u00edch th\u00edch\u201d c\u0169ng nh\u01b0 \u201cc\u00e1c s\u1ea3n ph\u1ea9m\u201d c\u1ee7a tr\u00ed \u00f3c, ph\u1ee5 thu\u1ed9c v\u00e0o t\u01b0 t\u01b0\u1edfng \u0111\u1ecbnh h\u01b0\u1edbng \u0111\u1ea7u v\u00e0o hay \u0111\u1ecbnh h\u01b0\u1edbng \u0111\u1ea7u ra. V\u00e0, \u201cS\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng\u201d c\u00f3 th\u1ec3\u00a0 t\u1ea1o ra c\u00f9ng s\u1ea3n ph\u1ea9m. Thi\u00ean Ch\u00faa kh\u00f4ng nghi ng\u1edd g\u00ec v\u1ec1 c\u00f4ng tr\u00ecnh ki\u1ebfn tr\u00fac ch\u00ednh v\u00e0 ti\u1ebfn t\u1edbi m\u1ecdi c\u00f4ng \u0111o\u1ea1n ph\u00e1t tri\u1ec3n, nh\u01b0ng nh\u1eefng kh\u1ea3 n\u0103ng c\u1ee7a con ng\u01b0\u1eddi ch\u00fang ta c\u00f3 th\u1ec3 n\u00f3i r\u1eb1ng b\u1ea5t k\u1ef3 s\u1ef1 ti\u1ebfn b\u1ed9 n\u00e0o c\u1ee7a con ng\u01b0\u1eddi \u0111\u00e3 t\u1ea1o ra hay\u00a0 \u0111ang\u00a0 l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a t\u01b0 t\u01b0 t\u01b0\u1edfng, suy ngh\u0129 v\u00e0 s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng. N\u00f3 ch\u00ednh l\u00e0 t\u00e0i n\u0103ng m\u00e0 l\u00e0m cho con ng\u01b0\u1eddi c\u00f3 kh\u1ea3 n\u0103ng ti\u1ebfn b\u1ed9 h\u01a1n b\u1ea5t k\u00fd t\u1ea1o v\u1eadt n\u00e0o kh\u00e1c. N\u1ebfu tr\u00ed \u00f3c con ng\u01b0\u1eddi\u00a0 l\u00e0 duy nh\u1ea5t v\u00e0 l\u00e0 t\u00e0i n\u0103ng c\u00e1 bi\u1ec7t nh\u01b0 v\u1eady th\u00ec th\u1eadt l\u00e0 l\u1ea1 khi ngh\u0129 r\u1eb1ng con ng\u01b0\u1eddi c\u00f3 th\u1ec3 b\u1ecb t\u1ea5n c\u00f4ng b\u1edfi t\u1ed9i l\u1ed7i \u0111i v\u00e0o t\u01b0 t\u01b0\u1edfng, suy ngh\u0129 v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng. N\u1ebfu ch\u00fang ta \u0111\u1ec3 \u00fd t\u1edbi b\u1ea5t k\u1ef3 vi\u1ec7c l\u00e0m sai tr\u00e1i n\u00e0o, b\u1ea5t k\u1ef3 ki\u1ec3u ph\u1ea1m t\u1ed9i n\u00e0o c\u1ee7a con ng\u01b0\u1eddi, ch\u00fang ta \u0111\u1ec1u th\u1ea5y r\u1eb1ng kh\u1edfi ngu\u1ed3n c\u1ee7a n\u00f3 ch\u00ednh t\u1eeb Tr\u00e1i tim v\u00e0 Tr\u00ed \u00f3c.Th\u00e2n x\u00e1c hi\u1ebfm khi l\u00e0\u00a0 d\u1ee5ng c\u1ee5 hay l\u00e0 c\u00f4ng c\u1ee5. Ngay c\u1ea3 ch\u01b0\u01a1ng n\u00e0y vi\u1ebft v\u1ec1 h\u00f4n nh\u00e2n, nh\u01b0ng s\u1ef1 li\u00ean quan v\u00e0 \u0111\u1eb7c tr\u01b0ng c\u1ee7a n\u00f3 l\u00e0 v\u1ea5n \u0111\u1ec1 quan t\u00e2m c\u1ee7a\u00a0 con ng\u01b0\u1eddi kh\u00f4ng k\u1ec3 g\u00ec xu h\u01b0\u1edbng ch\u00ednh l\u00e0 ch\u1ee7 \u0111\u1ec1 h\u00f4n nh\u00e2n. H\u1ea7u h\u1ebft c\u00e1c ch\u01b0\u01a1ng \u0111\u1ec1u tr\u1ef1c ti\u1ebfp nh\u1ea5n m\u1ea1nh \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c b\u1ea1n \u0111\u1eddi hay v\u1ee3 ch\u1ed3ng. C\u0169ng\u00a0 tr\u1ef1c ti\u1ebfp ti\u1ebfn t\u1edbi t\u1ea1o l\u1eadp m\u1ed1i quan h\u1ec7 t\u1ed1t \u0111\u1eb9p h\u01a1n v\u1edbi b\u1ea1n \u0111\u1eddi. C\u0169ng c\u00f3 m\u1ed9t s\u1ed1 ch\u01b0\u01a1ng h\u01b0\u1edbng t\u1edbi quan \u0111i\u1ec3m c\u1ee7a con ng\u01b0\u1eddi v\u1ec1 Ch\u00faa v\u00e0\u00a0 c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a con ng\u01b0\u1eddi. Tuy v\u1eady, ch\u01b0\u01a1ng n\u00e0y tr\u01b0\u1edbc ti\u00ean \u0111\u1ec1 c\u1eadp quan t\u00e2m t\u1edbi l\u0129nh v\u1ef1c g\u1ecdi l\u00e0 Tr\u00e1i tim v\u00e0 Tr\u00ed \u00f3c. \u0110\u00e2y l\u00e0 l\u0129nh v\u1ef1c\u00a0 thu\u1ed9c v\u1ec1 ri\u00eang t\u01b0\u00a0 anh\/ch\u1ecb.\u00a0 Quan t\u00e2m t\u1edbi l\u0129nh v\u1ef1c n\u00e0y c\u1ee7a con ng\u01b0\u1eddi, v\u00ec n\u00f3 d\u1eabn \u0111\u01b0a nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a anh\/ hay ch\u1ecb t\u00e1c \u0111\u1ed9ng t\u1edbi ng\u01b0\u1eddi kh\u00e1c, t\u00e1c \u0111\u1ed9ng t\u01a1i m\u00f4i tr\u01b0\u1eddng v\u00e0 ngay c\u1ea3\u00a0 d\u1eabn t\u1edbi nh\u01b0ng quan \u0111i\u1ec3m c\u01a1 b\u1ea3n c\u1ee7a anh hay ch\u1ecb. \u0110i\u1ec1u n\u00e0y s\u1ebd d\u1eabn t\u1edbi m\u1ed9t giai \u0111o\u1ea1n m\u00e0 ch\u00fang ta c\u1ea7n ph\u1ea3i nh\u00ecn k\u1ef9 l\u1ea1i c\u00e1i t\u00f4i c\u1ee7a ch\u00fang ta. N\u1ebfu ch\u00fang ta ph\u1ea3i nh\u00ecn nh\u1eadn kh\u1ea3 n\u0103ng m\u1ea1nh m\u1ebd nh\u1ea5t c\u1ee7a ch\u00fang ta b\u1eb1ng c\u00e1ch \u0111\u1eb7t c\u00e1i t\u00f4i ra m\u1ed9t b\u00ean v\u00e0\u00a0 nh\u00ecn v\u00e0o\u00a0 c\u00e1i t\u00f4i b\u00ean trong c\u1ee7a ch\u00fang ta nh\u01b0 con m\u1eaft c\u1ee7a ng\u01b0\u1eddu kh\u00e1c xem. Ch\u00fang ta\u00a0 s\u1ebd b\u1ea5t ng\u1edd v\u00ec cho r\u1eb1ng h\u00e0nh \u0111\u1ed9ng tr\u00ed \u00f3c c\u1ee7a ch\u00fang ta nh\u01b0 s\u1ef1 suy ngh\u0129, t\u01b0 t\u01b0\u1edfng v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng l\u00e0 \u0111\u00fang.\u00a0 Ch\u00fang ta c\u1ea7n th\u00e0nh th\u1eadt nh\u00ecn nh\u1eadn cho d\u00f9 c\u00e1i \u201ch\u1ed3 s\u01a1 k\u00fd \u01b0\u1edbc\u201d c\u1ee7a ch\u00fang ta l\u00e0 h\u1ee7 b\u1ea1i; hay \u2018Ti\u1ebfn tr\u00ecnh suy ngh\u0129 \u201c c\u1ee7a ch\u00fang ta\u00a0 l\u00e0 chu\u1ea9n; hay d\u00f9 l\u00e0\u00a0 \u201c\u0111\u1ecbnh h\u01b0\u1edbng c\u1ee7a ch\u00fang ta l\u00e0 s\u1ef1 th\u1eadt\u201d. L\u1ed9 tr\u00ecnh v\u00e0 l\u00fd tr\u00ed l\u00e0m con ng\u01b0\u1eddi th\u01b0\u1eddng c\u00f3 c\u1ea3m gi\u00e1c c\u1ea7n\u00a0 ph\u1ea3i ki\u1ec3m nghi\u1ec7m n\u1ed9i t\u00e2m c\u00e1i t\u00f4i c\u1ee7a anh hay ch\u1ecb c\u00f3 th\u1ec3 kh\u00e1c nhau. L\u00fac n\u00e0o c\u0169ng v\u1eady, m\u1ed9t v\u1ea5n \u0111\u1ec1, s\u1ef1 \u1ed1m \u0111au, hay m\u1ea5t ng\u01b0\u1eddi th\u00e2n hay c\u00e1i g\u00ec \u0111\u00f3 c\u00f3 th\u1ec3 kh\u1edfi \u0111\u1ea7u cho th\u1eed nghi\u1ec7m n\u00e0y. Khi ch\u00fang ta b\u1eaft \u0111\u1ea7u suy ngh\u0129 v\u00ec m\u1ed9t v\u1ea5n \u0111\u1ec1, ch\u00fang ta x\u00e9t th\u1ea5y n\u00f3 l\u00e0 n\u01a1i t\u1ed1t v\u00e0 l\u00fd do \u0111\u1ee7 t\u1ed1t \u0111\u1ec3 kh\u1edfi \u0111\u1ed9ng. T\u1ea1i sao v\u1eady? B\u1edfi trong\u00a0 n\u1ed9i t\u00e2m c\u00e1i t\u00f4i \u0111\u00e3 r\u00f5\u00a0 r\u1eb1ng v\u1ea5n \u0111\u1ec1 l\u00e0 c\u00f3 th\u1eadt. N\u00f3 c\u0169ng bi\u1ebft r\u1eb1ng m\u00ecnh c\u00f3 gi\u1edbi h\u1ea1n, \u0111\u00f3 ch\u00ednh l\u00e0 m\u1ed9t ki\u1ec3u nh\u1eadn th\u1ee9c m\u00ecnh. Do \u0111\u00f3 qua s\u1ef1 nh\u1eadn th\u1ee9c n\u00e0y, \u201cc\u00e1i t\u00f4i\u201d c\u1ed1 l\u1eadp m\u1ed9t bi\u1ec3u \u0111\u1ed3 ti\u1ebfn tr\u00ecnh ch\u1eafc ch\u1eafn \u0111\u1ec3 chi\u1ebfn th\u1eafng. N\u1ebeU C\u00c1I T\u00d4I N\u1ed8I T\u00c2M M\u1ea0NH M\u1ebc, C\u00c1I T\u00d4I C\u00d3 TH\u1ec2 GI\u00daP K\u1eba KH\u00c1C.\u00a0 Do v\u1eady, v\u1edbi h\u01b0\u1edbng d\u1eabn n\u00e0y, ch\u00fang ta h\u00e3y th\u1eed nghi\u1ec7m\u00a0 di\u1ec7n m\u1ea1o li\u00ean quan t\u1edbi\u00a0 t\u01b0 t\u01b0\u1edfng , s\u1ef1 suy ngh\u0129 v\u00e0 nh\u1eefng t\u01b0\u1edfng t\u01b0\u1ee3ng c\u00e1 nh\u00e2n. M\u1ee5c\u00a0 \u0111\u00edch c\u1ee7a ch\u00fang ta t\u1ea1i ch\u01b0\u01a1ng n\u00e0y l\u00e0 t\u00ecm ra c\u00f3 th\u00ea thay \u0111\u1ed5i c\u00e1i g\u00ec v\u00e0 s\u1ef1 \u1ea3nh h\u01b0\u1edfng t\u1edbi \u0111\u1eddi s\u1ed1ng t\u01b0 duy c\u1ee7a ch\u00fang ta c\u0169ng nh\u01b0\u00a0 m\u1ed9t c\u00e1 nh\u00e2n. Ch\u00fang ta th\u1eed v\u00e0 nh\u00ecn nh\u1eadn \u0111\u1ed1i ngh\u1ecbch \u0111i\u1ec1u m\u00e0 l\u00e0m cho ch\u00fang ta b\u1ecb t\u1ed5n th\u01b0\u01a1ng xem. Quan \u0111i\u1ec3m ch\u00ednh trong to\u00e0n b\u1ed9 ch\u01b0\u01a1ng n\u00e0y th\u1ef1c t\u1ebf r\u1eb1ng m\u1ecdi b\u1ec7nh t\u1eadt t\u1ea5n c\u00f4ng v\u00e0o ch\u00fang ta (v\u00e0o linh h\u1ed3n ch\u00fang ta) qua tr\u00ed \u00f3c. Do th\u1ebf, ng\u01b0\u1eddi canh g\u00e1c c\u1ee7a ch\u00fang ta v\u00e0 s\u1ef1 ph\u00f2ng ng\u1ef1 c\u1ee7a ch\u00fang ta ph\u1ea3i\u00a0 kh\u00f4n ngoan v\u00e0 v\u1eefng v\u00e0ng. CH\u00daNG TA KH\u00d4NG TH\u1ec2 C\u00d3 S\u1ef0 KH\u00d4N NGOAN T\u01af\u01a0NG X\u1ee8NG M\u00c0 KH\u00d4NG C\u00d3 KI\u1ebeN TH\u1ee8C V\u00c0 CH\u00daNG TA KH\u00d4NG TH\u1ec2 CHI\u1ebeN TH\u1eaeNG M\u00c0 KH\u00d4NG C\u00d3\u00a0 THI\u00caN CH\u00daA. Tr\u00ed \u00f3c c\u1ee7a ch\u00fang ta ch\u00ednh l\u00e0 qu\u00e2n trang c\u1ee7a s\u1ef1 t\u1ed3n t\u1ea1i \u0111\u1ec3 gi\u00fap ch\u00fang ta \u0111i\u1ec1u ti\u1ebft c\u00e1i t\u00f4i c\u1ee7a m\u00ecnh\u00a0 li\u00ean quan t\u1edbi s\u1ef1 thay \u0111\u1ed5i v\u00e0 th\u1eed th\u00e1nh th\u1ebf gi\u1edbi b\u00ean ngo\u00e0i. Tr\u00ed \u00f3c\u00a0 gi\u00fap ta ti\u1ebfn b\u1ed9 v\u01b0\u1ee3t tr\u00ean s\u1ef1 tr\u1ea7n tr\u1ee5i t\u1ed1i thi\u1ec3u c\u1ea7n thi\u1ebft \u0111\u1ec3 t\u1ed3n t\u1ea1i. N\u00f3 c\u0169ng l\u00e0\u00a0 y\u1ebfu t\u1ed1 con ng\u01b0\u1eddi quan tr\u1ecdng nh\u1ea5t trong s\u1ef1 t\u1ed3n t\u1ea1i t\u00e2m linh c\u1ee7a ch\u00fang ta.Ch\u01b0\u01a1ng T\u1ed8I L\u1ed6I, ch\u00fang ta \u0111\u00e3 \u0111\u1ecdc v\u1ec1 t\u1ed9i l\u1ed7i v\u00e0 nh\u1eefng h\u00ecnh th\u1ee9c kh\u00e1c nhau c\u1ee7a n\u00f3. Ch\u00fang ta \u0111\u00e3 tr\u1ea3i qua ch\u1ee7 \u0111\u1ec1 v\u1ec1 s\u1ef1 c\u00e1m d\u1ed7. Ch\u01b0\u01a1ng n\u00e0y, ch\u00fang ta xem x\u00e9t t\u1ec9 m\u1ec9\u00a0 v\u1ec1 s\u1ef1 c\u00e1m d\u1ed7 \u0111\u00e3 x\u00e2m nh\u1eadp v\u00e0o cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta nh\u01b0 th\u1ebf n\u00e0o, v\u00e0 do \u0111\u00f3, s\u1ef1 c\u00e1m d\u1ed7 l\u00e0m ch\u00fang ta ph\u1ea1m t\u1ed9i nh\u01b0 th\u1ebf n\u00e0o. Tr\u00ed \u00f3c, l\u00e0 n\u01a1i t\u1ed9i l\u1ed7i b\u1eaft \u0111\u1ea7u x\u00e2m nh\u1eadp v\u00e0o cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta, n\u00f3 c\u0169ng l\u00e0 n\u01a1i c\u00f3 \u1ea3nh h\u01b0\u1edfng b\u00ean ngo\u00e0i c\u1ee7a \u201cS\u1ef1 c\u00e1m d\u1ed7\u201d v\u00e0 \u201cc\u00e1i t\u00f4i\u201d g\u1eb7p ng\u1ee1 nhau. N\u00f3 c\u0169ng l\u00e0 n\u01a1i l\u01b0u tr\u1eef nh\u1eefng s\u1ef1 ki\u1ec7n\u00a0 tr\u01b0\u1edbc kia; N\u00f3 c\u0169ng l\u00e0 n\u01a1i nh\u1eefng t\u00ecnh c\u1ea3m \u0111au \u0111\u1edbn \u0111\u01b0\u1ee3c kh\u01a1i l\u1ea1i v\u00e0 gi\u1eef cho n\u00f3 ti\u1ebfp di\u1ec5n. l\u00e0 n\u01a1i m\u00e0 s\u1ef1 o\u00e1n h\u1eadn xuy\u00ean qua cu\u1ed9c h\u00e0nh tr\u00ecnh tr\u1edf l\u1ea1i c\u1ee7a n\u00f3. \u0110\u00e2y c\u0169ng l\u00e0 n\u01a1i nu\u00f4i d\u01b0\u1ee1ng c\u00e1i t\u00f4i c\u1ee7a ch\u00fang ta. C\u00e1i t\u00f4i l\u00e0 m\u1ed9t th\u1ef1c th\u1ec3 tham \u0103n, n\u00f3 \u0103n m\u1ecdi th\u1ee9, nh\u01b0 v\u1ebft th\u01b0\u01a1ng c\u0169, s\u1ef1 \u0111au \u0111\u1edbn, nh\u1eefng s\u1ef1 ki\u1ec7n c\u0169, s\u1ef1 nghi ng\u1edd trong t\u01b0\u01a1ng lai, t\u1ed9i l\u1ed7i, s\u1ef1 ki\u00eau h\u00e3nh, t\u00ednh tham lam, s\u1ef1 s\u1ee3 h\u00e3i, ngay c\u1ea3\u00a0 ch\u00ednh b\u1ea3n th\u00e2n n\u00f3. C\u00e1i t\u00f4i t\u1ef1 cho ph\u00e9p m\u00ecnh nh\u01b0\u1ee3ng b\u1ed9.Ki\u00eau h\u00e3nh l\u00e0 \u0111\u1ed9ng th\u00e1i \u0111\u1ea7u \u0111\u1ec3 c\u00e1i t\u00f4i c\u1ea7u ho\u00e0 , nh\u01b0ng kh\u00f4ng ch\u1ec9 ri\u00eang n\u00f3. Nh\u1eefng k\u1ebb t\u1ed9i l\u1ed7i \u0111\u1ef1\u01a1c li\u1ec7t k\u00ea trong ch\u01b0\u01a1ng T\u1ed8I L\u1ed6I c\u00f3 th\u1ec3 ph\u00e2n ph\u00e1t nh\u1eefng ph\u01b0\u01a1ng th\u1ee9c c\u00f3 th\u1ec3 \u0111\u1ec3 c\u00e1i t\u00f4i t\u1eadn d\u1ee5ng th\u1ef1c hi\u1ec7n s\u1ef1 c\u1ea7u ho\u00e0 c\u1ee7a n\u00f3. C\u00e1i t\u00f4i l\u00e0 th\u1ef1c th\u1ec3 phi v\u1eadt ch\u1ea5t\u00a0 . N\u00f3i c\u00e1ch kh\u00e1c, n\u00f3 ch\u1ec9 l\u00e0 \u201cL\u0129nh h\u1ed9i T\u01b0 t\u01b0\u1edfng\u201d v\u00e0 \u201cS\u1eed l\u00fd t\u01b0 t\u01b0\u1edfng\u201d. M\u1ecdi h\u00e0nh \u0111\u1ed9ng hay l\u1eddi n\u00f3i ch\u1ec9 \u0111\u01a1n thu\u1ea7n l\u00e0 d\u1ee5ng c\u1ee5 v\u00e0 k\u00eanh \u0111\u1ec3 t\u1ea1o ra , duy tr\u00ec v\u00e0 k\u00e9o d\u00e0i \u201cTh\u1ee9c \u0103n cho t\u01b0 t\u01b0\u1edfng\u201d trong \u00fd th\u1ee9c kh\u00f4ng h\u1eefu \u00edch. Ch\u01b0\u01a1ng T\u1ed8I L\u1ed6I, ch\u00fang ta th\u1ea5y c\u00f3 nh\u1eefng l\u0129nh v\u1ef1c m\u00e0\u00a0 ch\u00fang ta kh\u00f4ng th\u1ea5y \u0111\u00f3 l\u00e0 t\u1ed9i. N\u1ebfu ch\u00fang ta\u00a0 quan s\u00e1t d\u00e3y s\u1ed1 ch\u00ednh x\u00e1c nh\u1eefng kh\u1ea3 n\u0103ng c\u1ee7a t\u01b0 t\u01b0\u1edfng r\u1eb1ng d\u00e3y s\u1ed1 t\u1ed9i l\u1ed7i c\u00f3 th\u1ec3 t\u1ea1o ra con s\u1ed1 s\u1eedng s\u1ed1t. Ch\u01b0\u01a1ng T\u1ed8I L\u00d4\u0128 , ch\u00fang ta \u0111\u00e3 li\u1ec7t ra 45\u00a0 ti\u00eau \u0111\u1ec1 c\u1ee7a t\u1ed9i. \u1ede l\u0129nh v\u1ef1c ph\u01b0\u1edbc t\u1ea1p nh\u01b0 l\u0129nh v\u1ef1c x\u00fac c\u1ea3m lu\u00f4n hi\u1ec7n di\u1ec7n m\u1ed9t d\u00e3y s\u1ed1. S\u1ef1 ki\u00eau c\u0103ng n\u1ebfu ch\u1ec9 c\u00f3 5 d\u1ea1ng t\u1ed9i l\u1ed7i\u00a0 th\u00ec d\u00e3y s\u1ed1 c\u00f3 th\u1ec3 nh\u00e2n th\u00e0nh 120. N\u1ebfu 10 lo\u1ea1i t\u1ed9i s\u1ebd l\u00ean \u0111\u1ebfn\u00a0 3.628.800. N\u1ebfu t\u1ea5t c\u1ea3 45 lo\u1ea1i t\u1ed9i l\u1ed7i th\u00ec con s\u1ed1 c\u00f3 th\u1ec3 l\u00e0 1 x 56 con s\u1ed1 0.\u00a0 N\u00f3 kh\u00f4ng h\u00e0m \u00fd r\u1eb1ng m\u1ed9t c\u00e1 nh\u00e2n kh\u00f4ng th\u1ec3 c\u00f9ng m\u1ed9t th\u1eddi \u0111i\u1ec3m m\u1eafc h\u1ebft c\u1ea3 45 t\u1ed9i nh\u01b0 v\u1eady nh\u01b0ng mu\u1ed1n th\u1ec3 hi\u1ec7n r\u1eb1ng t\u00f4i l\u1ed7i bi\u1ebfn \u0111\u1ed5i theo t\u1eebng c\u00e1 nh\u00e2n ri\u00eang\u00a0 bi\u1ec7t t\u1eeb \u0111\u1ee9a tr\u1ebb \u0111\u01a1n s\u01a1 nh\u1ea5t cho t\u1edbi k\u1ebb c\u00f3 ni\u1ec1m tin t\u00f4n gi\u00e1o m\u1ea1nh nh\u1ea5t\u2026d\u00e3y s\u1ed1 v\u1ec1 t\u1ed9i l\u1ed7i \u0111\u00f4i khi ch\u1eb3ng l\u00e0 g\u00ec \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng, nh\u01b0ng th\u1eadt \u0111\u1eb7c bi\u1ec7t \u0111\u1ed1i v\u1edbi nh\u1eefng k\u1ebb kh\u00e1c.Qu\u1ef7 d\u1eef r\u1ea5t bi\u1ebft c\u00e1ch l\u00e0m cho nh\u1eefng con ng\u01b0\u1eddi v\u0129 \u0111\u1ea1i nh\u01b0 Mose, \u0110av\u00edt, S\u00f4l\u00f4mon g\u1ee5c ng\u00e3. N\u00f3 th\u1eadm ch\u00ed c\u00f2n c\u00e1m d\u1ed7 Ch\u00faa Gi\u00easu,mu\u1ed1n Ng\u00e0i g\u1ee5c ng\u00e3.N\u00f3i v\u1ec1 nh\u1eefng con s\u1ed1 n\u00e0y th\u00ec tr\u00ed \u00f3c con ng\u01b0\u1eddi kh\u00f4ng bao gi\u1edd ng\u1ee7 c\u1ea3-(N\u00f3 ch\u1ec9 ch\u1eadp ch\u1eddn gi\u1eefa t\u00ecnh tr\u1ea1ng t\u1ec9nh th\u1ee9c v\u00e0 n\u1eeda t\u1ec9nh v\u00e0 d\u01b0\u1edbi m\u1ee9c t\u1ec9nh t\u00e1o) n\u00f3 ch\u00ednh l\u00e0 ph\u1ea9m ch\u1ea5t quan tr\u1ecdng \u0111\u1ed1i v\u1edbi m\u1ed9t c\u00e1 nh\u00e2n li\u00ean quan t\u1edbi \u0111\u1eddi s\u1ed1ng t\u01b0 t\u01b0\u1edfng c\u1ee7a anh\/ch\u1ecb.Kinh th\u00e1nh \u0111\u00e3 n\u00f3i r\u1eb1ng con ng\u01b0\u1eddu c\u00f3 th\u1ec3 m\u1eafc t\u1ed9i qua:<\/p>\n

    \n
  1. A) T\u01b0 t\u01b0\u1edfng,<\/li>\n
  2. B) L\u1eddi n\u00f3i,<\/li>\n
  3. C) Vi\u1ec7c l\u00e0m.<\/li>\n<\/ol>\n

    Th\u1eadt th\u00fa v\u1ecb khi th\u1ea5y r\u1eb1ng qu\u00e1 tr\u00ecnh ph\u1ea1m t\u1ed9i b\u1eaft ngu\u1ed3n t\u1eeb t\u01b0 t\u01b0\u1edfng sau \u0111\u00f3 \u0111\u1ebfn l\u1eddi n\u00f3i v\u00e0 vi\u1ec7c l\u00e0m. \u0110\u00e2y ch\u00ednh l\u00e0 ti\u1ebfn tr\u00ecnh ph\u1ee5 thu\u1ed9c v\u00e0o c\u00e1c t\u00ecnh hu\u1ed1ng kh\u00e1c nhau. M\u1ed9t trong hai \u0111i\u1ec1u \u0111\u00f3 l\u00e0 l\u1eddi n\u00f3i hay vi\u1ec7c l\u00e0m c\u00f3 th\u1ec3 kh\u00f4ng d\u00f9ng \u0111\u1ebfn . S\u1ef1 bi\u1ebfn \u0111\u1ed5i ti\u1ebfp theo th\u00ec l\u1eddi n\u00f3i v\u00e0 vi\u1ec7c l\u00e0m c\u0169ng kh\u00f4ng d\u00f9ng \u0111\u1ebfn. Nh\u01b0ng t\u01b0 t\u01b0\u1edfng\u00a0 lu\u00f4n b\u1ed9c l\u1ed9 t\u1eadn t\u00e2m v\u1edbi t\u1ed9i l\u1ed7i. Ch\u01b0\u01a1ng n\u00e0y \u0111\u1ec1 c\u1eadp t\u1edbi\u00a0 t\u1ed9i l\u1ed7i th\u00f4ng qua t\u01b0 t\u01b0\u1edfng. \u0110\u00e2y ch\u00ednh l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a s\u1ef1 t\u1ef1 nguy\u1ec7n \u0111\u1ea7u h\u00e0ng c\u1ee7a ch\u00fang ta \u0111\u1ed1i v\u1edbi s\u1ef1 kh\u00edch l\u1ec7 t\u1ed9i l\u1ed7i. Ch\u00fang ta c\u00f3 th\u1ec3 b\u1ecb t\u1ed5n th\u01b0\u01a1ng v\u00ec t\u1ef1 nguy\u1ec7n \u0111\u1ea7u h\u00e0ng t\u1ed9i l\u1ed7i trong t\u01b0 t\u01b0\u1edfng b\u1edfi n\u00f3 nu\u00f4i d\u01b0\u1ee1ng c\u00e1i t\u00f4i th\u00e8m mu\u1ed1n c\u1ee7a ch\u00fang ta nh\u01b0:<\/p>\n

      \n
    1. Ta th\u1ea5y n\u00f3 mang l\u1ea1i ni\u1ec1m vui.<\/li>\n<\/ol>\n

      2 Ri\u00eang t\u01b0.<\/p>\n

        \n
      1. C\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n m\u1ed9t c\u00e1ch b\u00ed m\u1eadt.<\/li>\n
      2. Kh\u00f4ng s\u1ee3 b\u1ecb ph\u01a1i b\u00e0y .<\/li>\n
      3. H\u00ecnh \u1ea3nh \u0111\u1eb9p c\u1ee7a ch\u00fang ta kh\u00f4ng b\u1ecb gi\u1ea3m \u0111i s\u1ef1 bong b\u1ea3y c\u1ee7a n\u00f3.<\/li>\n
      4. \u0110\u01b0\u1ee3c ph\u00e9p l\u00e0m nhi\u1ec1u \u0111i\u1ec1u m\u00e0 tr\u01b0\u1edbc kia ta \u0111\u00e3 kh\u00f4ng d\u00e1m l\u00e0m.<\/li>\n<\/ol>\n

        Ch\u00fang ta ph\u1ea3i bi\u1ebft r\u00f5 r\u00e0ng v\u1ec1 vi\u1ec7c s\u1eed d\u1ee5ng t\u01b0 t\u01b0\u1edfng tinh kh\u00f4i ban \u0111\u1ea7u, m\u1ed9t s\u1ed1 t\u00e1c nh\u00e2n k\u00edch th\u00edch b\u00ean ngo\u00e0i l\u00e0 c\u1ea7n thi\u1ebft. S\u1ef1 k\u00edch th\u00edch c\u00f3 th\u1ec3\u00a0 nh\u1eadp v\u00e0o th\u00f4ng qua m\u1ed9t trong 5 c\u1ea3m gi\u00e1c. Sau \u0111\u00f3, m\u1ed9t khi tr\u00ed \u00f3c \u0111\u00e3 nh\u1eadn ra s\u1ef1 tho\u1ea3i m\u00e1i\u00a0 n\u00f3 c\u00f3 th\u1ec3 \u0111\u1ee7 kh\u1ea3 n\u0103ng nu\u00f4i d\u01b0\u1ee1ng nh\u1eefng t\u01b0 t\u01b0\u1edfng tr\u01b0\u1edbc kia. Qu\u00e1 tr\u00ecnh l\u00e0m cho t\u01b0 t\u01b0\u1edfng tr\u1edf th\u00e0nh b\u1ea5t di\u1ec7t s\u1ebd l\u00e0:<\/p>\n

          \n
        1. a) \u0110\u1ef1\u01a1c nu\u00f4i d\u01b0\u1ee1ng t\u1eeb nh\u1eefng t\u01b0 t\u01b0\u1edfng tr\u01b0\u1edbc \u0111\u00f3.<\/li>\n
        2. b) X\u1eed l\u00fd l\u1ea1i, ngh\u0129 l\u1ea1i v\u00e0 s\u1ea3n xu\u1ea5t l\u1ea1i nh\u1eefng t\u01b0 t\u01b0\u1edfng m\u1edbi t\u1eeb nh\u1eefng t\u01b0 t\u01b0\u1edfng tr\u01b0\u1edbc kia.<\/li>\n
        3. c) T\u1ef1 m\u00ecnh cung c\u1ea5p nh\u1eefng t\u01b0 t\u01b0\u1edfng m\u1edbi v\u00e0 c\u0169.<\/li>\n<\/ol>\n

          d)T\u1ef1 b\u1ea3n th\u00e2n k\u00edch \u0111\u1ed9ng\u00a0 v\u00e0 ti\u1ebfp t\u1ee5c k\u00edch\u00a0 \u0111\u1ed9ng t\u01b0 t\u01b0\u1edfng.<\/p>\n

          Kh\u1ea3 n\u0103ng ki\u1ec3m so\u00e1t tr\u00ed \u00f3c v\u1ec1 quy\u1ebft \u0111\u1ecbnh c\u1ee7a ch\u00fang ta \u0111\u1ec3 ph\u00e1 v\u1ee1 hay\u00a0 ti\u1ebfp t\u1ee5c c\u00e1i v\u00f2ng x\u1ea5u xa n\u00e0y ch\u00ednh l\u00e0 \u201cS\u1ee9c m\u1ea1nh \u00fd ch\u00ed\u201d<\/strong>\u00a0<\/strong>c\u1ee7a ch\u00fang ta. \u1ee6ng h\u1ed9 v\u00e0 l\u00e0m m\u1ea1nh m\u1ebd s\u1ee9c m\u1ea1nh \u00fd ch\u00ed c\u1ee7a ch\u00fang ta ch\u1ec9 nh\u1edd c\u1eady v\u00e0o s\u1ef1 gi\u00fap s\u1ee9c c\u1ee7a Ch\u00faa v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 n\u00e0y c\u00f3 th\u1ec3 nh\u1eadn qua vi\u1ec7c c\u1ea7u nguy\u1ec7n. V\u1edbi s\u1ee9c m\u1ea1nh \u00fd ch\u00ed, ch\u00fang ta c\u00f3 th\u1ec3 quy\u1ebft ch\u00ed v\u1ec1 m\u1ed9t t\u01b0 t\u01b0\u1edfng: A. T\u1edbi , Kh\u1edfi h\u00e0nh. B. T\u1edbi ,\u00a0 n\u00e1n l\u1ea1i C. hay t\u1edbi, ng\u1ee5 l\u1ea1i\u201d N\u1ebfu ch\u00fang ta r\u00f5 r\u00e0ng v\u00e0 d\u00e0nh quy\u1ec1n \u01b0u ti\u00ean \u0111\u1ed1i v\u1edbi l\u1eddi d\u1ea1y c\u1ee7a Ch\u00faa, ch\u00fang ta c\u00f3 th\u1ec3\u00a0 ra l\u1ec7nh cho nh\u1eefng t\u01b0 t\u01b0\u1edfng x\u1ea5u xa ph\u1ea3i ra \u0111i ngay l\u1eadp t\u1ee9c.V\u00e0 n\u00f3 s\u1ebd tu\u00e2n l\u1ec7nh<\/strong>. N\u00f3 tu\u00e2n l\u1ec7nh v\u00ec tr\u00ed \u00f3c \u0111\u00e3 r\u00f5 r\u00e0ng v\u1ec1 t\u00f4n ty v\u1ecb tr\u00ed li\u00ean quan t\u1edbi s\u1ee9c m\u1ea1nh \u00fd ch\u00ed. B\u1ed9 m\u00e1y x\u1eed l\u00fd c\u1ee7a tr\u00ed \u00f3c l\u00e0 trung th\u1ef1c, kh\u00f4ng ph\u00e2n bi\u1ec7t \u201c\u0111i\u1ec1u x\u1ea5u v\u00e0 \u201c\u0111i\u1ec1u t\u1ed1t\u201d, n\u00f3 ch\u1ec9 x\u1eed l\u00fd d\u00e0ng bu\u1ed9c,\u00a0\u00fd ch\u00ed c\u1ee7a ch\u00fang ta<\/strong>\u00a0. Nh\u1eefng sai l\u1ea7m nguy hi\u1ec3m h\u1ea7u h\u1ebft ch\u00fang ta th\u01b0\u1eddng trao\u00a0 l\u00e0 cho ph\u00e9p\u00a0 nh\u1eefng t\u01b0 t\u01b0\u1edfng \u201cn\u00e1n l\u1ea1i\u201d , ch\u00fang ta l\u00e0m v\u1eady v\u00ec ta c\u1ea3m th\u1ea5y m\u00ecnh hi\u1ec3u h\u1ebft nh\u1eefng th\u1ee9 b\u1eadc\u00a0v\u1ec1 t\u01b0 t\u01b0\u1edfng x\u1ea5u xa. Sau \u0111\u00e2y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 nh\u1eefng ng\u01b0\u1eddi t\u1ed1t b\u1eaft \u0111\u1ea7u t\u1ef1 \u0111\u00e1nh gi\u00e1 q\u00faa cao v\u1ec1 b\u1ea3n th\u00e2n v\u00e0 \u0111\u00e1nh gi\u00e1 qu\u00e1 th\u1ea5p ti\u1ec1m n\u0103ng kh\u1ea9n kho\u00e1n v\u00e0 s\u1ef1 d\u1ee5 d\u1ed7\u00a0 c\u1ee7a t\u01b0 t\u01b0\u1edfng t\u1ed9i l\u1ed7i. H\u00e3y th\u1eed v\u00e0 hi\u1ec3u xem t\u1ea1i sao kh\u1ea3 n\u0103ng m\u1ea1nh m\u1ebd n\u00e0y c\u00f3 trong t\u01b0 t\u01b0\u1edfng cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta c\u00f3 th\u1ec3 b\u1ecb t\u00e1n c\u00f4ng.<\/p>\n

          L\u00fd do th\u1eadt \u0111\u01a1n gi\u1ea3n:C\u00f3 m\u1ed9t l\u1ef1c l\u01b0\u1ee3ng t\u1ed9i l\u1ed7i mong mu\u1ed1n ph\u00e1 hu\u1ef7 m\u1ecdi th\u1ee9 m\u00e0 Ch\u00faa\u00a0 t\u1ea1o d\u1ef1ng , l\u1ef1c l\u01b0\u1ee3ng \u0111\u00f3 ch\u00ednh l\u00e0 qu\u1ef7 Satan. Satan th\u00f4ng minh h\u01a1n r\u1ea5t r\u1ea5t nhi\u1ec1u so v\u1edbi c\u00e1c t\u00edn h\u1eefu ch\u00fang ta. Ph\u01b0\u01a1ng th\u1ee9c c\u1ee7a n\u00f3 th\u00ec nhi\u1ec1u v\u00e0 c\u00f3 th\u1ec3 l\u00e0m th\u00edch h\u1ee3p v\u1edbi m\u1ecdi \u0111\u1eddi s\u1ed1ng,\u00a0 h\u1ec7 th\u1ed1ng t\u01b0 t\u01b0\u1edfng v\u00e0 t\u00ecnh tr\u1ea1ng c\u1ee7a m\u1ed7i c\u00e1 nh\u00e2n. \u0110\u00f4i khi ch\u00fang ki\u1ebfn m\u1ed9t nh\u00f3m ng\u01b0\u1eddi \u0111\u1ee9ng l\u00ean ch\u1ed1ng l\u1ea1i\u00a0 Thi\u00ean Ch\u00faa.<\/p>\n

          N\u00f3 th\u00edch l\u00e0m \u0111i\u1ec1u n\u00e0y b\u1ea5t k\u1ef3 khi n\u00e0o c\u00f3 th\u1ec3.<\/p>\n

          – M\u1ed9t minh ch\u1ee9ng c\u1ee5 th\u1ec3 c\u1ee7a d\u1ea1ng n\u00e0y ch\u00ednh l\u00e0 chi\u1ebfn tranh, b\u1ea1o l\u1ef1c,h\u1ed7n lo\u1ea1n, kh\u1ee7ng b\u1ed1. V\u00e0o th\u1eddi b\u00ecnh, vi\u1ec7c c\u01b0 x\u1eed\u00a0 h\u1ed7n lo\u1ea1n kh\u00f4ng \u0111\u1ef1\u01a1c tha th\u1ee9, n\u00f3 ho\u1ea1t \u0111\u1ed9ng theo c\u00e1ch quanh co v\u00e0 b\u00ed hi\u1ec3m t\u1eadn n\u1ed9i t\u00e2m c\u1ee7a con ng\u01b0\u1eddi.<\/p>\n

          – Ch\u00ednh l\u00e0 tr\u00ed \u00f3c v\u00e0 tr\u00e1i tim.Chi\u1ebfn l\u01b0\u1ee3c c\u1ee7a n\u00f3 l\u00e0 d\u1ee5 d\u1ed7 con ng\u01b0\u1eddi c\u00f3 \u201c\u01af\u1edaC MU\u1ed0N\u2019 nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa c\u1ea5m. \u0110\u1ea7u ti\u00ean n\u00f3 t\u1ea1o ra \u01b0\u1edbc mu\u1ed1n v\u00e0 sau \u0111\u00f3 n\u00f3 c\u1ee7ng c\u1ed1\u00a0 \u01b0\u1edbc mu\u1ed1n li\u00ean t\u1ee5c cho t\u1edbi khi chi\u1ebfm \u0111\u00f3ng \u0111\u1ef1\u01a1c trong con ng\u01b0\u1eddi. S\u1ef1 chi\u1ebfm \u0111\u00f3ng n\u00e0y tr\u1edf th\u00e0nh khu v\u1ef1c b\u0103n kho\u0103n quan tr\u1ecdng . N\u00f3 l\u1eb7p l\u1ea1i nhi\u1ec1u l\u1ea7n \u0111\u1ec3\u00a0 ta ch\u00fa \u00fd t\u1edbi khi \u0111i\u1ec1u n\u00e0y n\u1eb7ng k\u00fd h\u01a1n s\u1ef1 v\u00e2ng ph\u1ee5c Thi\u00ean Ch\u00faa n\u00f3 m\u1edbi th\u00f4i.<\/p>\n

          M\u1ed9t trong nh\u1eefng k\u00edch th\u00edch t\u01b0 t\u01b0\u1edfng n\u1ed5i ti\u1ebfng c\u1ee7a n\u00f3 l\u00e0 li\u00ean quan t\u1edbi \u01b0\u1edbc mu\u1ed1n d\u00e2m d\u1ee5c ch\u0103ng? Con ng\u01b0\u1eddi d\u1ec5 d\u00e0ng m\u1eafc v\u00e0o\u00a0 b\u1eaby n\u00e0y b\u1edfi :<\/p>\n

          1) L\u00e0 ri\u00eang t\u01b0, c\u00e1 nh\u00e2n v\u00e0 bi\u1ebft ai \u0111\u00f3 s\u1ebd bi\u1ebft v\u1ec1 n\u00f3 t\u1edbi khi t\u1ef1 b\u1ea3n th\u00e2n anh\/ch\u1ecb mu\u1ed1n b\u1ed9c l\u1ed9 n\u00f3. 2) Mang l\u1ea1i c\u1ea3m gi\u00e1c tho\u1ea3i m\u00e1i.<\/p>\n

          3) V\u00ec n\u00f3 r\u1ea5t t\u1ef1 nhi\u00ean v\u00e0 ri\u00eang t\u01b0, ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 cho ph\u00e9p n\u00f3 n\u00e1n l\u1ea1i trong tr\u00ed \u00f3c . h\u00ecnh \u1ea3nh t\u01b0\u1edfng t\u01b0\u1ee3ng\u00a0 c\u1ee7a h\u1ecd t\u1ef1 do\u00a0 hoang d\u1ea1i.<\/p>\n

          4) N\u00f3 \u201cc\u00f3 v\u1ebb\u201d kh\u00f4ng l\u00e0m t\u1ed5n th\u01b0\u01a1ng t\u1edbi\u00a0 b\u1ea5t k\u1ef3 ai kh\u00e1c.<\/p>\n

          5) Kh\u00f4ng c\u1ea7n y\u00eau c\u1ea7u k\u1ebb kh\u00e1c d\u00ednh v\u00e0o. Do v\u1eady, s\u1ef1 kh\u00f3 x\u1eed v\u1ec1 xin ph\u00e9p hay t\u1eeb ch\u1ed1i kh\u00f4ng bao gi\u1edd hi\u1ec7n di\u1ec7n \u1edf \u0111\u00f3 .<\/p>\n

          6) N\u1ebfu b\u1ecb gi\u00e1n \u0111o\u1ea1n, chuy\u1ec3n sang \u201ch\u1ed3 s\u01a1\u201d kh\u00e1c m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng; Th\u1ef1c t\u1ebf k\u1ebb x\u00e2m ph\u1ea1m c\u00f3 th\u1ec3 kh\u00f4ng bao gi\u1edd \u0111o\u00e1n \u0111\u01b0\u1ee3c trong t\u00e2m tr\u00ed k\u1ebb kh\u00e1c c\u00f3 g\u00ec tr\u1ee9\u01a1c khi\u00a0 anh\/ch\u1ecb b\u1ecb gi\u00e1n \u0111o\u1ea1n.<\/p>\n

