{"id":397,"date":"2015-11-23T04:58:25","date_gmt":"2015-11-23T04:58:25","guid":{"rendered":"http:\/\/www.challengedtowin.com\/?page_id=397"},"modified":"2017-02-24T23:39:31","modified_gmt":"2017-02-24T23:39:31","slug":"sin","status":"publish","type":"page","link":"https:\/\/www.challengedtowin.com\/vi\/sin\/","title":{"rendered":"25 T\u1ed8I"},"content":{"rendered":"

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TOUGH TOPICS<\/span><\/strong><\/h2>\n

Translated by:\u00a0\u00a0<\/span>HAI DUC TRAN<\/span><\/strong><\/span><\/p>\n

M\u1ed9t chi\u1ebfc thuy\u1ec1n c\u00f3 10 l\u1ed7 th\u1ee7ng v\u00e0 9 l\u1ed7 th\u1ee7ng \u0111\u01b0\u1ee3c b\u1ecbt th\u00ec chi\u1ebfc thuy\u1ec1n v\u1eabn kh\u00f4ng \u0111\u1ef1\u01a1c an to\u00e0n t\u1edbi khi l\u1ed7 cu\u1ed1i c\u00f9ng \u0111\u1ef1\u01a1c b\u1ecbt l\u1ea1i. Chi\u1ebfc thuy\u1ec1n \u0111\u00f3 c\u00f3 th\u1ec3 n\u1ed5i l\u00e2u h\u01a1n v\u00e0 \u0111i xa h\u01a1n nh\u01b0ng ngay c\u1ea3\u00a0 th\u1ebf n\u00f3 v\u1eabn c\u00f3 th\u1ec3 ch\u00ecm. T\u1ed9i l\u1ed7i l\u00e0 ph\u01b0\u01a1ng th\u1ee9c s\u1ebd \u0111\u1ef1\u01a1c s\u1eed d\u1ee5ng ,\u0111\u1ec3 l\u00e0m \u0111\u1ea3o l\u1ed9n t\u00ecnh c\u1ea3m\u00a0v\u00e0 l\u00e0 nguy\u00ean do cho cu\u1ed9c h\u00f4n nh\u00e2n\u00a0c\u0103ng th\u1eb3ng. \u0110\u00f4i khi \u0111\u1ea1t t\u1edbi \u0111i\u1ec3m nguy k\u1ecbch. \u0110\u00f3 l\u00e0 l\u00fd do t\u1ea1i sao c\u1ea7n thi\u1ebft ch\u01b0\u01a1ng n\u00e0y d\u00e0i h\u01a1n v\u00e0 tri\u1ebft h\u1ecdc.<\/span><\/p>\n

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Ch\u00e2m ng\u00f4n 1:7<\/strong><\/span><\/p>\n

\u201c<\/strong>K\u00ednh s\u1ee3 \u00d0\u1ee9c Ch\u00faa l\u00e0 b\u01b0\u1edbc \u0111\u1ea7u c\u1ee7a tri th\u1ee9c.K\u1ebb ngu si khinh th\u01b0\u1eddng kh\u00f4n ngoan v\u00e0 l\u1eddi nghi\u00eam hu\u1ea5n..\u201d <\/strong><\/span><\/p>\n

\u00a0<\/strong>Proverbs 1:7<\/strong>\u00a0 \u201cTHE FEAR OF THE LORD IS THE BEGINNING OF KNOWLEDGE.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

K\u00ednh<\/span><\/strong> s\u1ee3 Thi\u00ean Ch\u00faa l\u00e0 g\u00ec?<\/span><\/p>\n

\u00a0<\/strong>Ch\u00e2m ng\u00f4n 8:13\u00a0 <\/strong><\/span><\/p>\n

\u201c<\/strong>(K\u00ednh s\u1ee3 \u00d0\u1ee9c Ch\u00faa l\u00e0 g\u1edbm gh\u00e9t \u0111i\u1ec1u d\u1eef).Th\u00f3i ki\u00eau c\u0103ng ng\u1ea1o m\u1ea1n, v\u00e0 l\u1ed1i s\u1ed1ng b\u1ea5t l\u01b0\u01a1ng c\u0169ng nh\u01b0 nh\u1eefng l\u1eddi gian manh, tr\u00e1o tr\u1edf, \u0111\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u ta ch\u00ea gh\u00e9t.\u201d <\/strong><\/span><\/p>\n

\u00a0<\/strong>Proverbs 8:13<\/strong>\u00a0 <\/strong><\/span><\/p>\n

\u201cTHE FEAR OF THE LORD IS TO HATE EVIL. Pride and arrogance and the evil way And the perverse mouth I hate.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