          V\u1edbi nh\u1eefng \u0111i\u1ec1u n\u00e0y v\u00e0 v\u00f4 v\u00e0n nh\u1eefng l\u00fd do tho\u1ea3i m\u00e1i, m\u00f4t c\u00e1 nh\u00e2n c\u00f3 th\u1ec3\u00a0 th\u01b0\u1edfng th\u1ee9c\u00a0 nh\u1eefng c\u1ea3nh t\u01b0\u1ee3ng m\u01a1 m\u00e0ng d\u1ec5 ch\u1ecbu c\u1ee7a t\u1ed9i l\u1ed7i v\u00e0 b\u00ed m\u1eadt. H\u1eadu qu\u1ea3 l\u00e0 s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng n\u00e0y d\u1ea7n d\u1ea7n tr\u1edf th\u00e0nh m\u1ed9t ph\u1ea7n b\u00ed m\u1eadt trong t\u01b0 t\u01b0\u1edfng\u00a0 v\u00e0 ri\u00eang\u00a0 t\u01b0 c\u1ee7a\u00a0 con ng\u01b0\u1eddi. Nhi\u1ec1u ng\u01b0\u1eddi m\u01a1 m\u00e0ng vi\u1ec3n v\u00f4ng h\u00e0ng\u00a0 m\u1ea5y n\u0103m tr\u1eddi m\u00e0 kh\u00f4ng c\u00f3 cu\u1ed9c kh\u00e1m s\u1ee9c kho\u1ebb t\u01b0\u01a1ng \u0111\u01b0\u01a1ng n\u00e0o x\u1ea3y ra.Nh\u01b0ng b\u1ea5t ng\u1edd t\u00ecnh hu\u1ed1ng t\u1ef1 hi\u1ec7n di\u1ec7n v\u1edbi nhi\u1ec1u \u00e2m \u0111i\u1ec7u v\u00e0 s\u1ef1 g\u1ee3i \u00fd v\u1ec1 nh\u1eefng g\u00ec m\u00e0\u00a0 tr\u00ed \u00f3c \u0111ang t\u01b0\u1edfng t\u01b0\u1ee3ng v\u00e0 ng\u01b0\u1eddi \u0111\u00f3 kh\u00f4ng t\u1ef1 gi\u00fap m\u00ecnh \u0111\u01b0\u1ee3c. V\u00e0 h\u1ecd sa ng\u00e3 th\u00e0nh n\u1ea1n nh\u00e2n c\u1ee7a t\u1ed9i l\u1ed7i m\u00e0 h\u1ecd ch\u01b0a bao gi\u1edd d\u00e1m l\u00e0m theo l\u1ebd t\u1ef1 nhi\u00ean. To\u00e0n b\u1ed9 chu\u1ed7i c\u00e1c y\u1ebfu t\u1ed1 hi\u1ec7n di\u1ec7n v\u00e0 m\u1ecdi cu\u1ed9c di\u1ec5n t\u1eadp trong t\u00e2m tr\u00ed tr\u1ee9\u01a1c kia l\u00e0m cho n\u00f3 c\u00f3 v\u1ebd nh\u01b0 m\u1ed9t ngu\u1ed3n s\u1ea3ng kho\u00e1i c\u1ef1c k\u1ef3.\u00a0\u00a0Satan \u0111\u00e3 chu\u1ea9n b\u1ecb\u00a0 chu\u1ed7i y\u1ebfu t\u1ed1 n\u00e0y nh\u1eb1m ph\u00f9 h\u1ee3p v\u1edbi m\u1ecdi \u0111\u1ed1i t\u01b0\u1ee3ng. Nhi\u1ec1u k\u1ebb \u0111\u00e3 th\u01b0\u1edfng th\u01b0\u1edbc nh\u1eefng t\u01b0 t\u01b0\u1edfng t\u00f4i\u00a0 l\u1ed7i\u00a0 h\u00e0ng nhi\u1ec1u n\u0103m tr\u1eddi tr\u1ee9\u01a1c khi\u00a0 h\u1ecd\u00a0 th\u1ef1c s\u1ef1 b\u1ecb \u0111\u1ed1n ng\u00e3 v\u00e0 khi h\u1ecd b\u1ecb \u0111\u1ed1n ng\u00e3, h\u1ecd b\u1ecb s\u1ed1c khi\u00a0 b\u1ecb \u0111\u1ed1n ng\u00e3. \u0110\u1ed1i v\u1edbi qu\u1ef7 satan, th\u1eddi gian kh\u00f4ng quan tr\u1ecdng m\u00e0 l\u00e0 l\u00e0m m\u1ea5t linh h\u1ed3n m\u1edbi l\u00e0 \u0111i\u1ec1u n\u00f3 quan t\u00e2m.Con ng\u01b0\u1eddi b\u1ecb m\u1eafc v\u00e0o b\u1eaby t\u01b0 t\u01b0\u1edfng v\u00e0 suy ngh\u0129 t\u1ed9i l\u1ed7i bao g\u1ed3m r\u1ea5t nhi\u1ec1u l\u1ecdai ng\u01b0\u1eddi kh\u00f4ng k\u1ec3 g\u00ec l\u00e0\u00a0 c\u00e1c Cha, c\u00e1c D\u00ec, Ng\u01b0\u1eddi ph\u00e1t ng\u00f4n. Satan hi\u1ec3u t\u00ednh con ng\u01b0\u1eddi h\u01a1n l\u00e0 ch\u00fang ta hi\u1ec3u v\u1ec1 b\u1ea3n th\u00e2n m\u00ecnh; n\u00f3 \u0111\u00e3 ch\u1ee9ng ki\u1ebfn quy\u1ec1n con ng\u01b0\u1eddi t\u1eeb th\u1eddi Adam.\u00a0 Ch\u00eca kho\u00e1 cho ta chi\u1ebfn th\u1eafng l\u00e0 ph\u1ea3i ki\u1ec3m so\u00e1t \u0111\u1ef1\u01a1c t\u01b0 t\u01b0\u1edfng c\u1ee7a b\u1ea3n th\u00e2n.\u00a0\u00dd CH\u00cd C\u1ee6A CH\u00daNG TA PH\u1ea2I KI\u1ec2M SO\u00c1T \u0110U\u1ee2C TR\u00cd \u00d3C<\/strong>.\u00a0 Ngay c\u1ea3 ch\u00fang ta ch\u1ed1ng l\u1ea1i nh\u1eefng m\u01b0u m\u1eb9o c\u00f3 k\u1ef9 n\u0103ng cao th\u1ee7 v\u00e0 ch\u1ed1ng l\u1ea1i m\u1ed9t c\u00e1ch th\u00e1o v\u00e1t v\u00e0 ngay c\u1ea3\u00a0 t\u1ed9i l\u1ed7i do\u00a0 c\u00e1c y\u1ebfu t\u1ed1 t\u1ea1o m\u1ed9t li\u00ean k\u1ebft r\u1ed9ng l\u1edbn, ch\u00fang ta v\u1eabn chi\u1ebfn th\u1eafng. b\u1eb1ng c\u00e1ch n\u00e0o? b\u1edfi ch\u00fang ta c\u00f3 th\u1ec3 kh\u1ea9n kho\u1ea3n Ch\u00faa t\u1ea9y s\u1ea1ch\u00a0 t\u01b0 t\u01b0\u1edfng c\u1ee7a ch\u00fang ta. Kh\u00f4ng l\u1eddi c\u1ea7u nguy\u1ec7n cho tinh th\u1ea7n t\u1ed1t \u0111\u1eb9p c\u1ee7a con ng\u01b0\u1eddi n\u00e0o b\u1ecb l\u00e3ng qu\u00ean.\u00a0KH\u00d4NG M\u1ed8T L\u1edcI C\u1ea6U NGUY\u1ec0N C\u00d3 TINH TH\u1ea6N T\u1ed0T \u0110\u1eb8P CHO LINH H\u1ed2N N\u00c0O L\u1ea0I KH\u00d4NG \u0110\u01af\u1ee2C BI\u1ebeT \u0110\u1ebeN. KH\u00d4NG N\u1ed6 L\u1ef0C C\u1ee8U V\u00c3N LINH H\u1ed2N C\u1ee6A AI \u0110\u00d3 L\u1ea0I\u00a0 KH\u00d4NG \u0110\u01af\u1ee2C \u0110\u00c1P L\u1ea0I<\/strong>.\u00a0 Ch\u00fang ta c\u00f3 th\u1ec3\u00a0 c\u1ea3m th\u1ea5y nh\u01b0 th\u1ec3 nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n v\u00e0 n\u1ed7 l\u1ef1c kh\u00f4ng \u0111\u1ef1\u01a1c nghe hay c\u1ea3m gi\u00e1c b\u1ecb th\u1ea5t l\u1ea1c, nh\u01b0ng \u0111\u00f3 ch\u1ec9 l\u00e0 c\u1ea3m gi\u00e1c v\u00e0 nh\u01b0ng \u1ea3nh h\u01b0\u1edfng c\u1ee7a ch\u00fang ta m\u00e0 th\u00f4i, b\u1edfi trong tr\u00ed tu\u1ec7 gi\u1edbi h\u1ea1n c\u1ee7a m\u00ecnh ch\u00fang ta kh\u00f4ng bi\u1ebft ch\u00ednh x\u00e1c Thi\u00ean Ch\u00faa th\u1ef1c hi\u1ec7n v\u1ec1 Ng\u00e0i th\u1ebf n\u00e0o. Nh\u01b0ng th\u1ef1c t\u1ebf t\u1ed3n t\u1ea1i l\u00e0Thi\u00ean Ch\u00faa lu\u00f4n lu\u00f4n l\u1eafng nghe , lu\u00f4n lu\u00f4n \u0111\u00e1p l\u1eddi<\/strong>. Qu\u1ea3 nhi\u00ean, c\u00e1c s\u1ea3n ph\u1ea9m t\u1ed9i l\u1ed7i \u0111a d\u1ea1ng \u1ee9ng v\u1edbi m\u1ed9t d\u00e3y s\u1ed1 to\u00e1n h\u1ecdc\u00a0 l\u1edbn kh\u1ee7ng khi\u1ebfp, ch\u00fang ta c\u0169ng ph\u1ea3i \u00fd th\u1ee9c \u0111\u1ef1\u01a1c r\u1eb1ng c\u00e1c s\u1ea3n ph\u1ea9m \u0111\u1ee9c h\u1ea1nh c\u0169ng ph\u1ea3i l\u1edbn t\u01b0\u01a1ng \u0111\u01b0\u01a1ng. Trong khi t\u1ed9i l\u1ed7i lu\u00f4n d\u00f9ng m\u1ecdi phu\u01b0\u01a1ng k\u1ebf \u0111a d\u1ea1ng \u0111\u1ec3 t\u0103ng\u00a0 d\u00e3y s\u1ed1 \u0111\u00f3 l\u00ean, \u0111\u1ee9c h\u1ea1nh\u00a0 c\u00f3 m\u1eabu s\u1ed1 th\u00f4ng th\u01b0\u1eddng \u0111\u01a1n \u0111\u1ed9c.. M\u1eabu s\u1ed1 l\u00e1 Ch\u00ednh L\u00e0 T\u00ccNH Y\u00caU. nh\u1eefng ti\u1ebft kh\u00e1c nhau\u00a0 trong Kinh th\u00e1nh th\u00fac \u0111\u1ea9y ch\u00fang ta tin \u0111i\u1ec1u n\u00e0y. V\u00ed d\u1ee5, khi\u00a0 con ng\u01b0\u1eddi h\u1ecfi Ch\u00faa Gi\u00easu\u00a0 \u0111\u00e2u l\u00e0 \u0111i\u00eau r\u0103n v\u0129 \u0111\u1ea1i nh\u1ea5t, Ch\u00faa Gi\u00easu \u0111\u00e1p:<\/p>\n

           <\/p>\n

          M\u00e1cc\u00f4 12:30-31<\/strong><\/span><\/p>\n

          \u201c<\/strong>Ng\u01b0\u01a1i ph\u1ea3i y\u00eau m\u1ebfn \u00d0\u1ee9c Ch\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a ng\u01b0\u01a1i, h\u1ebft l\u00f2ng, h\u1ebft linh h\u1ed3n, h\u1ebft tr\u00ed kh\u00f4n v\u00e0 h\u1ebft s\u1ee9c l\u1ef1c ng\u01b0\u01a1i. (31)<\/sup> \u00d0i\u1ec1u r\u0103n th\u1ee9 hai l\u00e0: Ng\u01b0\u01a1i ph\u1ea3i y\u00eau ng\u01b0\u1eddi th\u00e2n c\u1eadn nh\u01b0 ch\u00ednh m\u00ecnh. Ch\u1eb3ng c\u00f3 \u0111i\u1ec1u r\u0103n n\u00e0o kh\u00e1c l\u1edbn h\u01a1n c\u00e1c \u0111i\u1ec1u r\u0103n \u0111\u00f3”. <\/strong><\/span><\/p>\n

          \u00a0<\/strong>Mark 12:30-31<\/strong><\/span><\/p>\n

          \u201c<\/strong>YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, AND WITH YOUR ENTIRE MIND AND WITH ALL YOUR STRENGTH.\u00a0\u00a0\u00a0 THIS IS THE FIRST AND THE GREAT COMMANDMENT.\u00a0\u00a0 AND THE SECOND IS LIKE IT: YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.\u00a0\u00a0 ON THESE TWO COMMANDMENTS HANG ALL THE LAW AND THE PROPHETS.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

          \u00a0theo s\u00e1ch Gi\u1ea3ng Vi\u00ean 12:13-14, ch\u00fang ta \u0111\u1ecdc<\/strong>: <\/strong><\/span><\/p>\n

          \u201c<\/strong>L\u1eddi k\u1ebft lu\u1eadn cho t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u b\u1ea1n \u0111\u00e3 nghe \u1edf tr\u00ean \u0111\u00e2y l\u00e0: h\u00e3y k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa v\u00e0 tu\u00e2n gi\u1eef c\u00e1c m\u1ec7nh l\u1ec7nh Ng\u01b0\u1eddi truy\u1ec1n, \u0111\u00f3 l\u00e0 t\u1ea5t c\u1ea3 \u0111\u1ea1o l\u00e0m ng\u01b0\u1eddi, 14<\/sup> v\u00ec Thi\u00ean Ch\u00faa s\u1ebd \u0111\u01b0a ra x\u00e9t x\u1eed t\u1ea5t c\u1ea3 m\u1ecdi h\u00e0nh vi, k\u1ec3 c\u1ea3 nh\u1eefng \u0111i\u1ec1u ti\u1ec1m \u1ea9n, t\u1ed1t c\u0169ng nh\u01b0 x\u1ea5u.\u201d <\/strong><\/span><\/p>\n

          \u00a0<\/strong>Ecclesiastes 12:13-14<\/strong><\/span><\/p>\n

          \u00a0<\/strong>\u201cFEAR GOD AND KEEP HIS COMMANDMENTS, FOR THIS IS THE WHOLE DUTY OF MAN.\u00a0\u00a0 FOR GOD WILL BRING EVERY WORK INTO JUDGMENT.\u00a0\u00a0 INCLUDING EVERY SECRET THING, WHETHER IT IS GOOD OR WHETHER IT IS EVIL.\u201d<\/strong><\/span><\/p>\n

          \u00a0<\/strong><\/p>\n

          Ch\u00faa Gi\u00easu\u00a0 t\u1ed5ng k\u1ebft th\u1eadt gi\u1ea3n d\u1ecb, n\u1ebfu b\u1ea1n y\u00eau Ch\u00faa ch\u00e2n th\u00e0nh, b\u1ea1n s\u1ebd kh\u00f4ng ph\u1ea1m ba \u0111i\u1ec1u r\u0103n th\u1ee9 nh\u1ea5t, v\u00e0 n\u1ebfu b\u1ea1n y\u00eau \u0111\u1ed3ng lo\u1ea1i m\u00ecnh b\u1ea1n s\u1ebd kh\u00f4ng ph\u1ea1m b\u1ea3y \u0111i\u1ec1u r\u0103n ti\u1ebfp theo.<\/span><\/strong><\/p>\n

          L\u00fac n\u00e0y hay l\u00fac kh\u00e1c, ch\u00fang ta ch\u1eafc ch\u1eafn ghe th\u1ea5y\u00a0 \u0111i\u1ec1u g\u00ec \u0111\u00f3 n\u00f3i v\u1ec1 ai \u0111\u00f3 v\u00e0 th\u1ea5y anh hay ch\u1ecb \u0111\u00f3 sa v\u00e0o t\u1ed9i l\u1ed7i nh\u01b0 th\u1ebf n\u00e0o, th\u01b0\u1eddng \u0111i\u1ec1u n\u00e0y s\u1ebd tr\u1ed9n l\u1eabn c\u00e1c y\u1ebfu t\u1ed1 ng\u1ea1c nhi\u00ean v\u00e0 kh\u00f4ng mong \u0111\u1ee3i. V\u00ed d\u1ee5, khi m\u1ed9t ng\u01b0\u1eddi t\u1ed1t ng\u1eebng kh\u00e1ng c\u1ef1\u00a0 t\u00ecnh tr\u1ea1ng v\u00f4 \u0111\u1ea1o \u0111\u1ee9c; hay ng\u01b0\u1eddi c\u00f3 ti\u1ebfng l\u00e0nh b\u1ecb l\u1eeba \u0111\u1ea3o. V\u1edbi t\u00ecnh h\u00ecnh nh\u01b0 v\u1eady, ch\u00fang ta l\u00e0 nh\u1eefng k\u1ebb b\u1ecb t\u1ed5n th\u01b0\u01a1ng nh\u1ea5t r\u01a1i v\u00e0o t\u00ecnh hu\u1ed1ng b\u1ecb x\u00e9t \u0111o\u00e1n. D\u00f9 ch\u00fang ta c\u00f3 suy ngh\u0129 nhi\u1ec1u v\u00e0\u00a0 tho\u1ea3i m\u00e1i th\u1ea3o lu\u1eadn v\u00f3i ng\u01b0\u1eddi kh\u00e1c, hay ch\u1ec9 \u0111\u00f3ng vai tr\u00f2 x\u00e9t \u0111o\u00e1n hay ch\u1ee7 to\u1ea1 trong t\u00e2m tr\u00ed m\u00ecnh, n\u00f3 l\u00e0 ch\u1ee7 \u0111\u1ec1 l\u00fd th\u00fa \u0111\u1ebfn ch\u1ee9ng t\u01b0 t\u01b0\u1edfng c\u1ee7a ch\u00fang ta ph\u1ea3i l\u01b0u t\u00e2m. B\u1edfi l\u1ebd \u0111\u00f3, ch\u00fang ta ch\u1ec9 th\u00edch x\u00e9t \u0111o\u00e1n k\u1ebb kh\u00e1c.Nh\u01b0ng Ch\u00faa \u0111\u00e3 c\u1ea3nh b\u1ea3o m\u1ed9t c\u00e1ch\u00a0 th\u1eb3ng th\u1eafn v\u1edbi ch\u00fang ta, kh\u00f4ng \u0111\u1ef1\u01a1c x\u00e9t \u0111o\u00e1n k\u1ebb kh\u00e1c. T\u1ea1i sao Kinh th\u00e1nh l\u1ea1i c\u1ea5m ch\u00fang ta m\u1ed9t c\u00e1ch nghi\u00eam kh\u1eafc kh\u00f4ng \u0111\u1ef1\u01a1c x\u00e9t \u0111o\u00e1n k\u1ebb kh\u00e1c? b\u1edfi\u00a0 t\u1ef1 ch\u00fang ta th\u1ea5y m\u00ecnh c\u0169ng kh\u00f4ng ph\u1ea3i l\u00e0 k\u1ebb v\u00f4 t\u1ed9i v\u00e0 ngay c\u1ea3\u00a0 trong s\u1ed1 ch\u00fang ta l\u00e0 k\u1ebb t\u1ed1t nh\u1ea5t c\u0169ng c\u00f3 th\u1ec3 sa v\u00e0o t\u1ed9i l\u1ed7i. Ch\u00faa Gi\u00easu c\u00f3 l\u00f2ng tr\u1eafc \u1ea9n \u0111\u1eb7c bi\u1ec7t v\u1edbi k\u1ebb t\u1ed9i l\u1ed7i. Ch\u00faa \u0111\u00e3 h\u00e0n g\u1eafn h\u1ecd. M\u1ed9t trong nh\u1eefng \u0111o\u1ea1n minh ch\u1ee9ng\u00a0 cho v\u1ecb\u00eac c\u1ee9u m\u1ed9t con ng\u01b0\u1eddi\u00a0 khi b\u1ecb k\u1ebft \u00e1n tr\u01b0\u1edbc \u0111\u00e1m \u0111\u00f4ng \u0111\u01b0\u1ee3c vi\u1ebft trong\u00a0<\/span><\/span>Gioan 8:1-11<\/span><\/strong>John 8: 1-11<\/span><\/strong>.\u00a0<\/span><\/strong>\u00a0<\/span><\/b><\/span>\u00a0, Ng\u01b0\u1eddi ta mang \u0111\u1ebfn tr\u01b0\u1edbc m\u1eb7t Ch\u00faa Gi\u00easu m\u1ed9t ph\u1ee5 n\u1eef b\u1ecb b\u1eaft qu\u1ea3 tang ph\u1ea1m t\u1ed9i ngo\u1ea1i t\u00ecnh . Theo lu\u1eadt v\u00e0 truy\u1ec1n th\u1ed1ng th\u1eddi \u0111\u00f3, c\u00f4 ta ph\u1ea3i b\u1ecb n\u00e9m \u0111\u00e1 \u0111\u1ebfn ch\u1ebft. C\u00e1c nh\u00e0 lu\u1eadt s\u1ef9 v\u00e0 ph\u00e1i Parisieeu h\u1ecfi\u00a0<\/span><\/span>Ch\u00faa \u201c\u00f4ng n\u00f3i g\u00ec ch\u00fang t\u00f4i c\u0169ng l\u00e0m theo?\u201d<\/span><\/strong>\u00a0<\/span><\/span>Ch\u00faa Gi\u00easu tr\u1ea3 l\u1eddi \u201cK\u1ebb n\u00e0o kh\u00f4ng c\u00f3 t\u1ed9i, ha\u1ef9 n\u00e9m tr\u01b0\u1edbc \u0111i<\/span><\/strong>.\u201d<\/span><\/p>\n

           <\/p>\n

          John 8: 1-11<\/strong><\/span><\/p>\n

          \u201cLET HIM WHO HAS NOT SINNED CAST THE FIRST STONE.\u201d<\/strong><\/span><\/p>\n

          \u00a0<\/span><\/strong>Khi nghe\u00a0 th\u1ea5y v\u1eady, l\u1ea7n l\u01b0\u1ee3t t\u1eebng ng\u01b0\u1eddi\u00a0 m\u1ed9t b\u1ecf \u0111i. V\u1edbi c\u00f4ng b\u1ed1 \u0111\u01a1n gi\u1ea3n Ch\u00faa \u0111\u00e3\u00a0 c\u00f3 th\u1ec3\u00a0 ch\u1ec9 r\u00f5 r\u1eb1ng kh\u00f4ng k\u1ebb n\u00e0o trong s\u1ed1 h\u1ecd l\u1ea1i kh\u00f4ng c\u00f3 t\u1ed9i. V\u1edbi c\u00f4ng b\u1ed1 n\u00e0y Ch\u00faa mu\u1ed1n\u00a0 th\u1ec3 hi\u1ec7n\u00a0 c\u1ea3m x\u00fac v\u00e0 l\u00f2ng tr\u1eafc \u1ea5n. Th\u1ef1c t\u1ebf, c\u1ea3m x\u00fac v\u00e0 l\u00f2ng tr\u1eafc \u1ea9n c\u1ee7a Ch\u00faa\u00a0 th\u1eadt tuy\u1ec7t khi\u00a0 Ch\u00faa b\u1ea3o ng\u01b0\u1eddi ph\u1ee5 n\u1eef kia sau khi m\u1ecdi ng\u01b0\u1eddi \u0111\u00e3 \u0111i h\u1ebft,<\/span><\/p>\n

           <\/p>\n

          \u201cC\u00f4 kia, Nh\u1eefng ng\u01b0\u1eddi bu\u1ed9c t\u1ed9i c\u00f4 \u0111\u00e2u c\u1ea3\u00a0 r\u1ed3i? Kh\u00f4ng ai k\u1ebft t\u1ed9i c\u00f4 sao?\u201d C\u00f4 \u0111\u00e1p \u201cKh\u00f4ng ai, th\u01b0a Ng\u00e0i.\u201d V\u00e0 Ch\u00faa Gi\u00easu n\u00f3i v\u1edbi c\u00f4; \u0111i \u0111i v\u00e0 \u0111\u1eebng ph\u1ea1m t\u1ed9i n\u1eefa.\u201d<\/strong><\/span><\/p>\n

          \u00a0<\/strong>WOMAN, WHERE ARE THOSE ACCUSERS OF YOURS?\u00a0 HAS NO ONE CONDEMNED YOU?\u201d\u00a0 SHE SAID, \u201cNO ONE, LORD.\u201d\u00a0\u00a0 AND JESUS SAID TO HER, \u201cNEITHER DO I CONDEMN YOU; GO AND SIN NO MORE.\u201d<\/strong><\/span><\/p>\n

          L\u00fd do quan tr\u1ecdng ti\u1ebfp\u00a0 theo l\u00e0 ch\u00fang ta c\u00f3 b\u1ea3n ch\u1ea5t m\u1ea1nh m\u1ebd\u00a0 th\u00edch x\u00e9t \u0111o\u00e1n. Phong t\u1ee5c trong th\u1eddi \u0111\u1ea1i ch\u00fang ta\u00a0 c\u00f3 th\u1ec3 kh\u00f4ng dung th\u1ee9 cho vi\u1ec7c n\u00e9m \u0111\u00e1 nh\u01b0ng kh\u00f4ng c\u00f3 ngh\u0129a kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i x\u00e9t \u0111o\u00e1n. V\u00ed d\u1ee5, ch\u00fang ta mu\u1ed1n ghe v\u00e0 \u0111\u1ecdc\u00a0 v\u1ec1 k\u1ebb kh\u00e1c nh\u01b0 th\u1ebf n\u00e0o. Kh\u00f4ng n\u00f3i ra, ch\u00fang ta mu\u1ed1n k\u1ebft \u00e1n v\u00e0 chia b\u00e8\u00a0 v\u1ec1 l\u1eddi n\u00f3i v\u00e0 vi\u1ec7c l\u00e0m c\u1ee7a h\u1ecd. Ch\u00fang ta mu\u1ed1n bi\u1ebft n\u1ebfu c\u00f3 k\u1ebb n\u00e0o \u0111\u00f3\u00a0 kh\u00f4ng ph\u00f9 h\u1ee3p v\u1edbi c\u00e1ch suy ngh\u0129 c\u1ee7a ch\u00fang ta. M\u1ed9t trong nh\u1eefng h\u00e0nh \u0111\u1ed9ng x\u00e9t \u0111o\u00e1n t\u01b0\u01a1ng \u0111\u01b0\u01a1ng v\u1edbi k\u1ebb kh\u00e1c c\u0169ng c\u00f3 ngh\u0129a x\u00e9t \u0111o\u00e1n Thi\u00ean Ch\u00faa. N\u1ebfu c\u00f3 \u0111i\u1ec1u g\u00ec \u0111\u00f3 x\u1ea3y ra m\u00e0 ch\u00fang ta kh\u00f4ng th\u00edch, ch\u00fang ta l\u1ea1i t\u1ef1 h\u1ecfi, Ch\u00faa \u0111ang l\u00e0m g\u00ec th\u1ebf nh\u1ec9? Ch\u00faa \u0111ang \u1edf \u0111\u00e2u?- T\u1ea1i sao Ch\u00faa kh\u00f4ng can thi\u1ec7p v\u00e0 d\u1eebng n\u00f3 l\u1ea1i? ch\u00fang ta \u0111\u00e3 h\u1ecfi nh\u1eefng c\u00e2u nh\u01b0 v\u1eady v\u00e0 nhi\u1ec1u ki\u1ec3u kh\u00e1c n\u1eefa. Nh\u1eefng c\u00e2u h\u1ecfi nh\u01b0 v\u1eady ch\u00ednh l\u00e0 m\u1ed9t ph\u1ea7n trong th\u1ebf gi\u1edbi t\u01b0 t\u01b0\u1edfng c\u1ee7a ch\u00fang ta. Khi Cha hay ai \u0111\u00f3 \u1edf t\u1ea7ng l\u1edbp th\u01b0\u1ee3ng l\u01b0u, sa v\u00e0o ngo\u1ea1i t\u00ecnh; bi\u1ec3n th\u1ee7, tham nh\u1eefng, h\u1ed1i l\u1ed9, tham lam hay g\u00ec g\u00ec \u0111\u00f3, ch\u00fang ta th\u01b0\u1eddng t\u1ef1 h\u1ecfi, t\u1ea1i sao Ch\u00faa l\u1ea1i b\u1ea3o v\u1ec7 h\u1ecd- \u00cdt nh\u1ea5t c\u0169ng v\u00ec l\u1ee3i \u00edch c\u1ee7a gi\u00e1o h\u1ed9i hay l\u1ee3i \u00edch c\u1ee7a c\u1ed9ng \u0111\u1ed3ng hay v\u00ec l\u1ee3i \u00edch b\u1ea3o v\u1ec7 ch\u1ed1ng l\u1ea1i l\u1eddi nh\u1ea1o b\u00e1ng v\u00e0 khinh b\u1ec9. V\u1edbi nh\u1eefng t\u00ecnh hu\u1ed1ng nh\u01b0 v\u1eady, ch\u00fang ta sai l\u1ea7m\u00a0 kh\u00f4ng nh\u1eadn ra r\u1eb1ng\u00a0 ch\u1eb3ng c\u00f3 g\u00ec\u00a0 m\u00e0 Thi\u00ean Ch\u00faa kh\u00f4ng bi\u1ebft; kh\u00f4ng g\u00ec c\u00f3 th\u1ec3 x\u1ea3y ra sau l\u01b0ng Ng\u00e0i; ch\u1eb3ng c\u00f3 g\u00ec l\u00e0m Ch\u00faa ng\u1ea1c nhi\u00ean c\u1ea3. Khi m\u1ed9t ng\u01b0\u1eddi \u201cT\u1ed1t\u201d sa ng\u00e3 ,Ch\u00faa\u00a0 c\u00f3 k\u1ebf ho\u1ea1ch c\u1ee7a n\u00f3 m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c. M\u1ecdi ngh\u1ecbch c\u1ea3nh, \u0111i\u1ec1u kh\u00f4ng ph\u1ea3i v\u00e0 m\u1ecdi ch\u1ee9ng \u0111au tim \u0111\u1ec1u mang theo m\u1ea7m m\u1ed1ng t\u01b0\u01a1ng \u0111\u01b0\u01a1ng v\u00e0\u00a0 hay l\u1ee3i \u00edch l\u1edbn h\u01a1n . Khi ng\u01b0\u1eddi\u00a0 La m\u00e3 chinh ph\u1ee5c h\u1ebft n\u01b0\u1edbc n\u00e0y \u0111\u1ebfn n\u01b0\u1edbc kh\u00e1c v\u00e0\u00a0 b\u00e0nh tr\u01b0\u1edbng \u0110\u1ebf ch\u1ebf La m\u00e3 t\u1eeb\u00a0 BritisH Isles t\u1edbi t\u1eadn Jerusalem, ch\u1eafc ch\u1eafn n\u00f3\u00a0 li\u00ean quan t\u1edbi nh\u1eefng \u0111i\u1ec1u kh\u00f4ng t\u1ed1t b\u1edfi ng\u01b0\u1eddi d\u00e2n b\u1ecb m\u1ea5t quy\u1ec1n t\u1ef1 do, nhi\u1ec1u ng\u01b0\u1eddi m\u1ea5t ch\u1ed3ng,con, anh hay b\u1ed1 trong c\u00e1c cu\u1ed9c chi\u1ebfn; Thu\u1ebf v\u00e0 lu\u1eadt kh\u00f4ng c\u00f4ng b\u1eb1ng v\u00e0 v\u00f4 \u0111\u1ea1o th\u1ecbnh h\u00e0nh. Tuy nhi\u00ean, v\u00e0o l\u00fac \u0111\u00f3 ch\u00fang ta th\u1ea5y r\u1eb1ng\u00a0 tri\u1ec1u \u0111\u1ea1i \u0111\u00f3 b\u1ecb\u00a0 s\u1ee5p \u0111\u1ed5\u00a0 v\u00e0 c\u0169ng t\u1eeb \u0111\u00f3 m\u00e0 lu\u1eadt v\u1ec1 n\u00f4 l\u1ec7 v\u00e0 chi\u1ebfm h\u1eefu c\u0169ng \u0111\u1ef1\u01a1c m\u1edf r\u1ed9ng. Ta s\u1ebd g\u1eedi con ng\u01b0\u1eddi\u00a0 \u0111i loan b\u00e1o th\u00f4ng \u0111i\u1ec7p v\u1ec1 t\u00ecnh y\u00eau v\u00e0 hy v\u1ecdng. C\u00f9ng c\u00e1ch \u0111\u00f3 khi \u201cng\u01b0\u1eddi t\u1ed1t\u201d sa ng\u00e3 , ngo\u00e0i s\u1ef1 x\u1ea5u h\u1ed5, \u0111au kh\u1ed5\u00a0 v\u00e0 th\u1ea3m ho\u1ea1 n\u00e0y ra, m\u1ed9t b\u00ed m\u1eadt m\u1edbi s\u1ebd hi\u1ec7n ra; m\u1ed9t hy v\u1ecdng m\u1edbi; con ng\u01b0\u1eddi v\u1edbi gi\u00e1 tr\u1ecb t\u1ed1t h\u01a1n. \u0110\u00f4i khi gi\u00e1 tr\u1ecb t\u1ed1t h\u01a1n n\u00e0y d\u00e0nh cho b\u1ea3n th\u00e2n v\u00e0 x\u00e1c \u0111\u1ecbnh h\u01a1n cho k\u1ebb kh\u00e1c. Ngo\u00e0i\u00a0 nh\u1eefng t\u01b0 t\u01b0\u1edfng v\u00f4 t\u1eadn , tr\u1ed9n l\u1eabn\u00a0 s\u1ef1 \u0111au kh\u1ed5, x\u1ea5u h\u1ed5 v\u00e0 th\u1ea5t v\u1ecdng s\u1ebd c\u00f3 m\u1ed9t m\u01b0u c\u1ea7u v\u00e0 linh h\u1ed3n tinh t\u1ebf. s\u1ef1 tinh t\u1ebf n\u00e0y\u00a0 tr\u1edf n\u00ean m\u1ea1nh m\u1ebd th\u00e0nh th\u1eadt v\u00e0\u00a0 trung th\u1ef1c. Con ng\u01b0\u1eddi sa ng\u00e3 v\u00ec t\u1ed9i l\u1ed7i c\u00f3 th\u1ec3 \u1edf th\u1eddi \u0111i\u1ec3m \u0111\u00f3 th\u00f4i, con ng\u01b0\u1eddi l\u1ea1i t\u00ecm ki\u1ebfm Ch\u00faa. S\u1ef1 th\u1eadt n\u00e0y c\u00f3 t\u1eeb ng\u00e0n x\u01b0a, M\u00f4se n\u00f3i :<\/span><\/p>\n

           <\/p>\n

          \u0110\u1ec7 Nh\u1ecb Lu\u1eadt 4:29<\/strong><\/span><\/p>\n

          \u201c<\/strong>T\u1eeb ch\u1ed7 \u0111\u00f3 anh em s\u1ebd t\u00ecm \u00d0\u1ee9c Ch\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a anh (em), v\u00e0 anh (em) s\u1ebd th\u1ea5y n\u1ebfu anh (em) h\u1ebft l\u00f2ng h\u1ebft d\u1ea1 ki\u1ebfm t\u00ecm Ng\u01b0\u1eddi.\u201d <\/strong><\/span><\/p>\n

          \u00a0<\/strong>Deuteronomy 4:29<\/strong><\/span><\/p>\n

          \u201cBUT FROM THERE YOU WILL SEEK THE LORD YOU GOD, AND YOU WILL FIND HIM IF YOU SEEK HIM WITH ALL YOUR\u00a0 HEART AND WITH ALL YOU SOUL.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

          \u00a0<\/strong>\u00a0 <\/strong>v\u00e0\u00a0 trong \u0111o\u1ea1n 2. S\u1eed K\u00fd 15: 4<\/strong>,<\/span>\u00a0 ta \u0111\u1ecdc:<\/p>\n

          \u201c<\/strong>nh\u01b0ng trong c\u01a1n qu\u1eabn b\u00e1ch, \u00cdt-ra-en \u0111\u00e3 tr\u1edf v\u1ec1 v\u1edbi \u00d0\u1ee9c Ch\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a m\u00ecnh, \u0111\u00e3 t\u00ecm ki\u1ebfm Ng\u01b0\u1eddi v\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 cho g\u1eb7p.\u201d<\/strong><\/span><\/p>\n

          \u00a0<\/strong>2nd<\/sup>. Chronicles 15: 4<\/strong><\/span><\/p>\n

          \u201cBUT WHEN IN THEIR TROUBLES THEY TURNED TO THE LORD GOD OF ISRAEL, AND SOUGHT THEM, HE WAS FOUND BY THEM.\u201d<\/strong><\/span><\/p>\n

          M\u1ed9t khi b\u1ea1n t\u00ecm th\u1ea5y Ch\u00faa, m\u1ed9t k\u1ebb m\u1edbi \u0111\u1ef1\u01a1c sinh ra, m\u1ed9t k\u1ebb t\u1ed1t h\u01a1n\u00a0 r\u1ea5t nhi\u1ec1u v\u1edbi m\u1ed9t ch\u00e2n tr\u1eddi r\u1ed9ng m\u1edf, m\u1ed9t khi con b\u00e3o \u0111au kh\u1ed5 \u0111\u00f3 k\u1ebft th\u00fac, qua \u0111\u00f3 m\u00e0 m\u1ecdi t\u01b0 t\u01b0\u1edfng, tr\u00ed \u00f3c \u0111\u1ec1u \u0111\u1ef1\u01a1c khai th\u00f4ng tr\u1ee3 gi\u00fap; khuy\u1ebfn kh\u00edch;trao hy v\u1ecdng cho k\u1ebb kh\u00e1c. \u0110\u00e2y ch\u00ednh l\u00e0 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c ch\u1ee9ng th\u1ef1c, \u0111\u1ec3\u00a0 nh\u1eefng k\u1ebb kh\u00e1c\u00a0 c\u00f3 th\u1ec3\u00a0 c\u00f3 ni\u1ec1m hy v\u1ecdng v\u00e0 \u0111\u01b0\u1ee3c kh\u00edch l\u1ec7. Khi ng\u01b0\u1eddi ta nh\u1eadn ra Ch\u00faa, ng\u01b0\u1eddi \u1ea5y nh\u1eadn\u00a0 \u0111\u01b0\u1ee3c s\u1ee9c m\u1ea1hn m\u1edbi. Ng\u01b0\u1eddi \u0111\u00f3 c\u00f3 th\u1ec3 l\u00e0m cho ng\u00f2i b\u00fat c\u1ee7a m\u00ecnh bay\u00a0 l\u01b0\u1edbt tr\u00ean nh\u1eefng trang gi\u1ea5y \u0111\u1ec3 loan b\u00e1o tin m\u1eebng.\u00a0 Khi t\u00ecm th\u1ea5y Ch\u00faa,\u00a0 l\u00e0m cho c\u00e1 nh\u00e2n \u0111\u00f3 ph\u1ea5n kh\u00edch v\u00e0 c\u00f3 th\u1ec3 l\u1ef1c \u1ed5n \u0111\u1ecbnh\u00a0 \u0111\u1ec3 vi\u1ebft t\u1edbi khi t\u1edd m\u1edd s\u00e1ng v\u00e0 v\u1eabn\u00a0 ti\u1ebfp t\u1ee5c \u0111\u1ee7 s\u1ee9c cho nh\u1eefng ng\u00e0y ti\u1ebfp theo trong t\u00e2m tr\u1ea1ng t\u01b0\u01a1i m\u1edbi t\u1eadn trong l\u00f2ng. Do \u0111\u00f3, n\u1ebfu ta x\u00e9t \u0111o\u00e1n, th\u1eadt r\u00f5 r\u00e0ng cho ta th\u1ea5y t\u1ea7m nh\u00ecn c\u1ee7a ch\u00fang ta ch\u01b0\u00e2 cao l\u00e0 m\u1ea5y. Ch\u00fang ta\u00a0 ph\u1ea3i nhanh ch\u00f3ng l\u1ea5p \u0111\u1ea7y l\u1ed7 h\u1ed5ng n\u00e0y v\u00e0 chi\u1ebfn \u0111\u1ea5u \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ec9nh cao h\u01a1n trong t\u01b0 t\u01b0\u1edfng h\u00e0ng ng\u00e0y c\u1ee7a ch\u00fang ta. M\u1ed9t l\u0129nh v\u1ef1c kh\u00e1c c\u00f3 th\u1ec3 ch\u1ebf ng\u1ef1 \u0111\u00f3 L\u00e0 \u201cg\u1ee3i \u00fd\u00a0 t\u01b0 t\u01b0\u1edfng\u201d v\u00e0 S\u1ef1 c\u00e1m d\u1ed7 \u0111\u1ebfn t\u1eeb n\u1ed9i t\u00e2m\u201d. Ch\u00fang ta \u00a0\u0111\u00e3 n\u00f3i r\u1eb1ng tr\u00ed \u00f3c c\u00f3 th\u1ec3 t\u1ea1o ra ch\u00ednh mong mu\u1ed1n c\u1ee7a n\u00f3. V\u00e0o l\u00fac n\u00e0y hay l\u00fac kh\u00e1c, ch\u00fang ta c\u1ea3m th\u1ea5y: \u201cLi\u1ec7u s\u1ef1 ham mu\u1ed1n trong t\u01b0 t\u01b0\u1edfng c\u00f3 coi nh\u01b0 l\u00e0 T\u1ed9i kh\u00f4ng?\u201d N\u1ebfu ch\u00fang ta cho ph\u00e9p t\u01b0 t\u01b0\u1edfng\u00a0 n\u00e0y n\u00e1n l\u1ea1i trong \u0111\u1ea7u, ch\u00fang ta ngay l\u1eadp t\u1ee9c ch\u1ea1m tr\u00e1n v\u1edbi s\u1ef1 gia c\u1ed1 v\u1ec1 t\u01b0 t\u01b0\u1edfng nh\u01b0 danh m\u1ee5c li\u1ec7t k\u00ea d\u01b0\u1edbi \u0111\u00e2y: C\u00f3 ai kh\u00e1c li\u00ean quan\u00a0 kh\u00f4ng?\u201d n\u1ebfu c\u00e2u tr\u1ea3 l\u1eddi l\u00e0 \u201cKh\u00f4ng th\u00ec kh\u00f4ng c\u00f3 g\u00ec ph\u1ea3i lo, t\u01b0 t\u01b0\u1edfng c\u1ea3m th\u1ea5y\u00a0 kh\u00f4ng vui ? v\u00e0\u00a0 vui m\u1ed9t t\u00fd l\u00e0 g\u00ec v\u1eady?\u201d Ch\u00fang ta t\u1ef1 h\u1ecfi\u00a0 c\u00f3 l\u1ebd Ch\u00faa l\u00e0 ng\u01b0\u1eddi ph\u00e1 \u0111\u00e1m. Quan \u0111i\u1ec3m cho r\u1eb1ng Ch\u00faa\u00a0 kh\u00f4ng bao gi\u1edd ch\u1ed1ng l\u1ea1i nh\u1eefng \u0111i\u1ec1u vui th\u00fa\u00a0 \u0111\u1ee9ng \u0111\u1eafn. Nh\u01b0ng Ch\u00faa bi\u1ebft r\u1eb1ng kh\u00f4ng ph\u1ea3i cu\u1ed9c vui n\u00e0o c\u0169ng t\u1ed1t cho ch\u00fang ta. Do v\u1eady m\u00e0 lu\u1eadt c\u1ee7a Ch\u00faa l\u1eadp ra kh\u00f4ng ph\u1ea3i \u0111\u1ec3 ph\u00e1 hu\u1ef7 nh\u1eefng \u0111i\u1ec1u vui \u0111oan trang, nh\u01b0ng b\u1ea3o v\u1ec7 ch\u00fang ta.\u00a0 Trong Kinh th\u00e1nh ch\u00fang ta \u0111\u1ecdc th\u1ea5y r\u1eb1ng Satan\u00a0 c\u00f2n \u0111\u1ebfn c\u00e1m d\u1ed7 c\u1ea3 Ch\u00faa Gi\u00easu. Trong \u0111o\u1ea1n t\u01b0\u1eddng thu\u1eadt \u0111\u1ea7y \u0111\u1ee7 m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u1ecdc trong \u0111o\u1ea1n Kinh th\u00e1nh c\u1ee7a Th\u00e1nh\u00a0<\/span><\/span>Math\u00eau ch\u01b0\u01a1ng 4 c\u00e2u 1 t\u1edbi 11<\/span><\/strong>.<\/span><\/strong>\u00a0<\/span><\/b><\/span>\u0110o\u1ea1n n\u00e0y ch\u00fang ta th\u1ea5y Satan \u0111\u00e3 c\u00e1m d\u1ed7 Ch\u00faa Gi\u00easu t\u1edbi ba l\u1ea7n trong khi Ch\u00faa \u0103n chay\u00a0 b\u1ed1n m\u01b0\u01a1i ng\u00e0y v\u00e0 b\u1ed1n m\u01b0\u01a1i \u0111\u00eam trong hoang \u0111\u1ecba. T\u00f3m l\u01b0\u1ee3c ba\u00a0 cu\u1ed9c c\u00e1m d\u1ed7 nh\u01b0 sau: Cu\u1ed9c c\u00e1m d\u1ed7 \u0111\u1ea7u ti\u00ean:<\/span>\u00a0<\/span><\/span>\u201cN\u1ebfu \u00f4ng l\u00e0 Con Thi\u00ean Ch\u00faa, th\u00ec truy\u1ec1n cho nh\u1eefng h\u00f2n \u0111\u00e1 n\u00e0y h\u00f3a b\u00e1nh \u0111i!\u201d<\/span><\/strong>\u201d.<\/span><\/p>\n

           <\/p>\n

          \u00a0<\/strong>\u201cIF YOU ARE THE SON OF GOD, COMMAND THAT THESE STONES BECOME BREAD.\u201d<\/strong><\/span><\/p>\n

          L\u1eddi c\u00e1m d\u1ed7 th\u1ee9 hai:<\/span><\/p>\n

           <\/p>\n

          “N\u1ebfu \u00f4ng l\u00e0 Con Thi\u00ean Ch\u00faa, th\u00ec gieo m\u00ecnh xu\u1ed1ng \u0111i! V\u00ec \u0111\u00e3 c\u00f3 l\u1eddi ch\u00e9p r\u1eb1ng:<\/strong><\/span><\/p>\n

          Thi\u00ean Ch\u00faa s\u1ebd truy\u1ec1n cho thi\u00ean s\u1ee9 lo cho b\u1ea1n,v\u00e0 thi\u00ean s\u1ee9 s\u1ebd tay \u0111\u1ee1 tay n\u00e2ng,<\/strong><\/span><\/p>\n

          cho b\u1ea1n kh\u1ecfi v\u1ea5p ch\u00e2n v\u00e0o \u0111\u00e1”.<\/strong><\/span><\/p>\n

          \u00a0<\/strong>\u201cIF YOU ARE THE SON OF GOD, THROW YOURSELF DOWN (FROM THE PINNACLE OF THE TEMPLE FOR IT IS WRITTEN THAT ‘HE SHALL GIVE HIS ANGELS CHANGE CONCERNING YOU, IN THEIR HANDS THEY SHALL BEAR YOU UP, LEST YOU DASH YOUR FOOT AGAINST A STONE.\u201d<\/strong><\/span><\/p>\n

          L\u1eddi c\u00e1m d\u1ed7 t\u1ee9 ba: Qu\u1ef7 l\u1ea1i \u0111em Ng\u01b0\u1eddi l\u00ean m\u1ed9t ng\u1ecdn n\u00fai cao, v\u00e0 ch\u1ec9 cho Ng\u01b0\u1eddi th\u1ea5y t\u1ea5t c\u1ea3 c\u00e1c th\u1ebf gian, v\u00e0 vinh hoa l\u1ee3i l\u1ed9c c\u1ee7a c\u00e1c n\u01b0\u1edbc \u1ea5y v\u00e0 b\u1ea3o r\u1eb1ng:<\/span><\/p>\n

           <\/p>\n

          “T\u00f4i s\u1ebd cho \u00f4ng t\u1ea5t c\u1ea3 nh\u1eefng th\u1ee9 \u0111\u00f3, n\u1ebfu \u00f4ng s\u1ea5p m\u00ecnh b\u00e1i l\u1ea1y t\u00f4i” <\/strong><\/span><\/p>\n

          ALL THESE THINGS (THE KINGDOMS OF THE WORLD) I WILL GIVE YOU IF YOU FALL DOWN AND WORSHIP ME.\u201d<\/strong><\/span><\/p>\n

          \u00a0<\/strong>Tho\u00e1ng qua c\u00f3 v\u1ebb\u00a0 nh\u1eefng l\u01a1\u00ec c\u00e1m d\u1ed7 n\u00e0y kh\u00f4ng\u00a0 c\u00f3 g\u00ec to t\u00e1t c\u1ea3, v\u1eb7t v\u00e3nh v\u00f4 h\u1ea1i, kh\u00f4ng \u0111\u00e1ng ph\u1ea3i quan t\u00e2m. V\u00e0 \u1edf ch\u1eebng m\u1ef1c n\u00e0o \u0111\u00f3 n\u00f3 c\u0169ng nh\u01b0 s\u1ef1 c\u00e1m d\u00f5 c\u1ee7a ch\u00fang ta\u00a0 v\u1edbi ch\u00fang ta th\u00f4i.\u00a0 N\u1ebfu ch\u00fang ta\u00a0 xem x\u00e9t k\u1ef9 l\u01b0\u1ee1ng m\u1ecdi \u0111\u1ed9ng th\u00e1i\u00a0 sau ba l\u1ea7n c\u00e1m d\u1ed7 n\u00e0y, ch\u00fang ta nh\u1eadn th\u1ea5y \u0111i\u1ec1u g\u00ec? Hai l\u1ea7n c\u00e1m d\u1ed7 \u0111\u1ea7u ti\u00ean B\u1eaft \u0111\u1ea7u v\u1edbi \u201c N\u1ebfu \u00d4ng l\u00e0 con Thi\u00ean Ch\u00faa\u201d n\u00f3 \u00e1m ch\u1ec9 \u0111i\u1ec1u g\u00ec? \u2013 M\u1ed9t th\u1eed th\u00e1ch.\u00a0 M\u1ed9t th\u1eed th\u00e1ch\u00a0 v\u1edbi Con m\u1ed9t Thi\u00ean Ch\u00faa. Ma qu\u1ef7 bi\u1ebft r\u1eb1ng ch\u00fang ta kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng bi\u1ebfn nh\u1eefng vi\u00ean \u0111\u00e1 kia th\u00e0nh b\u00e1nh hay nh\u1ea3y t\u1eeb \u0111\u1ec9nh th\u00e1p xu\u1ed1ng m\u00e0 kh\u00f4ng c\u00f3 s\u1ef1 tr\u1ee3 gi\u00fap, do \u0111\u00f3 n\u00f3 kh\u00f4ng d\u00e0nh cho con ng\u01b0\u1eddi. Ma qu\u1ef7 kh\u00f4ng b\u1ea3o Ch\u00faa\u00a0 d\u1eebng c\u00f4ng vi\u1ec7c truy\u1ec1n gi\u00e1o c\u1ee7a Ch\u00faa. Ma qu\u1ef7 \u0111\u00e3 \u0111\u01b0a ra l\u1eddi \u0111\u1ec1 ngh\u1ecb r\u1ea5t ti\u1ec7n l\u1ee3i nh\u01b0 : l\u1ea7n c\u00e1m d\u1ed7 \u0111\u1ea7u ti\u00ean, ma qu\u1ef7 c\u1ed1 c\u00e1m d\u1ed7 Ch\u00faa Gi\u00easu d\u00f9ng Quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa, n\u1ebfu\u00a0 Ch\u00faa Kit\u00f4 l\u00e0 con\u00a0 Thi\u00ean Ch\u00faa, Ch\u00faa Gi\u00easu Kit\u00f4 ch\u1eafc ch\u1eafn c\u00f3 nh\u1eefng quy\u1ec1n n\u0103ng \u0111\u00f3 nh\u01b0ng nhi\u1ec7m v\u1ee5 c\u1ee7a Ng\u00e0i l\u00e0 c\u1ee9u chu\u1ed9c th\u1ebf gian v\u00e0 \u00dd c\u1ee7a Cha th\u1ec3 hi\u1ec7n\u00a0 nhi\u1ec7m v\u1ee5 c\u1ee7a Ng\u00e0i nh\u01b0\u00a0 m\u1ed9t \u201ccon ng\u01b0\u01a1\u00ec\u201d kh\u00f4ng ph\u1ea3i\u00a0 \u201cThi\u00ean Ch\u00faa\u201d. Ma qu\u1ef7 \u0111ang c\u1ed1 ng\u1eafng n\u00f3i\u00a0 \u0111i\u1ec1u g\u00ec \u0111\u00f3\u00a0 d\u00e0nh cho ch\u00ednh b\u1ea1n, sau h\u1ebft, nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng cao sang\u00a0 kh\u00f4ng c\u1ea7n thi\u1ebft.- v\u1edbi nh\u1eefng ph\u01b0\u01a1ng th\u1ee9c thu\u1eadn l\u1ee3i n\u00e0y, m\u1ecdi \u0111i\u1ec1u s\u1ebd tr\u1edf n\u00ean r\u1eafc r\u1ed1i h\u01a1n trong nhi\u1ec7m v\u1ee5 truy\u1ec1n gi\u00e1o c\u1ee7a b\u1ea1n.\u00a0 L\u1ea7n c\u00e1m d\u1ed7 th\u1ee9 hai, Ma qu\u1ef7 c\u1ed1 c\u00e1m d\u1ed7 Ch\u00faa Gi\u00easu. N\u1ebfu \u00d4ng kh\u00f4ng mu\u1ed1n\u00a0 d\u00f9ng\u00a0 quy\u1ec1n\u00a0 n\u0103ng c\u1ee7a\u00a0 m\u00ecnh\u00a0 th\u00ec\u00a0 \u00d4ng\u00a0 \u00edt\u00a0 nh\u1ea5t\u00a0 c\u0169ng\u00a0 d\u00f9ng\u00a0 quy\u1ec1n\u00a0 c\u1ee7a\u00a0 Thi\u00ean Ch\u00faa , n\u00f3\u00a0 s\u1ebd\u00a0 mang l\u1ea1i \u00a0cho \u00d4ng\u00a0 s\u1ef1\u00a0 th\u0103ng ti\u1ebfn\u00a0 c\u1ea7n\u00a0 thi\u1ebft\u00a0 v\u1ec1\u00a0 danh v\u1ecdng\u00a0 v\u00e0\u00a0 ti\u1ebfng\u00a0 t\u0103m, sau c\u00f9ng n\u00f3 l\u00e0m cho d\u00e2n ch\u00fang x\u00fac \u0111\u1ed9ng\u00a0 m\u1ea1nh\u00a0\u00a0 v\u00e0\u00a0 b\u1ea1n\u00a0 c\u00f3 th\u1ec3 ng\u1ea9ng\u00a0 cao \u0111\u1ea7u\u00a0 v\u00ec\u00a0 \u0111\u01b0\u1ee3c\u00a0 k\u00ednh\u00a0 s\u1ee3 v\u00e0\u00a0 kh\u00e2m ph\u1ee5c- n\u00f3 l\u00e0 t\u00e0i s\u1ea3n\u00a0\u00a0 t\u01b0\u1edfng\u00a0 t\u01b0\u1ee3ng c\u1ee7a\u00a0 b\u1ea1n . Ma qu\u1ef7\u00a0\u00a0 \u0111ang n\u00f3i\u00a0 v\u1edbi\u00a0 Ch\u00faa Gi\u00easu ph\u1ea3i\u00a0 \u201ckhoe khoang\u201d s\u1ef1\u00a0 khoe khoang mang l\u1ea1i\u00a0\u00a0 c\u1ea3m\u00a0 gi\u00e1c\u00a0 \u0111\u1ef1\u01a1c\u00a0 t\u00f4n k\u00ednh\u00a0 v\u00e0\u00a0 nhi\u1ec1u\u00a0 ng\u01b0\u1eddi bi\u1ebft\u00a0 \u0111\u1ebfn . Sau \u0111\u00f3 m\u1ecdi m\u1ee5c ti\u00eau c\u1ee7a nhi\u1ec7m v\u1ee5 truy\u1ec1n gi\u00e1o s\u1ebd \u00eam \u1ea3 thu\u1eadn l\u1ee3i h\u01a1n . L\u1ea7n\u00a0 c\u00e1m d\u1ed7 th\u1ee9 ba ma qu\u1ef7 \u0111\u00e3 \u0111\u01b0a ra l\u1eddi \u0111\u1ec1 ngh\u1ecb v\u1edbi Ch\u00faa Gi\u00easu. N\u1ebfu \u00d4ng kh\u00f4ng mu\u1ed1n d\u00f9ng quy\u1ec1n n\u0103ng c\u1ee7a \u00d4ng hay c\u1ee7a\u00a0 Ch\u00faa th\u00ec \u00edt ra \u00d4ng c\u0169ng c\u00f3 th\u1ec3 dung quy\u1ec1n n\u0103ng c\u1ee7a t\u00f4i , t\u00f4i s\u1ebd d\u00e0nh cho \u00d4ng. \u0110\u00e2y c\u0169ng l\u00e0\u00a0 v\u1ee5 mua b\u00e1n b\u00ecnh th\u01b0\u1eddng so v\u1edbi Qu\u1ef3 xu\u1ed1ng v\u00e0 th\u1edd l\u1ea1y t\u00f4i. Kh\u00f4ng ai bi\u1ebft, khi ch\u1ec9 c\u00f3 m\u00ecnh ta trong hoang \u0111\u1ecba. N\u1ebfu ch\u00fang ta\u00a0 xem\u00a0 \u0111\u1ebfn nh\u1eefng c\u00e2u tr\u1ea3 l\u1eddi\u00a0 c\u1ee7a Ch\u00faa Gi\u00easu cho m\u1ed7i l\u1ea7n c\u00e1m d\u1ed7, ch\u00fang ta th\u1ea5y r\u1eb1ng Ch\u00faa \u0111\u00e3 \u0111\u00e1p l\u1ea1i m\u1ed7i l\u1ea7n c\u00e1m d\u1ed7 nh\u01b0 sau: L\u1ea6N C\u00c1M D\u1ed6 \u0110\u1ea6U TI\u00caN CH\u00daA \u0111\u00e1p l\u1ea1i, S\u1ef0 B\u1ea7n c\u00f9ng,\u00a0 L\u1ea6N C\u00c1M D\u1ed6 TH\u1ee8 HAI, Ch\u00faa \u0111\u00e1p, S\u1ef0\u00a0 KHI\u00caM NH\u01af\u1edcNG, L\u1ea7n c\u00e1m d\u1ed7 th\u1ee9 ba, Ch\u00faa\u00a0 \u0111\u00e1p tr\u1ea3\u00a0 nh\u01b0 theo thu\u1eadt ng\u1eef GI\u00c1O L\u00dd NH\u01af , s\u1ef1 KHI\u00caM NH\u01af\u1edcNG TH\u1ef0C S\u1ef0 (trong l\u00f2ng) .N\u1ebfu ch\u00fang ta quan s\u00e1t\u00a0 nh\u1eefng \u0111i\u1ec3m t\u1ea5n c\u00f4ng, ch\u00fang ta th\u1ea5y\u00a0 \u0111i\u1ec3m n\u00e0o lu\u00f4n nh\u1ea5n m\u1ea1nh \u0111\u1ebfn tr\u00ed \u00f3c. Ch\u00fang ta c\u0169ng th\u1ea5y Ch\u00faa Gi\u00easu \u0111\u00e3 k\u1eb9p ch\u1eb7t s\u1ef1 c\u00e1m d\u1ed7 n\u00e0y trong t\u00e2m tr\u00ed. Ng\u00e0i kh\u00f4ng \u0111\u1ec3 ch\u00fang n\u00e1n l\u1ea1i trong \u0111\u1ea7u. Qua ba l\u1ea7n c\u00e1m d\u1ed7 n\u00e0y v\u00e0 nh\u1eefng c\u00e2u \u0111\u00e1p tr\u1ea3 c\u1ee7a Ch\u00faa Gi\u00easu \u0111\u00e3\u00a0 \u0111em l\u1ea1i suy ngh\u0129 cho ch\u00fang ta :<\/p>\n

          1 Khi\u00eam nh\u01b0\u1eddng.<\/p>\n

            \n
          1. Ngay l\u1eadp t\u1ee9c\u00a0 ch\u1ed1ng l\u1ea1i s\u1ef1 c\u00e1m D\u1ed7.<\/li>\n<\/ol>\n

            N\u1ebfu ch\u00fang ta nh\u00ecn v\u00e0o di\u1ec7n m\u1ea1o c\u1ee7a s\u1ef1 khi\u00eam nh\u01b0\u1eddng\u00a0 ch\u00fang ta nh\u1eadn ra r\u1eb1ng tr\u01b0\u1edbc l\u00f2ng t\u00f4n k\u00ednh l\u00e0 khi\u00eam nh\u01b0\u1eddng, s\u1ef1 t\u00f4n k\u00ednh cao nh\u1ea5t tr\u00ean\u00a0 tr\u00ean Thi\u00ean \u0111\u00e0ng ch\u00ednh l\u00e0 ph\u1ea7n th\u01b0\u1edfng khi\u00eam nh\u01b0\u1eddng nh\u1ea5t tr\u00ean tr\u1ea7n gian. Qua nh\u1eefng ngu\u1ed3n kh\u00e1c nhau\u00a0 m\u00e0 ch\u00fang ta th\u1ea5y \u0111\u1ef1\u01a1c s\u1ef1 c\u00e1m d\u1ed7 v\u1ec1 s\u1ef1 n\u1ea3n l\u00f2ng theo th\u1ec3 th\u1ee9c m\u00e0 ng\u01b0\u1eddi y\u00eau \u0111u\u1ed1i c\u00f3 th\u1ec3 \u0111\u1ed1i m\u1eb7t v\u1edbi nh\u1eefng c\u00e1m d\u1ed7 v\u00e0 t\u1ed9i l\u1ed7i nh\u01b0 th\u1ebf n\u00e0o. M\u1ee5c \u0111\u00edch c\u1ee7a\u00a0 s\u1ef1 c\u00e1m d\u1ed7 n\u00e0y mu\u1ed1n\u00a0 ch\u00fang ta t\u1eeb b\u1ecf v\u00e0 ti\u1ebfn h\u00e0nh l\u00f4i cu\u1ed1n ng\u01b0\u1eddi ta kh\u00f4ng tin v\u00e0o Ch\u00faa. Tuy nhi\u00ean Kinh th\u00e1nh \u0111\u00e3\u00a0 d\u1ea1y ch\u00fang ta m\u1ed9t ph\u01b0\u01a1ng th\u1ee9c d\u1ee9t kho\u00e1t \u0111\u1ec3 tr\u00e1nh t\u1ed9i l\u1ed7i. trong\u00a0 s\u00e1ch\u00a0 (Gia c\u00f4 b\u00ea )James 4:7,\u00a0<\/strong><\/span><\/p>\n

            ch\u00fang ta \u0111\u1ecdc:<\/p>\n

             <\/p>\n

            \u00a0<\/strong>\u201c<\/strong>Anh em h\u00e3y ph\u1ee5c t\u00f9ng Thi\u00ean Ch\u00faa. H\u00e3y ch\u1ed1ng l\u1ea1i ma qu\u1ef7; ch\u00fang s\u1ebd ch\u1ea1y xa anh em.\u201d <\/strong><\/span><\/p>\n

            James 4:7,<\/strong><\/span><\/p>\n

            \u201cTHEREFORE SUBMIT TO GOD.\u00a0\u00a0 RESIST THE DEVIL AND HE WILL FLEE FROM YOU.\u201d <\/strong><\/span><\/p>\n

             <\/p>\n

            Ch\u00fang ta lu\u00f4n trong t\u00ecnh tr\u1ea1ng canh th\u1ee9c, b\u1edfi ma qu\u1ef7 \u0111\u00e3 c\u1ea3 gan\u00a0 c\u00e1m d\u1ed7 ngay c\u1ea3 v\u1edbi Ch\u00faa , do v\u1eady ch\u1eb3ng c\u00f3 g\u00ec ph\u1ea3i nghi ng\u1edd r\u0103ng\u00a0 n\u00f3 s\u1ebd c\u00e1m d\u1ed7 ch\u00fang ta . Trong tr\u01b0\u1eddng h\u1ee3p v\u1edbi Ch\u00faa Gi\u00easu ma qu\u1ef7 \u0111\u00e3 c\u1ed1 nhi\u1ec1u c\u00e1ch \u0111\u1ec3 c\u00e1m d\u1ed7, v\u00e0 n\u00f3 \u0111\u00e3 b\u1ecb t\u1eeb ch\u1ed1i\u00a0 v\u00e0\u00a0 ra kh\u1ecfi Ng\u00e0i v\u00e0 \u0111\u1ee3i c\u01a1 h\u1ed9i kh\u00e1c. Vi\u1ec7c l\u1ef1a ch\u1ecdn nh\u1eefng ng\u00f4n t\u1eeb trong tuy\u00ean b\u1ed1 n\u00e0y th\u1eadt th\u00fa v\u1ecb, b\u1edfi n\u00f3 th\u1ec3 hi\u1ec7n h\u1ebft s\u1ee9c ng\u1eabu nhi\u00ean cho d\u00f9 ma qu\u1ef7 sau \u0111\u00f3 b\u1ecb h\u1eaft h\u1ee7i. N\u00f3 c\u0169ng th\u1ec3 hi\u1ec7n s\u1ef1 quay tr\u1edf l\u1ea1i c\u1ee7a qu\u1ef7, n\u00f3 quay l\u1ea1i v\u1edbi c\u00e1c chi\u00eau th\u1ee9c m\u1edbi v\u00e0 c\u00e1m d\u1ed7 m\u1edbi. N\u00f3 s\u1ebd d\u00f9ng nh\u01b0ng c\u01a1 h\u1ed9i v\u00e0o nh\u1eefng th\u1eddi \u0111i\u1ec3m th\u00edch h\u1ee3p.N\u00f3 s\u1ebd \u0111\u1ee3i t\u1edbi khi ch\u00fang ta m\u1ec7t l\u1eed, khi ch\u00fang ta c\u1ea3m th\u1ea5y kh\u00f4ng kho\u1ebb m\u1ea1nh, khi ch\u00fang ta kh\u00f4ng \u0111\u01b0\u1ee3c ngh\u1ec9 ng\u01a1i tho\u1ea3i m\u00e1i;khi ch\u00fang ta t\u1ee9c t\u1ed1i v\u00e0 \u0111\u00f3i kh\u00e1t, khi ai \u0111\u00f3 l\u0103ng m\u1ea1i hay s\u1ec9 nh\u1ee5c ch\u00fang ta, khi ch\u00fang ta \u0111\u00e1nh m\u1ea5t m\u1ed9t c\u01a1 h\u1ed9i, khi tinh th\u1ea7n ch\u00fang ta y\u1ebfu \u0111u\u1ed1i, khi s\u1ef1 \u0111au \u0111\u1edbn dai d\u1eb3ng b\u00e1m theo ch\u00fang ta. N\u00f3 c\u0169ng \u0111\u1ee3i khi ch\u00fang ta\u00a0 kho\u1ebb m\u1ea1nh, khi ch\u00fang ta qu\u00e1 t\u1ef1 tin v\u00e0 b\u1ea5t c\u1ea9n v\u1edbi l\u1eddi c\u1ea7u nguy\u1ec7n\u00a0 ph\u00f2ng v\u1ec7 c\u1ee7a ch\u00fang ta. S\u1ef1 l\u1ea1c \u0111\u1ec1 v\u1ec1 nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n\u00a0 ph\u00f2ng v\u1ec7 \u0111\u1ef1\u01a1c \u0111\u00e1nh d\u1ea5u\u00a0 b\u1eb1ng\u00a0 c\u1ea3m gi\u00e1c th\u1ecfa m\u00e3n v\u1edbi ch\u00ednh m\u00ecnh. V\u00e0 ch\u00ednh \u0111i\u1ec1u n\u00e0y \u0111\u00e3 l\u00e0m cho \u201ctr\u01b0\u1ee3t l\u1ea1i\u201d . Tr\u01b0\u1ee3t tr\u1edf l\u1ea1i\u00a0 kh\u00f4ng x\u1ea3y ra\u00a0 b\u1edfi nh\u1eefng \u00fd ngh\u0129 g\u00e2y tranh c\u00e3i hay nh\u1eefng \u00fd t\u01b0\u1edfng c\u00e1ch m\u1ea1ng. Thay v\u00ec th\u1ebf, n\u00f3 d\u00f9ng nh\u1eefng c\u00e1ch \u00edt ch\u00fa \u00fd t\u1edbi, ch\u00fang ta \u00a0tr\u1edf n\u00ean b\u1eadn b\u1ecbu v\u00e0 b\u1eadn h\u01a1n, \u0111\u1ea7u ti\u00ean c\u00f3 v\u1ebb nh\u01b0 m\u1ed9t l\u00fd do nh\u1ecf t\u00ed ti \u0111\u1ec3 ho\u00e3n vi\u1ec7c c\u1ea7u nguy\u1ec7n l\u1ea1i. \u0110\u00e2y\u00a0 ch\u00ednh l\u00e0 s\u1ef1 kh\u1edfi \u0111\u1ea7u c\u1ee7a s\u1ef1 tr\u01b0\u1ee3t tr\u1edf l\u1ea1i. M\u1ed9t l\u00fd do kh\u00e1c v\u00e0 nh\u1eefng \u0111i\u1ec1u\u00a0 nhanh ch\u00f3ng kh\u00e1c s\u1ebd\u00a0 theo l\u00fd do nh\u1ecf b\u00e9 n\u00e0y. B\u1edfi khi ch\u00fang ta ng\u1eebng kh\u00e1ng c\u1ef1, nh\u1eefng l\u00fd do nh\u1ecf \u0111\u00e3\u00a0 xen l\u1eabn v\u00e0o c\u00f4ng vi\u1ec7c, ngh\u1ec1 nghi\u1ec7p, ch\u1ee9c v\u1ee5 v\u00e0 nh\u1eefng h\u1ee9a h\u1eb9n v\u1ecb tr\u00ed x\u00e3 h\u1ed9i\u00a0 c\u1ee7a ch\u00fang ta. Nh\u1eefng h\u00e0nh \u0111\u1ed9ng nh\u01b0 v\u1eady \u0111e do\u1ea1 v\u00e0\u00a0 y\u00eau c\u1ea7u (hay l\u00e0m cho ch\u00fang ta tin \u0111\u1ec3 x\u00e9t v\u1ec1 \u0111i\u1ec3m \u0111\u00f3 r\u1eb1ng th\u1eddi gian v\u00e0\u00a0 n\u1ed7 l\u1ef1c tr\u1ef1c ti\u1ebfp\u00a0 s\u1ebd t\u01b0\u01a1ng \u1ee9ng v\u1edbi th\u1eddi gian v\u00e0 n\u1ed7 l\u1ef1c m\u00ecnh \u0111\u00e3 \u0111\u1ea7u t\u01b0, c\u1ea3m gi\u00e1c sai tr\u00e1i v\u1ec1 b\u1ea5t k\u1ef3 lo\u1ea1i n\u00e0o \u0111\u1ec1u nhanh ch\u00f3ng \u0111u\u1ee3c an \u1ee7i b\u1eb1ng nh\u1eefng t\u01b0 t\u01b0\u1edfng nh\u01b0: \u201c B\u1ea1n s\u1ebd l\u00e0m \u0111\u01b0\u1ee3c nhi\u1ec1u \u0111i\u1ec1u t\u1ed1t h\u01a1n khi b\u1ea1n\u00a0 c\u00f3 \u0111\u1ecba v\u1ecb x\u00e3 h\u1ed9i; B\u1ea1n s\u1ebd gi\u00fap \u0111\u01b0\u1ee3c Ch\u00faa nhi\u1ec1u h\u01a1n khi b\u1ea1n c\u00f3 nhi\u1ec1u ti\u1ec1n h\u01a1n\u201d.\u00a0 Trong giai \u0111o\u1ea1n n\u00e0y ch\u00fang ta lu\u00f4n khao kh\u00e1t tr\u1edf th\u00e0nh\u00a0 NG\u01af\u1edcI B\u1ea0N C\u1ee6A CH\u00daA GI\u00caSU v\u00e0 r\u1eb1ng ch\u00fang ta ch\u1ec9 c\u1ed1 tr\u1edf th\u00e0nh k\u1ebb c\u00f3 \u00edch. H\u1ea7u h\u1ebft nh\u1eefng ai\u00a0 ph\u1ea5n \u0111\u1ea5u\u00a0 th\u00e0nh nh\u1eefng ng\u01b0\u1eddi\u00a0 t\u1ed1t th\u01b0\u1eddng d\u01a1i v\u00e0o c\u1ea1m b\u1eaby d\u1ed1i tr\u00e1 n\u00e0y, n\u01a1i ch\u00fang ta ngh\u0129 mu\u1ed1n tr\u1edf th\u00e0nh b\u1ea1n c\u1ee7a Ch\u00faa J\u00easu v\u00e0 l\u00e0m \u201cm\u1ed9t \u0111i\u1ec1u t\u1ed9i l\u1ed7i t\u1ea1m th\u1eddi\u201d ch\u1ec9 \u0111\u1ec3 c\u00f3 \u00edch v\u1edbi Ch\u00faa Gi\u00easu. Ch\u00fang ta b\u1ecb c\u00e1m d\u1ed7 \u0111\u1ec3\u00a0 tho\u1ea3 hi\u1ec7p t\u1edbi khi t\u00ecnh hu\u1ed1ng\u00a0 \u0111\u1ebfn h\u1ed3i k\u1ebft v\u00e0\u00a0 sau \u0111\u00f3 l\u1ea1i t\u1ed1t tr\u1edf l\u1ea1i. \u0110\u00e2y ch\u00ednh l\u00e0 ki\u1ec3u tr\u00e1 h\u00ecnh c\u1ee7a\u00a0 s\u1ef1 c\u00e1m d\u1ed7, n\u00f3 ch\u00ednh l\u00e0 vi\u00ean k\u1eb9o b\u1ecdc \u0111\u01b0\u1eddng c\u1ee7a\u00a0 s\u1ef1 c\u00e1m d\u1ed7. S\u1ef1 tr\u00e1 h\u00ecnh l\u00e0 mu\u1ed1n c\u00f3 \u00edch cho c\u00f4ng cu\u1ed9c c\u1ee7a Ch\u00faa Gi\u00easu t\u1eeb \u0111\u00f3 ch\u1ec9 c\u1ea7n m\u1ed9t s\u1ef1 tr\u1ec7ch h\u01b0\u1edbng\u00a0 nho nh\u1ecf th\u00f4i hay s\u1ef1 t\u00e1ch xa nho nh\u1ecf c\u0169ng c\u1ea7n thi\u1ebft. Ch\u00fang ta \u0111\u1ef1\u01a1c\u00a0 t\u1ea1o ra c\u1ea3m gi\u00e1c r\u1eb1ng s\u1ef1 tr\u1ec7ch h\u01b0\u1edbng n\u00e0y ch\u1ec9 trong th\u1eddi gian ng\u1eafn th\u00f4i. C\u0169ng c\u00f3 c\u1ea3m gi\u00e1c r\u1eb1ng\u00a0 s\u1ebd c\u00f3 nhi\u1ec1u\u00a0 th\u1eddi gian v\u00e0 c\u01a1 h\u1ed9i t\u1ed1t h\u01a1n trong t\u01b0\u01a1ng lai \u0111\u1ec3 tr\u1edf th\u00e0nh b\u1ea1n c\u1ee7a Ch\u00faa Gi\u00easu v\u00e0 gi\u00fap cho tri\u1ec1u \u0111\u1ea1i c\u1ee7a Ng\u01b0\u1eddi. M\u1ed9t d\u1ea1ng tr\u00e1 h\u00ecnh \u0111i\u1ec3n h\u00ecnh n\u1eefa th\u01b0\u1eddng\u00a0 l\u00e0m tr\u1ec7ch h\u01b0\u1edbng \u201cb\u1ea1n c\u1ee7a Ch\u00faa Gi\u00easu\u201d \u0111\u00f3 l\u00e0 \u2018s\u1ef1 b\u00f3p m\u00e9o th\u1eddi gian\u2019 . Li\u00ean quan t\u1edbi vi\u1ec7c n\u00e0y,t\u00f4i nh\u1edb \u0111\u00e3 c\u00f3 l\u1ea7n nghe \u00a0m\u1ed9t b\u00e0i thuy\u1ebft gi\u00e1o, c\u00e2u chuy\u1ec7n\u00a0 minh ho\u1ea1 nh\u01b0 sau: T\u00ean \u0110\u1ea1i ma v\u01b0\u01a1ng g\u1ecdi ba t\u00ean qu\u1ef7 t\u1edbi v\u00e0 h\u1ecfi ch\u00fang r\u1eb1ng b\u1ecdn ch\u00fang s\u1ebd l\u00e0m g\u00ec khi \u0111\u01b0\u1ee3c sai\u00a0 \u0111\u1ebfn tr\u1ea7n gian. H\u1eafn h\u1ecfi ch\u00fang r\u1eb1ng ch\u00fang ngh\u0129 th\u1ebf n\u00e0o \u0111\u1ec3\u00a0 l\u00e0m cho con ng\u01b0\u1eddi ph\u1ea1m t\u1ed9i. M\u1ed9t con n\u00f3i, n\u00f3 s\u1ebd l\u00e0m cho con ng\u01b0\u1eddi tin r\u1eb1ng kh\u00f4ng c\u00f3 t\u1ed9i.\u00a0 Nh\u01b0ng \u0110\u1ea1i ma v\u01b0\u01a1ng n\u00f3i r\u1eb1ng \u1edf ph\u1ea1m vi n\u00e0o \u0111\u00f3 c\u00f3 th\u1ec3 l\u1eeba g\u1ea1t nh\u01b0ng\u00a0 c\u00f3 l\u00fac\u00a0 hay t\u1ed9i l\u1ed7i kh\u00e1c v\u00e0 v\u00e0 l\u01b0\u01a1ng t\u00e2m s\u1ebd ti\u1ebfp qu\u1ea3n v\u00e0\u00a0 l\u00e0m cho con ng\u01b0\u1eddi \u00fd th\u1ee9c \u0111\u1ef1\u01a1c t\u1ed9i l\u1ed7i. B\u1eb1ng c\u00e1ch n\u00e0y hay c\u00e1ch kh\u00e1c l\u01b0\u01a1ng t\u00e2m s\u1ebd d\u1eabn \u0111\u01b0a con ng\u01b0\u1eddi d\u00e0n d\u1ea7n kh\u00e1m ph\u00e1 ra v\u00e0 \u0103n n\u0103n tr\u1edf l\u1ea1i. T\u00ean th\u1ee9 hai n\u00f3i, n\u00f3 s\u1ebd thuy\u1ebft ph\u1ee5c con ng\u01b0\u1eddi r\u1eb1ng kh\u00f4ng c\u00f3 Thi\u00ean Ch\u00faa. \u0110\u1ea1i ma v\u01b0\u01a1ng n\u00f3i, \u1edf \u0111\u00e2u \u0111\u00f3 trong t\u1eadn\u00a0 s\u00e2u th\u1eb3m c\u1ee7a con ng\u01b0\u1eddi \u0111\u00e3 kh\u1eafc ghi v\u00e0 th\u00fac \u0111\u1ea9y\u00a0 s\u1ebd n\u00f3i v\u1edbi con ng\u01b0\u1eddi\u00a0 r\u1eb1ng\u00a0 c\u00f3 m\u1ed9t Thi\u00ean Ch\u00faa. Ngay c\u1ea3 l\u00fac ban \u0111\u1ea7u\u00a0 c\u00f3 l\u00e0m con ng\u01b0\u1eddi xa r\u1eddi Thi\u00ean Ch\u00faa, nh\u01b0ng n\u1ed7 l\u1ef1c k\u00e9o d\u00e0i s\u1ebd\u00a0 l\u00e0m con ng\u01b0\u1eddi\u00a0 tin t\u01b0\u1edfng v\u00e0 t\u00ecm ki\u1ebfm Ch\u00faa, r\u1ea5t m\u1ea5t th\u1eddi gian cho con ng\u01b0\u1eddi t\u00ecm ki\u1ebfm nh\u01b0ng \u0111\u1ebfn l\u00fac n\u00e0o \u0111\u00f3 h\u1ecd s\u1ebd k\u1ebft lu\u1eadn r\u1eb1ng\u00a0 c\u00f3 m\u1ed9t Thi\u00ean Ch\u00faa th\u1eadt. T\u00ean th\u1ee9 ba n\u00f3i n\u00f3 s\u1ebd l\u00e0m cho co ng\u01b0\u1eddi tin r\u1eb1ng c\u00f2n nhi\u1ec1u th\u1eddi gian v\u00e0 kh\u00f4ng c\u1ea7n \u0103n n\u0103n b\u00e2y gi\u1edd. \u0110\u00e2y ch\u00ednh l\u00e0\u00a0 chi\u1ebfn l\u01b0\u1ee3c hi\u1ec7u qu\u1ea3 nh\u1ea5t m\u00e0 Ma \u0111\u1ea7u quan t\u00e2m. Ch\u00fang ta n\u00ean \u201cChi\u00eam ng\u01b0\u1ee1ng v\u00e0 c\u1ea7u nguy\u1ec7n\u201d b\u1edfi ch\u00fang ta c\u00f3 th\u1ec3 sa v\u00e0o b\u1ea5t k\u1ef3 t\u00ecnh tr\u1ea1ng t\u1ed9i l\u1ed7i tr\u00e1 h\u00ecnh \u0111a d\u1ea1ng n\u00e0o. \u0110\u00e2y ch\u00ednh l\u00e0 chi\u00eau l\u1eeba ph\u1ec9nh hay nh\u1ea5t c\u1ee7a n\u00f3 nh\u1eafm v\u00e0o nh\u1eefng con ng\u01b0\u1eddi th\u00e0nh th\u1ef1c \u0111ang c\u1ed1 g\u1eafng theo Ch\u00faa. Ch\u1ec9 t\u01b0\u1ee3ng t\u01b0\u1ee3ng ra c\u00e1ch ph\u1ea3n \u1ee9ng n\u1ebfu ma qu\u1ef7 n\u00f3i v\u1edbi b\u1ea1n r\u1eb1ng, kh\u00f4ng c\u00f3 Ch\u00faa n\u00e0o c\u1ea3\u00a0 b\u1ea1n c\u00f3 ngh\u0129 n\u00f3 s\u1ebd th\u00e0nh c\u00f4ng? Ma qu\u1ef7 kh\u00f4ng th\u1ec3\u00a0c\u00f3 l\u00e0m cho nh\u1eefng con chi\u00ean theo Ch\u00faa\u00a0 th\u1ef1c s\u1ef1 tin v\u00e0o nh\u1eefng \u0111i\u1ec1u d\u1ec5 ch\u1ecbu c\u1ee7a t\u1ed9i l\u1ed7i v\u00e0 n\u00f3 c\u0169ng qu\u00e1 s\u1ee9c kh\u00f4ng th\u1ec3 th\u00e0nh c\u00f4ng, do v\u1eady n\u00f3 \u0111\u00e3 l\u1eadp ra nh\u1eefng ph\u01b0\u01a1ng th\u1ee9c kh\u00e1c nhau. \u0110\u00f4i khi\u00a0 qua s\u1ef1 c\u00e1m d\u1ed7 tr\u00e1 h\u00ecnh. M\u1ee5c \u0111\u00edch c\u1ee7a s\u1ef1 c\u00e1m d\u1ed7 linh h\u1ed3n m\u1ed9t c\u00e1ch tr\u00e1 h\u00ecnh l\u00e0 l\u00e0m cho ch\u00fang ta \u0111i tr\u1ec7ch con \u0111\u01b0\u1eddng c\u1ee7a Ch\u00faa. \u0111\u1ec3 thay \u0111\u1ed5i tr\u1ecdng t\u00e2m c\u1ee7a ch\u00fang ta v\u00e0 ch\u00ednh th\u1ebf l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a s\u1ef1 chia c\u1eaft d\u1ea7n\u00a0 d\u1ea7n, n\u00f3 s\u1ebd c\u1ee7ng c\u1ed1 nhu c\u1ea7u v\u00e0\u00a0 \u0111\u00f3i k\u00e9m \u0111\u1ec3 m\u1edf r\u1ed9ng s\u1ef1 chia c\u1eaft ch\u1ec9 t\u00ed m\u1ed9t trong th\u1eddi gian l\u00e2u h\u01a1n. C\u00f3 v\u1ebb nh\u01b0 ch\u1ec9 t\u00ed ty th\u00f4i. \u0110\u1ed9ng c\u01a1 c\u1ee7a n\u00f3 d\u1eabn \u0111\u01b0a ch\u00fang ta \u0111i th\u1eadt xa t\u1edbi khi ch\u00fang ta c\u1ea3m\u00a0 th\u1ea5y ch\u00fang ta kh\u00f4ng th\u1ec3 quay l\u1ea1i \u0111\u1ef1\u01a1c n\u1eefa.M\u1ed9t trong nh\u1eefng c\u00e1m d\u1ed7 tr\u00e1 h\u00ecnh l\u00e0m m\u1ee7i l\u00f2ng nh\u1ea5t\u00a0 \u0111\u1ed1i v\u1edbi tr\u00ed tu\u1ec7 con ng\u01b0\u1eddi ch\u00ednh l\u00e0 nh\u1eefng \u00fd ngh\u0129 v\u1ec1 d\u00e2m d\u1ee5c. Nh\u1eefng t\u01b0 t\u01b0\u1edfng v\u1ec1 d\u00e2m d\u1ee5c nhanh ch\u00f3ng chuy\u1ec3n th\u00e0nh nh\u1eefng suy t\u01b0 v\u1ec1 d\u00e2m d\u1ee5c v\u00e0 nh\u1eefng t\u01b0 t\u01b0\u1edfng \u0111i xa h\u01a1n \u0111\u01b0\u1ee3c t\u1ea1o ra v\u00e0 duy tr\u00ec do s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng c\u1ee7a con ng\u01b0\u1eddi. Anh hay ch\u1ecb \u0111\u00f3 t\u1ef1 m\u01a1 m\u00e0ng vi\u1ec3n\u00a0 v\u00f4ng v\u00e0o nh\u1eefng t\u00ecnh hu\u1ed1ng kh\u00e1c nhau v\u00e0\u00a0 k\u1ebft qu\u1ea3 l\u00e0\u00a0 c\u00f3 s\u1ef1 h\u00e0i l\u00f2ng v\u1ec1 t\u1ed9i l\u1ed7i trong t\u00e2m tr\u00ed c\u1ee7a anh\u00a0 hay ch\u1ecb. H\u00ecnh th\u1ee9c\u00a0 ham m\u00ea t\u1ed9i l\u1ed7i n\u00e0y\u00a0 th\u01b0\u1eddng l\u00e0 m\u1ed9t trong nh\u1eefng b\u00ed m\u1eadt che \u0111\u1eady t\u1ed1t nh\u1ea5t, KH\u00d4NG NH\u1eacN RA N\u00d3 M\u1ed8T C\u00c1CH \u0110\u1ea6Y \u0110\u1ee6, TH\u01af\u1edcNG L\u00c0 NGUY\u00caN NH\u00c2N CH\u00cdNH D\u1eaaN \u0110\u1ebeN B\u1ea4T H\u00d2A TRONG H\u00d4N NH\u00c2N. B\u1eb0NG C\u00c1CH N\u00c0Y HAY C\u00c1CH KH\u00c1C NH\u01af\u00a0 K\u1ebeT QU\u1ea2 T\u1ed8I\u00a0 D\u00c2M D\u1ee4C TRONG T\u01af T\u01af\u1edeNG V\u1edaI NG\u01af\u1edcI KH\u00c1C, H\u1ecc H\u00c0NG\u00a0 B\u00caN CH\u1ed2NG HAY B\u00caN V\u1ee2\u00a0 PH\u1ea2I T\u1eea B\u1ece.<\/p>\n

            T\u1ea5t nhi\u00ean ki\u1ec3u \u0111am m\u00ea d\u00e2m d\u1ee5c\u00a0 n\u00e0y kh\u00f4ng bao gi\u1edd c\u00f4ng khai v\u01a1i b\u1ea1n \u0111\u1eddi v\u00e0 kh\u00f3 gi\u1ea3i th\u00edch, theo h\u00ecnh th\u1ee9c n\u00e0y hay c\u00e1ch kh\u00e1c, \u0111\u00e0n \u00f4ng\u00a0 tr\u1ea3i nghi\u1ec7m m\u1ed9t h\u00ecnh th\u1ee9c tr\u1eebng ph\u1ea1t. L\u00fac n\u00e0o c\u0169ng th\u1ebf, h\u00ecnh th\u1ee9c tr\u1eebng ph\u1ea1t ch\u00ednh l\u00e0 cu\u1ed9c h\u00f4n nh\u00e2n \u0111\u1ea7y b\u1ea5t \u1ed5n , c\u1ea3m th\u1ea5y t\u1ed3i t\u1ec7 hay s\u1ef1 o\u00e1n h\u1eadn, h\u1ea7u h\u1ebft b\u1ea1n \u0111\u1eddi kh\u00f4ng th\u1ec3 hi\u1ec3u m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7 hay gi\u1ea3i th\u00edch t\u1ea1i sao anh hay ch\u1ecb l\u1ea1i \u0111i v\u00e0o con \u0111\u01b0\u1eddng c\u1ea5m \u0111o\u00e1n. T\u00f4i \u0111ang n\u1ed7 l\u1ef1c \u0111\u1eb7c bi\u1ec7t \u0111\u1ec3 nh\u1ea5n m\u1ea1nh \u0111i\u1ec3m n\u00e0y, b\u1edfi\u00a0 r\u1ea5t nhi\u1ec1u\u00a0 t\u1ea1p ch\u00ed th\u00f4ng tin \u0111\u1ea1i ch\u00fang ch\u1ec9 c\u1ed5 v\u0169 ng\u01b0\u1ee3c l\u1ea1i. H\u1ecd c\u1ed5 v\u0169 \u0111\u1ed9c gi\u1ea3\u00a0 s\u1eed d\u1ee5ng t\u00ednh l\u1ee3i \u00edch d\u1ec5 d\u00e0ng c\u1ee7a b\u1ea1n \u0111\u1eddi v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng h\u1ecd \u0111ang ch\u00e0i ai \u0111\u00f3. M\u1ed9t trong nh\u1eefng s\u1ef1 t\u1ea5n c\u00f4ng m\u1ea1nh nh\u1ea5t v\u00e0o \u00fd ngh\u0129 c\u1ee7a con ng\u01b0\u1eddi ch\u00ednh l\u00e0 l\u0129nh v\u1ef1c t\u00ecnh d\u1ee5c kh\u00f4ng l\u00e0nh m\u1ea1nh. \u0110\u00fang v\u1eady, ch\u00fang ta ph\u1ea3i\u00a0 \u00fd th\u1ee9c \u0111\u01b0\u1ee3c r\u1eb1ng c\u00f3 m\u1ed9t lo\u1ea1t c\u00e1c t\u01b0 t\u1ee7\u01a1ng d\u00e2m d\u1ee5c bi\u1ebfn \u0111\u1ed5i kh\u00e1c n\u1eefa.\u00a0 Trong tr\u01b0\u1eddng h\u1ee3p v\u1ee3 ch\u1ed3ng c\u00f3 ni\u1ec1m tin v\u1edbi nhau, t\u00ecnh d\u1ee5c t\u1ed9i l\u1ed7i kh\u00f4ng ph\u1ea3i l\u00e0 th\u1ee9 \u0111\u01b0\u1ee3c y\u00eau ti\u00ean h\u00e0ng \u0111\u1ea7u, do \u0111\u00f3 ma qu\u1ef7 d\u00f9ng h\u00ecnh th\u1ee9c kh\u00e1c\u00a0 \u0111\u1ec3 c\u00e1m d\u1ed7 t\u01b0 t\u01b0\u1edfng\u00a0 nh\u01b0: l\u00e0m xung \u0111\u1ed9t quy\u1ec1n t\u1ed1i cao c\u1ee7a c\u00e1i t\u00f4i. N\u00f3 bi\u1ebft r\u1eb1ng \u0111i\u1ec1u v\u0129 \u0111\u1ea1i trong c\u1ea3m gi\u00e1c m\u00e3n nguy\u1ec7n c\u1ee7a \u0111\u00e0n \u00f4ng ch\u00ednh l\u00e0 \u0111\u01b0\u1ee3c ng\u01b0\u1ee1ng m\u1ed9 v\u00e0 t\u00f4n tr\u1ecdng trong khi \u0111\u00f3\u00a0 c\u1ea3m gi\u00e1c con ng\u01b0\u1eddi c\u1ee7a v\u1ee3 l\u00e0\u00a0 \u0111\u1ef1\u01a1c y\u00eau. Xem\u00a0\u00a0E-Ph\u00ea-S\u00f4. 5: 33.<\/strong>\u00a0<\/strong>\u00a0<\/strong>N\u00f3 \u0111\u01b0a ra s\u1ef1 c\u00e1m d\u1ed7 \u0111\u1ec3 ch\u00e2m ng\u00f2i cho cu\u1ed9c xung \u0111\u1ed9t trong hai l\u0129nh v\u1ef1c n\u00e0y, sau \u0111\u00f3 l\u00e0 nh\u1eefng l\u0129nh v\u1ef1c xui khi\u1ebfn l\u00e0m m\u1ea5t y\u00ean t\u0129nh kh\u00e1c nh\u01b0: s\u1ef1 b\u1ea5t m\u00e3n, t\u00ednh \u00edch k\u1ef7, l\u00f2ng ghen t\u1ecb, b\u1ea5t m\u00e3n, v\u00e0 t\u00ednh hi\u1ec3m \u0111\u1ed9c,s\u1ef1 tr\u1ea3 th\u00f9, quay l\u01b0ng l\u1ea1i v\u1edbi b\u1ea1n \u0111\u1eddi. Th\u01b0\u1eddng ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 b\u0103n kho\u0103n kh\u00f4ng bi\u1ebft nh\u1eefng \u201cth\u1ee9c \u0103n\u201d n\u00e0y d\u00e0nh cho t\u01b0 t\u01b0\u1edfng\u00a0 \u0111\u1ebfn t\u1eeb \u0111\u00e2u.Ngu\u1ed3ng \u201cth\u1ef1c ph\u1ea9m\u201d n\u00e0y th\u1eadt \u0111a d\u1ea1ng, n\u1ebfu ch\u00fang ta kh\u00f4ng ki\u1ec3m so\u00e1t \u0111\u1ef1\u01a1c nh\u1eefng t\u01b0 t\u01b0\u1edfng c\u1ee7a m\u00ecnh. Vi d\u1ee5\u00a0 h\u00e0ng x\u00f3m c\u00f3 m\u00e1y gi\u1eb7t m\u1edbi; tinh t\u1ebf , ki\u1ec3u h\u1ecfi kh\u00e9o; \u0111\u1ec3 \u00fd; m\u1ed9t c\u00e1i nh\u00ec; m\u1ed9t c\u00e1i li\u1ebfc m\u1eaft v\u1edbi ng\u01b0\u1eddi ph\u1ee5 n\u1eef \u0111\u00e1ng y\u00eau hay ch\u00e0ng \u0111i\u1ec3m trai, hay kh\u00f4ng ghi ch\u00e9p; m\u1ed9t b\u1ed9 phim; TV; t\u1ea1p ch\u00ed, t\u00e1c ph\u1ea9m,nh\u00e0 ch\u1ebf t\u1ea1o, m\u00e1y in, nh\u00e0 in, ng\u01b0\u1eddi b\u00e1n\u00a0v\u1ec1 h\u00ecnh th\u1ee9c cam d\u1ed7 n\u00e0y\u00a0 \u0111ang l\u00e0m \u0103n ph\u00e1t \u0111\u1ea1t t\u1ea1i sao v\u1eady? b\u1edfi ng\u01b0\u1eddi ta sa\u00a0 ch\u01b0\u1edbc nh\u1eefng c\u00e1m d\u1ed7 n\u00e0y d\u1ec5 d\u00e0ng. Th\u1ef1c t\u1ebf ngo\u00e0i c\u00f4ng ch\u00fang\u00a0 \u0111ang s\u1eb5n l\u00f2ng tr\u1ea3 gi\u00e1 cho\u00a0 khuy\u1ebfn kh\u00edch n\u00e0y v\u00e0 s\u1ebd th\u1ea5y b\u1ea5t h\u1ea1nh n\u1ebfu vi\u1ec7c cung c\u1ea5p b\u1ecb gi\u00e1n \u0111o\u1ea1n . Kh\u00f4ng ph\u1ea3i t\u1ea5t c\u1ea3 c\u00e1c suy ngh\u0129 \u0111\u1ec1u d\u1eabn \u0111\u1ebfn t\u1ed9i l\u1ed7i, nh\u01b0ng t\u1ea5t c\u1ea3 c\u00e1c t\u01b0 t\u01b0\u1edfng c\u00f3 s\u1ee9c m\u1ea1nh \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn ch\u00fang ta, v\u00e0 k\u1ebft qu\u1ea3\u00a0 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn h\u00e0nh vi \u1ee9ng x\u1eed c\u1ee7a ch\u00fang ta. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u c\u1ea7n thi\u1ebft v\u00ec v\u1eady ch\u00fang ta ki\u1ec3m so\u00e1t \u00fd ngh\u0129 tr\u01b0\u1edbc khi n\u00f3 ki\u1ec3m so\u00e1t\u00a0 ch\u00fang ta. Ch\u00eca kh\u00f3a \u0111\u1ec3\u00a0 ki\u1ec3m so\u00e1t ch\u00ednh l\u00e0 \u00fd ch\u00ed. M\u1ed9t trong nh\u1eefng \u0111i\u1ec1u \u00edt ch\u00fa \u00fd\u00a0 v\u00e0 l\u00e2y lan r\u1ed9ng l\u1edbn h\u01a1n nhi\u1ec1u trong\u00a0 l\u0129nh v\u1ef1c t\u01b0 t\u01b0\u1edfng c\u1ea5m \u0111o\u00e1n ch\u00ednh l\u00e0 nh\u1eefng \u0111i\u1ec1u li\u00ean quan t\u1edbi s\u1ef1 lo \u00e2u. LO \u00c2U TH\u1ec2 HI\u1ec6N S\u1ef0 THI\u1ebeU \u0110\u1ee8C TIN N\u01a0I CH\u00daA. Nh\u1eefng ng\u01b0\u1eddi c\u00f3 v\u1ea5n \u0111\u1ec1 v\u1ec1 s\u1ef1 lo \u00e2u l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u1ed1 g\u1eafng \u0111\u1ec3 \u0111o l\u01b0\u1eddng t\u00ecnh tr\u1ea1ng\u00a0 s\u1ee9c m\u1ea1nh v\u00e0 kh\u1ea3 n\u0103ng c\u1ee7a ri\u00eang m\u00ecnh, s\u1ef1 c\u00e1m d\u1ed7 c\u1ee7a ch\u00fang l\u00e0 \u0111\u1ec3 \u0111\u1eb7t ni\u1ec1m tin c\u1ee7a h\u1ecd v\u00e0o s\u1ef1 gi\u00e0u c\u00f3, quy\u1ec1n l\u1ef1c, v\u1ecb tr\u00ed, \u1ea3nh h\u01b0\u1edfng, b\u1ea1n b\u00e8 vv; ch\u00fang s\u1ebd \u0111\u01b0\u1ee3c h\u01b0\u1edbng d\u1eabn \u0111\u1ec3 c\u00f3 \u0111\u1ee9c tin trong nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u1ef1\u01a1c theo kh\u1ea3 n\u0103ng v\u00e0 c\u1ea3m gi\u00e1c th\u1ebf gian c\u1ee7a ch\u00fang. Nh\u01b0ng v\u1ec1 Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng th\u00ec sao? H\u1ecd \u0111\u00e3 kh\u00f4ng h\u1ecdc c\u00e1ch \u0111\u1ec3 \u0111\u1eb7t\u00a0 Thi\u00ean Ch\u00faa v\u00e0o \u00fd ngh\u0129 c\u1ee7a h\u1ecd v\u00e0 qua \u0111\u00f3 thi\u1ebfu c\u00e1c ph\u01b0\u01a1ng ph\u00e1p \u0111\u1ec3 v\u01b0\u1ee3t qua s\u1ef1 lo \u00e2u. Ch\u00fang ta ph\u1ea3i r\u00f5 r\u00e0ng r\u1eb1ng, trong cu\u1ed9c s\u1ed1ng, c\u00f3 nh\u1eefng kho\u1ea3nh kh\u1eafc lo \u00e2u, c\u00f3 th\u1eed th\u00e1ch, v\u00e0 l\u1ed7i kh\u1ed5 c\u1ef1c , s\u1ebd c\u00f3 c\u00e1c s\u1ef1 ki\u1ec7n \u0111\u1ea7y c\u0103ng th\u1eb3ng, nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 l\u00e0 to\u00e0n b\u1ed9\u00a0 thi\u1ebft k\u1ebf c\u1ee7a Thi\u00ean Ch\u00faa d\u00e0nh cho nh\u1eefng k\u1ebb tr\u01b0\u1edfng th\u00e0nh ch\u00fang ta trong c\u1ea3 v\u1ec1 th\u1ec3 ch\u1ea5t, c\u0169ng nh\u01b0, c\u00e1c \u00fd ngh\u0129a tinh th\u1ea7n. \u0110i\u1ec1u quan tr\u1ecdng l\u00e0 \u0111\u1ec3 nh\u1eadn ra nh\u1eefng lo \u00e2u v\u00e0 t\u00ecnh hu\u1ed1ng \u0111\u1ec3 bi\u1ebft l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 x\u1eed l\u00fd ch\u00fang. Trong tr\u01b0\u1eddng h\u1ee3p c\u1ef1c k\u1ef3 lo l\u1eafng, ch\u00fang t\u00f4i c\u00f3 m\u1ed9t thu\u1eadt ng\u1eef, n\u00f3 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 T\u1ed8I LO L\u1eaeNG. Thu\u1eadt ng\u1eef n\u00e0y\u00a0 \u00edt gi\u00e1 tr\u1ecb th\u01b0\u01a1ng m\u1ea1i v\u00ec v\u1eady ch\u00fang ta m\u1ea5y khi nghe v\u1ec1 n\u00f3. Kh\u00f4ng c\u00f3 c\u1ea3m gi\u00e1c n\u00e0o \u0111\u01b0\u1ee3c\u00a0 t\u1ea1o ra v\u00e0 do \u0111\u00f3 ch\u1eb3ng l\u00fd th\u00fa g\u00ec \u0111\u1ec3 n\u00f3i v\u1ec1 n\u00f3. C\u00f3 nh\u1eefng t\u00ecnh hu\u1ed1ng l\u1ea1i ph\u1ed5 bi\u1ebfn nh\u1ea5t trong cu\u1ed9c s\u1ed1ng ch\u00fang ta, v\u00e0 nh\u01b0 v\u1eady,n\u1ebfu ch\u00fang ta kh\u00f4ng ki\u1ec3m so\u00e1t \u0111\u01b0\u1ee3c t\u01b0 t\u01b0\u1edfng, ch\u00fang ta c\u00f3 th\u1ec3 d\u1ec5 d\u00e0ng b\u1ecb phi\u1ec1n mu\u1ed9n do ch\u00ednh ch\u00fang. Trong m\u1ed9t t\u00ecnh tr\u1ea1ng h\u00f4n nh\u00e2n, ng\u01b0\u1eddi v\u1ee3 c\u00f3 th\u1ec3 c\u1ea3m th\u1ea5y r\u1eb1ng ch\u1ed3ng c\u1ee7a c\u00f4 \u1ea5y kh\u00f4ng th\u0103ng ti\u1ebfn nhanh nh\u01b0 ng\u01b0\u1eddi \u0111\u1ed3ng h\u01b0\u01a1ng c\u1ee7a anh ta , d\u00f9 l\u00e0 trong \u0111i\u1ec1u ki\u1ec7n th\u0103ng ti\u1ebfn,v\u1ecb tr\u00ed hay s\u1ef1 gi\u00e0u c\u00f3. Khu v\u1ef1c n\u00e0y s\u1ebd tr\u1edf th\u00e0nh m\u1ed9t ph\u1ea7n \u00fd ngh\u0129 c\u1ee7a c\u00f4 ta . Thay v\u00ec khuy\u1ebfn kh\u00edch anh ta, suy ngh\u0129 c\u1ee7a c\u00f4 ta c\u00f3 xu h\u01b0\u1edbng\u00a0 so s\u00e1nh s\u1ef1 kh\u00e1c nhau gi\u1eefa nh\u1eefng ng\u01b0\u1eddi kh\u00e1c, \u0111i\u1ec1u \u0111\u00f3\u00a0 mang l\u1ea1i b\u1ea5t \u1ed5n cho c\u1ea3 hai. N\u00f3 c\u0169ng l\u00e0 m\u1ed9t v\u1ea5n \u0111\u1ec1\u00a0 kh\u00f4ng tin v\u00e0o kh\u1ea3 n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u00e3 trao cho c\u00f4 m\u1ed9t ng\u01b0\u1eddi ch\u1ed3ng\u00a0 th\u1ef1c s\u1ef1. L\u00e0m th\u1ebf n\u00e0o m\u00e0 nh\u1eefng \u0111i\u1ec1u kh\u00f4ng th\u1ecfa m\u00e3n l\u1ea1i leo thang nh\u01b0 v\u1eady? B\u00ean h\u00e0ng x\u00f3m c\u00f3 \u0111i\u1ec1u t\u1ed1t h\u01a1n sao? Kh\u00f4ng c\u00f3 \u0111\u00e2u- \u0111\u00f3 l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a qu\u00e1 tr\u00ecnh trong t\u00e2m tr\u00ed c\u1ee7a ri\u00eang c\u00f4 \u0111\u00e3 c\u00f3 trong suy ngh\u0129 c\u1ee7a c\u00f4 ta. V\u00e0 nh\u1eefng g\u00ec ki\u1ec3m so\u00e1t c\u00e1c qu\u00e1 tr\u00ecnh c\u1ee7a c\u00f4 trong t\u00e2m tr\u00ed ch\u00ednh l\u00e0\u00a0 \u00fd ch\u00ed t\u1ef1 do c\u1ee7a c\u00f4 \u1ea5y.\u00a0 N\u1ebfu c\u00f4 quy\u1ebft ch\u00ed theo \u00fd ch\u00ed c\u1ee7a m\u00ecnh theo h\u01b0\u1edbng khuy\u1ebfn kh\u00edch ng\u01b0\u1eddi ch\u1ed3ng, t\u00e2m tr\u00ed c\u1ee7a c\u00f4 s\u1ebd cung c\u1ea5p nh\u1eefng suy ngh\u0129 khuy\u1ebfn kh\u00edch. N\u1ebfu c\u00f4 quy\u1ebft ch\u00ed \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n v\u00e0 h\u00e0i l\u00f2ng v\u1edbi nh\u1eefng g\u00ec c\u00f4 \u0111\u00e3 c\u00f3, qu\u00e1 tr\u00ecnh suy ngh\u0129 c\u1ee7a c\u00f4 s\u1ebd t\u1ea1o ra t\u01b0 t\u01b0\u1edfng th\u1ecfa m\u00e3n v\u00e0 m\u00e3n nguy\u1ec7n\u00a0 h\u01a1n n\u1eefa n\u1ebfu c\u00f4 quy\u1ebft ch\u00ed suy ngh\u0129 theo h\u01b0\u1edbng t\u1ef1 ty , m\u1ed9t c\u1ea3m gi\u00e1c nh\u01b0 t\u1ea1i sao m\u00ecnh ng\u1edb ng\u1ea9n\u00a0 c\u01b0\u1edbi ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng n\u00e0y, c\u00f4 c\u00f3 m\u1ed9t d\u00f2ng \u1ed5n \u0111\u1ecbnh t\u1ef1 ty v\u00e0 c\u1ea3m gi\u00e1c ng\u1edb ng\u1ea9n. H\u01a1n th\u1ebf\u00a0 c\u00f4 s\u1ebd c\u1ed1 gi\u1eef trong m\u00ecnh d\u00f2ng suy ngh\u0129 \u1ed5n \u0111\u1ecbnh v\u1ec1 c\u1ea3m gi\u00e1c b\u1ea5t t\u1eadn th\u1eadt ng\u1edb ng\u1ea9n.L\u00fd do t\u1ea1i sao nh\u1eefng suy ngh\u0129 ti\u00eau c\u1ef1c c\u00f3 th\u1ec3 \u1ea3nh h\u01b0\u1edfng \u00e1p \u0111\u1ea3o nh\u01b0 v\u1eady , nh\u01b0 c\u00e1i t\u00f4i, n\u00f3 t\u1ef1 nu\u00f4i d\u01b0\u1ee1ng<\/strong>. Vi\u1ec7c chuy\u1ec3n \u0111\u1ed5i t\u1eeb tr\u1ea1ng th\u00e1i b\u1ecb k\u00edch th\u00edch b\u00ean ngo\u00e0i \u0111\u1ebfn g\u1ea7n t\u1ed5ng s\u1ed1 n\u1ed9i b\u1ed9 c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh th\u1ebf h\u1ec7 r\u1ea5t \u00eam th\u1ea5m. N\u00f3 d\u1ea7n d\u1ea7n tr\u1edf th\u00e0nh m\u1ed9t \u00dd ch\u00ed\u00a0 th\u1ee5 \u0111\u1ed9ng. T\u00e2m tr\u00ed trung th\u00e0nh d\u00e0ng bu\u1ed9c \u00fd ch\u00ed ch\u00fang ta. M\u1ed9t s\u1ed1 ng\u01b0\u1eddi c\u00f3 xu h\u01b0\u1edbng kh\u00fam n\u00fam v\u00e0 s\u1eed d\u1ee5ng kinh nghi\u1ec7m c\u1ee7a m\u00ecnh trong qu\u00e1 kh\u1ee9 v\u00e0 tu\u1ed5i th\u01a1 c\u1ee7a m\u00ecnh\u00a0 \u0111\u1ec3 tha th\u1ee9 cho suy ngh\u0129 thi\u1ebfu \u0111\u00fang \u0111\u1eafn c\u1ee7a m\u00ecnh. T\u1ea5t c\u1ea3 c\u00e1c s\u1ef1 ki\u1ec7n trong qu\u00e1 kh\u1ee9 l\u00e0 v\u1eadt ch\u1ed1ng \u0111\u1ee1 v\u00f4 d\u1ee5ng. N\u1ebfu ch\u00fang ta n\u00e1n l\u1ea1i v\u1edbi ch\u00fang, ch\u00fang s\u1ebd k\u00e9o ta ra kh\u1ecfi s\u1ef1 th\u00e0nh c\u00f4ng v\u00e0 nh\u1eefng suy ngh\u0129 vui v\u1ebb. H\u1ea7u h\u1ebft nh\u1eefng ng\u01b0\u1eddi v\u0129 \u0111\u1ea1i nh\u1ea5t tr\u00ean th\u1ebf gi\u1edbi \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn \u0111\u1ec1u c\u1ea7n \u0111\u1ebfn\u00a0 tu\u1ed5i th\u01a1 c\u1ee7a h\u1ecd; nhi\u1ec1u ng\u01b0\u1eddi\u00a0 th\u1eadm ch\u00ed kh\u00f4ng c\u00f3 h\u1ecdc . N\u1ebfu ch\u00fang ta c\u00f3 th\u1ec3 li\u1ec7t ra v\u00e0i v\u00ed d\u1ee5: C\u00e1c T\u00f4ng \u0111\u1ed3 l\u00e0 nh\u01b0ng ng\u01b0\u1eddi \u0111\u00e1nh c\u00e1 ng\u00e2y th\u01a1 v\u00e0 h\u1ecd thuy\u1ebft gi\u1ea3ng l\u1eddi d\u1ea1y c\u1ee7a Ch\u00faa Gi\u00easu\u00a0 m\u1ed9t c\u00e1ch hi\u1ec7u qu\u1ea3. Ch\u00fang ta kh\u00f4ng \u0111\u01b0\u1ee3c qu\u00ean r\u1eb1ng h\u1ecd \u0111\u00e3 \u0111i ra gi\u1ea3ng d\u1ea1y\u00a0 Kinh th\u00e1nh ch\u1ed1ng l\u1ea1i s\u1ee9c m\u1ea1nh, l\u1ef1c l\u01b0\u1ee3ng v\u0169 trang v\u00e0 l\u00e0m t\u1ee9c gi\u1eadn \u0111\u1ebf ch\u1ebf R\u00f4ma h\u00f9ng m\u1ea1nh. Ch\u00fang ta xem m\u1ed9t v\u00ed d\u1ee5 tr\u1ea7n gian th\u00f4ng d\u1ee5ng kh\u00e1c; v\u00ed d\u1ee5 nh\u01b0 Mahatma Gandhi; \u00f4ng l\u00e0 ngu\u1eddi gi\u00e0nh l\u1ea1i \u0111\u1ed9c l\u1eadp cho \u1ea4n \u0110\u1ed9. \u00d4ng n\u00e0y th\u1ef1c hi\u1ec7n m\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t \u0111\u1ed9i qu\u00e2n, trong nh\u1eefng ng\u00e0y \u0111\u00f3 kh\u00f4ng c\u00f3 \u0111\u1ed9i qu\u00e2n v\u00e0 b\u1ea1o l\u1ef1c (ho\u1eb7c \u00edt nh\u1ea5t l\u00e0 nh\u1eefng m\u1ed1i \u0111e d\u1ecda c\u1ee7a b\u1ea1o l\u1ef1c); s\u1ebd kh\u00f4ng c\u00f3 ai d\u00e1m gi\u00e0nh \u0111\u1ed9c l\u1eadp cho m\u1ed9t qu\u1ed1c gia, \u0111\u1eb7c bi\u1ec7t l\u1ea1i t\u1eeb m\u1ed9t \u0111\u1ebf ch\u1ebf m\u1ea1nh nh\u1ea5t tr\u00ean th\u1ebf gi\u1edbi v\u00e0 tr\u1ea3i r\u1ed9ng . V\u00e0 \u0111\u00fang th\u1ebf, Gandhi \u0111\u00e3\u00a0 th\u1ed1ng tr\u1ecb \u0111\u1ef1\u01a1c t\u00e2m tr\u00ed c\u1ee7a kh\u00f4ng \u00edt h\u01a1n 400 tri\u1ec7u ng\u01b0\u1eddi-ng\u01b0\u1eddi Anh nh\u00ecn v\u00e0o m\u00e0 m\u1ea5t h\u1ebft can \u0111\u1ea3m v\u00e0 suy ngh\u0129 l\u1ea1i, trong khi ph\u1ea7n c\u00f2n l\u1ea1i c\u1ee7a th\u1ebf gi\u1edbi nh\u00ecn v\u1ec1 n\u00f3 v\u1edbi s\u1ef1 s\u1ee3 h\u00e3i\u00a0 v\u00e0 ng\u01b0\u1ee1ng m\u1ed9. M\u1ed7i ng\u01b0\u1eddi sau \u0111\u00f3, \u0111\u00e3 kh\u00f4ng ng\u1ea1c nhi\u00ean v\u1edbi nh\u1eefng g\u00ec \u00f4ng \u0111\u00e3 c\u00f3, (v\u00ec \u00f4ng th\u1ef1c s\u1ef1 kh\u00f4ng c\u00f3 nhi\u1ec1u), nh\u01b0ng v\u1edbi c\u00e1ch ngh\u0129 c\u1ee7a \u00f4ng.. Thomas Edison l\u00e0 m\u1ed9t v\u00ed d\u1ee5, v\u1edbi tr\u00ean 1117 s\u00e1ng ch\u1ebf,\u00a0 c\u1ed9ng v\u1edbi 1093 b\u1eb1ng s\u00e1ng ch\u1ebf M\u1ef9, 1239 B\u1eb1ng s\u00e1ng ch\u1ebf\u00a0 n\u01b0\u1edbc ngo\u00e0i \u0111\u01b0\u1ee3c \u0111\u0103ng k\u00fd trong 34 qu\u1ed1c gia. Con s\u1ed1 n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c ghi l\u1ea1i\u00a0 h\u1ea7u h\u1ebft s\u1ed1 l\u01b0\u1ee3ng b\u1eb1ng s\u00e1ng ch\u1ebf \u0111\u01b0\u1ee3c trao gi\u1ea3i cho m\u1ed9t c\u00e1 nh\u00e2n. Ch\u1ec9 c\u00f3 Nh\u1eadt trong th\u1eddi gian g\u1ea7n \u0111\u00e2y l\u00e0 \u0111u\u1ed5i k\u1ecbp \u00f4ng. Nh\u01b0ng ch\u00fang ta v\u1eabn kh\u00f4ng n\u00ean qu\u00ean r\u1eb1ng Edison c\u00f3 r\u1ea5t \u00edt c\u00e1c ngu\u1ed3n l\u1ef1c \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng \u00f4ng trong b\u1ea5t c\u1ee9 h\u00ecnh th\u1ee9c n\u00e0o, trong khi \u0111\u00f3, ng\u00e0y nay c\u00f3 nh\u1eefng ngu\u1ed3n phong ph\u00fa, ngay c\u1ea3 \u0111i\u1ec1u ki\u1ec7n\u00a0 \u0111\u1ec3 ti\u1ebfp c\u1eadn ki\u1ebfn th\u1ee9c. \u0110i\u1ec1u\u00a0 th\u00fa v\u1ecb c\u1ea7n l\u01b0u \u00fd l\u00e0 Edison ch\u1ec9 \u0111\u1ebfn tr\u01b0\u1eddng v\u00e0i th\u00e1ng , ngo\u00e0i vi\u1ec7c \u00edt h\u1ecdc; \u00f4ng c\u00f2n l\u00e0 k\u1ebb \u0111\u1ed9i s\u1ed5. B\u1ea5t c\u1ee9 ng\u01b0\u1eddi n\u00e0o kh\u00e1c kh\u00f4ng\u00a0 th\u1ec3 th\u1eadm ch\u00ed kh\u00f4ng d\u00e1m m\u1ea1o hi\u1ec3m\u00a0 ngh\u0129 l\u1ea1i r\u1eb1ng c\u00f3 nhi\u1ec1u ph\u00e1t minh l\u1edbn v\u00e0 \u0111a d\u1ea1ng nh\u01b0 v\u1eady. Nh\u01b0ng \u0111i\u1ec1u n\u00e0y ch\u00ednh x\u00e1c l\u00e0m n\u00ean s\u1ef1\u00a0 kh\u00e1c bi\u1ec7t. Edison \u201cngh\u0129\u201d h\u01a1n nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c.Ch\u00ednh suy ngh\u0129 c\u1ee7a\u00a0 Edison \u0111\u00e3 l\u00e0m n\u00ean s\u1ef1 kh\u00e1c bi\u1ec7t. \u0110\u00f3 l\u00e0, \u2018t\u01b0 t\u01b0\u1edfng s\u1ed1ng\u2019 tr\u1ed9n l\u1eabn quy\u1ec1n,t\u01b0\u1edfng t\u01b0\u1ee3ng \u201c, v\u00e0 l\u00f2ng tin\u201d \u0111\u00e3 t\u1ea1o ra s\u1ef1 kh\u00e1c bi\u1ec7t. Ch\u00fang ta h\u00e3y\u00a0 xem m\u00ecnh \u0111\u00e3 th\u00e0nh c\u00f4ng g\u00ec trong suy ngh\u0129 v\u1ec1 cu\u1ed9c s\u1ed1ng , s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng v\u00e0 ni\u1ec1m tin qua\u00a0 nh\u1eefng th\u00e1ng n\u0103m, v\u00ed d\u1ee5 nh\u01b0 c\u00f4ng t\u00e1c truy\u1ec1n gi\u00e1o. Nhi\u1ec1u ng\u01b0\u1eddi trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng v\u00e0 ph\u1ee5 n\u1eef ra \u0111i \u0111\u1ec3 loan b\u00e1o\u00a0 Tin M\u1eebng. T\u1ea5t c\u1ea3 s\u1ef1 gi\u00e0u c\u00f3 th\u1ebf gian c\u1ee7a h\u1ecd c\u00f3 th\u1ec3 g\u1ed3m\u00a0 hai b\u1ed9 qu\u1ea7n \u00e1o \u0111\u1ec3 thay \u0111\u1ed5i ,cu\u1ed1n Kinh th\u00e1nh hay s\u00e1ch c\u1ea7u nguy\u1ec7n, m\u1ed9t chu\u1ed7i m\u00e2n c\u00f4i v\u00e0 c\u00e2y Th\u00e1nh gi\u00e1. V\u1edbi nh\u1eefng t\u00e0i s\u1ea3n \u0111\u00f3, h\u1ecd \u0111\u00e3 d\u1eebng l\u1ea1i tr\u00ean nh\u1eefng b\u1edd bi\u1ec3n xa x\u00f4i v\u00e0 quy\u1ebft \u0111\u1ecbnh\u00a0 x\u00e2y d\u1ef1ng V\u01b0\u01a1ng qu\u1ed1c c\u1ee7a Thi\u00ean Ch\u00faa. T\u1eeb nh\u1eefng quan \u0111i\u1ec3m tr\u00ean, ch\u00fang ta c\u00f3 th\u1ec3 th\u1ea5y h\u1ecd \u0111\u01b0\u1ee3c trang b\u1ecb ch\u01b0a \u0111\u1ea7y \u0111\u1ee7.\u00a0 Nh\u01b0ng c\u00f3 nh\u1eefng ng\u01b0\u1eddi d\u00e2n c\u00f3 t\u1ea7m nh\u00ecn cao ho\u1eb7c s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng\u00a0 v\u00e0 ni\u1ec1m tin m\u1ea1nh m\u1ebd. H\u1ecd m\u01b0\u1eddng t\u01b0\u1edfng ra s\u1ef1 r\u1ed9ng l\u1edbn c\u1ee7a gi\u00e1o h\u1ed9i,\u00a0 \u0111\u00e1m \u0111\u00f4ng d\u00e2n ch\u00fang s\u1ebd quy t\u1ee5 n\u01a1i Thi\u00ean Ch\u00faa. V\u1edbi c\u00e1c c\u1ea5u th\u00e0nh \u0111\u1ee9c tin v\u00e0 s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng, h\u1ecd \u0111\u1eb7t t\u01b0 t\u01b0\u1edfng\u00a0 c\u1ee7a m\u00ecnh tr\u01b0\u1edbc Ch\u00faa. Nh\u1eefng ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng v\u00e0 ph\u1ee5 n\u1eef l\u00e0m vi\u1ec7c r\u1ea5t nhi\u1ec7t t\u00ecnh , s\u1ef1 c\u1ed1ng hi\u1ebfn, v\u00e0 m\u1eb7c d\u00f9 l\u00e0 nh\u1eefng c\u00f4ng vi\u1ec7c kh\u00f3 nh\u1ecdc nh\u01b0ng m\u1ecdi \u0111i\u1ec1u d\u01b0\u1eddng nh\u01b0 \u0111\u1ec1u t\u00f9y thu\u1ed9c v\u00e0o h\u1ecd, v\u00e0 c\u1ea7u nguy\u1ec7n v\u1edbi s\u1ef1 tin t\u01b0\u1edfng m\u1ea1nh m\u1ebd v\u00e0 \u0111\u1ee9c tin trong Thi\u00ean Ch\u00faa nh\u01b0 th\u1ec3\u00a0 ph\u00f3 th\u00e1c m\u1ecdi \u0111i\u1ec1u cho Thi\u00ean Ch\u00faa. T\u1eeb \u0111\u00f3 nh\u1eefng\u00a0 g\u00ec \u0111\u00e3 x\u1ea3y ra \u0111\u1ec1u k\u1ef3 l\u1ea1. B\u1ea5t c\u1ee9 n\u01a1i n\u00e0o ch\u00fang ta \u0111i \u0111\u1ec1u xem th\u1ea5y nh\u1eefng ng\u00f4i nh\u00e0 m\u00e0 nh\u1eefng ng\u01b0\u1eddi truy\u1ec1n gi\u00e1o n\u00e0y \u0111\u00e3 x\u00e2y c\u1ea5t . Ch\u00fang ta ph\u1ea3i th\u1ea5y h\u00e3i h\u00f9ng v\u1ec1 quy m\u00f4, ch\u1ea5t l\u01b0\u1ee3ng, v\u00e0 ti\u1ec1n t\u00e0i m\u00e0 ph\u1ea3i b\u1ecf ra. \u0110\u00e2y ch\u00ednh l\u00e0 nh\u1eefng s\u1ef1 ki\u1ec7n v\u0129 \u0111\u1ea1i \u0111\u00e3 l\u00e0m \u0111\u01b0\u1ee3c b\u1edfi nh\u1eefng con ng\u01b0\u1eddi \u0111\u1ebfn t\u1eeb b\u1edd bi\u1ec3n xa x\u00f4i m\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t c\u1eafc n\u00e0o trong t\u00fai. Trong nhi\u1ec1u tr\u01b0\u1eddng h\u1ee3p, th\u1eadm ch\u00ed h\u1ecd kh\u00f4ng bi\u1ebft ti\u1ebfng, phong t\u1ee5c t\u1eadp qu\u00e1n ,v\u0103n h\u00f3a c\u1ee7a \u0111\u1ecba ph\u01b0\u01a1ng \u2013 nh\u01b0ng h\u1ecd\u00a0 suy ngh\u0129 m\u1ed9t c\u00e1ch th\u00f4ng minh v\u00e0 v\u1edbi m\u1ed9t \u0111\u1ee9c tin. Lu\u00f4n lu\u00f4n nh\u01b0 v\u1eady, h\u1ecd \u0111\u00e3 \u0111i\u00a0 b\u1eb1ng \u0111\u1ee9c tin h\u01a1n l\u00e0 tr\u00ed tu\u1ec7. H\u1ecd \u0111\u00e3 \u0111i qua c\u00e1c v\u00f9ng\u00a0 n\u01b0\u1edbc ch\u01b0a c\u00f3 tr\u00ean b\u1ea3n \u0111\u1ed3 m\u00e0 kh\u00f4ng c\u00f3 la b\u00e0n hay thuy\u1ec1n m\u00e1y; h\u1ecd kh\u00f4ng bi\u1ebft t\u01b0\u01a1ng lai s\u1ebd th\u1ebf n\u00e0o, nh\u01b0ng h\u1ecd bi\u1ebft ai n\u1eafm gi\u1eef t\u01b0\u01a1ng lai. C\u00f3 nh\u1eefng t\u1ef1 h\u1ecd t\u01b0\u1edfng t\u01b0\u1ee3ng\u00a0 ra v\u00e0 gieo m\u1ed9t \u201ch\u1ea1t gi\u1ed1ng\u201d \u0110\u1ee9c tin, c\u00f3 l\u1ebd ch\u1ec9 c\u00f3 m\u1ed9t \u00edt h\u1ea1t gi\u1ed1ng nh\u01b0ng Thi\u00ean Ch\u00faa nh\u1eadn th\u1ea5y s\u1ebd c\u00f3 nh\u1eefng \u0111i\u1ec1u l\u1edbn lao s\u1ebd\u00a0 sinh ra t\u1eeb h\u1ea1t gi\u1ed1ng nh\u1ecf b\u00e9 \u0111\u00f3. Nh\u1eefng b\u00ed \u1ea9n c\u1ee7a c\u1ea3m h\u1ee9ng n\u00e0y trong t\u00e2m tr\u00ed \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 th\u1eadt \u0111\u1eb9p trong\u00a0M\u00e1t th\u00eau 13: 31 \u2013 32<\/strong>,Khi Ch\u00faa Gi\u00easu \u0111\u00e3 gieo m\u1ed9t\u00a0 m\u1ed9t h\u1ea1t gi\u1ed1ng nh\u1ecf b\u00e9 v\u00e0 \u0111\u00e3 m\u1ecdc ra m\u1ed9t\u00a0 c\u00e2y to v\u0129 \u0111\u1ea1i \u0111\u1ec3 cho chim tr\u1eddi \u0111\u1ebfn v\u00e0 ngh\u1ec9 ng\u01a1i. T\u01b0\u1edfng t\u01b0\u1ee3ng v\u00e0 \u0110\u1ee9c tin l\u00e0 ph\u1ea7n s\u1ee9c m\u1ea1nh c\u1ee7a\u00a0 t\u01b0 t\u01b0\u1edfng con ng\u01b0\u1eddi. N\u1ebfu c\u00e1c th\u00e0nh ph\u1ea7n n\u00e0y kh\u00f4ng \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng\u00a0 c\u00e1ch chu\u1ea9n th\u00ec h\u1ecd tr\u1edf th\u00e0nh nh\u1eefng k\u1ebb \u0111\u00f3ng g\u00f3p nh\u1eefng \u00fd ngh\u0129 ti\u00eau c\u1ef1c cho cu\u1ed9c s\u1ed1ng. Lo l\u1eafng l\u00e0 m\u1ed9t trong nh\u1eefng s\u1ea3n ph\u1ea9m k\u00e9p c\u1ee7a\u00a0 t\u01b0 t\u01b0\u1edfng ti\u00eau c\u1ef1c. Lo \u00e2u c\u00f3 ti\u1ec1m n\u0103ng l\u00e0m \u0111\u1ecbnh h\u01b0\u1edbng suy ngh\u0129 c\u1ee7a ng\u01b0\u1eddi n\u00f3 c\u01b0\u1edbp \u0111i \u0110\u1ee9c tin th\u1eadt c\u1ee7a con ng\u01b0\u1eddi trong Ch\u00faa. Nhi\u1ec1u Kit\u00f4 h\u1eefu v\u00e0 nh\u1eefng ng\u01b0\u1eddi theo m\u1ed9t s\u1ed1 t\u00f4n gi\u00e1o kh\u00e1c b\u1ecb ng\u1eadp tr\u00e0n trong s\u1ef1 lo l\u1eafng. Nh\u1eefng ng\u01b0\u1eddi n\u00e0y ngh\u0129 r\u1eb1ng h\u1ecd c\u00f3 \u0110\u1ee9c tin, v\u00ec h\u1ecd \u0111i\u00a0 nh\u00e0 th\u1edd ho\u1eb7c \u0111\u1ec1n th\u1edd ho\u1eb7c b\u1edfi v\u00ec h\u1ecd bi\u1ebft m\u1ed9t v\u00e0i \u0111i\u1ec1u v\u1ec1 kinh th\u00e1nh. Nh\u1eefng h\u00e0nh vi c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3 kh\u00f4ng c\u00f3 c\u1ea3m x\u00fac v\u1ec1 \u00fd th\u1ee9c tr\u00e1ch nhi\u1ec7m v\u00e0 ngh\u0129a v\u1ee5. C\u00f3 th\u1ec3 h\u1ecd c\u00f3 m\u1ed9t ch\u00fat ki\u1ebfn th\u1ee9c c\u1ee7a m\u00ecnh th\u00f4ng qua vi\u1ec7c gi\u00e1o d\u1ee5c t\u00f4n gi\u00e1o. Nh\u01b0ng, \u201c\u0110\u1ee9c tin\u201d v\u1eabn nhi\u1ec1u h\u01a1n. \u0110\u1ee9c tin l\u00e0 hi\u1ec3u bi\u1ebft v\u00e0 tin v\u00e0o Ch\u00faa, d\u00f9 kh\u00f3 kh\u0103n g\u1ea5p b\u1ed9i c\u0169ng kh\u00f4ng v\u1ea5n \u0111\u1ec1 g\u00ec. \u0110\u1ee9c tin v\u01b0\u1ee3t ra ngo\u00e0i gi\u1edbi h\u1ea1n c\u1ee7a ki\u1ebfn th\u1ee9c. V\u01b0\u1ee3t ra ngo\u00e0i tr\u00ed tu\u1ec7. Ngo\u00e0i m\u1ee9c \u0111\u1ed9 \u201cc\u00e1c v\u0103n b\u1ea3n ch\u1ee9ng minh v\u00e0 b\u1eb1ng ch\u1ee9ng\u201d.N\u00f3 \u0111i v\u00e0o t\u1ea7m m\u1ee9c tin t\u01b0\u1edfng Thi\u00ean Ch\u00faa, ngay c\u1ea3 khi ch\u00fang ta c\u00f3 th\u1ec3 kh\u00f4ng nh\u00ecn th\u1ea5y v\u00e0 hi\u1ec3u chuy\u1ec7n g\u00ec \u0111ang x\u1ea3y ra trong cu\u1ed9c s\u1ed1ng ch\u00fang ta. \u0110\u1ee9c tin \u0111\u00e3 c\u00f3 g\u00ec \u0111\u00f3 \u0111\u1ec3 c\u1ea3m nh\u1eadn\u00a0 m\u1ed9t thi\u00ean Ch\u00faa to\u00e0n n\u0103ng, S\u1eb5n l\u00f2ng v\u00e0 y\u00eau th\u01b0\u01a1ng v\u00e0 s\u1eb5n l\u00f2ng ph\u00f3 th\u00e1c n\u01a1i Ng\u00e0i nh\u01b0 \u201c\u0110\u1ee9c tin c\u1ee7a tr\u1ebb th\u01a1\u201d Nh\u1eefng nh\u00e0 truy\u1ec1n gi\u00e1o trong nhi\u1ec1u th\u1ebf k\u1ef7, bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa \u0111\u00e3\u00a0 ki\u1ec3m so\u00e1t ho\u00e0n to\u00e0n th\u1eddi gian. Trong cu\u1ed9c \u0111\u1eddi h\u1ecd.<\/p>\n

            \u0110\u1ee9c tin t\u0103ng tr\u01b0\u1edfng t\u1eeb hai c\u00e1ch sau:<\/p>\n

            Tr\u01b0\u1edbc ti\u00ean<\/strong>: \u0110\u1ee9c tin l\u00e0\u00a0 qu\u00e0 t\u1eb7ng c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 c\u1ea7u xin t\u1eeb Ng\u00e0i\u00a0 v\u00e0<\/p>\n

            Th\u1ee9 hai:<\/strong> Ch\u00fang ta tr\u1edf n\u00ean m\u1ea1nh m\u1ebd h\u01a1n trong \u0110\u1ee9c tin khi ch\u00fang ta tr\u1ea3i nghi\u1ec7m. Ch\u00fang ta c\u1ea7u xin Thi\u00ean Ch\u00faa ban cho \u0110\u1ee9c tin. V\u00e2ng, r\u1ea5t \u0111\u01a1n gi\u1ea3n, ch\u00fang ta \u0111\u00e3 xin Ch\u00faa cho ch\u00fang ta \u0110\u1ee9c tin. \u0110\u1ee9c tin l\u00e0 m\u00f3n qu\u00e0 t\u1eb7ng mi\u1ec5n ph\u00ed c\u1ee7a Ch\u00faa. Ch\u00fang ta kh\u00f4ng th\u1ec3 l\u1ea5y n\u00f3 b\u1eb1ng c\u00e1c \u01b0u \u0111i\u1ec3m c\u1ee7a m\u00ecnh v\u00e0 ch\u00fang ta ch\u1eafc ch\u1eafn kh\u00f4ng th\u1ec3 l\u00e0m gi\u1ea3 n\u00f3 \u0111\u1ef1\u01a1c. V\u00e0 c\u0169ng kh\u00f4ng th\u1ec3 mua n\u00f3. Trong m\u1ed9t t\u00ecnh tr\u1ea1ng h\u00f4n nh\u00e2n, ch\u1ed3ng c\u00f3 th\u1ec3 lo \u00e2u, l\u00e0m th\u1ebf n\u00e0o\u00a0 ki\u1ebfm \u0111\u1ee7 ti\u1ec1n \u0111\u1ec3 ch\u0103m s\u00f3c gia \u0111\u00ecnh, m\u1ed9t ng\u01b0\u1eddi cha v\u1ec1 h\u01b0u lo l\u1eafng v\u1ec1 vi\u1ec7c gi\u00e1o d\u1ee5c con c\u00e1i; m\u1ed9t ng\u01b0\u1eddi v\u1ee3 lo l\u1eafng r\u1eb1ng\u00a0 ch\u1ed3ng m\u00ecnh kh\u00f4ng\u00a0 ph\u00e1t tri\u1ec3n nhanh trong s\u1ef1 nghi\u1ec7p\u00a0 so v\u1edbi ng\u01b0\u1eddi c\u00f9ng trang l\u1ee9a. Ch\u00fang ta th\u01b0\u1eddng c\u00f3 khuynh h\u01b0\u1edbng coi b\u00eanh nh\u1eb9 trong m\u1ecdi t\u00ecnh hu\u1ed1ng c\u1ee9 nh\u01b0 l\u00e0 b\u1ec7nh n\u1eb7ng, b\u1ec7nh hi\u1ec3m ngh\u00e8o, nh\u01b0ng m\u1ed9t trong nh\u1eefng khu v\u1ef1c l\u00e0m cho b\u1ec7nh nh\u1eb9 l\u00e2y lan r\u1ed9ng nh\u1ea5t ch\u00ednh l\u00e0 \u201cT\u01b0 t\u01b0\u1edfng\u201d v\u00ec l\u1ebd \u2018suy ngh\u0129\u2019 \u0111\u01b0\u1ee3c t\u1ef1 do v\u00e0 kh\u00f4ng ph\u00e2n bi\u1ec7t tu\u1ed5i t\u00e1c, t\u00ecnh tr\u1ea1ng x\u00e3 h\u1ed9i, gi\u00e0u, ngh\u00e8o, ch\u1ee7ng t\u1ed9c, T\u00edn ng\u01b0\u1ee1ng, vv, n\u00f3 ph\u1ed5 qu\u00e1t.T\u1ea5t c\u1ea3 ch\u00fang ta ai kh\u00f4ng c\u00f3 \u0110\u1ee9c tin m\u1ea1nh m\u1ebd trong\u00a0 Ch\u00faa s\u1ebd\u00a0 b\u1ecb r\u00e0ng bu\u1ed9c v\u00e0o s\u1ef1\u00a0 \u201cS\u1ee3 h\u00e3i\u201d b\u1eb1ng c\u00e1ch n\u00e0y hay c\u00e1ch kh\u00e1c. M\u1ed9t trong nh\u1eefng h\u00e0nh \u0111\u1ed9ng hung h\u0103ng nh\u1ea5t ch\u00ednh l\u00e0 bi\u1ec3u hi\u1ec7n lo l\u1eafng. D\u1ea7n d\u1ea7n lo l\u1eafng n\u00e0y tr\u1edf th\u00e0nh m\u1ed9t ph\u1ea7n kh\u00f4ng th\u1ec3 thi\u1ebfu trong suy ngh\u0129 h\u1eb1ng ng\u00e0y c\u1ee7a ch\u00fang ta.Ngay sau \u0111\u00f3\u00a0n\u00f3 tr\u1edf th\u00e0nh m\u1ed9t v\u1ea5n \u0111\u1ec1 t\u01b0\u01a1ng lai th\u01b0\u1eddng tr\u00fa trong ch\u00fang ta. Ch\u00faa Gi\u00easu \u00a0\u0111\u00e3 bi\u1ebft v\u1ec1 b\u1ec7nh nh\u1eb9 trong t\u00e2m t\u01b0\u1edfng n\u00e0y. Trong th\u1ef1c t\u1ebf,\u00a0 kh\u00f4ng Kinh Th\u00e1nh n\u00e0o l\u1ea1i vi\u1ebft v\u1ec1 l\u1eddi Ch\u00faa Gi\u00easu n\u00f3i v\u1ec1 l\u0129nh v\u1ef1c n\u00e0y li\u00ean quan t\u1edbi ngh\u1ec9 ng\u01a1i nhi\u1ec1u nh\u01b0 trong\u00a0Math\u00eau 6: 25-34<\/strong>,\u00a0<\/span>\u00a0T\u00f4i \u0111\u1ec1 ngh\u1ecb ng\u01b0\u1eddi \u0111\u1ecdc \u0111i qua c\u00e1c ti\u1ebft b\u1edfi v\u00ec ch\u00fang ch\u1ee9a \u0111\u1ef1ng m\u1ed9t th\u1ebf gi\u1edbi \u0111\u1ea7y \u00fd ngh\u0129a. V\u00ed d\u1ee5, trong ti\u1ebft\u00a0M\u00e1t th\u00eau 6: 33 -34<\/strong>,<\/strong>\u00a0<\/strong><\/span>\u0111\u00e2y l\u00e0 n\u01a1i m\u00e0 Gi\u00easu \u0111\u00e3 d\u00e0nh cho ch\u00fang ta m\u1ed9t b\u1ea3n thi\u1ebft k\u1ebf chi ti\u1ebft \u0111\u1ec3 th\u00e0nh c\u00f4ng. N\u00f3 tuy\u1ec7t v\u1eddi nh\u01b0: \u201cTr\u01b0\u1edbc h\u1ebft h\u00e3y t\u00ecm ki\u1ebfm N\u01b0\u1edbc Thi\u00ean Ch\u00faa v\u00e0 \u0110\u1ee9c c\u00f4ng ch\u00ednh c\u1ee7a Ng\u01b0\u1eddi, c\u00f2n t\u1ea5t c\u1ea3 nh\u1eefng th\u1ee9 kia, Ng\u01b0\u1eddi s\u1ebd th\u00eam cho.<\/span><\/strong><\/p>\n

             <\/p>\n

            34)<\/sup><\/strong> V\u1eady, anh em \u0111\u1eebng lo l\u1eafng v\u1ec1 ng\u00e0y mai: ng\u00e0y mai, c\u1ee9 \u0111\u1ec3 ng\u00e0y mai lo. Ng\u00e0y n\u00e0o c\u00f3 c\u00e1i kh\u1ed5 c\u1ee7a ng\u00e0y \u1ea5y.\u201d\u00a0\u00a0 <\/strong><\/span><\/p>\n

            \u00a0<\/strong>\u201cBUT SEEK YE FIRST THE KINGDOM OF GOD AND HIS RIGHTEOUSNESS, AND ALL THESE THINGS SHALL BE ADDED TO YOU.\u00a0\u00a0\u00a0 THEREFORE DO NOT WORRY ABOUT TOMORROW, FOR TOMORROW WILL WORRY ABOUT ITS OWN THINGS.\u00a0\u00a0 SUFFICIENT FOR THE DAY IS ITS OWN TROUBLES.\u201d <\/strong><\/span><\/p>\n

            \u00a0<\/strong><\/span><\/p>\n

            In Luke 12:29, <\/strong><\/span><\/p>\n

            \u00a0\u201c AND SO DO NOT SEEK WHAT YOU SHOULD EAT OR WHAT YOU SHOULD DRINK, NOR HAVE AN ANXIOUS MIND.\u201d<\/strong><\/span><\/p>\n

            \u00a0<\/strong><\/p>\n

            In Philippians 4:6<\/strong> <\/span>we read:<\/p>\n

            \u201cBE ANXIOUS FOR NOTHING BUT IN EVERYTHING BY PRAYER AND SUPPLICATION, WITH THANKS GIVING LET YOUR REQUESTS BE MADE KNOW TO GOD.\u201d<\/strong><\/span><\/p>\n

            Trong khi ch\u00fang ta \u0111ang n\u00f3i v\u1ec1 ch\u1ee7 \u0111\u1ec1 kh\u00f4ng d\u1ee5c v\u1ecdng t\u1ea5n c\u00f4ng t\u01b0 t\u01b0\u1edfng h\u1eb1ng ng\u00e0y c\u1ee7a ch\u00fang ta, m\u1ed9t trong nh\u1eefng m\u1ee5c y\u00eau th\u00edch l\u00e0 NG\u00c3 L\u00d2NG.Ng\u00e3 l\u00f2ng sau \u0111\u00f3 leo thang th\u00e0nh\u00a0 th\u1ea5t v\u1ecdng. Ph\u01b0\u01a1ng th\u1ee9c t\u1ea5n c\u00f4ng nh\u1eafm \u0111\u1ebfn:<\/p>\n

              \n
            1. S\u1ef1 c\u1eb1n nh\u1eb1n; u\u1ed1ng r\u01b0\u1ee3u hay ma t\u00fay; t\u1eeb b\u1ecf v\u00e0 sau \u0111\u00f3 chuy\u1ec3n c\u1ea5p v\u00e0o t\u1ef1 t\u00e1ch bi\u1ec7t v\u00e0 trong t\u00ecnh tr\u1ea1ng nguy hi\u1ec3m s\u1ebd d\u1eabn \u0111\u1ebfn t\u1ef1 t\u1eed, n\u1ebfu ng\u01b0\u1eddi n\u00e0y ti\u00eau c\u1ef1c. Ho\u1eb7c n\u00f3 ho\u1ea1t \u0111\u1ed9ng theo h\u01b0\u1edbng:<\/li>\n
            2. C\u1eb1n nh\u1eb1n; u\u1ed1ng r\u01b0\u1ee3u hay ma t\u00fay, \u0111\u1ea5u tranh; tr\u1ed9m c\u1eafp; l\u1eeba \u0111\u1ea3o v\u00e0 trong t\u00ecnh tr\u1ea1ng cao \u0111i\u1ec3m s\u1ebd d\u1eabn \u0111\u1ebfn bi\u1ec3u hi\u1ec7n b\u1ea1o l\u1ef1c ho\u1eb7c \u00e1n m\u1ea1ng.<\/li>\n<\/ol>\n

              Trong khi \u0111\u00f3 ch\u00fang ta c\u00f3 th\u1ec3 hy v\u1ecdng r\u1eb1ng \u00edt ng\u01b0\u1eddi c\u00f3 th\u1ec3\u00a0 l\u00e0m \u0111i\u1ec1u n\u00e0y th\u00f4ng qua tuy\u1ebfn \u0111\u01b0\u1eddng (B), ph\u1ea7n l\u1edbn do quy \u0111\u1ecbnh c\u1ee7a lu\u1eadt ph\u00e1p v\u00e0 c\u01b0 tr\u00fa do v\u1eady ki\u1ec3u\u00a0 (A) l\u00e0 kh\u00e1 ph\u00f4 bi\u1ebfn. L\u01b0\u1ee3ng thu\u1ed1c an th\u1ea7n, thu\u1ed1c ng\u1ee7, gi\u1ea3m \u0111au, nh\u00e0 th\u01b0\u01a1ng \u0111i\u00ean \u0111\u00e3 ch\u1ec9 r\u00f5 cho ch\u00fang ta th\u1ea5y s\u1ef1\u00a0 ng\u00e3 l\u00f2ng l\u00e2y lan r\u1ed9ng nh\u01b0 th\u1ebf n\u00e0o. Trong h\u00f4n nh\u00e2n, v\u00ed d\u1ee5, m\u1ed9t trong nh\u1eefng ngu\u1ed3n g\u1ed1c m\u1ea1nh m\u1ebd nh\u1ea5t d\u1eabn \u0111\u1ebfn s\u1ef1 ng\u00e3 l\u00f2ng ch\u00ednh l\u00e0 ly th\u00e2n\u00a0 v\u00e0 ly h\u00f4n. Ch\u00fang ta h\u00e3y xem m\u1ed9t v\u00e0i tr\u01b0\u1eddng h\u1ee3p trong nh\u1eefng t\u00ecnh hu\u1ed1ng kh\u00e1c nhau.<\/p>\n

              M\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng th\u00e1o v\u00e1t \u0111\u00e3 ch\u1ebft do u\u1ed1ng qu\u00e1 nhi\u1ec1u. Tr\u01b0\u1eddng h\u1ee3p m\u1ed9t th\u01b0\u01a1ng gia th\u1ea5t b\u1ea1i trong kinh doanh hay cu\u1ed9c s\u1ed1ng. \/\u00a0 tr\u01b0\u1eddng h\u1ee3p c\u1ee7a m\u1ed9t nh\u00e0 khoa h\u1ecdc t\u1eeb b\u1ecf \u00fd ch\u00ed s\u1ed1ng sau khi v\u1ee3 c\u1ee7a \u00f4ng kh\u00f4ng cho ph\u00e9p anh ta c\u00f3 li\u00ean h\u1ec7 v\u1edbi con c\u00e1i. \/ C\u00e1c tr\u01b0\u1eddng h\u1ee3p c\u1ee7a m\u1ed9t commando(ch\u1ec9 huy )\u00a0 ch\u1ebft sau khi anh c\u00f3\u00a0 tin r\u1eb1ng v\u1ee3 anh \u0111\u00e3 \u0111i v\u1edbi \u00a0m\u1ed9t\u00a0 ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng kh\u00e1c. \/ tr\u01b0\u1eddng h\u1ee3p m\u1ed9t ph\u1ee5 n\u1eef nghi\u1ec7n ng\u1eadp sau khi ch\u1ed3ng \u0111i v\u1edbi m\u1ed9t ph\u1ee5 n\u1eef kh\u00e1c. \/tr\u01b0\u1eddng h\u1ee3p m\u1ed9t ph\u1ee5 n\u1eef kh\u00e1c b\u1ec1 ngo\u00e0i c\u00f4 c\u00f3 m\u1ecdi th\u1ee9\u00a0 , nh\u01b0ng v\u1eabn c\u00f4 \u0111\u01a1n \u0111\u1ebfn qu\u1ea7y bar.B\u1ea1n th\u1ea5y\u00a0 g\u00ec qua t\u1ea5t c\u1ea3 c\u00e1c tr\u01b0\u1eddng h\u1ee3p n\u00e0y? h\u1ecd l\u00e0 nh\u1eefng ng\u01b0\u1eddi xu\u1ea5t s\u1eafc , \u0111\u1ef1\u01a1c \u0111\u00e0o t\u1ea1o m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t. H\u1ea7u h\u1ebft \u0111\u1ef1\u01a1c \u0111\u00e0o t\u1ea1o ph\u00e1t tri\u1ec3n cao trong s\u1ef1 nghi\u1ec7p danh gi\u00e1 c\u1ee7a h\u1ecd. Nhi\u1ec1u ng\u01b0\u1eddi trong s\u1ed1 h\u1ecd \u0111\u00e3 \u0111\u1ea1t gi\u1ea3i trong c\u00e1c cu\u1ed9c thi v\u00e0 tr\u1eadn \u0111\u1ea5u tr\u00ed tu\u1ec7, nh\u01b0 c\u00e1c nh\u00e0 khoa h\u1ecdc. M\u1ed9t s\u1ed1 c\u00f3 nh\u1eefng n\u0103m th\u00e1ng \u0111\u00e0o t\u1ea1o \u0111\u1ec3 tr\u1edf th\u00e0nh d\u0169ng c\u1ea3m, kh\u00f4ng c\u1ea3m th\u1ea5y \u0111au \u0111\u1edbn, h\u1ecd l\u00e0 nh\u1eefng chuy\u00ean gia trong l\u0129nh v\u1ef1c\u00a0 dao, s\u00fang c\u1ee7a h\u1ecd v\u1edbi b\u00e0n tay th\u00f4 c\u1ee9ng. V\u00e0 trong nh\u1eefng tr\u01b0\u1eddng h\u1ee3p\u00a0 \u0111\u01b0\u1ee3c n\u00eau ra, trong khu\u00f4n m\u1eb7t th\u1ea5t v\u1ecdng c\u1ee7a cu\u1ed9c h\u00f4n nh\u00e2n, h\u1ecd kh\u00f4ng th\u1ec3 \u0111\u1ed1i m\u1eb7t v\u00e0 b\u1ecb s\u1ee5p \u0111\u1ed5. H\u1ecd kh\u00f4ng b\u1ecb t\u1ea5n c\u00f4ng b\u1edfi th\u1ec3 ch\u1ea5t, kh\u00f4ng ph\u1ea3i l\u00e0 tr\u00ed tu\u1ec7, v\u00e0 ch\u00fang c\u0169ng kh\u00f4ng ph\u1ea3i ngay c\u1ea3 l\u00e0 t\u00e0i ch\u00ednh. H\u1ecc B\u1eca T\u1ea4N C\u00d4NG B\u1edeI T\u01af T\u01af\u1edeNG H\u1eb0NG NG\u00c0Y C\u1ee6A H\u1ecc, H\u1ecc \u0110\u00c3 \u0110\u1ec2 CH\u00daNG N\u00c1N L\u1ea0I TRONG M\u00ccNH QU\u00c1 L\u00c2U. Tr\u01b0\u1edbc khi h\u1ecd bi\u1ebft nh\u1eefng g\u00ec \u0111\u00e3 x\u1ea3y ra h\u1ecd l\u1ea1i b\u1ecb m\u00f2n m\u1ecfi b\u1edfi nh\u1eefng cu\u1ed9c t\u1ea5n c\u00f4ng t\u01b0 t\u01b0\u1edfng h\u01a1n n\u1eefa. T\u1ea5t c\u1ea3 c\u00e1c ch\u1ec9 d\u1eabn \u0111\u1ec1u l\u00e0m c\u1ee7ng c\u1ed1 th\u00eam c\u1ea3m x\u00fac n\u1ea3n l\u00f2ng \u0111\u00e3 t\u1ed3n t\u1ea1i tr\u01b0\u1edbc \u0111\u00f3 c\u1ee7a h\u1ecd.Tr\u01b0\u1edbc khi h\u1ecd c\u00f3 th\u1ec3 xem x\u00e9t v\u1ea5n \u0111\u1ec1 tr\u00ean, h\u1ecd \u0111\u00e3 \u0111i v\u00e0o gi\u1ea5c ng\u1ee7 c\u1ee7a l\u1ed9 tr\u00ecnh (A) ho\u1eb7c (B). V\u00e0 \u0111\u00f3 l\u00e0 k\u1ebft th\u00fac c\u1ee7a ch\u00fang. C\u00e1c cu\u1ed9c t\u1ea5n c\u00f4ng x\u1ea3y ra th\u01b0\u1eddng xuy\u00ean h\u01a1n l\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 t\u01b0\u1edfng t\u01b0\u1ee3ng \u0111\u01b0\u1ee3c, n\u00f3 c\u0169ng x\u1ea3y ra nhanh h\u01a1n l\u00e0 ng\u01b0\u1eddi c\u00f3 th\u1ec3 ngh\u0129. C\u1ea7u nguy\u1ec7n l\u00e0 GI\u1ea2I PH\u00c1P. C\u1ea7u nguy\u1ec7n s\u1ebd d\u1eabn ch\u00fang ta \u0111\u1ebfn v\u1edbi\u00a0 Ch\u00faa. Nh\u01b0ng \u0111\u1ec3\u00a0 tinh th\u1ea7n ph\u1ea3n x\u1ea1 \u0111\u1ec3 \u0111\u1ebfn \u0111\u1ef1\u01a1c v\u1edbi Ch\u00faa,ch\u00fang ta c\u1ea7n hi\u1ec3u v\u1ec1 Ch\u00faa. Ch\u00fang ta ph\u1ea3i hi\u1ec3u bi\u1ebft v\u1ec1 Thi\u00ean Ch\u00faa, \u0111\u01a1n gi\u1ea3n l\u00e0 kh\u1ea9n c\u1ea7u Thi\u00ean Ch\u00faa \u0111\u1ec3 \u2018H\u00e3y nh\u1eadn ra ch\u00fang con\u2019 \u0111i\u1ec1u \u0111\u00f3 th\u1eadt \u0111\u01a1n gi\u1ea3n. V\u00e0 sau \u0111\u00f3 r\u1eddi kh\u1ecfi n\u00f3 v\u00e0 \u0111i v\u00e0o Thi\u00ean Ch\u00faa,\u00a0 Ch\u00faa b\u1ed9c l\u1ed9 m\u00ecnh theo c\u00e1ch c\u1ee7a Ng\u00e0i. Thi\u00ean Ch\u00faa\u00a0 r\u1ea5t con ng\u01b0\u1eddi;Ng\u00e0i s\u1ebd t\u1ef1 b\u1ed9c l\u1ed9 b\u1eb1ng t\u00ecnh y\u00eau \u0111\u1ed9c nh\u1ea5t v\u00f4 nh\u1ecb. Nh\u1eefng r\u1eafc r\u1ed1i\u00a0 v\u00e0\u00a0 s\u1ef1 c\u00e1m d\u1ed7 th\u1eadt m\u1ea1nh m\u1ebd. Do \u0111\u00f3, ch\u00fang ta ph\u1ea3i s\u1eb5n s\u00e0ng c\u1ea3nh gi\u00e1c v\u00e0 s\u1eb5n s\u00e0ng trang b\u1ecb \u0111\u1ec3 \u0111\u1ed1i ph\u00f3 v\u1edbi ch\u00fang. \u0110\u00e2y l\u00e0 l\u00fd do t\u1ea1i sao c\u1ea7n ph\u1ea3i chuy\u00ean t\u01b0 duy\u00a0 ngay th\u1eb3ng\u00a0 v\u00e0 t\u1ed1t. N\u1ebfu kh\u00f4ng tr\u00e1nh s\u1ebd d\u1eabn \u0111\u1ebfn nh\u1eefng suy ngh\u0129 ti\u00eau c\u1ef1c nh\u01b0 s\u1ef1 tr\u1ea3 th\u00f9, c\u0103m gh\u00e9t,\u0111\u1ed1 k\u1ef5, tham lam, vv H\u01b0\u1edbng cho c\u00e1ch suy ngh\u0129 ph\u1ea3i b\u1eaft \u0111\u1ea7u\u00a0 ngay t\u1eeb th\u1eddi th\u01a1 \u1ea5u. Th\u01b0\u1eddng xuy\u00ean nh\u1ea5t, ch\u00fang ta ch\u1ec9 gi\u1edbi h\u1ea1n\u00a0 v\u1edbi c\u00e1c ph\u01b0\u01a1ng ph\u00e1p truy\u1ec1n th\u1ed1ng ch\u1ec9 ra cho tr\u1ebb em nh\u1eefng g\u00ec \u0111\u1ec3 tr\u00e1nh. N\u00f3i chung n\u00f3i v\u1edbi ch\u00fang nh\u1eefng g\u00ec ph\u1ea3i\u00a0 tr\u00e1nh\u00a0 \u0111\u00e3 c\u00f3 c\u00f4ng l\u1edbn, nh\u01b0ng n\u00f3 s\u1ebd kh\u00f4ng cung c\u1ea5p cho ch\u00fang s\u1ee9c m\u1ea1nh m\u00e0 ch\u00fang ph\u1ea3i \u0111\u1ed1i m\u1eb7t v\u1edbi th\u1ebf gi\u1edbi m\u00e0 ch\u00fang ph\u1ea3i\u00a0 s\u1ed1ng. V\u1ec1\u00a0 \u201csuy ngh\u0129\u201d, v\u00e0 \u201cT\u01b0\u1edfng t\u01b0\u1ee3ng\u201d Kinh th\u00e1nh \u0111\u00e3 d\u1ea1y r\u1eb1ng ph\u1ea3i d\u1ea1y tr\u1ebb c\u00f3 \u01af\u1edaC MU\u1ed0N \u0111\u00fang \u0111\u1eafn, ch\u1ee9 kh\u00f4ng ch\u1ec9 d\u1eebng l\u1ea1i v\u00e0 lo l\u1eafng v\u1ec1 nh\u1eefng \u1ea3nh h\u01b0\u1edfng ti\u00eau c\u1ef1c. M\u1ed9t trong nh\u1eefng tr\u00f2 gi\u1ea3i tr\u00ed y\u00eau th\u00edch c\u1ee7a Satan l\u00e0\u00a0 \u0111\u1ec3 ng\u0103n ch\u1eb7n m\u1ecdi ng\u01b0\u1eddi, \u0111\u1ec3 thuy\u1ebft ph\u1ee5c h\u1ecd r\u1eb1ng Th\u00e1nh thi\u1ec7n trong b\u1ea5t k\u1ef3 h\u00ecnh th\u1ee9c n\u00e0o con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 v\u1edbi t\u1edbi, r\u1eb1ng ch\u00fang ta kh\u00f4ng c\u1ea7n \u0111i\u1ec1u \u0111\u00f3. M\u01b0u m\u00f4 c\u1ee7a n\u00f3 th\u1ea5t th\u00f4ng minh, v\u00e0 n\u00f3 \u0111\u00f9a gi\u1ee1n tr\u00ean s\u1ef1 y\u1ebfu \u0111u\u1ed1i t\u1ef1 nhi\u00ean c\u1ee7a ch\u00fang ta. Sau khi ch\u00fang ta r\u01a1i\u00a0 v\u00e0o tri\u1ebft l\u00fd n\u00e0y, ch\u00fang ta\u00a0 th\u01b0 gi\u00e3n v\u00e0 cu\u1ed1n theo d\u00f2ng n\u01b0\u1edbc. \u0110\u00e2y l\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u00fang ta th\u1ea5y r\u00f5 r\u00e0ng\u00a0 \u0111\u00e3 x\u1ea3y ra xung quanh ch\u00fang ta.To\u00e0n th\u1ec3 x\u00e3 h\u1ed9i hay qu\u1ed1c gia ch\u1ed9p l\u1ea5y d\u00f2ng ch\u1ea3y n\u00e0y nhi\u1ec1u \u0111\u1ebfn m\u1ee9c (g\u1ea7n nh\u01b0 l\u00e0 m\u1ee5c ti\u00eau c\u1ee7a\u00a0 m\u1ed9t qu\u1ed1c gia). Khi t\u1ea5t c\u1ea3 c\u00e1c \u0111\u1ebf ch\u1ebf\u00a0 l\u1edbn tr\u00ean th\u1ebf gi\u1edbi sa ng\u00e3, ch\u00fang ta\u00a0 \u0111\u1ec1u th\u1ea5y s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a tri\u1ebft l\u00fd n\u00e0y, h\u1ecd th\u01b0 gi\u00e3n gi\u00e1 tr\u1ecb c\u1ee7a h\u1ecd theo h\u01b0\u1edbng ph\u1ea1m t\u1ed9i v\u00e0 sau \u0111\u00f3 cu\u1ed1n theo h\u01b0\u1edbng \u0111\u1ed5 xu\u1ed1ng v\u00e0 s\u1ee5p \u0111\u1ed5. Kh\u00f4ng c\u00f3 ngo\u1ea1i l\u1ec7\u00a0 cho quy \u0111\u1ecbnh n\u00e0y \u1edf b\u1ea5t k\u1ef3 n\u01a1i \u0111\u00e2u trong s\u00e1ch l\u1ecbch s\u1eed . C\u00f9ng m\u1ed9t xu h\u01b0\u1edbng n\u00e0y, \u0111\u00fang th\u1eadt n\u00f3 c\u0169ng x\u1ea3y ra trong tr\u01b0\u01a1ng h\u1ee3p c\u1ee7a nh\u1eefng c\u00e1 nh\u00e2n nh\u00e2n Trong\u00a0Luka 13:24<\/strong>,<\/span> Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i v\u1edbi ch\u00fang ta r\u1eb1ng:<\/p>\n

               <\/p>\n

               <\/p>\n

              “H\u00e3y chi\u1ebfn \u0111\u1ea5u \u0111\u1ec3 qua \u0111\u01b0\u1ee3c c\u1eeda h\u1eb9p m\u00e0 v\u00e0o, v\u00ec t\u00f4i n\u00f3i cho anh em bi\u1ebft: c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi s\u1ebd t\u00ecm c\u00e1ch v\u00e0o m\u00e0 kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c.\u201d Satan c\u1ed1 g\u1eafng th\u1ef1c hi\u1ec7n c\u1ea3 hai chi\u1ebfn l\u01b0\u1ee3c; m\u1ed9t m\u1eb7t n\u00f3 k\u00edch th\u00edch s\u1ef1 t\u00edch c\u1ef1c, “<\/strong><\/span><\/p>\n

              Luke 13:24<\/strong><\/span><\/p>\n

              \u201cSTRIVE TO ENTER IN AT THE NARROW\u00a0GATE; FOR MANY, I SAY UNTO YOU, WILL SEEK TO ENTER IN, AND SHALL NOT BE ABLE.\u201d<\/strong><\/span><\/p>\n

              Satan c\u1ed1 th\u1ef1c hi\u1ec7n c\u1ea3 hai chi\u1ebfn l\u01b0\u1ee3c; M\u1ed9t m\u1eb7t c\u1ed1 k\u00edch th\u00edch h\u00e0nh \u0111\u1ed9ng, \u201cT\u01b0 t\u01b0\u1edfng\u00a0 cu\u1ed9c s\u1ed1ng\u201d c\u1ee7a con ng\u01b0\u1eddi theo h\u01b0\u1edbng ph\u1ea1m t\u1ed9i. N\u00f3 c\u0169ng c\u1ed1 g\u1eafng che ph\u1ee7 t\u00e2m tr\u00ed ch\u00fang t\u00f4i r\u1eb1ng ch\u00fang ta qu\u00e1 y\u1ebfu \u0111u\u1ed1i \u0111\u1ec3 th\u00e0nh Th\u00e1nh. Do \u0111\u00f3, N\u00f3 \u0111\u00e3 c\u1ed1 g\u1eafng l\u00e0m cho ch\u00fang ta cam ch\u1ecbu, th\u01b0 gi\u00e3n v\u00e0 sau \u0111\u00f3 bu\u00f4ng tr\u00f4i. N\u00f3 c\u0169ng gi\u1ed1ng nh\u01b0 \u0111ang tr\u00f4i trong m\u1ed9t d\u00f2ng s\u00f4ng \u0111ang ch\u1ea3y v\u1ec1 ph\u00eda th\u00e1c n\u01b0\u1edbc. M\u1ed9t kho\u1ea3ng c\u00e1ch n\u00e0o \u0111\u00f3 c\u00f3 th\u1ec3 ki\u1ec3m so\u00e1t \u0111\u01b0\u1ee3c, m\u1ed9t con thuy\u1ec1n c\u00f3 th\u1ec3 l\u00e1i v\u00e0 th\u1eadm ch\u00ed \u0111\u1ecbnh h\u01b0\u1edbng tr\u00ean d\u00f2ng su\u1ed1i. Nh\u1eefng ng\u01b0\u1eddi trong thuy\u1ec1n bi\u1ebft anh ta c\u00f3 th\u1ec3 l\u00e1i\u00a0 con thuy\u1ec1n v\u00e0o b\u1edd b\u1ea5t k\u1ef3 khi n\u00e0o anh ta mu\u1ed1n. G\u1ea7n \u0111\u1ebfn\u00a0 th\u00e1c n\u01b0\u1edbc, thuy\u1ec1n \u0111i ch\u01a1i c\u00f3 v\u1ebb\u00a0 ki\u1ec3m so\u00e1t cu\u1ed9c ch\u01a1i l\u00e9n l\u00fat\u00a0 vui v\u1ebb h\u1ea1nh ph\u00fac. Nh\u01b0 khi g\u1ea7n \u0111\u1ebfn th\u00e1c n\u01b0\u1edbc h\u01a1n , anh ta th\u1eadm ch\u00ed th\u1ea5y s\u1ee3 v\u00ec nh\u1eefng bi\u1ebfn \u0111\u1ed9ng nhanh h\u01a1n, nh\u01b0ng anh v\u1eabn c\u1ea3m th\u1ea5y m\u00ecnh c\u00f3 th\u1ec3 ki\u1ec3m so\u00e1t . N\u1ebfu anh v\u1eabn n\u00e1n l\u1ea1i th\u00eam ch\u00fat n\u1eefa th\u00ec s\u1ef1 ngang ng\u1ea1nh s\u1ebd th\u1ea5y kh\u00f3 ki\u1ec3m so\u00e1t h\u01a1n. \u201c\u0111i\u1ec3m\u201d \u0111\u00f3 n\u01a1i m\u00e0 \u201cki\u1ec3m so\u00e1t\u201d v\u00e0 \u201cthi\u1ebfu s\u1ef1 ki\u1ec3m so\u00e1t\u201d g\u1eb7p nhau, kh\u1ea3 n\u0103ng nh\u1eadn bi\u1ebft s\u1ebd m\u00f9 m\u1edd; t\u1eeb \u0111\u00f3, s\u1ee9c m\u1ea1nh c\u1ee7a d\u00f2ng su\u1ed1i tr\u1edf th\u00e0nh hung m\u1ea1nh h\u01a1n. M\u1ed7i gi\u00e2y tr\u00f4i qua l\u1ea1i l\u00e0m cho n\u00f3 m\u1ea1nh h\u01a1n c\u1ea3 v\u1ec1 \u0111\u1ed9ng l\u1ef1c v\u00e0 t\u1ed1c \u0111\u1ed9; n\u00f3 c\u0169ng l\u00e0 suy gi\u1ea3m b\u1ea5t k\u1ef3 n\u1ed7 l\u1ef1c n\u00e0o c\u1ee7a ng\u01b0\u1eddi ch\u00e8o thuy\u1ec1n \u0111\u1ec3 ch\u1ed1ng l\u1ea1i n\u00f3. Nh\u01b0ng r\u1ea5t nhanh, ng\u01b0\u1eddi ch\u00e8o thuy\u1ec1n nh\u1eadn ra n\u00f3 v\u00e0 c\u1ed1 g\u1eafng m\u1ed9t c\u00e1ch \u0111i\u00ean cu\u1ed3ng; ho\u1ea3ng s\u1ee3 v\u00e0 tr\u1edf th\u00e0nh y\u1ebfu \u0111u\u1ed1i h\u01a1n bao gi\u1edd h\u1ebft. Anh ta c\u00f3 th\u1ec3 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c\u00a0 s\u1ef1 t\u0103ng t\u1ed1c s\u1ee9c k\u00e9o c\u1ee7a d\u00f2ng n\u01b0\u1edbc\u00a0 ngay\u00a0d\u01b0\u1edbi \u0111\u00e1y thuy\u1ec1n. N\u01b0\u1edbc b\u1ecb k\u00e9o qua th\u00e1c n\u01b0\u1edbc\u00a0 m\u1ed9t c\u00e1ch li\u00ean t\u1ee5c ch\u1ec9 v\u1edbi m\u1ed9t m\u1ee5c \u0111\u00edch duy nh\u1ea5t l\u00e0 , \u201cqua th\u00e1c n\u01b0\u1edbc\u201d. M\u1ed9t trong nh\u1eefng kh\u1ea3 n\u0103ng kh\u00f4ng th\u1ec3 tin \u0111\u01b0\u1ee3c c\u1ee7a con ng\u01b0\u1eddi ch\u00ednh l\u00e0 s\u1ee9c m\u1ea1nh t\u01b0\u1edfng t\u01b0\u1ee3ng. So v\u1edbi t\u1ea5t c\u1ea3 c\u00e1c th\u1ee5 v\u1eadt , con ng\u01b0\u1eddi l\u00e0 lo\u00e0i c\u00f3 kh\u1ea3 n\u0103ng d\u00f9ng s\u01b0c m\u1ea1nh c\u1ee7a m\u00ecnh \u0111\u1ebb \u0111\u1ec3 suy ngh\u0129 v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng. \u0110\u1eb1ng sau m\u1ed7i ho\u1ea1t \u0111\u1ed9ng c\u1ee7a con ng\u01b0\u1eddi l\u00e0 s\u1ee9c m\u1ea1nh c\u1ee7a t\u01b0\u1edfng t\u01b0\u1ee3ng \u2013 s\u00e1ng ch\u1ebf, truy\u1ec1n th\u00f4ng, gi\u1ea3ng d\u1ea1y, kh\u1ea3 n\u0103ng tho\u00e1t hi\u1ec3m \u2013 t\u1ea5t c\u1ea3 m\u1ecdi th\u1ee9. Kinh th\u00e1nh n\u00f3i, con ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c t\u1ea1o ra gi\u1ed1ng h\u00ecnh \u1ea3nh c\u1ee7a Thi\u00ean Ch\u00faa, m\u1ed9t trong nh\u1eefng kh\u00eda c\u1ea1nh n\u00e0y c\u00f3 quy\u1ec1n tuy\u00ean b\u1ed1 r\u1eb1ng ch\u00fang ta c\u00f3 m\u1ed9t linh h\u1ed3n; kh\u00e1c v\u1edbi lo\u00e0i th\u1ee5 t\u1ea1o kh\u00e1c l\u00e0 ch\u00fang ta c\u00f3 kh\u1ea3 n\u0103ng suy ngh\u0129 v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng. Trong ph\u1ea1m vi nh\u1ecf, ch\u00fang ta c\u00f3 th\u1ec3 s\u00e1ng t\u1ea1o do m\u00f3n qu\u00e0 c\u1ee7a ch\u00fang ta c\u00f3 th\u1ec3 bi\u1ebft suy ngh\u0129 v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng. T\u1eeb khi \u201ct\u01b0\u1edfng t\u01b0\u1ee3ng\u201d l\u00e0 th\u1ee9 \u0111\u1ed9c quy\u1ec1n cho con ng\u01b0\u1eddi, th\u1eadt kh\u1eafc nghi\u1ec7t, ch\u00fang ta b\u1ecb\u00a0 t\u1ea5n c\u00f4ng th\u00f4ng qua ch\u00ednh ngu\u1ed3n n\u00e0y. Ch\u00fang ta ch\u1ec9 ki\u1ec3m tra s\u1ed1 l\u1ea7n m\u00e0 Kinh th\u00e1nh \u0111\u00e3 n\u00f3i v\u1ec1 con ng\u01b0\u1eddi sa ng\u00e3 v\u00ec s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng:<\/span><\/p>\n

               <\/p>\n

              1) Trong Th\u1ebf K\u00fd 6:5, \u00a0\u201c \u00d0\u1ee9c Ch\u00faa th\u1ea5y r\u1eb1ng s\u1ef1 gian \u00e1c c\u1ee7a con ng\u01b0\u1eddi qu\u1ea3 l\u00e0 nhi\u1ec1u tr\u00ean m\u1eb7t \u0111\u1ea5t, v\u00e0 l\u00f2ng n\u00f3 ch\u1ec9 toan t\u00ednh nh\u1eefng \u00fd \u0111\u1ecbnh x\u1ea5u su\u1ed1t ng\u00e0y.\u201d \u00a0<\/strong><\/span>Nh\u01b0ng k\u1ebft qu\u1ea3 l\u00e0\u00a0 Ch\u00faa \u0111\u00e3 ph\u1ea3i h\u1ee7y di\u1ec7t th\u1ebf gi\u1edbi b\u1eb1ng c\u01a1n \u0111\u1ea1i h\u1ed3ng th\u1ee7y .<\/p>\n

                \n
              • In <\/span>Genesis 6:5, \u201cTHEN THE LORD SAW THAT THE WICKEDNESS OF MAN WAS GREAT IN THE EARTH AND THAT EVERY IMAGINATION OF THE THOUGHTS OF HIS HEART WAS ONLY EVIL CONTINUALLY.\u201d\u00a0<\/span>\u00a0 <\/strong>The result was that God destroyed the world by flood.<\/li>\n<\/ul>\n

                Nh\u01b0ng k\u1ebft qu\u1ea3 l\u00e0\u00a0 Ch\u00faa \u0111\u00e3 ph\u1ea3i h\u1ee7y di\u1ec7t th\u1ebf gi\u1edbi b\u1eb1ng c\u01a1n \u0111\u1ea1i h\u1ed3ng th\u1ee7y .<\/span><\/p>\n

                2) Sau tr\u1eadn l\u0169 l\u1ee5t con ng\u01b0\u1eddi l\u1ea1i b\u1eaft \u0111\u1ea7u ph\u1ea1m t\u1ed9i, trong<\/span> Th\u1ebf K\u00fd 8:21 ch\u00fang ta \u0111\u1ecdc, \u201cC\u00e1c m\u1ea1ch n\u01b0\u1edbc c\u1ee7a v\u1ef1c th\u1eb3m v\u00e0 c\u00e1c c\u1ed1ng tr\u1eddi \u0111\u00f3ng l\u1ea1i; tr\u1eddi t\u1ea1nh m\u01b0a\u201d<\/strong><\/span><\/span><\/p>\n

                  \n
                • After the flood again man began to sin, in Genesis 8:21<\/strong><\/span> we read, \u201cTHE IMAGINATION OF MAN’S HEART IS EVIL FROM HIS YOUTH<\/strong><\/span><\/li>\n<\/ul>\n

                  Sau \u0111\u00f3, ch\u00fang ta th\u1ea5y con ng\u01b0\u1eddi \u0111\u00e3 c\u1ed1 g\u1eafng \u0111\u1ec3 x\u00e2y d\u1ef1ng m\u1ed9t To\u00e0 th\u00e1p cao, h\u1ecd c\u00f2n t\u01b0\u1edfng t\u01b0\u1ee3ng\u00a0 n\u00f3 c\u00f3 th\u1ec3 cao t\u1edbi\u00a0 Thi\u00ean \u0111\u01b0\u1eddng. Th\u1ebf\u00a0<\/span>K\u00fd 11: 6<\/span><\/strong>\u00a0<\/span><\/span><\/span>G<\/span>enesis 11: 6<\/span><\/strong>\u00a0<\/span><\/span>n\u00f3i, b\u00e2y gi\u1edd kh\u00f4ng c\u00f3 g\u00ec c\u00f3 th\u1ec3 ki\u1ec1m ch\u1ebf \u0111\u1ef1\u01a1c ch\u00fang khi ch\u00fang \u0111\u00e3 t\u01b0\u1edfng t\u01b0\u1ee3ng ra \u0111\u1ec3 l\u00e0m. K\u1ebft qu\u1ea3 l\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m cho h\u1ecd kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c nhau v\u00ec m\u1ed7i k\u1ebb n\u00f3i m\u1ed9t th\u1ee9 ti\u1ebfng. C\u00f9ng v\u1edbi \u0111\u00f3, h\u1ed3 ki\u1ebfn th\u1ee9c c\u1ee7a th\u1ebf gi\u1edbi \u0111\u1ed9t ng\u1ed9t b\u1ecb ph\u00e2n chia. \u0110\u00e2y ch\u00ednh l\u00e0 kh\u1edfi \u0111\u1ea7u\u00a0 c\u00e1ch ng\u00f4n ng\u1eef kh\u00e1c nhau .<\/span><\/p>\n

                   <\/p>\n

                    \n
                  • Trong s\u00e1ch Ch\u00e2m ng\u00f4n 6:16-19<\/strong><\/span>, ch\u00fang t\u00f4i \u0111\u1ecdc:<\/li>\n<\/ul>\n

                    \u201c<\/strong>C\u00f3 s\u00e1u \u0111i\u1ec1u l\u00e0m \u00d0\u1ee9c Ch\u00faa g\u1edbm gh\u00e9t, c\u00f3 b\u1ea3y \u0111i\u1ec1u khi\u1ebfn Ng\u01b0\u1eddi gh\u00ea t\u1edfm 17<\/sup> m\u1eaft ki\u00eau k\u1ef3, l\u01b0\u1ee1i \u0111i\u00eau ngoa, tay \u0111\u1ed5 m\u00e1u ng\u01b0\u1eddi v\u00f4 t\u1ed9i,18<\/sup> l\u00f2ng m\u01b0u t\u00ednh nh\u1eefng chuy\u1ec7n x\u1ea5u xa, ch\u00e2n mau m\u1eafn ch\u1ea1y \u0111i l\u00e0m \u0111i\u1ec1u d\u1eef,19<\/sup> k\u1ebb l\u00e0m ch\u1ee9ng gian th\u1ed1t ra l\u1eddi d\u1ed1i tr\u00e1, ng\u01b0\u1eddi gieo xung kh\u1eafc gi\u1eefa anh em.Cha ti\u1ebfp t\u1ee5c nh\u1eafn nh\u1ee7 con\u201d <\/strong><\/span><\/p>\n

                    \u00a0<\/strong><\/p>\n

                    In Proverbs 6:16-19, <\/strong><\/span>we read: \u201cTHESE SIX THINGS DOTH THE LORD HATE.\u00a0\u00a0\u00a0 YEA, SEVEN ARE AN ABOMINATION INTO HIM. 17 A PROUD LOOK, A LYING TONGUE, HANDS THAT SHED INNOCENT BLOOD,\u00a0\u00a0 18 A HEART THAT DEVISES WICKED PLANS, FEET THAT ARE SWIFT IN RUNNING TO EVIL,\u00a0\u00a0 19 A FALSE WITNESS [WHO] SPEAKS LIES, AND ONE WHO SOWS DISCORD AMONG BRETHREN.\u201d\u00a0\u00a0 <\/strong><\/span><\/p>\n

                    \u00a0<\/strong><\/span>Among the list of seven things is A HEART THAT DEVISETH WICKED IMAGINATION (6:18<\/strong>).<\/span><\/p>\n

                     <\/p>\n

                    .<\/strong>Trong s\u1ed1 danh s\u00e1ch\u00a0 b\u1ea3y \u0111i\u1ec1u l\u00e0 T\u00c2M H\u1ed2N \u0110\u1ec2 L\u1ea0I NH\u1eeeNG T\u01af\u1edeNG T\u01af\u1ee2NG <\/strong>NGUY HI\u1ec2M<\/strong>\u00a0 (6:18)<\/strong>.<\/span><\/p>\n

                    Ti\u1ebfng n\u00f3i nh\u1eb9 nh\u00e0ng c\u1ee7a l\u01b0\u01a1ng t\u00e2m ch\u00fang ta n\u00f3i: \u201cKh\u00f4ng s\u1eed d\u1ee5ng s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng c\u1ee7a b\u1ea1n m\u01b0\u1eddng t\u01b0\u1ee3ng ra nh\u1eefng \u0111i\u1ec1u m\u00e0 Thi\u00ean Ch\u00faa c\u1ea5m<\/strong>\u201d\u00a0\u00a0<\/strong>Nh\u01b0ng l\u1ef1c l\u01b0\u1ee3ng ma qu\u1ef7 \u0111\u00e3 mua chu\u1ed9c, n\u00f3i v\u1edbi ch\u00fang ta r\u1eb1ng, b\u1ea1n c\u00f3 th\u1ec3 th\u01b0\u1edfng th\u1ee9c \u0111i\u1ec1u n\u00e0y \u0111i! N\u00f3 c\u00f3 th\u1ec3 g\u00e2y t\u00e1c h\u1ea1i g\u00ec kh\u00f4ng? \u0111\u1ea3m b\u1ea3o Thi\u00ean Ch\u00faa kh\u00f4ng quan t\u00e2m \u0111\u1ebfn nh\u1eefng g\u00ec b\u1ea1n t\u01b0\u1edfng t\u01b0\u1ee3ng \u0111\u00e2u.<\/p>\n

                    Trong\u00a0Jeremiah 23:24<\/strong>,<\/span> Thi\u00ean Ch\u00faa \u0111\u00e3 h\u1ecfi m\u1ed9t c\u00e2u h\u1ecfi:<\/p>\n

                     <\/p>\n

                     <\/p>\n

                    \u201c<\/strong>C\u00f3 ai \u1ea9n m\u00ecnh trong n\u01a1i b\u00ed m\u1eadt m\u00e0 Ta l\u1ea1i kh\u00f4ng th\u1ea5y. S\u1ea5m ng\u00f4n c\u1ee7a \u00d0\u1ee9c Ch\u00faa .Ta l\u1ea1i kh\u00f4ng l\u00e0m cho tr\u1eddi \u0111\u1ea5t \u0111\u1ea7y tr\u00e0n hay sao?\u201d<\/strong><\/span><\/p>\n

                    In Jeremiah 23:24,<\/span> \u00a0,<\/strong> God asked a question: \u201cCAN ANY HIDE HIMSELF IN SECRET PLACES THAT I SHALL NOT SEE HIM? SAITH THE LORD \u00ad DO NOT I FILL HEAVEN AND EARTH?\u201d<\/span><\/strong><\/p>\n

                    S\u1ea5m ng\u00f4n c\u1ee7a \u00d0\u1ee9c Ch\u00faa.\u0111\u00f4i khi m\u1ed9t l\u00fd l\u1ebd n\u1ea3y sinh trong t\u00e2m tr\u00ed c\u1ee7a con ng\u01b0\u1eddi nh\u01b0, \u2018Thi\u00ean Ch\u00faa kh\u00f4ng quan t\u00e2m \u0111\u1ebfn nh\u1eefng g\u00ec m\u00e0 ch\u00fang ta ngh\u0129 \u0111\u00e2u\u2019. \u0110i\u1ec1u n\u00e0y l\u00e0 v\u00f4 l\u00fd. Thi\u00ean Ch\u00faa \u0111\u00e3 t\u1ef1 \u0111\u1ea7u t\u01b0 b\u1ea3n th\u00e2n trong con ng\u01b0\u1eddi b\u1eb1ng ch\u00ednh con m\u1ed9t c\u1ee7a m\u00ecnh l\u00e0 Ch\u00faa\u00a0 Gi\u00easu, ch\u1eafc ch\u1eafn Thi\u00ean Ch\u00faa r\u1ea5t quan t\u00e2m t\u1edbi nh\u1eefng g\u00ec m\u00e0 ch\u00fang ta ngh\u0129 hay t\u01b0\u1edfng t\u01b0\u1ee3ng.<\/span><\/p>\n

                    L\u00e0 con ng\u01b0\u1eddi, ch\u00fang ta t\u1ef1 h\u1ecfi, t\u1ea1i sao Thi\u00ean Ch\u00faa\u00a0 gh\u00e9t nh\u1eefng \u0111i\u1ec1u t\u01b0\u1edfng t\u01b0\u1ee3ng \u00e1c \u0111\u1ed9c? Nh\u1eefng suy ngh\u0129 b\u00ed hi\u1ec3m l\u00e0m t\u1ed5n th\u01b0\u01a1ng t\u1edbi b\u1ea5t k\u1ef3 ai th\u1ebf n\u00e0o?<\/span><\/p>\n

                    Kh\u1ea3 n\u0103ng t\u01b0\u1edfng t\u01b0\u1ee3ng c\u1ee7a ch\u00fang ta \u0111\u01b0\u1ee3c k\u1ebft n\u1ed1i v\u1edbi s\u00e1ng t\u1ea1o b\u1ea3n g\u1ed1c c\u1ee7a ch\u00fang ta, v\u00ec Thi\u00ean Ch\u00faa \u0111\u00e3 n\u00f3i,\u00a0 ,\u00a0<\/span>\u201c<\/span><\/strong><\/span>Ch\u00fang ta h\u00e3y l\u00e0m ra con ng\u01b0\u1eddi theo h\u00ecnh \u1ea3nh ch\u00fang ta, gi\u1ed1ng nh\u01b0 ch\u00fang ta,\u201d Th\u1ebf K\u00fd 1:26<\/span><\/strong>. \u00a0<\/span>\u201cLET US MAKE MAN IN OUR IMAGE, ACCORDING TO OUR LIKENESS\u201d Genesis 1:26.<\/span><\/strong>\u00a0\u00a0\u00a0\u00a0<\/span><\/strong><\/p>\n

                     <\/p>\n

                    Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00f9ng quy\u1ec1n n\u0103ng c\u1ee7a m\u00ecnh t\u1ea1o ra\u00a0 m\u1ed9t h\u00ecnh \u1ea3nh, v\u00e0 k\u1ebft qu\u1ea3 ch\u00ednh l\u00e0 ch\u00fang ta. T\u1eeb quan \u0111i\u1ec3m tr\u00ean, quy\u1ec1n n\u0103ng\u00a0 \u0111\u1ec3 t\u01b0\u1edfng t\u01b0\u1ee3ng c\u1ee7a ch\u00fang ta l\u00e0 m\u1ed1i quan t\u00e2m quan tr\u1ecdng v\u1edbi\u00a0 Thi\u00ean Ch\u00faa. Ch\u00fang ta \u0111\u00e3 c\u00f3 m\u1ed9t ph\u1ea7n quy\u1ec1n l\u1ef1c c\u1ee7a Ch\u00faa \u0111\u00e3\u00a0 \u0111\u1ea7u t\u01b0 v\u00e0o con ng\u01b0\u1eddi ch\u00fang ta. Kinh th\u00e1nh \u0111\u00e3 n\u00f3i v\u1edbi ch\u00fang ta r\u1eb1ng Thi\u00ean Ch\u00faa kh\u00f4ng\u00a0 t\u1ea1o ra tr\u00e1i \u0111\u1ea5t, c\u00e1c tinh t\u00fa, c\u00e2y, n\u01b0\u1edbc, n\u00fai non, vv gi\u1ed1ng nh\u01b0 m\u1ed9t th\u1ee3 m\u1ed9c l\u00e0m ra s\u1ea3n ph\u1ea9m n\u1ed9i th\u1ea5t nh\u01b0 x\u00e2y m\u1ed9t c\u0103n nh\u00e0 , Thi\u00ean Ch\u00faa l\u00e0m t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c n\u00e0y th\u00f4ng qua s\u1ee9c m\u1ea1nh T\u01b0 t\u01b0\u1edfng v\u00e0 T\u01b0\u1edfng t\u01b0\u1ee3ng. Thi\u00ean Ch\u00faa\u00a0 \u0111\u00e3 t\u1ea1o ra m\u1ed9t h\u00ecnh \u1ea3nh trong t\u00e2m tr\u00ed c\u1ee7a m\u00ecnh v\u00e0 n\u00f3 \u0111\u1ef1\u01a1c v\u1eadt ch\u1ea5t h\u00f3a.<\/span><\/p>\n

                    \u1ede m\u1ed9t s\u1ed1 m\u1ee9c \u0111\u1ed9 n\u00e0o \u0111\u00f3, nh\u1eefng nh\u00e0 s\u00e1ng ch\u1ebf \u0111\u00e3 h\u00ecnh dung ra\u00a0 nh\u1eefng m\u00e1y m\u00f3c m\u00e1y trong t\u00e2m tr\u00ed c\u1ee7a h\u1ecd, h\u1ecd \u2018\u0110\u00e3 th\u1ea5y\u2019 n\u00f3 trong t\u00e2m tr\u00ed c\u1ee7a h\u1ecd, v\u00e0 h\u1ecd ch\u1ea1y trong tr\u00ed \u00f3c\u00a0 c\u1ee7a h\u1ecd v\u00e0 g\u1ee1 b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng l\u1ed7i l\u1ea7m v\u00e0 sai s\u00f3t. C\u0169ng th\u1eadt nh\u01b0 v\u1eady, \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u1eb1ng sau l\u00e0 \u00e2m nh\u1ea1c, v\u1ebd, th\u01a1 ca,thuy\u1ebft tr\u00ecnh v\u00e0 thuy\u1ebft gi\u00e1o. \u0110\u00e2y l\u00e0 nh\u1eefng v\u00ed d\u1ee5 \u0111i\u1ec3n h\u00ecnh t\u01b0\u1edfng t\u01b0\u1ee3ng t\u1ed1t, h\u1eefu \u00edch v\u00e0 hi\u1ec7u qu\u1ea3 c\u1ee7a con ng\u01b0\u1eddi. Tuy nhi\u00ean, c\u00f9ng v\u1edbi vi\u1ec7c s\u1eed d\u1ee5ng tr\u00ed t\u01b0\u1edfng t\u01b0\u1ee3ng t\u1ed1t \u0111\u1eb9p, h\u1eefu \u00edch v\u00e0 hi\u1ec7u qu\u1ea3 c\u0169ng c\u00f3 c\u01a1 h\u1ed9i t\u01b0\u01a1ng \u0111\u01b0\u01a1ng s\u1eed d\u1ee5ng T\u01b0\u1edfng t\u01b0\u1ee3ng cho c\u00e1c m\u1ee5c \u0111\u00edch\u00a0 x\u1ea5u, v\u00f4 \u00edch. M\u1ed9t trong nh\u1eefng \u0111i\u1ec1u\u00a0 ph\u1ed5 bi\u1ebfn nh\u1ea5t trong c\u00e1ch n\u00e0y l\u00e0 l\u00e1i theo h\u01b0\u1edbng t\u01b0 duy v\u00f4 \u0111\u1ea1o \u0111\u1ee9c trong t\u00e2m tr\u00ed con ng\u01b0\u1eddi v\u00e0 c\u00f9ng v\u1edbi s\u1ee9c m\u1ea1nh c\u1ee7a tr\u00ed T\u01b0\u1edfng t\u01b0\u1ee3ng; t\u1ea5t c\u1ea3 c\u00e1c lo\u1ea1i h\u00e0nh vi c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c th\u1ecfa m\u00e3n trong<\/span>\u00a0<\/span><\/span>M\u00e1tth\u00eau 5:28<\/span><\/strong>,<\/span>\u00a0<\/span><\/span>Ch\u00faa\u00a0 Gi\u00easu n\u00f3i,<\/span><\/strong><\/span><\/p>\n

                     <\/p>\n

                    \u201c<\/strong> C\u00f2n Th\u1ea7y, Th\u1ea7y b\u1ea3o cho anh em bi\u1ebft: ai nh\u00ecn ng\u01b0\u1eddi ph\u1ee5 n\u1eef m\u00e0 th\u00e8m mu\u1ed1n, th\u00ec trong l\u00f2ng \u0111\u00e3 ngo\u1ea1i t\u00ecnh v\u1edbi ng\u01b0\u1eddi \u1ea5y r\u1ed3i.\u201d \u00a0<\/strong><\/span><\/p>\n

                    Matthew 5:28,<\/strong><\/span><\/p>\n

                    JESUS SAYS,\u201cBUT I SAY TO YOU THAT WHOEVER LOOKS AT A WOMAN TO LUST FOR HER HAS ALREADY COMMITTED ADULTERY WITH HER IN HIS HEART.\u201d<\/strong><\/span><\/p>\n

                    Ngo\u00e0i nh\u1eefng h\u00e0nh vi v\u00f4 \u0111\u1ea1o \u0111\u1ee9c d\u01b0\u1edbi h\u00ecnh th\u1ee9c o\u00e1n h\u1eadn, ghen t\u1ef5, tr\u1ea3 th\u00f9 ,l\u1eeba d\u1ed1i.. vv c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng trong tim v\u00e0 l\u01b0u gi\u1eef trong t\u00e2m tr\u00ed. V\u00e0o th\u1eddi \u0111i\u1ec3m th\u00edch h\u1ee3p, nhi\u1ec1u trong s\u1ed1 nh\u1eefng t\u01b0 t\u01b0\u1edfng \u0111\u00f3 \u0111\u1ef1\u01a1c b\u1ed9c l\u1ed9. N\u00f3 c\u00f3 th\u1ec3 h\u00ecnh th\u00e0nh v\u00e0o nh\u1eefng ng\u00e0y v\u00e0 kho\u1ea3ng th\u1eddi gian\u00a0 b\u1ea5t ng\u1edd . Sau khi t\u1ea5t c\u1ea3 \u0111\u00e3 r\u1ed3i, th\u1eddi gian c\u1ee7a Satan ch\u1eb3ng\u00a0 l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng. M\u1ee5c ti\u00eau cu\u1ed1i c\u00f9ng c\u1ee7a n\u00f3 l\u00e0 l\u00e0m con ng\u01b0\u1eddi m\u1ea5t linh h\u1ed3n.<\/span><\/p>\n

                    To\u00e0n b\u1ed9 Kinh th\u00e1nh k\u00eau g\u1ecdi ch\u00fang ta c\u00f3 t\u01b0 t\u01b0\u1edfng thu\u1ea7n khi\u1ebft.<\/span><\/p>\n

                    N\u1ebfu \u201cT\u01b0 t\u01b0\u1edfng\u201d l\u00e0 m\u1ed9t ph\u1ea7n quan tr\u1ecdng c\u1ee7a con ng\u01b0\u1eddi nh\u01b0 v\u1eady v\u00e0 l\u00e0 c\u00f4ng c\u1ee5\u00a0 tr\u1ef1c ti\u1ebfp d\u1eabn \u0111\u1ebfn s\u1ef1\u00a0 t\u0103ng hay gi\u1ea3m tinh th\u1ea7n c\u1ee7a m\u00ecnh th\u00ec ch\u00fang ta c\u1ea7n bi\u1ebft t\u01b0 t\u01b0\u1edfng c\u00f3 ngu\u1ed3n g\u1ed1c t\u1eeb \u0111\u00e2u. Ch\u00fang ta xem m\u1ed9t trong nh\u1eefng s\u1ef1 ki\u1ec7n \u0111\u1ea7u ti\u00ean \u0111\u00e3 ghi trong Kinh th\u00e1nh \u2013 S\u1ef1 c\u00e1m d\u1ed7 Eve. Satan \u0111\u00e3 kh\u00f4ng\u00a0 BU\u1ed8C Eva b\u1ea5t tu\u00e2n v\u00e0o Thi\u00ean Ch\u00faa. N\u00f3 ch\u1ec9 \u0111\u01a1n gi\u1ea3n v\u1eadn \u0111\u1ed9ng B\u00e0 Ngh\u0129 v\u1ec1\u00a0 n\u00f3. N\u00f3 \u0111\u00e3 \u0111\u01b0a ra c\u00e1c quy\u1ec1n l\u1ee3i cho b\u00e0 xem x\u00e9t. Eve ngh\u0129 v\u1ec1 ch\u00fang v\u00e0 sau \u0111\u00f3 xem x\u00e9t c\u1ea5m tr\u00e1i v\u1edbi nh\u1eefng l\u1ee3i \u00edch m\u1edbi. Th\u1ea5y hay ,nh\u01b0ng n\u00f3 \u0111\u00e3 lu\u00f4n lu\u00f4n nh\u00ecn nh\u01b0 v\u1eady. Tr\u00e1i c\u00e2y kh\u00f4ng thay \u0111\u1ed5i. Ch\u1ec9 c\u00f3 T\u01b0 t\u01b0\u1edfng c\u1ee7a Eve\u00a0 \u0111\u00e3 thay \u0111\u1ed5i. Chi\u1ebfn l\u01b0\u1ee3c c\u1ee7a Satan \u0111\u00e3 t\u1eebng ho\u1ea1t \u0111\u1ed9ng nh\u01b0 v\u1eady v\u00e0 n\u00f3 v\u1eabn c\u00f2n ho\u1ea1t \u0111\u1ed9ng nh\u01b0 th\u1ebf\u00a0ng\u00e0y nay!<\/span><\/p>\n

                    Ch\u00fang ta l\u1ea5y v\u00ed d\u1ee5 kh\u00e1c t\u1eeb Kinh th\u00e1nh. Trong\u00a0<\/span><\/span>2 Samuel 11:2-3<\/span><\/strong>\u00a0<\/span><\/b><\/span>ch\u00fang ta \u0111\u1ecdc.<\/span><\/p>\n

                     <\/p>\n

                    \u201c<\/strong>V\u00e0o m\u1ed9t bu\u1ed5i chi\u1ec1u, vua \u00d0a-v\u00edt t\u1eeb tr\u00ean gi\u01b0\u1eddng tr\u1ed7i d\u1eady v\u00e0 \u0111i b\u00e1ch b\u1ed9 tr\u00ean s\u00e2n th\u01b0\u1ee3ng \u0111\u1ec1n vua. T\u1eeb s\u00e2n th\u01b0\u1ee3ng, vua th\u1ea5y m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 \u0111ang t\u1eafm. N\u00e0ng nhan s\u1eafc tuy\u1ec7t v\u1eddi. 3<\/sup> Vua \u00d0a-v\u00edt sai ng\u01b0\u1eddi \u0111i \u0111i\u1ec1u tra v\u1ec1 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0, v\u00e0 ng\u01b0\u1eddi ta n\u00f3i: “\u00d0\u00f3 ch\u00ednh l\u00e0 b\u00e0 B\u00e1t Se-va, con g\u00e1i \u00f4ng \u00ca-li-am, v\u1ee3 \u00f4ng U-ri-gia ng\u01b0\u1eddi Kh\u1ebft.”.\u00a0 <\/strong><\/span><\/p>\n

                    2 Samuel 11:2-3<\/strong><\/span><\/p>\n

                    \u201cAND IT CAME TO PASS IN AN EVENTIDE, THAT DAVID AROSE FROM OFF HIS BED, AND WALKED UPON THE ROOF OF THE KING\u2019S HOUSE AND FROM THE ROOF HE SAW A WOMAN BATHING; AND THE WOMAN WAS VERY BEAUTIFUL TO LOOK UPON.\u00a0\u00a0 AND DAVID SENT AND INQUIRED AFTER THE WOMAN.\u201d<\/strong><\/span><\/p>\n

                     <\/p>\n

                    DAVID NH\u00ccN . . V\u00c0 \u01af\u1edaC MU\u1ed0N. . . nh\u01b0 v\u1eady \u00f4ng \u0111\u00e3 b\u1eaft \u0111\u1ea7u r\u01a1i v\u00e0o cu\u1ed9c bi th\u1ea3m c\u1ee7a m\u00ecnh. Con ng\u01b0\u1eddi h\u00e3y xem x\u00e9t vi\u1ec7c n\u00e0y c\u1ea9n th\u1eadn. David c\u00f3 l\u1ebd \u0111\u00e3 kh\u00f4ng ngh\u0129 r\u1eb1ng \u00f4ng c\u00f3 kh\u1ea3 n\u0103ng l\u00e0m nh\u1eefng vi\u1ec7c cu\u1ed1i c\u00f9ng \u00f4ng \u0111\u00e3 l\u00e0m. V\u1ea5n \u0111\u1ec1 kh\u00f4ng ph\u1ea3i v\u00ec \u00f4ng t\u00ecnh c\u1edd th\u1ea5y Bathsheba, nh\u01b0ng\u00a0 t\u01b0 t\u01b0\u1edfng c\u1ee7a \u00f4ng \u0111\u00e3 ng\u1ee5 l\u1ea1i trong t\u00e2m tr\u00ed v\u00e0 d\u1ea7n d\u1ea7n \u00f4ng\u00a0 kh\u00f4ng th\u1ec3 ki\u1ec3m so\u00e1t suy ngh\u0129 c\u1ee7a m\u00ecnh \u0111\u01b0\u1ee3c<\/strong>. Nh\u1eefng suy ngh\u0129 \u0111\u00e3 d\u1eabn \u00f4ng \u0111\u1ebfn ngo\u1ea1i t\u00ecnh v\u00e0 ngay c\u1ea3 cu\u1ed1i c\u00f9ng l\u00e0 \u00e1n m\u1ea1ng.. Trong ch\u01b0\u01a1ng T\u1ed8I L\u1ed6I, c\u00f3 m\u1ed9t ph\u1ea7n g\u1ecdi l\u00e0 S\u1ef1 ph\u00e2n nh\u00e1nh t\u1ed9i l\u1ed7i, ch\u00fang t\u00f4i \u0111\u1ecdc t\u01b0 t\u01b0\u1edfng t\u1ed9i l\u1ed7i \u0111\u00e3 d\u1eabn \u0111\u1ebfn ngo\u1ea1i t\u00ecnh v\u00e0 \u00e1n m\u1ea1ng th\u1ebf n\u00e0o r\u1ed3i. \u00c1n m\u1ea1ng k\u00e8m theo k\u1ebft qu\u1ea3 c\u1ee7a n\u00f3\u201cThanh g\u01b0\u01a1m s\u1ebd kh\u00f4ng bao gi\u1edd r\u1eddi kh\u1ecfi c\u0103n nh\u00e0 c\u1ee7a ng\u01b0\u01a1i.\u201d<\/strong>\u00a0\u01af\u1edbc l\u00e0 kh\u00f4ng s\u1ea3y ra.<\/p>\n

                    Ch\u00fang ta\u00a0 hi\u1ec3u r\u1eb1ng David\u00a0 kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t con ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng, b\u1edfi nh\u1eefng g\u00ec\u00a0 \u0111\u00e3 \u00a0ghi ch\u00e9p v\u1ec1 \u00f4ng ta.\u00a0 V\u00e0 khi \u00f4ng \u0111\u00e3 lo\u1ea1i b\u1ecf b\u1ea3n th\u00e2n, \u00f4ng \u0111\u1ee9ng\u00a0 d\u1eady nh\u01b0 m\u1ed9t v\u1ecb vua , m\u00e0 \u00f4ng c\u0169ng \u0111\u00e3 khai v\u00e0 cho bi\u1ebft:<\/p>\n

                     <\/p>\n

                    \u00a0<\/strong>Acts S\u00e1ng th\u1ebf\u00a0 13:22 <\/strong><\/span><\/p>\n

                    “T\u00f4i \u0111\u00e3 t\u00ecm th\u1ea5y David con trai c\u1ee7a Jesse, Con ng\u01b0\u1eddi h\u1ee3p l\u00f2ng t\u00f4i s\u1ebd th\u1ef1c hi\u1ec7n m\u1ecdi \u00fd nguy\u1ec7n c\u1ee7a t\u00f4i\u201d <\/strong><\/span><\/p>\n

                    Acts 13:22<\/strong><\/span><\/p>\n

                    And when he had removed him, he raised up for them David as king, to whom also he gave testimony and said, ‘I have found David the son of Jesse, <\/strong>A MAN AFTER MY OWN HEART<\/strong>, who will do all my will.\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

                    Kh\u00f4ng c\u00f3 m\u1ed9t ai \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp TRONG Kinh th\u00e1nh c\u00f3 t\u1eeb ng\u1eef xu\u1ea5t ch\u00fang nh\u01b0 v\u1eady M\u1ed9t\u00a0 ng\u01b0\u1eddi h\u1ee3p l\u00f2ng t\u00f4i\u00a0<\/span><\/span>(A MAN AFTER MY OWN HEART<\/span><\/strong>\u00a0<\/span><\/span>).<\/span><\/strong>\u00a0 Adam kh\u00f4ng c\u00f3 nh\u1eefng l\u1eddi xu\u1ea5t ch\u00fang nh\u01b0 v\u1eady, Solomon c\u0169ng kh\u00f4ng. H\u1ecd c\u00f3 th\u1ec3 \u0111\u1ef1\u01a1c d\u1eabn chi\u1ebfu nh\u01b0 ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean, ng\u01b0\u1eddi th\u00f4ng minh nh\u1ea5t..vv Ch\u00fang ta th\u1ea5y qu\u1ef7 c\u00f3 m\u1ed9t ki\u1ebfn th\u1ee9c \u0111\u00e1ng k\u1ec3 v\u1ec1 c\u00e1ch th\u1ee9c \u0111\u1ec3 th\u1ef1c hi\u1ec7n ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi v\u0129 \u0111\u1ea1i c\u0169ng b\u1ecb sa ng\u00e3.\u00a0 g\u1ed3m c\u1ea3 Adam v\u00e0 Eve .<\/span><\/p>\n

                    C\u0169ng \u0111\u00e3 x\u1ea3y ra v\u1edbi m\u1ed9t ng\u01b0\u1eddi nh\u01b0 David \u2013 m\u1ed9t v\u1ecb th\u00e1nh v\u00e0 ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, con ng\u01b0\u1eddi c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u00e3 ch\u1ecdn \u0111\u1ec3 gi\u1ebft Goliath v\u00e0 sau \u0111\u00f3 tr\u1edf th\u00e0nh vua. David c\u0169ng l\u00e0 ng\u01b0\u1eddi n\u1ed5i ti\u1ebfng v\u00ec nh\u1eefng b\u00e0i hu\u1ea5n ca c\u1ee7a m\u00ecnh. Khi \u00f4ng b\u1ecb sa ng\u00e3, v\u00ec nh\u1eefng t\u01b0 t\u01b0\u1edfng c\u1ee7a m\u00ecnh. H\u00ecnh \u1ea3nh n\u00e0y hi\u1ec3n th\u1ecb cho ch\u00fang ta th\u1ea5y t\u01b0 t\u01b0\u1edfng \u0111\u00e3 d\u1eabn \u0111\u01b0a k\u1ebb t\u1ed1t nh\u01b0 th\u1ebf n\u00e0o. M\u1ed9t s\u1ed1 ng\u01b0\u1eddi c\u00f3 th\u1ec3 ngh\u0129 r\u1eb1ng, t\u00f4i c\u00f3 th\u1ec3 l\u00e0m g\u00ec, t\u1ea5t c\u1ea3 T\u01b0 t\u01b0\u1edfng \u0111\u1ebfn T\u00e2m tr\u00ed c\u1ee7a t\u00f4i\u00a0 to\u00e0n k\u00edch th\u00edch x\u1ea5u, sai ho\u1eb7c d\u00e2m d\u1ee5c \u1edf kh\u1eafp m\u1ecdi n\u01a1i. Thi\u00ean Ch\u00faa bi\u1ebft r\u1eb1ng, v\u00e0 Ng\u00e0i kh\u00f4ng ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1ec1 c\u00e1ch suy ngh\u0129 c\u1ee7a b\u1ea1n, nh\u01b0ng H\u01a1n th\u1ebf Nga\u00ec\u00a0 c\u00f3 tr\u00e1ch nhi\u1ec7m gi\u1ea3i th\u00edch n\u1ebfu b\u1ea1n cho ph\u00e9p nh\u1eefng suy ngh\u0129 ng\u1ee5 l\u1ea1i trong t\u00e2m tr\u00ed c\u1ee7a b\u1ea1n. Thi\u00ean Ch\u00faa \u0111\u00e3 cho b\u1ea1n quy\u1ec1n\u00a0 suy ngh\u0129, b\u1ea1n c\u00f3 th\u1ec3 quy\u1ebft \u0111\u1ecbnh nh\u1eefng g\u00ec b\u1ea1n mu\u1ed1n ngh\u0129. B\u1ea1n c\u0169ng c\u00f3 th\u1ec3 xua \u0111u\u1ed5i nh\u1eefng g\u00ec b\u1ea1n kh\u00f4ng n\u00ean suy ngh\u0129. Thi\u00ean Ch\u00faa \u0111\u00e3 cung c\u1ea5p cho b\u1ea1n m\u1ed9t \u00fd ch\u00ed v\u00e0 \u00fd ch\u00ed \u0111\u00f5 s\u1ebd c\u00f3 th\u1ec3, l\u00e0 \u2018S\u1ee9c m\u1ea1nh \u00dd ch\u00ed\u2019. Nhi\u1ec1u khi m\u1ecdi ng\u01b0\u1eddi c\u1ed1 g\u1eafng d\u1eabn \u0111\u01b0a \u0111\u1ebfn m\u1ed9t cu\u1ed9c s\u1ed1ng t\u1ed1t \u0111\u1eb9p h\u01a1n, h\u1ecd c\u1ed1 g\u1eafng c\u1ea7u nguy\u1ec7n nhi\u1ec1u h\u01a1n , thay \u0111\u1ed5i c\u00e1ch th\u1ee9c t\u1ed1t h\u01a1n; t\u1eeb b\u1ecf m\u1ed9t s\u1ed1 th\u1ee9 c\u1ee5 th\u1ec3 v\u00e0 sau m\u1ed9t th\u1eddi gian h\u1ecd v\u1eabn c\u1ea3m th\u1ea5y n\u00f3 ch\u1eb3ng kh\u00e1c g\u00ec tr\u1ee9\u01a1c l\u00e0 bao. Tr\u1ea3 l\u1eddi cho l\u00fd do t\u1ea1i sao kh\u00f4ng c\u00f3 s\u1ef1 ti\u1ebfn b\u1ed9 \u0111\u00e1ng k\u1ec3 c\u00f3 th\u1ec3 d\u1ec5 d\u00e0ng n\u1eb1m trong suy ngh\u0129 ch\u01b0a ho\u00e0n ch\u1ec9nh c\u1ee7a\u00a0 h\u1ecd.Nhi\u1ec1u ng\u01b0\u1eddi c\u00f3 th\u1ec3 t\u1eeb b\u1ecf nh\u1eefng bi\u1ec3u hi\u1ec7n h\u00e0nh vi b\u1ec1 ngo\u00e0i v\u00e0 th\u1ec3 x\u00e1c, nh\u01b0ng c\u00f3 m\u1ed9t c\u00e1ch d\u00e0nh tr\u01b0\u1edbc t\u1ef1 nhi\u00ean d\u1ec5 d\u00e0ng t\u1eeb b\u1ecf m\u1ecdi th\u1ee9, v\u00e0 lu\u00f4n lu\u00f4n v\u1eabn v\u1eady ch\u00ednh l\u00e0 s\u1ef1 ham mu\u1ed1n trong t\u01b0 t\u01b0\u1edfng c\u1ee7a h\u1ecd. K\u1ebft qu\u1ea3 l\u00e0 n\u00f3 r\u00fat \u0111i nh\u1eefng s\u1ee9c m\u1ea1nh thi\u00eang li\u00eang. C\u00f3 th\u1ec3 c\u00f3 m\u1ed9t v\u00e0i c\u00e2u h\u1ecfi \u0111\u1ea1t ra trong t\u00e2m tr\u00ed b\u1ea1n r\u1eb1ng t\u1ea1i sao\u00a0 \u0111\u00e0n \u00f4ng v\u00e0 ph\u1ee5 n\u1eef suy ngh\u0129 v\u1ec1 nh\u1eefng t\u01b0 t\u01b0\u1edfng kh\u00f4ng trong s\u00e1ng. C\u00e2u tr\u1ea3 l\u1eddi l\u00e0:<\/span><\/p>\n

                    1) B\u1edfi v\u00ec h\u1ecd mu\u1ed1n.<\/span><\/p>\n

                    2) V\u00e0, h\u1ecd mu\u1ed1n, v\u00ec h\u1ecd th\u00edch n\u00f3.<\/span><\/p>\n

                    3) Nh\u1eefng suy ngh\u0129 mang l\u1ea1i ni\u1ec1m vui v\u1eadt ch\u1ea5t cho c\u01a1 th\u1ec3.<\/span><\/p>\n

                    4) C\u1ea3m gi\u00e1c \u0111\u01b0\u1ee3c vui v\u00e0 h\u00e0i l\u00f2ng.<\/span><\/p>\n

                    5) V\u00e0, do \u0111\u00f3, t\u00e2m tr\u00ed s\u1ebd h\u1ee3p v\u1edbi l\u1eadp tr\u00ecnh l\u00e0m m\u1edbi l\u1ea1i \u0111i\u1ec1u vui th\u00edch n\u00e0y ch\u1ec9 v\u1edbi m\u1ed9t k\u00edch th\u00edch nh\u1ecf nh\u1ea5t. V\u1edbi th\u1eddi gian, t\u00e2m tr\u00ed\u00a0 kh\u00f4ng c\u1ea7n k\u00edch th\u00edch \u2013 n\u00f3 c\u00f3 th\u1ec3 t\u1ea1o ri\u00eang cho m\u00ecnh s\u1ef1 k\u00edch th\u00edch\u00a0 tr\u1ef1c ti\u1ebfp t\u1eeb b\u1ed9 nh\u1edb. S\u1ef1 t\u1ef1 l\u00e0m th\u1ecfa l\u00f2ng mong mu\u1ed1n tr\u1edf n\u00ean quen thu\u1ed9c v\u00e0 d\u01b0\u1eddng nh\u01b0 kh\u00f4ng c\u00f3 s\u1ef1 ki\u1ec3m so\u00e1t. Tuy nhi\u00ean, con ng\u01b0\u1eddi lu\u00f4n lu\u00f4n ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1ec1 suy ngh\u0129 c\u1ee7a m\u00ecnh, b\u1edfi v\u00ec h\u1ecd \u0111\u01b0\u1ee3c t\u1ea1o ra theo h\u00ecnh \u1ea3nh c\u1ee7a Thi\u00ean Ch\u00faa. Thi\u00ean Ch\u00faa \u0111\u00e3 n\u00f3i trong\u00a0 S\u00e1ch\u00a0<\/span><\/span>ch\u00e2m ng\u00f4n 23:7,.<\/span><\/strong><\/p>\n

                     <\/p>\n

                    \u201c<\/strong>V\u00ec l\u00f2ng h\u1eafn ngh\u0129 sao, con ng\u01b0\u1eddi h\u1eafn nh\u01b0 v\u1eady.H\u1eafn m\u1eddi con : “\u0102n u\u1ed1ng \u0111i n\u00e0o!”Nh\u01b0ng \u0111\u00e2u ph\u1ea3i h\u1eafn c\u00f3 l\u00f2ng v\u1edbi con..\u201d \u00a0<\/strong><\/span><\/p>\n

                    Proverbs.\u00a0 23:7,\u00a0 <\/strong><\/span><\/p>\n

                    \u201cAS HE THICKET IN HIS HEART, SO IS HE.\u201d<\/strong><\/span><\/p>\n

                    Th\u00f4ng \u0111i\u1ec7p\u00a0 t\u01b0 t\u01b0\u1edfng trong b\u1ed1i c\u1ea3nh h\u00f4n nh\u00e2n l\u00e0,\u00a0 Ng\u01b0\u1eddi v\u1ee3 : C\u00e1c b\u00e0\u00a0 c\u1ea7n ph\u1ea3i hi\u1ec3u r\u1eb1ng ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng c\u00f3 th\u1ec3 d\u1ec5 d\u00e0ng b\u1ecb c\u00e1m\u00a0 d\u1ed7 trong t\u01b0 t\u01b0\u1edfng kh\u00f4ng trong s\u00e1ng c\u0169ng nh\u01b0 ph\u1ee5 n\u1eef b\u1ecb c\u00e1m d\u1ed7 d\u1ec5 d\u00e0ng h\u01a1n v\u1ec1\u00a0 \u0103n qu\u00e1 nhi\u1ec1u. V\u00e0 c\u0169ng nh\u01b0 th\u01b0\u1eddng l\u1ec7! \u0110\u00e1ng ng\u1ea1c nhi\u00ean \u0111\u00e2y l\u00e0 m\u1ed9t trong nh\u1eefng khu v\u1ef1c huy\u1ec1n b\u00ed v\u1ec1 nguy\u00ean nh\u00e2n d\u1eabn \u0111\u1ebfn cu\u1ed9c h\u00f4n nh\u00e2n\u00a0 tan v\u1ee1 sau\u00a0 5, 10, 20 n\u0103m ho\u1eb7c l\u00e2u h\u01a1n. N\u1ebfu m\u1ed9t ng\u01b0\u1eddi v\u1ee3 th\u00edch \u0103n u\u1ed1ng kh\u00f4ng ki\u1ec3m so\u00e1t \u0111\u1ef1\u01a1c cu\u1ed9c s\u1ed1ng c\u1ee7a c\u00f4, c\u00f3 ngh\u0129a c\u00f4 \u1ea5y \u0111ang m\u1eddi ch\u1ed3ng m\u00ecnh\u00a0 suy ngh\u0129 v\u00e0 quan t\u00e2m \u0111\u1ebfn ph\u1ee5 n\u1eef kh\u00e1c. Qua nhi\u1ec1u n\u0103m \u0111i\u1ec1u n\u00e0y c\u00f3 th\u1ec3 c\u1ed1 \u0111\u1ecbnh tr\u1edf th\u00e0nh m\u1ed9t ph\u1ea7n theo c\u00e1ch nh\u00ecn c\u1ee7a anh ta \u2013 \u0111\u00f3 ch\u00ednh l\u00e0 h\u00ecnh \u1ea3nh c\u1ee7a ng\u01b0\u1eddi ph\u1ee5 n\u1eef kh\u00e1c m\u00e0 lu\u00f4n \u1edf trong t\u00e2m tr\u00ed c\u1ee7a anh ta. Th\u1eadt bu\u1ed3n, nh\u01b0ng \u0111\u00e2y l\u00e0 nh\u1eefng l\u0129nh v\u1ef1c c\u00f3 ti\u1ec1m n\u0103ng v\u1ec1 s\u1ef1 kh\u1edfi ngu\u1ed3n c\u1ee7a t\u01b0 t\u01b0\u1edfng t\u1eeb \u0111\u00e2u v\u00e0 th\u1ebf n\u00e0o. C\u1eb1n nh\u1eb1n, n\u00f3i chuy\u1ec7n vu v\u01a1 v\u00e0 qu\u1edf tr\u00e1ch, t\u1eeb ch\u1ed1i t\u00ecnh d\u1ee5c nh\u01b0 m\u1ed9t v\u0169 kh\u00ed, ho\u1eb7c \u0111\u1ee5ng\u00a0 v\u00e0o n\u1ed7i \u0111au ho\u1eb7c khuy\u1ebfn kh\u00edch s\u1ef1 l\u01b0\u1eddi bi\u1ebfng, b\u1eaft ngu\u1ed3n t\u1eeb t\u01b0 t\u01b0\u1edfng, v\u00e0 d\u1ea7n d\u1ea7n chuy\u1ec3n nh\u1eefng suy ngh\u0129 c\u1ee7a \u0111\u00e0n \u00f4ng v\u1ec1\u00a0 ng\u01b0\u1eddi ph\u1ee5 n\u1eef kh\u00e1c th\u00fa v\u1ecb h\u01a1n. \u0110\u1ed1i v\u1edbi b\u1ea5t k\u1ef3 ai mu\u1ed1n tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi t\u1ed1t \u0111\u1ec1u ph\u1ea3i b\u01b0\u1edbc tr\u00ean d\u00e2y th\u1eebng k\u00e9o c\u0103ng. N\u1ebfu m\u1ed9t ng\u01b0\u1eddi d\u1ef1a\u00a0 qu\u00e1 nhi\u1ec1u v\u00e0o m\u1ed9t b\u00ean, h\u1ecd s\u1ebd t\u00e9 ng\u00e3. \u0110\u00f3 l\u00e0\u00a0 c\u00e2u h\u1ecfi v\u1ec1 s\u1ef1 c\u00e2n b\u1eb1ng. Nh\u1eefng ho\u1ea1t \u0111\u1ed9ng chuy\u00ean nghi\u1ec7p nh\u01b0 \u0111\u00e1nh nhau, m\u00e1nh kh\u00f3e c\u00e2n b\u1eb1ng m\u1ed9t chi\u1ec1u, l\u01b0\u1eddi bi\u1ebfng c\u00e2n x\u1ee9ng c\u00e1ch kh\u00e1c.Ng\u01b0\u1eddi ta s\u1ebd r\u01a1i v\u00e0o c\u00e1ch n\u00e0y hay c\u00e1ch kh\u00e1c . Trong khi c\u00e1c ph\u01b0\u01a1ng ti\u1ec7n truy\u1ec1n th\u00f4ng \u0111ang ho\u1ea1t \u0111\u1ed9ng \u0111\u1ec3 \u0111\u01b0a tin v\u1ec1 nh\u1eefng ho\u1ea1t \u0111\u1ed9ng chuy\u00ean nghi\u1ec7p-nh\u01b0 ho\u1ea1t \u0111\u1ed9ng chi\u1ebfn \u0111\u1ea5u, L\u01b0\u1eddi bi\u1ebfng kh\u00f4ng l\u00e0m h\u00e0i l\u00f2ng c\u00e1c ph\u01b0\u01a1ng ti\u1ec7n truy\u1ec1n th\u00f4ng ho\u1eb7c t\u1ef1\u00a0 th\u1ef1c hi\u1ec7n n\u01a1i c\u00f4ng ch\u00fang, nh\u01b0ng n\u00f3 c\u0169ng nguy h\u1ea1i t\u01b0\u01a1ng \u0111\u01b0\u01a1ng. S\u1ef1 l\u01b0\u1eddi bi\u1ebfng\u00a0 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn tr\u1ea7y x\u01b0\u1edbc , sau m\u1ed9t th\u1eddi gian v\u1ee3 ch\u1ed3ng ch\u1ec9 ngh\u0129 r\u1eb1ng n\u00f3 ch\u1eb3ng \u0111\u00e1ng \u0111\u1ec3 l\u00e0m\u00a0 v\u00e0 tr\u01b0\u1ee3t v\u00e0o s\u1ef1 l\u01b0\u1eddi bi\u1ebfng \u0111a d\u1ea1ng c\u1ee7a n\u00f3.L\u1ee3i t\u1ee9c c\u1ee7a s\u1ef1 ph\u00e1t tri\u1ec3n n\u00e0y ch\u00ednh l\u00e0 l\u00e0m V\u1ee0 M\u1ed8NG. Nh\u1eefng \u0111\u1ed9ng l\u1ef1c \u0111\u1ec3 l\u00e0m vi\u1ec7c v\u1edbi nhau b\u1ecb m\u1ea5t. M\u1ed9t s\u1ed1 v\u00f9ng\u00a0 trong qu\u00e1 tr\u00ecnh l\u00e0m n\u1ea3n l\u00f2ng n\u00e0y s\u1ebd lu\u1ed3n v\u00e0o v\u00e0 khuy\u1ebfn kh\u00edch s\u1ef1 l\u01b0\u1eddi nh\u00e1c c\u1ee9 th\u1ebf m\u00e0 ti\u1ebfn. S\u1ef1 l\u01b0\u1eddi bi\u1ebfng c\u00f3 c\u1ea5p h\u00e0m r\u1ea5t cao nh\u01b0 k\u1ebb s\u00e1t nh\u00e2n th\u1ea7m l\u1eb7ng c\u1ee7a h\u00f4n nh\u00e2n. Ph\u1ea7n l\u1edbn khi \u0111\u1ed1i m\u1eb7t v\u1edbi t\u00ecnh tr\u1ea1ng n\u00e0y s\u1ebd vi\u1ec7n\u00a0 \u0111\u1ebfn S\u1ef1 ch\u00f4n v\u00f9i hay Ch\u1ee7 ngh\u0129a\u00a0 b\u1ea1o l\u1ef1c. C\u1ea3 hai ph\u01b0\u01a1ng th\u1ee9c n\u00e0y \u0111\u1ec1u d\u1eabn \u0111\u1ebfn b\u1edd v\u1ef1c chia ly, h\u01a1n n\u1eefa l\u00e0m cho t\u00ecnh h\u00ecnh c\u00f2n t\u1ed3i t\u1ec7 h\u01a1n. H\u01a1n n\u1eefa, khi pha tr\u1ed9n v\u1edbi K\u00fd \u01b0\u1edbc nh\u01b0 n\u1ea1p th\u00eam \u0111\u1ea1n cho cu\u1ed9c chi\u1ebfn ti\u1ebfp theo. Ch\u1ec9 c\u00f3 m\u1ed9t c\u00e1ch \u0111\u1ec3 \u0111\u1ea3m b\u1ea3o ph\u00e1 v\u1ee1 \u0111\u01b0\u1ee3c\u00a0 v\u00f2ng lu\u1ed5n qu\u1ea9n x\u1ea5u xa n\u00e0y\u00a0 :C\u1ea6U NGUY\u1ec6N, Y\u00caU TH\u01af\u01a0NG V\u00c0 C\u1ed4 V\u0168.<\/strong>\u00a0 Khuy\u1ebfn kh\u00edch c\u00f3 th\u1ec3 ph\u00e1 v\u1ee1 S\u1ef0 N\u1ea2N L\u00d2NG . \u0110\u1ec3 c\u00f3 th\u1ec3 \u0111\u1ec3 khuy\u1ebfn kh\u00edch ch\u00fang ta c\u1ea7n T\u00ccNH Y\u00caU. \u0110\u1ec3 c\u00f3 T\u00ccNH Y\u00caU ch\u00fang ta c\u1ea7n c\u1ea7u nguy\u1ec7n. B\u1ea1n c\u00f3 th\u1ec3 ph\u00e1 v\u1ee1\u00a0 v\u00f2ng tr\u00f2n \u0111\u1ed3i b\u1ea1i b\u1eb1ng v\u00f2ng tr\u00f2n \u201c\u00fd ch\u00ed\u201d, \u0111\u00f3 l\u00e0 c\u1ea7u nguy\u1ec7n, T\u00ccNH Y\u00caU v\u00e0 khuy\u1ebfn kh\u00edch. C\u00f3 khi\u00a0 g\u1ecdi l\u00e0 bi\u1ebfng nh\u00e1c l\u1ea1i kh\u00f4ng bi\u1ebfng nh\u00e1c nh\u01b0ng l\u00e0 suy nh\u01b0\u1ee3c th\u1ef1c s\u1ef1. N\u00f3 c\u00f3 th\u1ec3 li\u00ean quan \u0111\u1ebfn s\u1ee9c kh\u1ecfe, th\u1ea5t v\u1ecdng ho\u1eb7c m\u1ed9t s\u1ed1 nguy\u00ean nh\u00e2n\u00a0 kh\u00e1c th\u1ef1c s\u1ef1 g\u00e2y ra. V\u00ec v\u1eady, ch\u00fang tai c\u1ea7n ph\u1ea3i r\u1ea5t c\u1ea9n th\u1eadn nh\u01b0ng ch\u00fang ta\u00a0 kh\u00f4ng \u0111i quanh v\u00e0 x\u00e9t \u0111o\u00e1n m\u1ecdi ng\u01b0\u1eddi xung quanh. Ch\u00fang ta c\u00f3 l\u00e0 k\u1ebb h\u00f2a \u0111\u1ed3ng, do \u0111\u00f3 ch\u00fang ta kh\u00f4ng ngh\u0129 m\u1ed9t c\u00e1ch v\u00f4 th\u1ee9c r\u1eb1ng t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i l\u00e0nh m\u1ea1nh nh\u01b0 nhau. T\u01b0\u01a1ng t\u1ef1 nh\u01b0 v\u1eady, ch\u00fang ta c\u00f3 th\u1ec3 c\u00f3 m\u1ed9t m\u1ee9c n\u0103ng l\u01b0\u1ee3ng cao h\u01a1n nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. Tuy nhi\u00ean, \u0111i\u1ec1u n\u00e0y kh\u00f4ng cho ph\u00e9p ch\u00fang ta quy\u1ec1n l\u00e0m gi\u1ea3m g\u00e1 tr\u1ecb c\u1ee7a\u00a0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 m\u1ee9c \u0111\u1ed9 n\u0103ng l\u01b0\u1ee3ng th\u1ea5p h\u01a1n. V\u1ea5n \u0111\u1ec1 n\u00e0y c\u1ea7n ph\u1ea3i x\u1eed l\u00fd c\u1ea9n th\u1eadn\u00a0 v\u00e0 xem x\u00e9t.<\/p>\n

                    C\u00e1c ch\u1ecb th\u01b0\u1eddng nh\u00ecn nh\u1eadn quan\u00a0 \u0111i\u1ec3m n\u00e0y nghi\u00eam t\u00fac:<\/p>\n

                    \u0110\u1ec3 \u00fd t\u1edbi khuy\u1ebfn kh\u00edch c\u1ee7a b\u1ea1n.<\/p>\n

                    Nh\u1eefng l\u1eddi t\u00e1n th\u01b0\u1edfng l\u00e0 ph\u00e2ng kh\u00f4ng th\u1ec3 t\u00e1ch r\u1eddi trong nh\u1eefng quan \u0111i\u1ec3u t\u1ed1t v\u00e0 c\u00f3 th\u00e1i \u0111\u1ed9 ngay th\u1eb3ng . Hai thu\u1ed9c t\u00ednh kh\u00f4ng b\u1ecb \u1ea3nh h\u01b0\u1edfng b\u1edfi tu\u1ed5i t\u00e1c, s\u1ef1 gi\u00e0u c\u00f3, tr\u1ea1ng th\u00e1i, vv \u0110\u00e2y l\u00e0 m\u1ed9t khuynh h\u01b0\u1edbng.<\/p>\n

                     <\/p>\n

                    Nh\u1eefng y\u1ebfu t\u1ed1\u00a0 c\u00f3 th\u1ec3 ph\u00e1 v\u1ee1\u00a0 s\u1ef1 khuy\u1ebfn kh\u00edch n\u00e0y :<\/p>\n

                      \n
                    1. a) Ngoan c\u1ed1 kh\u00f4ng th\u1ea5y bu\u1ed3n v\u1ec1 h\u00ecnh \u1ea3nh, hay nh\u00ecn m\u00ecnh th\u1ebf n\u00e0o, vv<\/li>\n
                    2. b) Kh\u00f4ng ch\u00fa \u00fd t\u1edbi m\u00f4i mi\u1ec7ng v\u00e0 th\u00e1i \u0111\u1ed9 c\u00f3 t\u00ednh ng\u01b0\u1eddi v\u00e0 l\u00f2ng t\u1ed1t. Ch\u1ec9 m\u01b0u toan t\u1edbi s\u1ef1 c\u1eb1n nh\u1eb1n, s\u1ef1 x\u1ec9 v\u1ea3, vv<\/li>\n<\/ol>\n

                      NGUY C\u01a0 N\u00c0Y \u0110\u1ebeN CH\u1eeaNG M\u1ef0C M\u00c0 CH\u1ed2NG B\u1ea0N PH\u1ea2I QUAN T\u00c2M :<\/p>\n

                      c\u00f3 th\u1ec3 anh ta d\u1ec5 d\u00e0ng :T\u00ecm ki\u1ebfm s\u1ef1 an\u00a0 \u1ee7i tinh th\u1ea7n\u00a0 trong\u00a0 \u2018th\u1ebf gi\u1edbi t\u01b0 t\u01b0\u1edfng \u2018c\u1ee7a anh ta. Anh ta\u00a0 t\u00ecm ki\u1ebfm ai \u0111\u00f3 t\u1eed t\u1ebf\u00a0 v\u00e0 d\u1ea7n d\u1ea7n anh ta ng\u00e3 v\u00e0o\u00a0 \u2018ng\u01b0\u1eddi ph\u1ee5 n\u1eef trong\u00a0 suy ngh\u0129 h\u1eb1ng ng\u00e0y\u00a0 c\u1ee7a anh ta\u2019. \u2013 B\u1ea1n s\u1ebd kh\u00f4ng bao gi\u1edd bi\u1ebft \u0111i\u1ec1u n\u00e0y, v\u00e0 anh ta c\u0169ng\u00a0 s\u1ebd kh\u00f4ng cho b\u1ea1n bi\u1ebft . Anh ta s\u1ebd r\u00fat v\u00e0o l\u00e2u \u0111\u00e0i\u00a0 t\u00e2m tr\u00ed c\u1ee7a m\u00ecnh v\u00e0 b\u1ea1n \u0111ang \u1edf b\u00ean ngo\u00e0i l\u00e2u \u0111\u00e0i \u0111\u00f3. B\u1ea1n s\u1ebd l\u00e0\u00a0 \u201c vi\u00ean s\u1ecfi m\u00f2n\u201d v\u00e0 \u201cth\u00f4 r\u00e1p\u201d\u00a0\u00a0 b\u00ean ngo\u00e0i th\u1ebf gi\u1edbi c\u1ee7a anh ta.<\/p>\n

                      Nh\u1eefng nguy\u00a0 hi\u1ec3m c\u1ee7a t\u00ecnh tr\u1ea1ng suy ngh\u0129\u00a0 n\u00e0y\u00a0 l\u00e0, cu\u1ed1i c\u00f9ng anh ta c\u00f3 th\u1ec3 c\u00f3\u00a0 cu\u1ed9c s\u1ed1ng t\u00ecnh d\u1ee5c v\u1edbi ph\u1ee5 n\u1eef kh\u00e1c trong t\u00e2m tr\u00ed. Khi \u0111i\u1ec1u n\u00e0y x\u1ea3y ra C\u01a1n th\u1ecbnh n\u1ed9 c\u1ee7a Ch\u00faa gi\u00e1ng xu\u1ed1ng cu\u1ed9c h\u00f4n nh\u00e2n n\u00e0y . C\u01a1n th\u1ecbnh n\u1ed9 gi\u00e1ng xu\u1ed1ng tr\u01b0\u1edbc ti\u00ean b\u1edfi cu\u1ed9c h\u00f4n nh\u00e2n l\u00e0 s\u1ef1 k\u1ebft h\u1ee3p th\u00e1nh linh ba b\u00ean :ch\u1ed3ng, v\u1ee3 v\u00e0 Thi\u00ean Ch\u00faa. , Ch\u1ed3ng \u0111\u00e3 ph\u1ea1m t\u1ed9i, anh ta ph\u1ea3i tr\u1ea3 g\u00e1 cho t\u1ed9i \u0111\u00f3. C\u00e1c c\u00e2u h\u1ecfi l\u00e0:<\/p>\n

                        \n
                      • Do \u0111\u00f3 c\u00f3 c\u1ea7n thi\u1ebft cho anh ta, ch\u1ed3ng c\u1ee7a b\u1ea1n, v\u00e0 cha c\u1ee7a con b\u1ea1n ph\u1ea3i lao xu\u1ed1ng con \u0111\u01b0\u1eddng \u0111\u00f3 v\u00e0 cu\u1ed1i c\u00f9ng ph\u1ea3i tr\u1ea3 gi\u00e1 cho s\u1ef1 t\u00e0n ph\u00e1 v\u00ec t\u1ed9 l\u1ed7i kh\u00f4ng?<\/li>\n
                      • T\u1eeb suy ngh\u0129 thi\u00eang li\u00eang b\u1ea1n\u00a0c\u00f3 ngh\u0129 r\u1eb1ng, b\u1ea1n s\u1ebd c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c \u2018v\u00f4 h\u1ea1i\u2019 kh\u00f4ng ?<\/li>\n<\/ul>\n

                        S\u1ef1 t\u1ee9c gi\u00e2n t\u1ed9t c\u00f9ng g\u00e2y ra\u00a0 m\u1ed9t \u0111\u01b0\u1eddng m\u00f2n th\u1ee9 y\u1ebfu, b\u1edfi v\u00ec v\u1ee3 \u0111ang l\u00e1i ch\u1ed3ng c\u1ee7a m\u00ecnh \u0111\u1ebfn\u00a0 \u2018t\u01b0 t\u01b0\u1edfng ngo\u1ea1i t\u00ecnh\u2019. Vi\u1ec7c n\u00e0y th\u01b0\u1eddng l\u00e0 c\u00e2u tr\u1ea3 l\u1eddi cho b\u00ed \u1ea9n \u0111\u1ed1i v\u1edbi\u00a0 nh\u1eefng g\u00ec \u0111\u00e3 x\u1ea3y ra\u00a0 c\u1ee7a m\u1ed9t c\u1eb7p v\u1ee3 ch\u1ed3ng h\u01b0\u1edbng t\u1edbi\u00a0 cu\u1ed9c s\u1ed1ng c\u00f3 k\u1ef7 lu\u1eadt\u00a0 kh\u00f4ng \u0111\u1ed3i b\u1ea1i.<\/p>\n

                        C\u00e1c lo\u1ea1i h\u00ecnh t\u1ed9i l\u1ed7i kh\u00f4ng x\u1ea3y ra v\u00ec m\u1ed9t c\u01a1n gi\u1eadn Nh\u1ea5t th\u1eddi . D\u1ea1ng h\u00ecnh th\u00e1i c\u01b0 x\u1eed n\u00e0y v\u00e0 t\u1ed9i l\u1ed7i\u00a0 g\u00e2y ra v\u00ec m\u1ed9t h\u00e0nh \u0111\u1ed9ng t\u1ed3n t\u1ea1i l\u00e2u d\u00e0i \u2013 nh\u01b0 lu\u00f4n c\u1eb1n nh\u1eb1n; m\u1eafng m\u1ecf gay g\u1eaft k\u00e9o d\u00e0i, lu\u00f4n g\u1ee3i l\u1ea1i n\u1ed7i lo \u00e2u \u0111\u00e3 qua. Lu\u00f4n th\u1edd \u01a1 v\u1edbi d\u00e1ng v\u1ebb v\u00e0 v\u1ebb m\u1eb7t t\u01b0\u01a1i t\u1eafm.<\/p>\n

                        NH\u1eeeNG \u00d4NG CH\u1ed2NG:<\/p>\n

                        \u0110\u00e0n \u00f4ng c\u1ea7n ph\u1ea3i hi\u1ec3u r\u1eb1ng ph\u1ee5 n\u1eef c\u1ea7n s\u1ef1 \u00e2u y\u1ebfm v\u00e0 hi\u1ec3u bi\u1ebft. N\u1ebfu h\u1ecd kh\u00f4ng t\u00ecm th\u1ea5y t\u00ecnh y\u00eau n\u01a1i ch\u1ed3ng m\u00ecnh, h\u1ecd b\u1ecb c\u00e1m d\u1ed7 \u0111\u1ec3 t\u00ecm trong nh\u1eefng ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng kh\u00e1c. H\u1ecd c\u00f3 th\u1ec3 b\u1ecb c\u00e1m d\u1ed7 c\u0169ng th\u01b0\u1eddng xuy\u00ean nh\u01b0 nam gi\u1edbi \u0111ang b\u1ecb c\u00e1m d\u1ed7 ngh\u0129 v\u1ec1 s\u1ef1 \u0111\u1ed3i b\u1ea1i. \u0110\u1ed1i v\u1edbi ph\u1ee5 n\u1eef nhu c\u1ea7u t\u00ecnh c\u1ea3m c\u1ee7a h\u1ecd c\u00f3 th\u1ec3 c\u00e1m d\u1ed7 h\u1ecd\u00a0 l\u00e2u d\u00e0i v\u1ec1\u00a0 ai kh\u00e1c. Trong t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec tinh t\u00fay \u0111\u00e3 \u0111\u01b0\u1ee3c vi\u1ebft trong \u0111o\u1ea1n v\u0103n tr\u01b0\u1edbc \u0111\u00f3 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c l\u1eb7p \u0111i l\u1eb7p l\u1ea1i \u1edf \u0111\u00e2y.<\/p>\n

                        \u0110\u00e2y l\u00e0\u00a0 tr\u00e1ch nhi\u1ec7m linh thi\u00eang c\u1ee7a h\u00f4n nh\u00e2n. Nh\u1eefng tr\u00e1ch nhi\u1ec7m \u0111\u00f3 l\u00e0:<\/p>\n

                          \n
                        1. \u0110\u1ed1i v\u1edbi Ch\u00faa<\/li>\n
                        2. \u0110\u1ed1 v\u1edbi b\u1ea3n th\u00e2n<\/li>\n
                        3. \u0110\u1ed1i v\u1edbi v\u1ee3, ch\u1ed3ng<\/li>\n
                        4. \u0110\u1ed1i v\u1edbi con c\u00e1i m\u00e0 Ch\u00faa \u0111\u00e3 cho ph\u00e9p b\u1ea1n l\u00e0 m\u1ed9t ph\u1ea7n quan tr\u1ecdng trong \u0111\u1eb7c quy\u1ec1n sinh s\u1ea3n\u00a0 c\u1ee7a Ch\u00faa cho c\u1ea3 hai.<\/li>\n
                        5. \u0110\u1ed1i v\u1edbi Cha m\u1eb9 c\u1ee7a b\u1ea1n, c\u1ea3 hai b\u00ean.<\/li>\n
                        6. \u0110\u1ed1i v\u1edbi c\u00e1c gi\u00e1o vi\u00ean, c\u00e1c m\u1ed1i quan h\u1ec7, tr\u01b0\u1eddng h\u1ecdc, nh\u00e0 th\u1edd v\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00e1c v\u00e0 c\u00e1c c\u01a1 quan \u0111\u00e3 gi\u00fap b\u1ea1n ti\u1ebfn b\u1ed9. Sau h\u1ebft ch\u00fang ta \u0111\u00e3 kh\u00f4ng tr\u1edf th\u00e0nh nh\u1eefng g\u00ec ch\u00fang ta kh\u00f4ng thu\u1ed9c v\u1ec1 nh\u1eefng c\u1ea5u th\u00e0nh t\u1ea1o ra v\u00e0 l\u00e0m phong ph\u00fa \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta trong m\u1ed9t ch\u1eebng m\u1ef1c n\u00e0o \u0111\u00f3.<\/li>\n
                        7. \u0110\u1ec3 l\u00e0m g\u01b0\u01a1ng v\u1edbi x\u00e3 h\u1ed9i r\u1eb1ng Ch\u00faa \u0111\u00e3 cho b\u1ea1n m\u1ed9t ph\u1ea7n \u0111\u1eb7c quy\u1ec1n. Bao g\u1ed3m c\u00e1c h\u00ecnh \u1ea3nh v\u1ec1 c\u00e1ch n\u00f3 \u1ea3nh h\u01b0\u1edfng t\u1edbi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u0111\u1ed1i v\u1edbi th\u00e1i \u0111\u1ed9 c\u1ee7a h\u1ecd v\u1edbi s\u1ef1 c\u00f4ng ch\u00ednh.<\/li>\n<\/ol>\n

                          Danh s\u00e1ch n\u00e0y\u00a0 kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 \u0111\u1ea7y \u0111\u1ee7 m\u1ecdi kh\u00eda c\u1ea1nh, b\u1edfi v\u00ec c\u00f3 r\u1ea5t nhi\u1ec1u c\u00e1c y\u1ebfu t\u1ed1 kh\u00e1c bao g\u1ed3m c\u1ea3 y\u1ebfu t\u1ed1 v\u1eadt ch\u1ea5t kh\u00f4ng s\u1ed1ng \u0111\u1ed9ng. Ch\u00fang t\u00f4i \u0111\u00e3 h\u1ecdc l\u00e1i xe \u1edf \u0111\u00e2u, n\u1ebfu Thi\u00ean Ch\u00faa\u00a0 kh\u00f4ng t\u1ea1o ra m\u1ed9t xe h\u01a1i c\u00f3 s\u1eb5n cho ch\u00fang ta? Tuy nhi\u00ean, tr\u01b0\u1edbc \u0111\u00f3, Ch\u00faa c\u00f3 th\u1ec3 t\u1ea1o ra l\u1ecdai xe hai b\u00e1nh, ho\u1eb7c patanh ho\u1eb7c c\u00e1c v\u1eadt c\u00f3 s\u1eb5n cho ch\u00fang ta. Ch\u00fang ta \u0111\u1eebng\u00a0 qu\u00ean gi\u00e0y d\u00e9p, qu\u1ea7n \u00e1o, th\u1ef1c ph\u1ea9m, gi\u00e1o d\u1ee5c,\u00a0 nh\u00e0 c\u1eeda-C\u1ea3 m\u1ed9t danh s\u00e1ch\u00a0 lo xa c\u1ee7a Thi\u00ean Ch\u00faa\u00a0 d\u00e0i nh\u01b0 l\u00e0 \u201cM\u1ecdi th\u1ee9 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta, bao g\u1ed3m c\u1ea3 tr\u01b0\u1edbc v\u00e0 sau\u00a0\u00a0 th\u1eddi \u0111i\u1ec3m\u00a0 hi\u1ec7n t\u1ea1i,\u201d<\/p>\n

                          Ng\u01b0\u1eddi ch\u01b0a k\u1ebft h\u00f4n<\/p>\n

                          N\u1ebfu b\u1ea1n tin b\u1ea1n kh\u00f4ng n\u00ean ph\u1ea1m v\u00e0o\u00a0 h\u00e0nh \u0111\u1ed9ng ng\u1ecdai t\u00ecnh (quan h\u1ec7 t\u00ecnh d\u1ee5c v\u1edbi m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 l\u1eadp gia \u0111\u00ecnh ho\u1eb7c s\u1ef1 th\u00f4ng d\u00e2m\u00a0 v\u1edbi\u00a0 s\u1ed1 ng\u01b0\u1eddi ch\u01b0a l\u1eadp gia \u0111\u00ecnh), v\u00e0 b\u1ea1n nu\u00f4ng chi\u1ec1u\u00a0 suy ngh\u0129 d\u00e2m\u00a0 d\u1ee5c, s\u1ef1 b\u1ea5t h\u00f2a s\u1ebd x\u1ea3y ra v\u00e0 b\u1ea1n s\u1ebd kh\u00f4ng th\u1ec3 tin \u0111\u01b0\u1ee3c n\u00f3 l\u1ea1i l\u00e0 s\u1ef1 th\u1eadt. Cu\u1ed1i c\u00f9ng b\u1ea1n b\u1ecb\u00a0 r\u00e0ng bu\u1ed9c\u00a0 v\u00e0o nh\u1eefng h\u00e0nh \u0111\u1ed9ng v\u00f4 \u0111\u1ea1o \u0111\u1ee9c. C\u00e1c g\u01b0\u01a1ng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111i\u00a0 tr\u01b0\u1edbc\u00a0 ch\u00fang ta, \u0111\u00e3\u00a0 l\u1eadp ra nh\u01b0ng ghi nh\u1eadn bi k\u1ecbch n\u00e0y. V\u00e0 m\u00f4i tr\u01b0\u1eddng\u00a0 th\u1ebf gi\u1edbi h\u1ee9a h\u1eb9n t\u00ecnh tr\u1ea1ng suy \u0111\u1ed3i \u0111\u1ea1o \u0111\u1ee9c c\u00f2n t\u0103ng ch\u01b0a t\u1eebng th\u1ea5y .<\/p>\n

                          Gi\u1edd tr\u1edf l\u1ea1i v\u00ed d\u1ee5 v\u1ec1 h\u00ecnh \u1ea3nh c\u1ee7a David m\u00e0 ch\u00fang ta \u0111\u00e3 n\u00f3i t\u1edbi. Sau khi t\u1eeb b\u1ecf v\u00e0 h\u1ed1i h\u1eadn cho t\u1ed9i l\u1ed7i c\u1ee7a m\u00ecnh, David \u0111\u00e3 vi\u1ebft trong\u00a0(Th\u00e1nh v\u1ecbnh) 139:23-24.<\/strong><\/span><\/p>\n

                           <\/p>\n

                          \u201c<\/strong>L\u1ea1y Ch\u00faa, xin d\u00f2 x\u00e9t \u0111\u1ec3 bi\u1ebft r\u00f5 l\u00f2ng con, xin th\u1eed con cho bi\u1ebft nh\u1eefng \u0111i\u1ec1u con c\u1ea3m ngh\u0129. \u00a0(24) Xin Ng\u00e0i xem con c\u00f3 l\u1ea1c v\u00e0o \u0111\u01b0\u1eddng gian \u00e1c th\u00ec d\u1eabn con theo ch\u00ednh l\u1ed9 ng\u00e0n \u0111\u1eddi. \u00a0<\/strong><\/span><\/p>\n

                          Psalm 139:23-24,\u00a0 <\/strong><\/span><\/p>\n

                          \u201cSEARCH ME, O GOD, AND KNOW MY HEART; TRY ME, AND KNOW MY THOUGHTS: AND SEE IF THERE BE ANY WICKED WAYS IN ME AND LEAD ME IN THE WAY EVERLASTING.\u201d<\/strong><\/span><\/p>\n

                          31 t\u1eeb trong c\u00e2u th\u01a1 n\u00e0y th\u1eadt v\u0129 \u0111\u1ea1i. \u0110\u00e2y l\u00e0 nh\u1eefng l\u1eddi ph\u00e1t ra t\u1eeb linh h\u1ed3n c\u1ee7a con ng\u01b0\u1eddi \u0111ang c\u1ed1 g\u1eafng h\u1ebft m\u00ecnh\u00a0 \u0111\u1ec3 l\u00e0m s\u1ea1ch linh h\u1ed3n t\u1ed9i l\u1ed7i. V\u00e0 sau \u0111\u00f3 \u00d4ng c\u1ea7u kh\u1ea9n\u00a0 Thi\u00ean Ch\u00faa \u0111\u1ec3 t\u00ecm ki\u1ebfm b\u1ea5t k\u1ef3 khu v\u1ef1c n\u00e0o c\u1ee7a m\u00ecnh v\u1eabn c\u00f2n\u00a0 v\u1ebft t\u1ed9i l\u1ed7i, \u0111\u1ec3 \u00f4ng c\u00f3 th\u1ec3 tho\u00e1t kh\u1ecfi t\u1ed9i l\u1ed7i. T\u1eeb ng\u1eef trong \u0111o\u1ea1n\u00a0 th\u01a1 n\u00e0y \u0111\u00e3 v\u1edbi \u0111\u1ebfn \u0111\u00e2u \u0111\u00f3 gi\u1eefa\u00a0 linh h\u1ed3n v\u00e0 Tr\u00e1i tim c\u1ee7a David. Ng\u1ee5 \u00fd l\u00e0\u00a0 David \u0111\u00e3 \u0111\u1ea1t \u0111\u1ebfn m\u1ed9t tinh th\u1ea7n m\u1edbi tr\u00ean \u0111\u01b0\u1eddng \u0111\u1ed3ng h\u00e0nh c\u1ee7a \u00f4ng v\u1edbi Th\u01b0\u1ee3ng \u0111\u1ebf. \u0110\u00e3 m\u1ed9t l\u1ea7n, suy ngh\u0129 c\u1ee7a \u00f4ng \u0111\u01b0a \u00f4ng v\u00e0o ng\u1ecdai t\u00ecnh v\u00e0 sau \u0111\u00f3 \u0111\u1ebfn \u00e1n m\u1ea1ng. Gi\u1edd \u0111\u00e2y \u00f4ng m\u1eddi\u00a0 g\u1ecdi Thi\u00ean Ch\u00faa \u0111\u1ec3 t\u1ecf b\u00e0y cho \u00f4ng bi\u1ebft c\u00f3 b\u1ea5t k\u1ef3 suy ngh\u0129 n\u00e0o\u00a0 c\u1ee7a m\u00ecnh l\u00e0 x\u1ea5u xa. Nh\u1eefng l\u1eddi trong\u00a0Th\u00e1nh v\u1ecbnh Psalm 139:23-24<\/strong><\/span><\/p>\n

                           <\/p>\n

                          \u201cL\u1ea1y Ch\u00faa, xin d\u00f2 x\u00e9t \u0111\u1ec3 bi\u1ebft r\u00f5 l\u00f2ng con, xin th\u1eed con cho bi\u1ebft nh\u1eefng \u0111i\u1ec1u con c\u1ea3m ngh\u0129. (24) Xin Ng\u00e0i xem con c\u00f3 l\u1ea1c v\u00e0o \u0111\u01b0\u1eddng gian \u00e1c th\u00ec d\u1eabn con theo ch\u00ednh l\u1ed9 ng\u00e0n \u0111\u1eddi.\u201d<\/strong><\/span><\/p>\n

                          R\u00f5 r\u00e0ng cho th\u1ea5y \u00f4ng David nh\u1eadn ra \u00f4ng sa ng\u00e3 th\u1ebf n\u00e0o v\u00e0 b\u1edfi l\u00e0m sao \u00f4ng sa ng\u00e3. \u00d4ng \u0111\u1ee7 kh\u00f4n ngoan \u0111\u1ec3 nh\u1eadn ra r\u1eb1ng \u00f4ng sa ng\u00e3 kh\u00f4ng b\u1edfi s\u1ef1 lo\u1ea1i b\u1ecf nh\u1eefng t\u01b0 t\u01b0\u1edfng sai tr\u00e1i t\u1eeb t\u00e2m tr\u00ed c\u1ee7a m\u00ecnh ngay l\u1eadp t\u1ee9c, v\u00e0,\u00a0 v\u00ec s\u1ef1 lao d\u1ed1c c\u1ee7a \u00f4ng\u00a0 \u0111\u00e3 ti\u1ebfp t\u1ee5c \u0111\u1ec3 cho nh\u1eefng t\u01b0 t\u01b0\u1edfng sai tr\u00e1i n\u00e1n l\u1ea1i trong t\u00e2m tr\u00ed c\u1ee7a m\u00ecnh. Nh\u1eefng k\u1ebb th\u1ea5p h\u00e8n h\u01a1n David\u00a0 s\u1ebd c\u1ed1 g\u1eafng \u0111\u1ed5 l\u1ed7i cho\u00a0 c\u00e1i g\u00ec \u0111\u00f3 nh\u01b0: ph\u1ee5 n\u1eef, t\u00ecnh hu\u1ed1ng, t\u00ecnh h\u00ecnh chung, k\u00edch th\u00edch con ng\u01b0\u1eddi\u00a0 vv David \u0111\u00e3 \u0111\u1ed1i di\u1ec7n\u00a0 v\u1edbi nh\u1eefng nguy\u00ean nh\u00e2n g\u00e2y ra do th\u00e1c\u00a0 ch\u1ea3y h\u01b0\u1edbng tr\u1ef1c ti\u1ebfp v\u00e0o m\u00ecnh \u2013 \u00f4ng nh\u1eadn ra n\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 \u2018nh\u1eefng g\u00ec \u00f4ng \u0111\u00e3 th\u1ea5y \u201c, nh\u01b0ng nh\u1eefng g\u00ec \u00f4ng cho\u00a0 ph\u00e9p ng\u1ee5 l\u1ea1i trong t\u00e2m tr\u00ed c\u1ee7a m\u00ecnh. Sau khi \u00f4ng nh\u1eadn ra\u00a0 l\u1ed7i c\u1ee7a m\u00ecnh \u00f4ng \u0111\u00e3 \u0111\u1ea5u tranh \u0111\u1ec3 s\u1eeda cho \u0111\u00fang nh\u1eefng t\u01b0 t\u01b0\u1edfng s\u1ed1ng c\u1ee7a m\u00ecnh. Khi \u00f4ng \u0111\u1ea3m b\u1ea3o \u0111\u00e3 c\u00f3 c\u00e1i nh\u00ecn c\u1ee7a con ng\u01b0\u1eddi, \u00f4ng \u0111\u00e3 \u0111\u1eb7t suy ngh\u0129 c\u1ee7a m\u00ecnh trong tr\u1eadt t\u1ef1, \u00f4ng \u0111\u00e3 m\u1eddi g\u1ecdi Thi\u00ean Ch\u00faa \u0111\u1ec3 t\u00ecm ki\u1ebfm\u00a0 suy ngh\u0129 c\u1ee7a m\u00ecnh. L\u01b0u \u00fd, \u00f4ng \u0111\u00e3 kh\u00f4ng c\u1ea7u kh\u1ea9n Ch\u00faa \u0111\u1ebfn xem\u00a0 n\u1ebfu \u00f4ng \u0111\u00e3 l\u00e0m nh\u1eefng \u0111i\u1ec1u kh\u00e1c nh\u01b0 \u0111ang c\u1ed1 g\u1eafng s\u1eeda t\u1ea5t c\u1ea3 c\u00e1c y\u1ebfu t\u1ed1 b\u00ean ngo\u00e0i. \u00d4ng kh\u00f4ng g\u1ecdi\u00a0 Thi\u00ean Ch\u00faa t\u1edbi xem \u00f4ng x\u00e2y d\u1ef1ng b\u1ee9c t\u01b0\u1eddng cao\u00a0 th\u1ebf n\u00e0o ho\u1eb7c \u0111\u1ec3 nh\u00ecn th\u1ea5y n\u01a1i t\u1eafm c\u1ee7a ng\u01b0\u1eddi ph\u1ee5 n\u1eef \u0111\u00e3 \u0111\u01b0\u1ee3c thay \u0111\u1ed5i th\u1ebf n\u00e0o hay r\u1eb1ng \u00f4ng \u0111\u00e3 s\u1eafp x\u1ebfp \u0111\u1ec3 th\u1ea5y n\u00f3, \u201cng\u01b0\u1eddi kh\u00e1c\u201d \u0111\u00e3 th\u1ea5t b\u1ea1i khi c\u00e1m d\u1ed7 \u00f4ng. \u00d4ng \u0111\u00e3 trung th\u1ef1c cho t\u1edbi t\u1eadn c\u00f9ng c\u1ee7a v\u1ea5n \u0111\u1ec1, n\u00f3 l\u00e0 v\u1ea5n \u0111\u1ec1 c\u1ee7a ri\u00eang \u00f4ng, l\u00e0 t\u01b0 t\u01b0\u1edfng c\u1ee7a ri\u00eang \u00f4ng, c\u1ea7n \u0111\u1ef1\u01a1c ki\u1ec3m so\u00e1t!<\/span><\/p>\n

                          Nhi\u1ec1u th\u1ebf k\u1ef7 ng\u01b0\u1eddi\u00a0 ta ngh\u0129 r\u1eb1ng m\u1ecdi s\u1ef1 sa ng\u00e3 ch\u1ec9 v\u00ec nh\u1eefng th\u1ee9 kh\u00e1c m\u00e0 h\u1ecd kh\u00f4ng nh\u1eadn th\u1ea5y ngay l\u1eadp t\u1ee9c, r\u1eb1ng h\u1ecd sa ng\u00e3\u00a0 b\u1edfi\u00a0 \u0111i\u1ec1u g\u00ec \u0111\u00f3 trong suy ngh\u0129 ri\u00eang c\u1ee7a h\u1ecd. Trong Kinh th\u00e1nh<\/span><\/p>\n

                          Mac\u00f4 7:18-23<\/span><\/strong>, ch\u00fang ta th\u1ea5y\u00a0 ngay c\u1ea3\u00a0 c\u00e1c T\u00f4ng \u0111\u1ed3 c\u1ee7a Ch\u00faa Gi\u00easu\u00a0 \u0111\u00e3 kh\u00f4ng n\u1eafm b\u1eaft th\u1ebf n\u00e0o cho \u0111\u1ebfn khi Ch\u00faa gi\u1ea3i th\u00edch<\/span><\/p>\n

                           <\/p>\n

                          \u201c<\/strong>Ng\u01b0\u1eddi n\u00f3i v\u1edbi c\u00e1c \u00f4ng: “C\u1ea3 anh em n\u1eefa, anh em c\u0169ng ngu t\u1ed1i nh\u01b0 th\u1ebf sao? Anh em kh\u00f4ng hi\u1ec3u sao? B\u1ea5t c\u1ee9 c\u00e1i g\u00ec t\u1eeb b\u00ean ngo\u00e0i v\u00e0o trong con ng\u01b0\u1eddi, th\u00ec kh\u00f4ng th\u1ec3 l\u00e0m cho con ng\u01b0\u1eddi ra \u00f4 u\u1ebf, (19)<\/sup> b\u1edfi v\u00ec n\u00f3 kh\u00f4ng \u0111i v\u00e0o l\u00f2ng, nh\u01b0ng v\u00e0o b\u1ee5ng ng\u01b0\u1eddi ta, r\u1ed3i \u0111i ra xu\u1ed1ng c\u1ea7u ti\u00eau?” Nh\u01b0 v\u1eady l\u00e0 Ng\u01b0\u1eddi tuy\u00ean b\u1ed1 m\u1ecdi th\u1ee9c \u0103n \u0111\u1ec1u thanh s\u1ea1ch. (20)<\/sup> Ng\u01b0\u1eddi n\u00f3i: “C\u00e1i g\u00ec t\u1eeb trong con ng\u01b0\u1eddi xu\u1ea5t ra, c\u00e1i \u0111\u00f3 m\u1edbi l\u00e0m cho con ng\u01b0\u1eddi ra \u00f4 u\u1ebf. (21)<\/sup> V\u00ec t\u1eeb b\u00ean trong, t\u1eeb l\u00f2ng ng\u01b0\u1eddi, ph\u00e1t xu\u1ea5t nh\u1eefng \u00fd \u0111\u1ecbnh x\u1ea5u: t\u00e0 d\u00e2m, tr\u1ed9m c\u1eafp, gi\u1ebft ng\u01b0\u1eddi, (22)<\/sup> ngo\u1ea1i t\u00ecnh, tham lam, \u0111\u1ed9c \u00e1c, x\u1ea3o tr\u00e1, tr\u00e1c t\u00e1ng, ganh t\u1ef5, ph\u1ec9 b\u00e1ng, ki\u00eau ng\u1ea1o, ng\u00f4ng cu\u1ed3ng. (23)<\/sup> T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u x\u1ea5u xa \u0111\u00f3, \u0111\u1ec1u t\u1eeb b\u00ean trong xu\u1ea5t ra, v\u00e0 l\u00e0m cho con ng\u01b0\u1eddi ra \u00f4 u\u1ebf.” <\/strong><\/span><\/p>\n

                          \u00a0<\/strong>Mark 7:18-23<\/strong><\/span><\/p>\n

                          \u201cWHAT ENTERS A MAN FROM OUTSIDE CANNOT DEFILE HIM BECAUSE IT DOES NOT ENTER HIS HEART.\u00a0 .\u00a0 .\u00a0\u00a0 WHAT COMES OUT OF A MAN, THAT DEFILES A MAN.\u00a0\u00a0 FOR FROM WITHIN, OUT OF THE HEART OF MEN, PROCEED EVIL THOUGHTS, ADULTERIES, FORNICATION, MURDERS, THEFTS, COVETOUSNESS, WICKEDNESS,\u00a0DECEIT, LICENTIOUSNESS, AN EVIL EYE, BLASPHEMY, PRIDE, AND FOOLISHNESS.\u00a0\u00a0 ALL THESE EVIL THINGS COME FROM WITHIN AND DEFILE A MAN.\u201d<\/strong><\/span><\/p>\n

                          \u00a0<\/strong>M\u1ed9t khu v\u1ef1c kh\u00e1c c\u1ee7a \u201cT\u01b0 t\u01b0\u1edfng t\u1ed9i l\u1ed7i\u201d l\u00e0 mong mu\u1ed1n \u0111\u01b0\u1ee3c Ch\u1ebft . C\u00f3 hai lo\u1ea1i:<\/p>\n

                            \n
                          1. Mu\u1ed1n nh\u1eefng ng\u01b0\u1eddi kh\u00e1c ch\u1ebft.<\/li>\n
                          2. Mong m\u00ecnh ch\u1ebft.<\/li>\n<\/ol>\n

                            \u01af\u1edbc mu\u1ed1n k\u1ebb kh\u00e1c ch\u1ebft l\u00e0 ph\u1ea1m v\u00e0o \u0111i\u1ec1u\u00a0 r\u0103n th\u1ee9 5. Ch\u00fang ta kh\u00f4ng c\u00f3 quy\u1ec1n \u01b0\u1edbc cho b\u1ea5t k\u1ef3 ai ph\u1ea3i ch\u1ebft. \u0110i\u1ec1u n\u00e0y bao g\u1ed3m, mong mu\u1ed1n tai n\u1ea1n, m\u1ea5t m\u00e1t c\u1ee7a m\u1ed9t ng\u01b0\u1eddi th\u00e2n, \u0111\u1ea3o ng\u01b0\u1ee3c v\u1eadn m\u1ec7nh, vv cho ng\u01b0\u1eddi kh\u00e1c.<\/p>\n

                            Mong mu\u1ed1n c\u00e1i ch\u1ebft \u0111\u1ebfn v\u1edbi m\u00ecnh c\u0169ng vi ph\u1ea1m \u0111i\u1ec1u r\u0103n th\u1ee9 5. Trong tr\u01b0\u1eddng h\u1ee3p n\u00e0y, n\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 \u00e1n m\u1ea1ng, nh\u01b0ng t\u1ef1 t\u1eed.<\/p>\n

                             <\/p>\n

                            Hu\u1ea5n ca SIRACH 8:7\u00a0 <\/strong><\/span><\/p>\n

                            \u00a0\u201c<\/strong>Khi c\u00f3 ng\u01b0\u1eddi n\u00e0o ch\u1ebft, con ch\u1edb vui m\u1eebng, h\u00e3y nh\u1edb r\u1eb1ng t\u1ea5t c\u1ea3 ch\u00fang ta \u0111\u1ec1u ph\u1ea3i ch\u1ebft\u201d <\/strong><\/span><\/p>\n

                            \u00a0<\/strong>SIRACH 8:7<\/strong><\/span><\/p>\n

                            \u201cDO NOT REJOICE OVER ANY ONE’S DEATH; REMEMBER THAT WE ALL MUST DIE.\u201d<\/strong><\/span><\/p>\n

                            .Trong cu\u1ed9c xung \u0111\u1ed9t h\u00f4n nh\u00e2n, \u0111i\u1ec1u quan tr\u1ecdng l\u00e0 ph\u1ea3i c\u00e2n nh\u1eafc nh\u1eefng g\u00ec v\u00e0 l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 vi\u1ec7c n\u00e0y c\u00f3 th\u1ec3 x\u1ea3y ra. Tr\u01b0\u1edbc h\u1ebft, \u0111\u00f3 l\u00e0 m\u1ee9c \u0111\u1ed9 l\u00e2y lan r\u1ed9ng h\u01a1n nh\u1eefng ng\u01b0\u1eddi mu\u1ed1n th\u1eeba nh\u1eadn v\u00e0 do \u0111\u00f3 l\u00e0 m\u1ed9t trong nh\u1eefng kh\u00f3 kh\u0103n cho\u00a0 b\u1ea5t k\u1ef3 ai n\u00f3i\u00a0 v\u1ec1 n\u00f3. N\u00f3 c\u00f3 th\u1ec3 kh\u00f4ng nh\u1ea5t thi\u1ebft ph\u1ea3i c\u00f3 t\u1ea5t c\u1ea3 d\u1ef1 \u0111\u1ecbnh \u0111\u1ec3\u00a0 \u0111i \u0111\u1ebfn t\u1ef1 t\u1eed nh\u01b0ng c\u1ea7n thay \u0111\u1ed5i g\u00f3c c\u1ea1nh mu\u1ed1n t\u1ef1 h\u1ee7y di\u1ec7t c\u00f3 th\u1ec3 \u00edt nh\u1ea5t l\u00e0 trong suy ngh\u0129 v\u00e0 c\u00f3 th\u1ec3 do k\u1ebft qu\u1ea3 c\u1ee7a vi\u1ec7c h\u00fat thu\u1ed1c, u\u1ed1ng r\u01b0\u1ee3u, v\u1ec1 nh\u00e0 mu\u1ed9n, \u0111u\u1ed5i vi\u1ec7c , vv \u0110\u00f4i khi b\u1ec7nh t\u1eadt \u1edf giai \u0111o\u1ea1n cu\u1ed1i c\u00f3 th\u1ec3 t\u1ea1o ra c\u1ea3m x\u00fac nh\u01b0 v\u1eady. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng g\u00ec m\u00e0 ch\u00fang ta \u0111ang xem x\u00e9t trong b\u1ed1i c\u1ea3nh n\u00e0y. Nh\u1eefng g\u00ec ch\u00fang ta \u0111ang xem x\u00e9t l\u00e0 c\u00e1c vai tr\u00f2 c\u1ee7a v\u1ee3, ch\u1ed3ng trong c\u00e1c t\u00ecnh hu\u1ed1ng nh\u01b0 v\u1eady.<\/p>\n

                             <\/p>\n

                              \n
                            1. C\u00e1ch trung th\u1ef1c n\u00ean h\u1ecfi t\u1ef1 b\u1ea3n th\u00e2n v\u1ee3, ch\u1ed3ng c\u00f3 \u0111i\u1ec1u g\u00ec t\u00f4i \u0111ang l\u00e0m m\u00e0 d\u1eabn t\u1edbi\u00a0 vi\u1ec7c v\u1ee3 \/ ch\u1ed3ng c\u1ee7a t\u00f4i c\u00f3 v\u00e0 nu\u00f4i d\u01b0\u1ee1ng nh\u1eefng t\u01b0 t\u01b0\u1edfng mong mu\u1ed1n \u0111\u01b0\u1ee3c ch\u1ebft. Nh\u1edb r\u1eb1ng, k\u1ebb kh\u00e1c\u00a0 s\u1ebd hi\u1ebfm khi th\u1eeba nh\u1eadn h\u1ecd mong mu\u1ed1n ch\u1ebft, \u0111\u1eb7c bi\u1ec7t l\u00e0 nam gi\u1edbi. Mong \u0111\u1ef1\u01a1c ch\u1ebft kh\u00f4ng d\u1ec5 d\u00e0ng \u0111\u1ebfn t\u1eeb nh\u1eefng t\u00ecnh hu\u1ed1ng b\u00ean ngo\u00e0i nh\u01b0 t\u00ecnh tr\u1ea1ng th\u1ea5t b\u1ea1i trong kinh doanh, kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng\u00a0 \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u00e1i g\u00ec, vv n\u00f3 \u0111\u1ebfn t\u1eeb khi m\u1ed9t ng\u01b0\u1eddi c\u1ea3m th\u1ea5y r\u1eb1ng ng\u01b0\u1eddi g\u1ea7n g\u0169i v\u00e0 th\u00e2n y\u00eau kh\u00f4ng c\u00f2n y\u00eau th\u01b0\u01a1ng h\u1ecd; khi th\u1eddi kh\u1eafc quan tr\u1ecdng \u0111\u00e3 r\u01a1i v\u00e0o nh\u1ea7m l\u1eabn\u00a0 v\u00e0 ng\u01b0\u1eddi ta th\u1ea5y v\u00f4 v\u1ecdng d\u1eabn \u0111\u1ebfn \u0111i\u1ec3m tuy\u1ec7t v\u1ecdng. C\u00e1 nh\u00e2n \u0111ang l\u00e0 nguy\u00ean nh\u00e2n g\u00e2y ra c\u1ea3m gi\u00e1c d\u1ea1ng n\u00e0y\u00a0 v\u1edbi\u00a0 ng\u01b0\u1eddi kh\u00e1c ph\u1ea3i h\u1ebft s\u1ee9c c\u1ea9n th\u1eadn \u2013 H\u1ecd c\u00f3 th\u1ec3 ph\u1ee7 nh\u1eadn\u00a0 vai tr\u00f2 c\u1ee7a h\u1ecd \u1edf trong \u0111\u00f3. \u2013 Nh\u01b0ng, khi ng\u01b0\u1eddi\u00a0 ta ch\u1ebft, th\u00ec t\u1ed9i l\u1ed7i s\u1ebd tr\u1edf th\u00e0nh s\u1ef1 kinh ho\u00e0ng v\u00e0 b\u1ecb \u00e1m \u1ea3nh. C\u00e1c ph\u1ee5 \u0111\u1ec1 trongMath\u00eau 5: 23-24<\/strong><\/li>\n<\/ol>\n

                               <\/p>\n

                              \u201c<\/strong>V\u1eady, n\u1ebfu khi anh s\u1eafp d\u00e2ng l\u1ec5 v\u1eadt tr\u01b0\u1edbc b\u00e0n th\u1edd, m\u00e0 s\u1ef1c nh\u1edb c\u00f3 ng\u01b0\u1eddi anh em \u0111ang c\u00f3 chuy\u1ec7n b\u1ea5t b\u00ecnh v\u1edbi anh, (24)<\/sup> th\u00ec h\u00e3y \u0111\u1ec3 c\u1ee7a l\u1ec5 l\u1ea1i \u0111\u00f3 tr\u01b0\u1edbc b\u00e0n th\u1edd, \u0111i l\u00e0m h\u00f2a v\u1edbi ng\u01b0\u1eddi anh em \u1ea5y \u0111\u00e3, r\u1ed3i tr\u1edf l\u1ea1i d\u00e2ng l\u1ec5 v\u1eadt c\u1ee7a m\u00ecnh.\u201d <\/strong><\/span><\/p>\n

                              \u00a0<\/strong>Matthew 5: 23-24<\/strong><\/span><\/p>\n

                              \u201cTHEREFORE IF YOU BRING YOUR GIFTS TO THE ALTER, THE THEN REMEMBER THAT YOUR BROTHER HAS SOMETHING AGAINST YOU.\u00a0\u00a0 LEAVE YOUR GIFT AT THE ALTER, AND GO YOUR WAY.\u00a0\u00a0 FIRST BE RECONCILED TO YOUR BROTHER, AND THEN COME AND OFFER YOUR GIFT.\u201d<\/strong><\/span><\/p>\n

                               <\/p>\n

                               <\/p>\n

                              ==============================<\/span><\/strong><\/p>\n

                               <\/p>\n

                              26. \u00a0 THOUGHTS, THINKING and IMAGINATION<\/strong><\/span><\/p>\n

                              In the Chapter, SIN, we were examining, \u201cACTIONS\u201d<\/strong> that result out of our \u201cTHOUGHT PROCESS.\u201d <\/strong> In this chapter, we are going deeper into our self to understand \u2018Why people Sin\u2019. We are trying to explore the complex inter-play between THE HEART AND THE MIND, in relation to ‘TEMPTATION AND SIN STIMULATIONS\u2019.<\/span><\/p>\n

                              The mind is the seat of thoughts, thinking and imagination. It is the seat of man\u2019s analytical ability and the seat of \u2018Memory functions\u2019. Beyond doubt, it is the most intelligent physical endowment that God has given to man. (It is not that the other functions are in any way less important, like the physical heart; lungs; kidneys etc. In a way, the difference is, that they function involuntarily, a lot happens by way of \u201cChemical Triggers\u201d; hormones; electrical impulses etc. – they have no WILL. The mind on the other hand has a WILL of its own. It can \u201cChoose.\u201d<\/span><\/p>\n

                              If the minds working abilities is called, THINKING, then, \u201cTHOUGHTS\u201d<\/strong> would be both the, \u201cstimulants\u201d<\/strong> as well as the, \u201cproducts\u201d<\/strong> of the mind, depending whether the thoughts were in the in-coming direction or the out-going direction. And, \u201cIMAGINATION\u201d<\/strong> would be the creative co-product.<\/span><\/p>\n

                              God is no doubt the main architect and drive toward all progress, but from the human point of abilities, we can say that whatever progress man has made has been the results of man’s thoughts, thinking and imagination. It is this gift that has enabled man to achieve more progress than any other living creature.<\/span><\/p>\n

                              If man\u2019s mind is so unique and exceptionally gifted, it is hardly any wonder that man can be attacked by sin entering his thoughts, thinking and imaginations. If we look at any form of wrongdoing, any form of human sin we find that the origin is in the Heart and Mind. The body is merely a tool or an instrument.<\/span><\/p>\n

                              Even though this chapter is written in a book about Marriage, the relevance and the specifics are a matter of concern for man regardless of the mainstream topic of marriage. Most of the chapters are directly addressed toward understanding the partner or the spouse. They are also directed towards forming a better relationship with the partner. There are some chapters in this book which are directed towards man\u2019s view of his God and improvement in his spiritual life. This chapter however is primarily concerned with those areas called the Heart and Mind. It is the areas, which involves an individual with himself or herself. It concerns those areas of man, which precedes his or her actions towards others, towards the environment and even precedes his or her fundamental attitudes.<\/span><\/p>\n

                              There comes a stage when we have to take a good look at our self. We must view our most powerful faculty, by being besides our self and looking at our inner self as seen through the eyes of another person, as it were. We have to break out from taking our minds activities like thinking, thoughts and imaginations for granted. We have to honestly take a look to see whether our \u201cmemory files\u201d are corrupted; whether our ‘thinking processes\u2019 are correct whether our ‘orientations are true’.<\/span><\/p>\n

                              The route and the reasons by which man may come to feel the need to examine his or her inner self may be different. Invariably a problem, or a sickness, or the loss of some one or something maybe the starting point of this examination. When we start thinking because of a problem, we should consider this as a good place and a good enough reason to start. Why? Because, the inner self is clear that the problem is real. It also knows it has limitations, which is a type of self-awareness. So through this awareness, \u201cself\u201d can try to chart a clear course to win. IF THE INNER SELF IS STRONG, SELF CAN HELP OTHERS.<\/span><\/p>\n

                              So with this introduction, let us examine the aspects concerning individual thoughts, thinking and imaginations. Our aim in this chapter is to recognize what can alter and influence our thought life as an individual. We must try and see the oppositions that make us vulnerable. The main point through out this chapter is the fact, that all sin attacks on us, (on our soul), enters us through the mind. It is here that our guard and our defense have to be shrewd and impregnable. WE CANNOT BE ADEQUATELY SHREWD WITHOUT KNOWLEDGE AND WE CANNOT BE IMPREGNABLE WITHOUT GOD.<\/strong><\/span><\/p>\n

                              Our mind is a part of our survival kit, to help us in managing our self in relation to the ever changing and challenging outside world. Our mind helps us to get our survival basics like food; shelter; clothing. It helps us to progress beyond the bare minimum necessary to exist. It is also the most important human factor in our spiritual survival. In the chapter SIN, we read about sin and its diverse forms. We have also gone through the subject of temptation. Now in this chapter we are elaborating how temptation enter into our life, and consequently how temptation can make us sin.<\/span><\/p>\n

                              The mind, besides being the point where sin starts in our life, it is also the place where the external influences like, \u201ctemptation\u201d and, \u201cego\u201d meet. In addition it is also where the archives of previous events are stored; it is also the place where the emotional hurts are re-warmed and kept alive. It is the place where resentments go through their re-runs. This is also the feeding ground for our ego. Ego is a voracious entity it feeds on anything, like old wounds, hurts, past events, future suspicious, guilt, pride, greed, fear, even on itself. Left to itself, ego always craves for appeasement.<\/span><\/p>\n

                              Pride is the prime mover for ego to crave for Appeasement, but it is not the only one. Any one of the sins as listed in chapter SIN could contribute towards possible methods that ego may employ to fulfill its craving for appeasement. Ego is exclusively a non-material entity. In other words it is only ‘THOUGHT RECEPTIVE\u2019 and ‘THOUGH PROCESSIVE’. All physical or verbal actions are merely, tools and channels to create, perpetuate and prolong \u2019FOOD FOR THOUGHT’ in an unproductive sense.<\/span><\/p>\n

                              In The Chapter SIN we will see, there are areas, which we have not even considered as sin. If we look at the mathematical combinations of thought possibilities that sin combinations can produce the figures are staggering. In the chapter SIN, we listed out 45 headings for SIN. In a complex area like the emotional realm there is always some amount of combinations present. Assuming that if only 5 types of sins were involved, the thought combinations would multiply to 120 possibilities. If 10 types of sins were involved, the thought combination would multiply to 3,628,800 possibilities. If all 45 sin combinations were involved the figure an awesome 1X10 to the power of 56. This would be number written as 1 followed by 56 zeros. It does not mean that a person can at any given time employ all 45 sin headings at the same time. But it does go to show that there is a variety of sins for every single type of person all the way from the simplest child to the most religious person\u2026There may be sin combinations that mean nothing to ordinary people but they were very special to others. The devil knew how to make great people like Moses, David, Solomon fall. He even attempted to make Jesus fall.<\/span><\/p>\n

                              Taking these figures into account and the fact that man\u2019s mind never sleeps \u00ad (It only vacillates between the conscious, the semi-conscious and the sub-conscious states), it is of prime importance to a person to be concerned with his or her thought life. The Holy Bible tells us that a person can sin through:<\/span><\/p>\n

                                \n
                              1. THOUGHT<\/span><\/li>\n
                              2. WORD<\/span><\/li>\n
                              3. DEED<\/span><\/li>\n<\/ol>\n

                                It is interesting to note that the process of sin always starts with thought and later moves through word and deed. This is the usual course for a variety of situations. The alternatives are that either word or deed may not be resorted to. The next variation could be that both word and deed are not resorted to. But thought is always present for sin to be committed.<\/span><\/p>\n

                                This chapter deals with the areas of sin through thought. This is as a result of our voluntary surrender to sin stimulations. We are vulnerable to surrender voluntarily to sin of thought, because, it feeds our ego craving like:<\/span><\/p>\n

                                  \n
                                1. We find it pleasurable.<\/span><\/li>\n
                                2. It is private.<\/span><\/li>\n
                                3. It can be done in secret.<\/span><\/li>\n
                                4. There is no fear of exposure.<\/span><\/li>\n
                                5. Our good image will not be tarnished.<\/span><\/li>\n
                                6. We can do the things, which we could not dare to do otherwise.<\/span><\/li>\n<\/ol>\n

                                  We must be clear that for the pristine utilization of thought, some external stimuli are necessary. The stimulus may enter through one of the five senses. Later on, once the mind has found pleasure, it is capable enough to feeds from previous thoughts. The process of perpetuating thought would be:<\/span><\/p>\n

                                    \n
                                  1. Feeds from previous thoughts.<\/span><\/li>\n
                                  2. Re-process, re-think and re-produce new thoughts from previous thoughts.<\/span><\/li>\n
                                  3. Self support new and previous thoughts.<\/span><\/li>\n
                                  4. Self excite and continue thought excitement.<\/span><\/li>\n<\/ol>\n

                                    The control faculty at our disposal to break or to continue this vicious circle is our \u201cWILL-POWER.\u201d <\/strong> The support and strength to make our will-power work is God’s help. And God’s help can be obtained through prayers.<\/span><\/p>\n

                                    With our will power we can will a thought to:<\/span><\/p>\n

                                      \n
                                    1. To, Depart,<\/span><\/li>\n
                                    2. To, Linger\u201d<\/span><\/li>\n
                                    3. Or to, Dwell\u201d<\/span><\/li>\n<\/ol>\n

                                      If we are very clear and we have our priorities toward God\u2019s teachings correct we will order a bad thought to depart straight away. And it will obey. <\/strong> It will obey because the mind is clear about the hierarchy of its position in relation to will power. The processing mechanism of the mind is faithful, it does not discriminate between, \u201cgood\u201d and, \u201cbad\u201d, it just processes the bidding of, our will<\/strong>. The dangerous mistake we most often commit is to allow thoughts to, \u201clinger\u201d, we do this because we feel we have a total grip over ordering bad thoughts out. Here is where the so-called good people begin to over estimate themselves and under estimate the appeal and enticement potential of sinful thoughts.<\/span><\/p>\n

                                      Let us try and understand why this powerful faculty of our thought life, can come under attack. The reason is simply this: There is an evil force whose desire is to destroy everything that God wants to build. That force is Satan. Satan is far cleverer than the average person believes. His methods are many and can conformance to the individual\u2019s personality, frame of mind and situations. Sometimes he leads certain groups of people into open rebellion against God. He prefers this, whenever possible \u00ad Typical examples of this are wars, war crimes, anarchy, persecutions. In peacetime where such chaotic behavior is not tolerated, he works in devious and secret ways, in the inward parts of the person, – that is in the mind and heart.<\/span><\/p>\n

                                      His strategy is to entice people to \u2018DESIRE\u2019<\/strong> the things that God has forbidden. He starts by creating a desire and then he goes on to fortify the desire over and over again until it becomes a pre-occupation. Then this pre-occupation becomes an important area of concern. He repeatedly brings it to our attention until it outweighs our desires to be obedient to God. One of his favorites thought stimulants, are those connected with sexual desires?<\/span><\/p>\n

                                      People fall easily into this trap because:<\/span><\/p>\n

                                        \n
                                      • It is personal, private and know one will know about it unless the person himself or herself want to reveal it.<\/span><\/li>\n
                                      • It brings a pleasurable feeling.<\/span><\/li>\n
                                      • By its very nature and the cover of privacy, people can allow it to ‘linger’ in their mind. Their fantasies can run wild.<\/span><\/li>\n
                                      • It \u201cseems\u201d to have no adverse injury to any one else.<\/span><\/li>\n
                                      • There is no need to ask for the involvement of the other person. So the embarrassments of asking or rejections are not there.<\/span><\/li>\n
                                      • If interrupted, the switching over to another \u201crole\u201d is easy; in fact the intruder may never even guess what was on the other people mind, before he or she was interrupted.<\/span><\/li>\n<\/ul>\n

                                        So for all these and many more pleasurable reasons a person may enjoy the secret and sinful pleasures of mind fantasizing. The consequences are, that slowly these fantasies become a secret part of one’s thought life and personality. Many people have fantasized for years, without any physical equivalent taking place, but suddenly a situation presents itself with almost all the tones and overtones of what the mind has been imagining, and the person just cannot help himself or herself. And they fall a victim to sins, which they never dared to do physically. The whole constellations of factors are present and all the earlier mind rehearsals made it seem to be a source of exquisite pleasure. Satan arranges this constellation of factors to suit ones personal appeal. Many people have enjoyed sinful thoughts for years before they actually fell, and when they fell, they were shocked that they fell. For Satan, time, is of no importance, it is the ultimate loss of soul that he is concerned about. The people who have fallen for the trap of sinful thought and thinking will include people from all walks of life, including statesmen, priests, nuns etc. Satan knows mankind better than we know ourselves; he has been observing mankind right from the time of Adam.<\/span><\/p>\n

                                        The key to our victory is to have our thought life under control. Our WILL must guide our MIND. <\/strong> Even though we are against the wiles of a highly skilled and resourceful opponent and even though the sin causing factors produce such astronomical combinations, we can still win. How? Because we can ask God to cleanse our thought life. No prayer that is for the spiritual good of man is ever lost. NO PRAYER FOR THE SPIRITUAL GOOD OF THE SOUL IS EVER UNHEARD; NO EFFORT TO SAVE ONES SOUL IS EVER LEFT UNRESPONDED. <\/strong> We may feel as though our prayers and efforts are not heard or we may feel lost, but that is our feelings and our influence because in the limitations of our mind we do not know exactly how God works His plans. But the fact remains God always hears, He always responds.<\/strong><\/span><\/p>\n

                                        Just as the varieties of sin produce huge mathematical combinations, we must be aware that virtue combinations produce equally huge combinations. While sin resorts to many varieties to make its combinations, the virtue combination has a single common denominator. That denominator is LOVE. Different verses in the Bible exhort us to this truth. For example when the people asked Jesus which is the greatest commandment, Jesus said:<\/span><\/p>\n

                                        \u201c<\/strong>YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, AND WITH YOUR ENTIRE MIND AND WITH ALL YOUR STRENGTH. THIS IS THE FIRST AND THE GREAT COMMANDMENT. AND THE SECOND IS LIKE IT: YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF. ON THESE TWO COMMANDMENTS HANG ALL THE LAW AND THE PROPHETS.\u201d Mark 12:30-31<\/strong><\/span><\/p>\n

                                        30 \u201eDarum sollst du den Herrn, deinen Gott, lieben mit ganzem Herzen und ganzer Seele, mit all deinen Gedanken und all deiner Kraft.<\/strong><\/span><\/p>\n

                                        31 Als zweites kommt hinzu: Du sollst deinen N\u00e4chsten lieben wie dich selbst. Kein anderes Gebot ist gr\u00f6\u00dfer als diese beiden.\u201c Markus 12:30-31<\/strong><\/span><\/p><\/blockquote>\n

                                        In Ecclesiastes 12:13-14<\/span>,<\/strong> Prediger 12:13-14 <\/strong><\/span>we read:<\/span><\/p>\n

                                        \u201cFEAR GOD AND KEEP HIS COMMANDMENTS, FOR THIS IS THE WHOLE DUTY OF MAN. FOR GOD WILL BRING EVERY WORK INTO JUDGMENT. INCLUDING EVERY SECRET THING, WHETHER IT IS GOOD OR WHETHER IT IS EVIL.\u201d<\/strong><\/span><\/p>\n

                                        13 \u201eHast du alles geh\u00f6rt, so lautet der Schlu\u00df: F\u00fcrchte Gott, und achte auf seine Gebote! Das allein hat jeder Mensch n\u00f6tig.<\/strong><\/span><\/p>\n

                                        14 Denn Gott wird jedes Tun vor das Gericht bringen, das \u00fcber alles Verborgene urteilt, es sei gut oder b\u00f6se.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                        Jesus summary is simple, if you love God sincerely, you will not break the first three commandments, and if you love your fellow people you cannot break the next seven commandments.<\/strong><\/span><\/p>\n

                                        At some time or the other we are bound to hear something about some one else and how he or she fell into sin, often this will be mingled with an element of surprise and un-expectation. For example, when a good person succumbs to an immoral situation; or a person of good repute is caught for cheating. Under these circumstances we are most vulnerable to fall into being judgmental. Whether we think loud and indulge in a discussion with others, or just play judge and jury in our mind, it is a juicy subject as far as our thought life is concerned. By nature, we just love to judge our fellow persons. But God has strictly warned us not to judge others.<\/span><\/p>\n

                                        Why has the Bible strictly forbidden us not to judge our neighbor?<\/span><\/p>\n

                                        Because we are ourselves are not blameless, and even the best of us are susceptible to fall into sin.<\/span><\/p>\n

                                        Jesus has special compassion for sinners. He healed them. One of the best-written demonstrations of saving a person from the judgmental attitude, of the crowd is written in John 8: 1-11<\/span>. <\/strong> Johannes<\/strong> <\/span>8: 1-11<\/span>,<\/strong> The people brought before Jesus, a woman who was caught in act of adultery. According to the law and customs of those times she was to be stoned to death. The scribes and Pharisees asked Jesus, “What do you say we should do?\u201d And Jesus replied:<\/span><\/p>\n

                                        \u201cLET HIM WHO HAS NOT SINNED CAST THE FIRST STONE.\u201d<\/strong><\/span><\/p>\n

                                        \u201eWer von euch ohne S\u00fcnde ist, werfe als Erster einen Stein auf sie.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                        We are told that slowly, one by one, every one left. In a single statement Jesus was able to make the point clear that there was no one among them who had not sinned. With that statement He was able to demonstrate His sense of feeling and compassion. In fact his sense of feeling and compassion was so beautifully brought out when he asked the woman, after every one had left,<\/span><\/p>\n

                                        \u201cWOMAN, WHERE ARE THOSE ACCUSERS OF YOURS? HAS NO ONE CONDEMNED YOU?\u201d SHE SAID, \u201cNO ONE, LORD.\u201d AND JESUS SAID TO HER, \u201cNEITHER DO I CONDEMN YOU; GO AND SIN NO MORE.\u201d<\/strong><\/span><\/p>\n

                                        \u201eEr richtete sich auf und sagte zu ihr: Frau, wo sind sie geblieben? <\/strong>Hat dich keiner verurteilt?<\/strong><\/span><\/p>\n

                                        11 Sie antwortete: Keiner, Herr. Da sagte Jesus zu ihr: Auch ich verurteile dich nicht. <\/strong>Geh und s\u00fcndige von jetzt an nicht mehr!<\/strong> \u201c<\/strong><\/span><\/p><\/blockquote>\n

                                        The next important reason is that we all have a natural urge to be judgmental. The customs of our times may not tolerate throwing stones at others, but that does not mean that we don\u2019t have opportunities to be judgmental. Take for instance, how we want to hear or read about others. Silently we want to judge and compartmentalize their words or actions. We want to see if some one does not conform to the norms of our thinking.<\/span><\/p>\n

                                        One of the parallel acts of judging others is also the one towards God. If something happens which we do not like, we ask ourselves, what was God doing about it? Where was He at that time? \u00ad Why didn’t He just intervene and stop it?<\/span><\/p>\n

                                        We ask all these questions and many others. All these questions are a part of our thought world. When a priest or some one whom society look up to, falls into adultery; bribe, corruption, embezzlement or whatever, we ask ourselves, Why didn’t God protect him or her \u00ad at least for the sake of the church, or for the sake of the community, or for the sake of preventing the scorn filled remarks and mockery of opposition, Under these circumstances what we fail to realized is that nothing happens behind God’s back; there is nothing that He does not know about; there is nothing that would catch Him later by surprise. When, \u201cgood\u201d people fall God has a plan, which we often do not comprehend. Every adversity, every failure and every heart- ache carries with it the seed of equivalent or a greater benefit. When the Romans conquered country after country, and stretched the Roman Empire from the British Isles to Jerusalem, it could have been regarded as something bad because people lost their freedom, some lost their husbands, sons, brother or fathers in battles; unfair and unjust taxes and laws were prevalent. In time, however, we see that out of all this tragedy and evil, Christianity spread. God may have thought, I will see that this empire is broken down and through these very same roads that spread the laws of slavery and bondage, I will send my people to spread the message of love and hope. In the same way when, \u201cgood people\u201d fall, out of this shame, sorrow and disaster a new revelation will emerge; a new hope; a person with better values. Sometimes these better values are for self and more definitely for others. Out of the endless thoughts, mingled with sorrow, shame and defeat, comes a seeking and a soul searching. This searching becomes intense, true and sincere. A personal fall because of sin may be that point of time, when a person actively seeks God. This truth is as old as man himself. Moses says:<\/span><\/p>\n

                                        \u201cBUT FROM THERE YOU WILL SEEK THE LORD YOU GOD, AND YOU WILL FIND HIM IF YOU SEEK HIM WITH ALL YOUR HEART AND WITH ALL YOU SOUL.\u201d Deuteronomy 4:29<\/strong><\/span><\/p>\n

                                        29 \u201eDort werdet ihr den Herrn, deinen Gott, wieder suchen. Du wirst ihn auch finden, wenn du dich mit ganzem Herzen und mit ganzer Seele um ihn bem\u00fchst.\u201c 5 Mose 4:29<\/strong><\/span><\/p><\/blockquote>\n

                                        And, in 2nd<\/sup>. Chronicles<\/span> 15: 4<\/span>, 2 Chronik 15:4<\/span>, <\/strong> we read:<\/span><\/p>\n

                                        \u201cBUT WHEN IN THEIR TROUBLES THEY TURNED TO THE LORD GOD OF ISRAEL, AND SOUGHT THEM, HE WAS FOUND BY THEM.\u201d<\/strong><\/span><\/p>\n

                                        4 \u201eIn ihrer Not bekehrten sie sich zum Herrn, dem Gott Israels, und da sie ihn suchten, lie\u00df er sich von ihnen finden.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                        Once you find God, a new person is born, much better person and with a wider horizon. Once the storm of that tribulation is over, through that very same mind, the thoughts can become canalized to helping; encouraging; giving hope to others. This is what makes testimonies, so that others can draw hope and encouragement. When a person has found God he gets new strength. He is able to make his pen fly over the pages to proclaim the good news. It is this finding of God that gives the person the<\/span><\/p>\n

                                        encouragement and the stamina to write until the wee-hours of the morning and still be fit to meet the routines of the next day with freshness and joy in the heart.<\/span><\/p>\n

                                        So if we are judgmental, it should become clear to us that our line of vision is not high enough. We should be fast to grasp this pointer and strive to reach a higher plane in our thought life.<\/span><\/p>\n

                                        Another area to be conquered is, the ‘thought suggestions\u2019 and the ‘temptation that came from within\u2019. We said the mind could generate its own desires. At sometime or the other, we may feel:<\/span><\/p>\n

                                          \n
                                        • \u201cShould thought indulgences be regarded as Sin?\u201d<\/span><\/li>\n<\/ul>\n

                                          If we allow this thought to linger in our mind, we immediately encounter the though reinforcements as listed below:<\/span><\/p>\n

                                            \n
                                          • \u201cIs anybody else involved?\u201d If the answer is ‘No\u2019 then surely there is no need to worry,<\/span><\/li>\n<\/ul>\n
                                              \n
                                            • Aren\u2019t the thought feelings pleasurable? And what is a little pleasure? We wonder whether God is perhaps some kind of a spoilsport. The point is the God is not against our decent pleasures. But God knows that not all pleasures are good for us. So His laws are designed not to destroy clean fun, but to protect us.<\/span><\/li>\n<\/ul>\n

                                              In the Bible we read that Satan even came to tempt Jesus. For the full narration of the Bible we should read Matthew<\/span> Matth\u00e4us<\/span> chapter 4 verses 1 to 11<\/span>. <\/strong> There we read that the devil tempted Jesus with the three temptations, while he was fasting for forty days and forty nights in the wildness.<\/span><\/p>\n

                                              Briefly the three temptations are:<\/span><\/p>\n

                                              The First Temptation: \u201cIF YOU ARE THE SON OF GOD, COMMAND THAT THESE STONES BECOME BREAD.\u201d<\/strong><\/span><\/span><\/p>\n

                                              \u201eDa trat der Versucher an ihn heran und sagte: Wenn du Gottes Sohn bist, so befiehl, dass aus diesen Steinen Brot wird.\u201c<\/strong><\/span><\/p>\n

                                              The Second Temptation: \u201cIF YOU ARE THE SON OF GOD, THROW YOURSELF DOWN (FROM THE PINNACLE OF THE TEMPLE FOR IT IS WRITTEN THAT ‘HE SHALL GIVE HIS ANGELS CHANGE CONCERNING YOU, IN THEIR HANDS THEY SHALL BEAR YOU UP, LEST YOU DASH YOUR FOOT AGAINST A STONE.\u201d<\/span><\/strong><\/span><\/p>\n

                                              \u201eund sagte zu ihm: Wenn du Gottes Sohn bist, so st\u00fcrz dich hinab; denn es hei\u00dft in der Schrift: Seinen Engeln befiehlt er, \/ dich auf ihren H\u00e4nden zu tragen, \/ damit dein Fu\u00df nicht an einen Stein st\u00f6\u00dft.\u201c<\/strong><\/span><\/p>\n

                                              The Third Temptation, \u201cALL THESE THINGS (THE KINGDOMS OF THE WORLD) I WILL GIVE YOU IF YOU FALL DOWN AND WORSHIP ME.\u201d<\/span><\/strong><\/span><\/p>\n

                                              \u201eund sagte zu ihm: Das alles will ich dir geben, wenn du dich vor mir niederwirfst und mich anbetest.\u201c<\/strong><\/span><\/p>\n

                                              At first glance these may not look to be great Temptations, they seem harmless trifles, not even worthy of mention or recognition. And in a way, that is also how our temptation seems to us.<\/span><\/p>\n

                                              If we scrutinize the motives behind these three temptations what do we see?<\/span><\/p>\n

                                              The first two temptations begin with, \u201cIF YOU ARE THE SON OF GOD.\u201d <\/strong> What does that imply? – A challenge<\/strong>. It is a challenge to the Son Of God. The devil knows that we are not capable of even turning sand into crumbs of bread or jumping off towers unaided so these are not for us humans.<\/span><\/p>\n

                                              The devil is not telling Jesus not to go on His mission. The devil is suggesting some handy shortcuts like:<\/span><\/p>\n

                                              IN THE FIRST TEMPTATION the devil was trying to tempt Jesus to USE HIS POWER, <\/strong>if He is the Son of God. Jesus as God certainly had those powers but as the redeemer of the world His mission and the WILL of the Father was to accomplish His mission as \u201cman\u201d not as \u201cGod.\u201d The devil is trying to say make some thing for yourself, after all, these are not luxuries these are necessities. \u2013 With these hand short cuts, things will be a lot more hassle free on your mission.<\/span><\/p>\n

                                              IN THE SECOND TEMPTATION the devil was trying to tempt Jesus. If you don\u2019t want to use your power, then at least USE GOD\u2019S POWER<\/strong>, it will give you the much necessary boost to HONOURS and FAME, After all, it would be quite a sensation, and you would be looked upon with awe and admiration \u00ad It would be an asset to your image. The devil is telling Jesus to be a, \u201cshow off.\u201d Showing off brings sensational admiration and publicity. Then the objectives of the mission would go a lot more smoothly.<\/span><\/p>\n

                                              IN THE THIRD TEMPTATION the devil was trying to tempt Jesus by suggesting. If you don\u2019t want to use your power or God\u2019s power then at least USE MY POWER<\/strong>, I will give it to you. There is only a simple trade \u2013off FALL DOWN AND WORSHIP ME. No one will know, we are alone in the desert.<\/span><\/p>\n

                                              If we go through the replies that Jesus gave for each attempt, we see that Jesus responses for each temptation were as follows:<\/span><\/p>\n

                                              FOR THE FIRST TEMPTATION, JESUS response was, POVERTY.<\/span><\/p>\n

                                              FOR THE SECOND TEMPTATION, Jesus response was, HUMILITY.<\/span><\/p>\n

                                              FOR THE THIRD TEMPTATION, Jesus response was what theologian\u2019s term as, TRUE<\/span><\/p>\n

                                              HUMILITY.<\/span><\/p>\n

                                              If we look at the point of attack we see that the entry point is always addressed to the mind. We also see that Jesus nipped the temptation in His mind. He did not let it linger in His mind.<\/span><\/p>\n

                                              These three temptations and Jesus responses bring to our mind:<\/span><\/p>\n

                                                \n
                                              1. Humility<\/span><\/li>\n
                                              2. Immediate resistance to temptation.<\/span><\/li>\n<\/ol>\n

                                                If we look at the aspect of Humility we must realize, before honor is humility. The highest honor in heaven will be the reward of the greatest humility on earth.<\/span><\/p>\n

                                                Through various sources we get temptation of DISCOURAGEMENTS in the form of how weak man is towards coping up with temptation and sin. The aim of this temptation is to suggest that we give up, and get carried away with the tide of people not trusting God.<\/span><\/p>\n

                                                The Bible however tells us a clear-cut method on how to avoid Sin. In James 4:7<\/span>, Jakobus 4:7<\/span><\/strong> we read:<\/span><\/p>\n

                                                \u201cTHEREFORE SUBMIT TO GOD. RESIST THE DEVIL AND HE WILL FLEE FROM YOU.\u201d <\/strong><\/span><\/p>\n

                                                7 \u201eOrdnet euch also Gott unter, leistet dem Teufel Widerstand; dann wird er vor euch fliehen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                                We have to always be on our guard, because the devil had the audacity to even try to tempt God, so there is no doubt that he will tempt us too. In Jesus\u2019 case, the devil had tried every temptation, and was rejected so he departed from Him until an opportune time. The choice of words in this statement are interesting, because it shows certain casualness, even after the devil was snubbed. It also shows a certainty \u00ad that he will be back. He comes back with new tricks and temptations. He will take his chances, at an opportune time. He will wait when we are weary; when we do not feel physically strong; when we are not well rested; when we are irritated or hungry; when somebody has just insulted or belittled us; when we have just missed an opportunity; when we are spiritually weak; When the persistence of a pain wears us down.<\/span><\/p>\n

                                                He also waits when we feel so strong, that we begin to be over confident and careless with our prayer defense. The digression of our prayer defense is usually marked by complacency. And this gives way to \u201cback sliding.\u201d Back sliding does not take place by controversial thoughts or revolutionary ideas. Instead, it takes the less conspicuous route, that is, we get busy and then more busy, at first there seems to be just one tiny reason to put off prayer. This is the beginning of back slide. Another reason and another quickly follow this tiny reason. As we succumb, our small reasons get interwoven with our career, business, post, and position social engagements. All these activities threaten, and demand (or persuade us to consider the point that, time and efforts are directly proportionate to the time and effort invested, Guilty feeling of any kind are quickly appeased with the thoughts like: \u201cHow much more good you can do, if you moved up socially; How much more you could help God, if you had more money.\u201d During this phase we always have that yearning to be JESUS\u2019 FRIEND and that we are only trying to be helpful. Most people who strive to be good are entices with this form of deception, Where we think of yearning to be Jesus friend and doing a ‘temporary sin\u2019, just to be helpful to Jesus. We are tempted to make a compromise, until the situation is over and then to be good again. This is a disguised form of temptation. It is a Sugar Coated variety of temptation. The disguise is to be helpful to God’s work, for which only a small deviations or separation will be needed. We are made to feel that this deviation is only for a short time. There is also the feeling that there will be more time and better resources in the future, to be Jesus friend and help His Kingdom. Another typical form of deception which often accompanies the ‘Jesus friend\u2019 deception is the \u2018Distortion of time\u2019.<\/span><\/p>\n

                                                In this connection I remember a sermon I once heard. The story illustration was as follows:<\/span><\/p>\n

                                                The Chief devil called his three recruit devils and asked them what would they do when they were sent to earth. He asked them how they thought they should make people fall into sin. One recruit said he would try to convince people that there is no Sin. The Chief told him, that to some extent the trick works but at some time or the other guilt and conscience will take over and make person aware of sin. Somehow the move of the conscience, will lead them to search and later turn the person to repentance. The second recruit suggested that he would try to tell people that there was no God. The Chief told them that somewhere in man is an implanted inner urge that tells him that there is a God. Even though set back initially turn a person away from God, the prolonged effect of setback will convince the person to somehow seek God. It may take time for a person to find God but at one time or another he comes to the conclusion that there is a God. The third recruit said that he would convince people that there is a lot of time and that there is no need to repent just yet. This was what the Chief regarded as the most effective strategy.<\/span><\/p>\n

                                                We should, \u201cwatch and pray\u201d because we can literally fall for any one of many disguised sin situations. This is usually his best trick on people who are honestly trying to follow the Lord. Just imagine the reaction if the devil were brazen tell God followers there is no God! Do you think he would be successful? The devil cannot attempt to convince true followers about the pleasure aspects of sin, that too would be unsuccessful, so he resorts to different methods. Sometimes through disguised temptations. The purpose of spiritually disguised temptations is to make us deviate from God’s ways. To shift our focus and thereby cause a separation, slowly he will keep reinforcing the need and necessity to extend the separation for just a little while longer. It always seems to be only for just a little while. His motive is to drive us so far away until, we feel we can never return again.<\/span><\/p>\n

                                                One of the most appealing forms of temptation for the human mind are those concerning sexual thoughts. Sexual thoughts quickly give way to sexual thinking and further thoughts are generated and perpetuated by man’s imagination. He or She fantasizes himself or herself into various forms of situations and yields to the sinful pleasures in his or her mind. This form of sinful indulgence is often one of the best-guarded secrets yet,<\/span><\/p>\n

                                                WITHOUT FULLY REALISING IT, IT IS OFTEN ONE OF THE MAJOR CAUSES OF MARITAL DISHARMONY. SOMEHOW AS A RESULT OF SEXUAL SIN OF THE MIND WITH OTHER PEOPLE, THE RELATIONSHIP OF HUSBAND AND WIFE GETS DISRUPTED.<\/span><\/p>\n

                                                Of course this form of sexual indulgences are never communicated to the spouse, and yet mysteriously, through some form or the other, man experiences a form of punishment. Invariably the form of punishment is a marital disturbance, bad feeling or resentment, Often the spouse cannot fully understand or explain why he or she is reacting in a negative way. I am making a special effort to highlight this point, because, a vast majority of magazines encourage just the opposite. They encourage their readers to use the easy availability of the spouse and to imagine that they are having a fling with some one else.<\/span><\/p>\n

                                                One of man’s strongest attacks on a person\u2019s thought life are, in the area of sexual impurity. Yet, we must be aware that there are a host of other sinful thought variations. In the case of married coupes that are faithful to each other, sex may not be a prime area of sinful temptation. So Satan may send other forms of thought temptations like: clashes of ego supremacy. He knows that to a great extent a husband\u2019s sense of contentment comes from being looked up to and respected<\/strong> whereas a wife\u2019s sense of well-being comes from being loved. <\/strong> See Ephesians. 5: 33<\/span>. <\/strong> He brings a temptation that provokes conflict in these two areas. Then there are other areas of thought- induced disturbance like: discontentment, selfishness, jealousy, envy, and malice, revenge, getting back on the spouse.<\/span><\/p>\n

                                                Often one may wonder where does the, \u201cfood\u201d for all these thoughts come. The, \u201cfood\u201d sources are numerous, if we are not in control of our thoughts. For example; the neighbors new washing machine; A subtle but cleverly worded question; a Remark; a look or a glance at a lovely lady or a handsome man, or not being taken notice of; the movie; The TV; The gossip magazines, literature. The makers, printer, publishers, seller of these forms of temptation have thriving business Why? Because people falls for such temptations easily. In fact, the public is willing to pay for this form of stimulation and are unhappy if the supply is even interrupted.<\/span><\/p>\n

                                                Not all thoughts precipitate into sins, but all thoughts have the power to influence us, and<\/span><\/p>\n

                                                consequently influence our behavior. It is essential therefore that we control our thought life before it controls us. THE KEY TO OUR CONTROL IS OUR WILL.<\/strong><\/span><\/p>\n

                                                One of the less noticeable and yet much wider spread areas of negative thought life is those concerning our anxieties. TO BE ANXIOUS SHOWS A LACK OF FAITH IN GOD<\/strong>. People who are troubled about anxieties are those who try to measure up the situation in terms of their own strength and abilities. Their temptations are to place their trust on their wealth, power, position, influence, friends etc. ; they are guided to have faith in the things, which they can perceive with their worldly abilities and senses. But what about the Almighty God? They have not learned to put God into their thought life and hence lack the method to over come anxieties. We must be clear that, in life, there are anxious moments, there are trial, and tribulations, there will be stress filled events, these, are all the part of God\u2019s design for maturing us in both the physical, as well as, the spiritual sense. What is important is to recognize the anxious situations and to know how to handle them. In extreme case of anxiety we have a term, it is called the SIN OF DISQUITING. This term is of little commercial value hence we hardly ever hear of it. There is no sensation created and is therefore hardly juicy enough to be talk about. These are the situations, which are most common in our life, and yet, if we do not control our thought life, we can easily be bothered by them.<\/span><\/p>\n

                                                In a marriage situation a wife may feel that her Husband is not rising as fast as his compatriots are, either in terms of post, promotions or wealth. This area becomes a part of her thought life. Instead of encouraging him, her thoughts tend to point out comparative differences between the others, which bring disharmony to both. It is also a matter of distrust in God’s ability to have given her the right husband. How did all these components of dissatisfaction escalate? In the neighbour having more or better things? No \u00ad it is the result of process in her own mind that gives her thoughts. And what controls the processes in her mind is her, own free will. If she wills her mind towards encouraging her husband, her mind will supply thoughts of encouragement. If she wills her mind to be satisfied and happy with what all else she has, her thought processes will produce thought of satisfactions and contentment likewise if she wills her thoughts toward self pity, a sense of having made a blunder to marry the man she has, she will get a steady stream of self pity and feelings of having made a blunder. Further more she will get a steady stream of thoughts to perpetuate the feeling of having made a blunder. The reason why negative thoughts can have such overpowering influence is that, like ego, it can feeds on itself<\/strong>. The transition from external stimulation to near total internal generation can become very smooth. Slowly it becomes a kind of passive Will. The mind is faithful to the biddings of our will. People tend to cringe and use excuses of their past experiences and childhood happenings to condone their lack of positive thinking. All these past events are useless crutches. If we hold into them, they will only draw us away from successful and happy thinking. Most of the greatest people whom the world has known have had some wants in their childhood; many didn’t even have proper education. If we take a few examples: The apostles were ignorant fisherman and yet they preach Jesus teaching effectively. We must not forget that they went out to preach the gospel against the power, force and displeasure of the mighty Roman Empire.<\/span><\/p>\n

                                                Let us look at other more worldly examples, take Mahatma Gandhi for example; he was instrumental in India obtaining independence. He did this without an army, in those days without an army and violence (or at least the threat of violence); no one would have dared to gain independence for a country, especially from one of the world\u2019s strongest and most wide spread empires. And yet, Gandhi was able to sway the minds of no less than 400 million people- the British looked on in dismay and re-thinking, while the rest of world looked on with awe and admiration. Every one, then, was surprised not with what he had, (because he really didn’t have much anyway), but with, how he thought.<\/span><\/p>\n

                                                Thomas Edison is another example, with over 1117 inventions, 1093 US Patents plus 1239 Foreign patents registered in 34 countries. This figure was the record for the most number of patents awarded to an individual. Only very recently Japanese is said to have overtaken him. But still we should not forget that Edison had very little resources to back him up in whatever form, whereas today there are abundant resources even in terms of accessibility to knowledge. It is interesting to note that Edison had only few months of schooling, besides so little education; he was deaf on top of it. Any other person would have not even ventured to think about such great and diverse inventions. But this is precisely what made the difference. Edison \u201cthought\u201d more than many others. It was Edison\u2019s thought life that made the difference. It is, \u2018thought life\u2019 mingled with the right, imagination\u201d and, faith\u201d that makes all the difference.<\/span><\/p>\n

                                                Let us examine what thought life; imagination and faith have achieved over the years, take the missionaries for instance. Many of these men and women went far away from their home country to spread the Gospel. All their worldly wealth consisted of maybe, two changes of clothes, a Bible or prayer book, a rosary and a cross. With these they landed on some distant shores and decided to build God\u2019s Kingdom. From any rational point of view, we could consider them to be inadequately equipped. But these were people with high vision or imagination and very strong faith. They imagined large churches, crowds of people flocking to God. With the components of faith and imagination, they placed their thoughts before the Lord. These men and women worked with fervor, dedication, and hard work as though every thing depended on them; and prayed with strong trust and faith in God, as though every thing depended on God. From there on what happened is spectacular. Wherever we go and see what buildings these missionaries have built. We are awe struck by the size, the quality, and the wealth it must have cost. These are the monumental events that have taken place by people who arrived on distant shore without any money in their pockets. In many cases, they didn\u2019t even know the local language, culture or customs \u00ad but they could think intelligently and with faith. Invariably they moved more by Faith than intelligence. They were practically moving through uncharted waters without a compass or a rudder; they did not know what the future would hold, but they knew who holds the future. <\/strong> These are the people who took it upon themselves to imagine and to plant a, \u201cseed\u201d in faith, perhaps only a small seed but God saw to it that something big came out of it. The mystery of this inspiration to the mind is brought out beautifully in Matthew 13: 31-32<\/span>, Matth\u00e4us 13: 31-32<\/span><\/strong>. As Jesus put it, that from a tiny seed grew a mighty tree where the birds of the air come and rest. Imagination and faith are powerful parts of one\u2019s thought life. If these components are not used in the correct manner they become contributors of negative thought life. Anxiety is one bi-product of a negative thought life. Anxiety has the potential to force a person\u2019s thought orientation towards, robbing a person of true faith in God. Many times Christians and people who follow some religion are deluged by anxiety. These people think they have faith because they go to church or the temple or because they know some thing about the Bible. These acts of following religion maybe out of a sense of duty and obligation. There maybe a bit of knowledge through their religious upbringing. But, \u201cFaith\u201d is much more. Faith is knowing and trusting God, no matter how difficult the odds are. Faith goes beyond the boundaries of knowledge. Beyond the intellect. Beyond the level of \u201cproofs and arguments.\u201d It goes into the level of trusting God even when we cannot see and understand what is going on in our life. Faith has something to feeling of an Almighty, Willing and Loving God and the willingness to trust Him with \u201cchild- like Faith.\u201d These missionaries, all down the centuries, knew that God was totally in control all the time. In their thought life they believed exactly that.<\/span><\/p>\n

                                                Faith grows from two things:<\/span><\/p>\n

                                                First:<\/strong> Faith is a gift of God and we can ask Him for it, and,<\/span><\/p>\n

                                                Second:<\/strong> We become stronger in Faith when we experience it. We have to ask God for Faith. Yes, it is that simple, we have ask God to give us Faith. Faith is a Free gift of God. We cannot get it by our merit and we certainly cannot fabricate it. Nor can we buy it.<\/span><\/p>\n

                                                In a marriage situation a husband may be anxious, how to make sufficient money to look after his family; a father who is due to retire may worry about educating his children; a wife may worry that her husband is not rising fast enough in his career.<\/span><\/p>\n

                                                We often tend to see ailments in the form of conventional sicknesses and diseases, but one of the most wide spread are those ailments are in the area of, \u201cThought.\u201d Since \u2018thought\u2019 is free and knows no boundaries in respect to age, social status, wealth, poverty, race, creed, etc. , it is universal. All of us who do not possess a strong faith in God are bound to be over taken by, \u201cFEAR\u201d or one kind or another. One of the most rampant fear manifestations is ANXIETY. Slowly these anxieties become a part of our thought life and before long they become a permanent fixture in our personality. Jesus knew about this ailment of the mind. In fact nowhere in the Bible has Jesus taken so many words to put this area of concern to rest as in Matthew 6: 25-34<\/span>, Matth\u00e4us 6: 25-34<\/span><\/strong>. I recommend the reader to go through these verses because they contain a world full of meaning. Take for instance, verses Matthew 6: 33 -34,<\/strong> Matth\u00e4us<\/strong> 6: 33<\/strong> -34<\/strong>, here is where Jesus has given us the Blue-Print for success; it is so beautifully put as:<\/span><\/p>\n

                                                \u201cBUT SEEK YE FIRST THE KINGDOM OF GOD AND HIS RIGHTEOUSNESS, AND ALL THESE THINGS SHALL BE ADDED TO YOU. THEREFORE DO NOT WORRY ABOUT TOMORROW, FOR TOMORROW WILL WORRY ABOUT ITS OWN THINGS. SUFFICIENT FOR THE DAY IS ITS OWN TROUBLES.\u201d <\/strong><\/span><\/p>\n

                                                33 \u201eEuch aber muss es zuerst um sein Reich und um seine Gerechtigkeit gehen; dann wird euch alles andere dazugegeben. <\/strong><\/span><\/p>\n

                                                34 Sorgt euch also nicht um morgen; denn der morgige Tag wird f\u00fcr sich selbst<\/span> sorgen. <\/span><\/strong>Jeder Tag hat genug eigene Plage.<\/strong> \u201c<\/strong><\/span><\/span><\/p><\/blockquote>\n

                                                In Luke 12:29<\/span>, Lukas 12:29<\/span><\/strong><\/span><\/p>\n

                                                \u201c AND SO DO NOT SEEK WHAT YOU SHOULD EAT OR WHAT YOU SHOULD DRINK, NOR HAVE AN ANXIOUS MIND.\u201d<\/strong><\/span><\/p>\n

                                                \u201eDarum fragt nicht, was ihr essen und was ihr trinken sollt, und \u00e4ngstigt euch nicht!\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                                In Philippians 4:6<\/strong> <\/span>we read:<\/span><\/p>\n

                                                \u201cBE ANXIOUS FOR NOTHING BUT IN EVERYTHING BY PRAYER AND SUPPLICATION, WITH THANKS GIVING LET YOUR REQUESTS BE MADE KNOW TO GOD.\u201d<\/strong><\/span><\/p>\n

                                                6 \u201eSorgt euch um nichts, sondern bringt in jeder Lage betend und flehend eure Bitten mit Dank vor Gott!\u201c Philipper 4:6<\/strong><\/span><\/p><\/blockquote>\n

                                                While we are on the subject of non-sexual attacks on our thought life, one of the favorites is attack of DISCOURAGEMENT. Discouragement later escalates towards DESPAIR. This mode of attack works towards:<\/span><\/p>\n

                                                  \n
                                                1. Nagging; drinking or drugs; giving up and later escalated into self-isolation and in the extreme form towards suicide if the person is passive. Or it works towards:<\/span><\/li>\n
                                                2. Nagging; drinking or drugs; fighting; stealing; cheating and in the extreme form toward self-expression through violence or murder.<\/span><\/li>\n<\/ol>\n

                                                  While we can expect that fewer people are able to make it via route (B), chiefly because of laws and resistance, Route (A) is rather wide spread. The amount of tranquilizers, sleeping tablets, anti-depressants, psychiatric clinics are a clear indication of how wide spread passive discouragement is. In marriage, for instance, one of the strongest sources that bring about passive discouragement is separation and divorce. Let us take few different case situations.<\/span><\/p>\n

                                                  A man highly versatile dies due to excessive drinking. The case of a businessperson who wrecks his business or his life. \/ The case of a scientist who abandons the will to live after his wife does not allow him to have contact with his children. \/ The case of a commando who dies after he has news that his wife has left him for another man. \/ The case of a woman taking to drinking after her husband takes to another woman. \/The case of another woman who apparently has every thing, yet she frequents single bars.<\/span><\/p>\n

                                                  What do you see is all these cases? They are all top-notch persons, many are exceptionally well trained. Most have highly developed mental training in their respective career. Many of them were the victors of many intellectual matches and examination, like the scientist. Some have years of training to brave the elements, to ignore pain; they were experts with knives, guns with their bare hands. And yet, in the face of a marriage disappointment they could not cope up with things and just collapsed. Their attacks were not physical, their attacks were not intellectual, and they were not even financial. THEY WERE ATTACKS ON THEIR THOUGHT LIFE AND THEY LET IT LINGER THERE FOR TOO LONG A WHILE. Before they knew what was happening they were battered with more thought attacks, all directed towards reinforcing their already discouraged feelings. Before they could look over the problem they were slipping into route (A) or (B). And that was the end of them.<\/span><\/p>\n

                                                  These attacks happen more frequently than we imagine being possible, they also happen more quickly than people can sort out. PRAYER IS THE SOLUTION. Prayer will lead us to God. BUT TO HAVE THE SPIRITUAL REFLEXES TO REACH GOD WE SHOULD BE AWARE OF GOD. <\/strong> We get this awareness of God simply by asking God to ‘Make Himself known to us’. <\/strong> It is that simple. And then leave it to God, how He wants to reveal Himself. God is very personal; He will reveal Himself with unique love. Problems and temptations are powerful, so we must be fore warned and fore armed to deal with them. This is why Good Upright thought training is a must; otherwise the void will be filled with negative thoughts of revenge, hatred, envy, greed, etc.<\/span><\/p>\n

                                                  Thought training is something that should begin right from childhood. Most often we just limit this exposure to the traditional method of telling children what to avoid. Telling them what to avoid has great merit, but it will not give them the strength they need to face the world in which they live. On, \u201cthoughts\u201d and, “imagination\u201d the Bible says to train children to have the right, DESIRES, rather than dwell and worry about negative influences.<\/strong><\/span><\/p>\n

                                                  One of Satan’s favorite ploys to deter people is to convince them that holiness of any kind is so far above our reach, that we need not about it. His tactics are clever, and he plays on our natural weaknesses. Once we fall for this philosophy, we become content to relax and drift with the tide. This is clearly what we see happening all around us. Whole societies or nations get caught up in such tides so much so; it becomes (almost a national trait). As all the great Empires of the world fell, we see the presence of this philosophy; they relaxed their values towards sin and then drifted towards downfall and collapse. There has been no exception to this rule any where in the history books. This same tendency is true in the case of individuals as well.<\/span><\/p>\n

                                                  In Luke 13:24<\/span>, Lukas 13:24<\/span><\/strong> Jesus tells us:<\/span><\/p>\n

                                                  \u201cSTRIVE TO ENTER IN AT THE NARROW GATE; FOR MANY, I SAY UNTO YOU, WILL SEEK TO ENTER IN, AND SHALL NOT BE ABLE.\u201d<\/strong><\/span><\/p>\n

                                                  \u201eBem\u00fcht euch mit allen Kr\u00e4ften, durch die enge T\u00fcr zu gelangen; denn viele, sage ich euch, werden versuchen hineinzukommen, aber es wird ihnen nicht gelingen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                                  Satan’s tries to work with both strategies; on one side he tried to actively stimulate the, \u201cthought life\u201d of a person towards sin. He also tries to becloud the mind that we are too weak to be holy. So He tries to make us resigned, relaxed and then to drift. It is like drifting in a river that cascades into a waterfall. For some distance the river is very manageable, a boat can be steered and navigated even up stream. The person in the boat knows he can steer to shore any time he want to. Up to some distance away from the waterfall, the boat ride seems to be a happy controlled joy ride. As he gets closer to the fall, he may even get the thrill of brisker movement, but he still feel he is in full control. If he lingers still more, the odds to willfully counter steer get more difficult. That \u201cpoint\u201d where \u201ccontrol\u201d and \u201clack of control\u201d meet, is a hazy unnoticeable stretch; from there on, the forces of the river become mightier. Each passing second brings progressively more force; momentum and acceleration; it also conversely decreases any efforts on the rower\u2019s part to do any thing against it. The rower may soon realize it; try frantically; go into panic; and yet become progressively more powerless than ever. He can feel the accelerated pull of the current below his boat. The water is pulled over the waterfall like some quasi solid with just one single purpose, “Over the Falls.\u201d<\/span><\/p>\n

                                                  One of the most incredible faculties of man is the power to IMAGINE. Compared to all living creations, man is where he his, because of his power to think and imagine. Behind every human activity is the power of imagination \u00ad Inventions, communication, teaching, survival \u00ad everything.<\/span><\/p>\n

                                                  When the Bible says, man was made in the image and likeness of God, one of the facettes of this statement is that we have a soul; the other is that we have the power to think and imagine. To some small extent, we can be creative because of our gift to be able to think and imagine. Since, \u201cimagination\u201d is so exclusive to man; it is hardly any wonder that we are attacked, through this resource. Let us just examine the number of times when the Bible tells us about how man has fallen because, Imagination:<\/span><\/p>\n

                                                    \n
                                                  • \n

                                                    In Genesis 6:5, \u201cTHEN THE LORD SAW THAT THE WICKEDNESS OF MAN WAS GREAT IN THE EARTH AND THAT EVERY IMAGINATION OF THE THOUGHTS OF HIS HEART WAS ONLY EVIL CONTINUALLY.\u201d<\/span> <\/strong>The result was that God destroyed the world by flood.<\/span><\/p><\/blockquote>\n<\/li>\n<\/ul>\n

                                                    5 \u201eDer Herr sah, dass auf der Erde die Schlechtigkeit des Menschen zunahm und dass alles Sinnen und Trachten seines Herzens immer nur b\u00f6se war.\u201c I Mose 6:5<\/strong><\/span><\/p><\/blockquote>\n

                                                      \n
                                                    • \n

                                                      After the flood again man began to sin, in Genesis 8:21<\/strong><\/span> we read, \u201cTHE IMAGINATION OF MAN’S HEART IS EVIL FROM HIS YOUTH.\u201d<\/strong><\/span><\/span><\/p><\/blockquote>\n<\/li>\n<\/ul>\n

                                                      \u201edenn das Trachten des Menschen ist b\u00f6se von Jugend an.\u201c 1 Mose 8:21<\/strong><\/span><\/p><\/blockquote>\n

                                                        \n
                                                      • Later we see man tried to build a high Tower so that they imagined, that could reach heaven. Genesis 11: 6<\/strong><\/span> says; now nothing will be restrained from them, which they have imagined to do. The result was that God confused them by creating the diversities of languages. With that, the pool of world knowledge was suddenly divided. This is how the different languages started.<\/span><\/li>\n<\/ul>\n
                                                          \n
                                                        • In Proverbs 6:16-19<\/span>, Sprichw\u00f6rter 6:16-19<\/span><\/strong> we read: \u201cTHESE SIX THINGS DOTH THE LORD HATE. YEA, SEVEN ARE AN ABOMINATION INTO HIM. 17 A PROUD LOOK, A LYING TONGUE, HANDS THAT SHED INNOCENT BLOOD, 18 A HEART THAT DEVISES WICKED PLANS, FEET THAT ARE SWIFT IN RUNNING TO EVIL, 19 A FALSE WITNESS [WHO] SPEAKS LIES, AND ONE WHO SOWS DISCORD AMONG BRETHREN.\u201d <\/strong><\/span><\/span><\/li>\n<\/ul>\n

                                                          Among the list of seven things is A HEART THAT DEVISETH WICKED IMAGINATION (6:18<\/strong>).<\/span><\/span><\/p>\n

                                                          16 \u201eSechs Dinge sind dem Herrn verhasst, \/ sieben sind ihm ein Gr\u00e4uel:<\/strong><\/span><\/p>\n

                                                          17 Stolze Augen, eine falsche Zunge, \/ H\u00e4nde, die unschuldiges Blut vergie\u00dfen,<\/strong><\/span><\/p>\n

                                                          18 ein Herz, das finstere Pl\u00e4ne hegt, \/ F\u00fc\u00dfe, die schnell dem B\u00f6sen nachlaufen,<\/strong><\/span><\/p>\n

                                                          19 ein falscher Zeuge, der L\u00fcgen zufl\u00fcstert, \/ und wer Streit entfacht unter Br\u00fcdern.\u201c<\/strong><\/span><\/p>\n

                                                          The gentle voice of our conscience tells us: \u201cDO NOT USE YOUR IMAGINATION TO VISUALIZE THINGS THAT GOD HAS FORBIDDEN.\u201d <\/strong> But the evil force that corrupts tells us, you can enjoy this! What harm can it do? Surely God doesn\u2019t care what you imagine.<\/span><\/p>\n

                                                          In Jeremiah 23:24<\/span>, Jeremia 23:24<\/span>,<\/strong> God asked a question: \u201cCAN ANY HIDE HIMSELF IN SECRET PLACES THAT I SHALL NOT SEE HIM? SAITH THE LORD \u00ad DO NOT I FILL HEAVEN AND EARTH?\u201d<\/span><\/strong><\/span><\/p>\n

                                                          24 \u201cKann sich einer in Schlupfwinkeln verstecken, \/ sodass ich ihn nicht s\u00e4he? – Spruch des Herrn. Bin nicht ich es, \/ der Himmel und Erde erf\u00fcllt? – Spruch des Herrn.\u201c<\/strong><\/span><\/p>\n

                                                          Sometime an argument is created in one\u2019s mind like, \u2018God doesn\u2019t care what we think\u2019. This is ridiculous. God has invested himself in man through his Son Jesus, surely He cares what we think or imagine.<\/span><\/p>\n

                                                          Being human, we naturally ask, why does God hate evil imagination? How do secret thoughts hurt any one?<\/span><\/p>\n

                                                          Our ability to imagine is connected with our original Creation, for God said, \u201cLET US MAKE MAN IN OUR IMAGE, ACCORDING TO OUR LIKENESS\u201d Genesis 1:26. <\/strong><\/span>26<\/span> \u201eDann sprach Gott: Lasst uns Menschen machen als unser Abbild, uns \u00e4hnlich.\u201c <\/span><\/strong>1 Mose 1:26<\/span> <\/strong>GOD used His power to create an image, and we were the result. From that point on, our power to imagine is of vital concern to God. We had part of His power invested in us. When we read the Bible we are told that God did not make <\/strong>the earth, planets, trees, water, mountains, etc. like a carpenter makes furniture or like a builder builds a house, God made all these things through the power of THOUGHT and IMAGINATION. He created a picture in his mind and WILLED it to materialize.<\/span><\/p>\n

                                                          To some extent many inventors have imagined the machine in their mind, they ‘Saw’ it in their mind, and they ran the machine in their mind and debugged all the faults and flaws. The same is true of the people behind music, painting, poetries, speeches, and sermons. These are examples of man\u2019s good, useful and productive imaginations. But just as there is a good, useful and productive utilization of imagination, there is equal chance for bad, useless and unproductive utilization of imagination. One of the most common of these is in the direction of impure thoughts in one’s mind and together with the power of imagination; all kinds of acts can be indulged upon. In Matthew 5:28,<\/span> Matth\u00e4us 5:28.<\/span><\/strong><\/span><\/p>\n

                                                          JESUS SAYS,\u201cBUT I SAY TO YOU THAT WHOEVER LOOKS AT A WOMAN TO LUST FOR HER HAS ALREADY COMMITTED ADULTERY WITH HER IN HIS HEART.\u201d<\/strong><\/span><\/p>\n

                                                          \u201eIch aber sage euch: Wer eine Frau auch nur l\u00fcstern ansieht, hat in seinem Herzen schon Ehebruch mit ihr begangen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                                          Besides the acts of impurity all forms of Resentment, Jealousy, Revenge, Deceit etc. can be cultivated in the Heart and stored in the Mind. At some opportune time, many of these thoughts will have expression. It may take shape at some distant and unexpected date. After all, time for Satan, is of no significance. His only objective is that a person ultimately loses his soul.<\/span><\/p>\n

                                                          The entire Bible is calling us to Purity of Thought.<\/span><\/p>\n

                                                          If, \u201cThoughts\u201d are such an important part of man’s being and is directly instrumentive towards his Spiritual rise or downfall, we should know something about where thoughts originate. Let us look at one of the first events ever recorded in the Bible \u00ad the temptation of Eve. Satan did not try to FORCE Eve into disobeying God. He simply maneuvered her into THINKING about it. He suggested the benefits she should consider.<\/span><\/p>\n

                                                          Eve thought about them and then looked at the forbidden fruit with new interest. It looked good \u00ad but it had always looked that way. The fruit hadn\u2019t changed. Only Eve’s THOUGHTS had changed. Satan’s strategy worked then, and it is still working today!<\/span><\/p>\n

                                                          Let us take another example from the Bible. In 2 Samuel 11:2-3<\/span><\/strong> we read.<\/span><\/p>\n

                                                          \u201cAND IT CAME TO PASS IN AN EVENTIDE, THAT DAVID AROSE FROM OFF HIS BED, AND WALKED UPON THE ROOF OF THE KING\u2019S HOUSE AND FROM THE ROOF HE SAW A WOMAN BATHING; AND THE WOMAN WAS VERY BEAUTIFUL TO LOOK UPON. AND DAVID SENT AND INQUIRED AFTER THE WOMAN.\u201d<\/strong><\/span><\/p>\n

                                                          2 \u201eAls David einmal zur Abendzeit von seinem Lager aufstand und auf dem Flachdach des K\u00f6nigspalastes hin- und herging, sah er von dort aus eine Frau, die badete. Die Frau war sehr sch\u00f6n anzusehen.<\/strong><\/span><\/p>\n

                                                          3 David schickte jemand hin und erkundigte sich nach ihr.\u201c <\/strong>In 2 Samuel 11:2-3<\/strong><\/span><\/p><\/blockquote>\n

                                                          DAVID LOOKED. . . AND WANTED. . . as so began his tragic downfall. Men, consider this carefully. David probably didn’t think he was capable of doing the things he eventually did. The problem, of course, was not that he happened to see Bathsheba, but that he let the thought dwell in his mind and gradually he could not control his thought. <\/strong> These thoughts led him to adultery and eventually to murder. In the Chapter SIN, there is a part called the Ramification of Sin, we read how the sin of thought went to adultery and then escalated to murder. Murder brought with it the result, \u201cThe sword will never depart from your house. \u201d It never did.<\/span><\/p>\n

                                                          We need to understand that David was not an ordinary man, because this is what was said about him.<\/span><\/p>\n

                                                          And when he had removed him, he raised up for them David as king, to whom also he gave testimony and said, ‘I have found David the son of Jesse, <\/strong>A MAN AFTER MY OWN HEART<\/strong>, who will do all my will. Acts 13:22<\/strong><\/span><\/p>\n

                                                          22 \u201eNachdem er ihn verworfen hatte, erhob er David zu ihrem K\u00f6nig, von dem er bezeugte: Ich habe David, den Sohn des Isai, als einen Mann nach meinem Herzen gefunden, der alles, was ich will, vollbringen wird.\u201c Apostelgeschichte 13:22<\/strong><\/span><\/p><\/blockquote>\n

                                                          No one mentioned in the Bible has this distinction of words, A Man after My Own Heart.<\/span> einen Mann nach meinem Herzen gefunden<\/span><\/strong> Adam did not have this distinction of words, Solomon did not have it. They may have other references like the first man; The wisest man etc. We see the devil has a remarkable knowledge of how to make even great people fall. Adam and Eve included.<\/span><\/p>\n

                                                          This is what happened to a man like David \u00ad a holy and upright man, the man chosen by God to slay Goliath and then to rise up to become King. This is the same David who is famous for his Psalms. When he fell, it was because of, thoughts. This example goes to show us how thoughts can drive good people.<\/span><\/p>\n

                                                          People may think, what can I do, all kinds of thoughts come to my mind. Bad, wrong or lustful stimuli are everywhere. God knows that, and He does not hold you responsible that thoughts come your way, but rather he holds you accountable if you allow these thoughts to dwell in your mind. God has given you authority over your thoughts. You can decide what you want to think. You can also dispel what you should not think about. God gave you a will and with that will, comes ‘WILL POWER’. Many times people try to lead a better life, they try to pray more, change to better ways; give up certain things and yet after sometime they still feel that they are not far from where they were. The answer to why there is no significant progress could easily lie in their imperfect thought life. People may give up many external and physical expressions of behavior but there is a natural reservation towards giving up everything, and that is invariably their thought indulgences. The result is the draining away of spiritual power. \u00a0<\/span>The question some of you may be asking in your mind is why do men and women think immoral thoughts. The answer is:<\/span><\/p>\n

                                                            \n
                                                          • Because they want to.<\/span><\/li>\n
                                                          • And, they want to because they enjoy it.<\/span><\/li>\n
                                                          • These thoughts bring physical pleasure to the body.<\/span><\/li>\n
                                                          • The sensations are pleasant and gratifying.<\/span><\/li>\n
                                                          • And, so the mind becomes programmed to renew this pleasure at the slightest provocation. In time, the mind needs no stimulus \u00ad it can create its own stimuli directly from memory. Self-gratification becomes habitual and seemingly uncontrollable. But man is ALWAYS responsible for his thoughts, because he is made in God\u2019s image. God has said in Proverbs<\/strong><\/span><\/span>
                                                            \n 23:7<\/span>, Sprichw\u00f6rter<\/span><\/strong> 23:7.<\/strong><\/span><\/span><\/li>\n<\/ul>\n

                                                            \u201cAS HE THINKET IN HIS HEART, SO IS HE.\u201d<\/strong><\/span><\/p>\n

                                                            \u201eEr sagt zu dir: Iss und trink!, \/ doch sein Herz ist dir nicht zugetan.\u201c<\/strong><\/span><\/p>\n

                                                            The messages of thoughts in the context of marriage are.<\/span><\/p>\n

                                                            WIVES:<\/span><\/p>\n

                                                            Ladies need to understand that men can be easily tempted to think immoral thoughts just as ladies are more easily tempted to eat excessively. And just as frequently!<\/span><\/p>\n

                                                            Surprisingly this is one of the subtle areas of what causes marriage to break up after 5, 10, 20 or longer years. If a wife’s love for eating controls her life, she is INVITING her husband to give his thoughts and attention to another woman. Over the years this may become a fixed part of his out look \u00ad it is the other woman’s image that is always in his mind. It is sad but these are potential areas of where and how thoughts originate.<\/span><\/p>\n

                                                            Nagging, loose talk and tongue- lashing, denial of sex as a weapon either to hit where it hurts or to foster laziness, stem from thoughts, and gradually turn the man’s thoughts to other more pleasant women.<\/span><\/p>\n

                                                            For any one to be a good person is a tightrope walk. If a person leans too much on either side, they will fall. It is a question of balance. Pro-active things like fighting, tip the balance one- way, laziness tips the balance the other way. People will fall either way. While the media is active to bring news of the pro-active activities like fighting, laziness does not excite the media or make itself public but it does equal damage. Laziness has the rub-off affect, after some time the spouse just thinks it is worthless to do anything and slips away into its own variation of laziness. The spin-off of this development is DISENCHANTMENT. The motivation to do things together is lost. Some where in this process DISCOURAGEMENT will try to creep in, and encourage LAZINESS to go on. Laziness ranks very high as the silent killers of marriages.<\/span><\/p>\n

                                                            The vast majority of people, when faced with this situation will resort to the DIG or to CRITIZESIM. Either of these two methods will drive the wedge of separation even further and make thing even worse. Furthermore, when mixed with MEMORY the ammunition for the next fight is already in place. There is only one sure way to break this vicious cycle: PRAYER, LOVE and ENCOURAGEMENT<\/strong>. ENCOURAGEMENT can break DISCOURAGEMENT. In order to be able to ENCOURAGE we need LOVE. In order to LOVE we need PRAYER. You can break a vicious circle with a \u201cwilled\u201d circle, which are PRAYER, LOVE and ENCOURAGEMENT.<\/span><\/p>\n

                                                            Some so- called laziness is not laziness but real weakness. It may be health related, frustration or some other genuine cause. So we need to be very careful that we do not go around rash judging people. We may be very fit and healthy, so we unconsciously think that everyone should be equally healthy. Similarly, we may have a higher energy level than others. But, this does not give us the right to belittle people with lower energy levels. This matter needs to be handled with care and consideration.<\/span><\/p>\n

                                                            Wives take this point seriously:<\/span><\/p>\n

                                                            LOOK AFTER YOUR COUNTENANCE.<\/span><\/p>\n

                                                            The word Countenance would embrace an inseparable combination of looking good and having upright attitudes. These two attributes are unaffected by age, wealth, status, etc. It is a DISPOSITION.<\/span><\/p>\n

                                                            Factors that can break this countenance are:<\/span><\/p>\n

                                                              \n
                                                            1. Willfully not bothering about how you look, neglecting your figure, etc.<\/span><\/li>\n
                                                            2. Not looking after your tongue and attitude towards humanness and kindness. Resorting to nagging, tongue lashing, etc.<\/span><\/li>\n<\/ol>\n

                                                              THE DANGER OF THIS AS FAR AS YOUR HUSBAND IS CONCERNED:<\/span><\/p>\n

                                                              Could easily be:<\/span><\/p>\n

                                                              He looks for mental solace in his ‘thought world’. He looks for somebody kind and gradually he falls for the \u2018woman of his thought life’. \u00ad you will never know it, and he will not tell you about it. He retreats to the castle of his mind and you are outside that castle. You will belong to the ‘rough\u2019 and ‘abrasive grit\u2019 of his outside world.<\/span><\/p>\n

                                                              The danger of this thought indulgence is that eventually he could have a sex life with another woman in his mind. When this happens the wrath of God strikes that marriage. This wrath strikes firstly because marriage is a sacred TRI-UNION of husband, wife and God. The husband has sinned. For his sins he will have to pay. The questions are:<\/span><\/p>\n

                                                                \n
                                                              1. Was it necessary for him, your husband, and the father of your children, to be driven down that path and eventually pay the devastating price of sin?<\/span><\/li>\n
                                                              2. From a divine sense. Do you think you will be able to get-off \u2018scot-free\u2019?<\/span><\/li>\n<\/ol>\n

                                                                The wrath causes a secondary strike – path, because the wife is driving her husband to ‘thought adultery’. This is usually the answer to the riddle of what has happened to a marriage of a couple that lead an outwardly disciplined life with no apparent vices.<\/span><\/p>\n

                                                                The type of sinning does not happen because of a ONE-TIME flare up. This type of behavioral pattern and sin is caused because of a sustained behavior over long periods \u00ad like constant nagging; prolonged tongue-lashing\u201d constant retrieval of old misgivings. On-going neglect of figure and good countenance.<\/span><\/p>\n

                                                                HUSBANDS:<\/span><\/p>\n

                                                                Men need to understand that ladies need tenderness and understanding. If they don\u2019t find love in their husbands, they are tempted to look for it in other men. They can be tempted just as frequently as men are tempted to think immoral thoughts. For women their emotional needs may tempt her to long for some one else. In essence all that was written in the earlier paragraphs can be repeated here.<\/span><\/p>\n

                                                                There is a divine responsibility to marriage. These divine responsibilities are:<\/span><\/p>\n

                                                                  \n
                                                                1. To God<\/span><\/li>\n
                                                                2. To Self<\/span><\/li>\n
                                                                3. To the Spouse<\/span><\/li>\n
                                                                4. To the Children that God has allowed you to be a vital part of in His procreative privilege to both of you.<\/span><\/li>\n
                                                                5. To your Parents, on both sides.<\/span><\/li>\n
                                                                6. To the many teachers, relations, schools, churches and other people and institutions that helped you progress. After all we did not become what we are without all these components that shaped and enriched our lives in some way.<\/span><\/li>\n
                                                                7. To the example towards society that God has given you the privilege to be a part of. Including the example of how it affects the other people for their attitude towards up- righteousness.<\/span><\/li>\n<\/ol>\n

                                                                  This listing is by no means exhaustive, because there are many other factors including non-living material factors. Where would we have learned to drive if God had not made a car available to us? But, before that, He may have made a two wheeler, or skates or other thing available to us. Let us not forget shoes, clothes, food, education, home, – the list of God\u2019s providence is long as \u201cEverything in our lives, including before and after the present point of time,\u201d<\/span><\/p>\n

                                                                  UNMARRIED PERSONS<\/span><\/p>\n

                                                                  If you believe you should not commit the act of adultery (sex with a married person or fornication sex with some one who isn’t married), and yet you indulge in lustful thoughts, the odds are that you will not be able to be true to what you believe. Eventually you are bound to slip into some immoral act. The pattern of those who have gone on before us, has established this tragic record. And the World\u2019s environment promises an ever-greater increase in immoral decay.<\/span><\/p>\n

                                                                  Now come back to our example of David we are told. After turning away and repenting for his sins, David wrote in Psalm 139:23-24<\/span>, Psalmen 139:23-24.<\/span><\/strong><\/span><\/p>\n

                                                                  \u201cSEARCH ME, O GOD, AND KNOW MY HEART; TRY ME, AND KNOW MY THOUGHTS: AND SEE IF THERE BE ANY WICKED WAYS IN ME AND LEAD ME IN THE WAY EVERLASTING.\u201d<\/strong><\/span><\/p>\n

                                                                  23 \u201eErforsche mich, Gott, und erkenne mein Herz, \/ pr\u00fcfe mich und erkenne mein Denken!<\/strong><\/span><\/p>\n

                                                                  24 Sieh her, ob ich auf dem Weg bin, der dich kr\u00e4nkt, \/ und leite mich auf dem altbew\u00e4hrten Weg!\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                                                  The 31 words of this verse are monumental. These are the words that come from the SOUL of man trying his best to clean his soul of any sin. And after that He is imploring God to search any area of him that may still bear traces of sin, so that he can rid those items of sin as well. The word of this verse reach somewhere between the SOUL and the HEART of David. The implication is that David had reached a new spiritual plateau in his walk with God. Once, his thoughts had lead him into adultery and then to murder. Now he is inviting God to let him know if any of his thoughts are wicked. These words of Psalm 139:23-24<\/strong><\/span> clearly show that David recognized how <\/strong>he fell and because of what<\/strong> he fell. He was wise enough to see that he fell by not expelling the impure thought from his mind IMMEDIATELY, <\/strong>and, his downfall was because he continued to let the impure thought linger in his mind. Lesser men than David will try to put the blame on something like: the woman, the situation, the circumstances, human excitations etc. David faced the causes for his down fall squarely \u00ad he realized it was not \u2018what he saw\u2019 but what he allowed to DWELL<\/strong> in his mind<\/strong>. Once he realized his mistake he struggled to get his thought life corrected. When he was humanly sure he got his thought life in order, he invited God to search his thoughts. Note he didn’t ask God to see if he had done other things like trying to correct all the outside factors. He didn\u2019t tell God to see how he built higher terrace walls or to see that the woman’s bathing place was shifted or that he made arrangements to see that, \u201cothers\u201d are prevented from tempting him. He got honestly down to the crux of the problem; it was himself it was his thought life that needed be controlled!<\/span><\/p>\n

                                                                  For centuries, people have thought that all fall is only because of other things they don\u2019t immediately realize that they fall because of some thing within \u00ad their own thought life. In Mark 7:18-23<\/span>, <\/strong> Markus 7:18-23<\/span>, <\/strong>we see how even Jesus apostles didn\u2019t grasp the point until He explained it.<\/span><\/p>\n

                                                                  \u201cWHAT ENTERS A MAN FROM OUTSIDE CANNOT DEFILE HIM BECAUSE IT DOES NOT ENTER HIS HEART. . . WHAT COMES OUT OF A MAN, THAT DEFILES A MAN. FOR FROM WITHIN, OUT OF THE HEART OF MEN, PROCEED EVIL THOUGHTS, ADULTERIES, FORNICATION, MURDERS, THEFTS, COVETOUSNESS, WICKEDNESS, DECEIT, LICENTIOUSNESS, AN EVIL EYE, BLASPHEMY, PRIDE, AND FOOLISHNESS. ALL THESE EVIL THINGS COME FROM WITHIN AND DEFILE A MAN.\u201d<\/strong><\/span><\/p>\n

                                                                  18 \u201eEr antwortete ihnen: Begreift auch ihr nicht? Seht ihr nicht ein, dass das, was von au\u00dfen in den Menschen hineinkommt, ihn nicht unrein machen kann?<\/strong><\/span><\/p>\n

                                                                  19 Denn es gelangt ja nicht in sein Herz, sondern in den Magen und wird wieder ausgeschieden. Damit erkl\u00e4rte Jesus alle Speisen f\u00fcr rein.<\/strong><\/span><\/p>\n

                                                                  20 Weiter sagte er: Was aus dem Menschen herauskommt, das macht ihn unrein.<\/strong><\/span><\/p>\n

                                                                  21 Denn von innen, aus dem Herzen der Menschen, kommen die b\u00f6sen Gedanken, Unzucht, Diebstahl, Mord,<\/strong><\/span><\/p>\n

                                                                  22 Ehebruch, Habgier, Bosheit, Hinterlist, Ausschweifung, Neid, Verleumdung, Hochmut und Unvernunft.<\/strong><\/span><\/p>\n

                                                                  23 All dieses B\u00f6se kommt von innen und macht den Menschen unrein.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                                                  Another area of, \u201cThought Sin\u201d is the DEATH WISH. There are two types:<\/span><\/p>\n

                                                                    \n
                                                                  1. DEATH WISH to others.<\/span><\/li>\n
                                                                  2. DEATH WISH towards one’s owns self.<\/span><\/li>\n<\/ol>\n

                                                                    DEATH WISH TO OTHERS is sin against the 5th<\/sup> Commandment. We have no right to wish anybody death. This includes, wishing accidents, loss of a loved one, reverse of fortune, etc. to others.<\/span><\/p>\n

                                                                    DEATH WISH TO ONE’S OWN SELF is also against the 5th Commandment. In this case, it is not murder, but suicide.<\/span><\/p>\n

                                                                    \u201cDO NOT REJOICE OVER ANY ONE’S DEATH; REMEMBER THAT WE ALL MUST DIE.\u201d SIRACH 8:7<\/strong><\/span><\/p>\n

                                                                    \u201eFreu dich nicht, wenn einer gestorben ist, \/ bedenk: Wir alle werden sterben.\u201c SIRACH 8:7<\/strong><\/span><\/p>\n

                                                                    In a marital conflict, it is important to consider what and how this can happen. First of all, it is far more wide spread than people like to admit and consequently hardly any one talks about it. It may not necessarily have all the intensity to go all the way to suicide but to varying degrees the wish of self destruction could be there, at least in thought and it may result in to smoking, drinking, coming home late, throwing up one’s job, etc.<\/span><\/p>\n

                                                                    Sometimes terminal sickness can produce such feelings. This is not what we are considering in this context. What we are considering the Spouse’s role in such situations.<\/span><\/p>\n

                                                                      \n
                                                                    1. The Spouse should honestly ask himself \/ herself is there something that I am doing to lead my spouse to have and to nurture such a DEATH WISH. Remember the other one will seldom admit that they wish that they were dead, especially men.<\/span><\/li>\n<\/ol>\n

                                                                      The death wish does not easily come from external situation like failure in business, inabilities in achieving something, etc. It comes from when a person feels that the near and dear no longer loves them; when substantial time has lapsed and the person feel helpless to the point of DESPAIR.<\/span><\/p>\n

                                                                      The person who is causing this kind of a feeling in the other person has to be very careful. \u00ad They may like to deny their part in it. \u00ad But, when the person dies, the guilt becomes horrifying and haunting.<\/span><\/p>\n

                                                                      The Subheading to Matthew 5: 23-24<\/span>, Matth\u00e4us 5: 23-24<\/span><\/strong> is MURDER and the verse reads:<\/span><\/p>\n

                                                                      \u201cTHEREFORE IF YOU BRING YOUR GIFTS TO THE ALTER, THE THEN REMEMBER THAT YOUR BROTHER HAS SOMETHING AGAINST YOU. LEAVE YOUR GIFT AT THE ALTER, AND GO YOUR WAY. FIRST BE RECONCILED TO YOUR BROTHER, AND THEN COME AND OFFER YOUR GIFT.\u201d<\/strong><\/span><\/p>\n

                                                                      23 \u201eWenn du deine Opfergabe zum Altar bringst und dir dabei einf\u00e4llt, dass dein Bruder etwas gegen dich hat,<\/strong><\/span><\/p>\n

                                                                      24 so lass deine Gabe dort vor dem Altar liegen; geh und vers\u00f6hne dich zuerst mit deinem Bruder, dann komm und opfere deine Gabe.\u201c<\/strong><\/span><\/p>\n

                                                                      ==================\u00a0<\/span><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

                                                                        CONSOLIDATION Translated by:\u00a0\u00a0HAI DUC TRAN Suy ngh\u0129 v\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng , trong ch\u01b0\u01a1ng T\u1ed9i l\u1ed7i, ch\u00fang ta \u0111ang\u00a0 ki\u1ec3m ch\u1ee9ng \u201cH\u00e0nh \u0111\u1ed9ng\u201d ph\u00e1t ra t\u1eeb \u201cqu\u00e1 tr\u00ecnh t\u01b0 duy\u2019 .Ch\u01b0\u01a1ng n\u00e0y, ch\u00fang ta s\u1ebd \u0111\u00e0o s\u00e2u v\u00e0o c\u00e1i t\u00f4i…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/399"}],"collection":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/comments?post=399"}],"version-history":[{"count":8,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/399\/revisions"}],"predecessor-version":[{"id":875,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/399\/revisions\/875"}],"wp:attachment":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/media?parent=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}