Nhi\u1ec1u t\u00e1c g\u1ec9\u1ea3 vi\u1ebft v\u1ec1 s\u00e1ch h\u00f4n nh\u00e2n gia \u0111\u00ecnh c\u00f3 khuynh h\u01b0\u1edbng b\u1ecf qua ch\u01b0\u01a1ng T\u1ed8I L\u1ed6I, b\u1edfi h\u1ecd c\u1ea3m th\u1ea5y q\u00faa r\u1eafc r\u1ed1i \u0111\u1ed1i v\u1edbi \u0111\u1ed9c g\u1ec9a b\u00ecnh th\u01b0\u1eddng. H\u1ecd s\u1ee3 r\u1eb1ng trong th\u1ebf gi\u1edbi ng\u00e0y nay m\u1ed9t ch\u01b0\u01a1ng v\u1ec1 T\u1ed9i L\u1ed7i c\u00f3 th\u1ec3 nghe nh\u01b0 \u2018l\u1ea1c h\u1eadu\u201d.C\u00f3 th\u1ec3 m\u1ed9t s\u1ed1 t\u00e1c gi\u1ea3 hay nh\u00e0 xu\u1ea5t b\u1ea3n s\u1ee3 n\u00f3 s\u1ebd ng\u0103n tr\u1edf kh\u1ea3 n\u0103ng b\u00e1n s\u00e1ch. T\u00f4i\u00a0 kh\u00f4ng quan t\u00e2m \u0111\u1ebfn \u0111i\u1ec1u n\u00e0y b\u1edfi t\u00f4i s\u1eb5n l\u00f2ng g\u1ecdi l\u00e0 k\u1ebb n\u00f3i to\u1ea1c m\u00f3ng heo. Th\u1ee9 hai, t\u00f4i ch\u1eb3ng c\u00f3 nh\u00e0 xu\u1ea5t b\u1ea3n n\u00e0o \u0111\u1ec3 nghe t\u00f4i c\u1ea3 -s\u00e1ch c\u1ee7a t\u00f4i l\u00e0 h\u00e0nh \u0111\u1ed9ng c\u1ee7a t\u00ecnh y\u00eau v\u00e0 t\u1ea1 \u01a1n Ch\u00faa v\u00ec\u00a0 Ch\u00faa \u0111\u00e3 c\u1ee9u gia \u0111\u00ecnh t\u00f4i kh\u1ecfi b\u1ecb tan v\u1ee1. Con c\u00e1i t\u00f4i \u0111\u00e3 tr\u01b0\u1edfng th\u00e0nh, t\u1ed1t v\u00e0 kh\u00f4ng b\u1ecb chia r\u1ebd th\u1eddi ni\u00ean thi\u1ebfu. T\u00f4i v\u00e0 v\u1ee3 t\u00f4i vinh d\u1ef1 v\u00e0 c\u00f3 \u0111\u1eb7c quy\u1ec1n\u00a0 nu\u00f4i con c\u00e1i m\u00e0 Ch\u00faa \u0111\u00e3 ban cho ch\u00fang t\u00f4i v\u00e0 c\u00f9ng vui qua nh\u1eefng giai \u0111o\u1ea1n c\u1ee7a cu\u1ed9c \u0111\u1eddi. Thi\u00ean Ch\u00faa c\u0169ng cho ch\u00fang t\u00f4i c\u1ea3m gi\u00e1c h\u00e0i l\u00f2ng khi th\u1ea5y con ch\u00fang t\u00f4i h\u1ecdc \u0111\u1ea1i h\u1ecdc v\u00e0 cho ch\u00fang nh\u1eefng c\u01a1 h\u1ed9i l\u1ef1a ch\u1ecdn ngh\u1ec1 nghi\u1ec7p theo c\u01a1 h\u1ed9i \u201cl\u1ef1a ch\u1ecdn c\u1ee7a ch\u00fang\u201d. M\u1ed9t s\u1ed1 ng\u01b0\u1eddi c\u1ed1 b\u1ecf \u0111i ch\u1ee7 \u0111\u1ec1 n\u00e0y v\u00e0 hy v\u1ecdng\u00a0 nh\u1eefng n\u1ed7 l\u1ef1c t\u1ed1t ch\u1eafp v\u00e1 b\u1ec1 ngo\u00e0i s\u1ebd\u00a0 mang cu\u1ed9c h\u00f4n nh\u00e2n l\u1ea1i tr\u1ea1ng th\u00e1i \u1ed5n \u0111\u1ecbnh. \u0110\u1eebng ngh\u0129 v\u1eady. N\u1ebfu c\u00f3 khi n\u00e0o nh\u1eefng th\u1eed th\u00e1ch v\u00e0 n\u1ed7i \u0111au kh\u1ed5 \u1eadp \u0111\u1ebfn b\u1ebb g\u1eaby t\u1ea5m tr\u00e1ng tr\u00ed kia v\u00e0 kh\u00f4ng th\u1ec3 h\u00e0n g\u1eafn l\u00e0 c\u00e1i c\u1edb cho t\u00e1i \u00a0b\u1ea5t m\u00e3n c\u00e0ng l\u1edbn h\u01a1n. Nh\u1eefng c\u1ea5u th\u00e0nh b\u1ea5t l\u1ee3i kh\u00e1c s\u1ebd leo thang\u00a0 h\u01a1n l\u1ea7n n\u1eefa t\u1edbi m\u1ee9c \u201cV\u00d4 V\u1eccNG\u201d.\u00a0 T\u1ed9i l\u1ed7i t\u00ecm th\u1ea5y g\u1ed1c r\u1ec5 c\u1ee7a n\u00f3 trong \u201cT\u00ccNH C\u1ea2M\u201d trong chi\u1ec1u k\u00edch con ng\u01b0\u1eddi , nh\u1eefng g\u00ec trong Kinh th\u00e1nh \u0111\u00e3 g\u1ecdi hay \u0111\u1ec1 c\u1eadp \u0111\u1ebfn nh\u01b0 \u201cT\u00c2M H\u1ed2N\u201d. L\u00e0 chi\u1ec1u k\u00edch kh\u00f4ng th\u1ec3 t\u00e1c r\u1eddi c\u1ee7a con ng\u01b0\u1eddi. H\u00e3y xem ch\u01b0\u01a1ng 6- M\u1ed8T S\u1ed0 L\u00dd GI\u1ea2I l\u00e0 n\u00e9t ti\u00eau bi\u1ec3u khi n\u00f3 th\u00e0nh t\u1ed9i l\u1ed7i.N\u00e9t ti\u00eau bi\u1ec3u n\u00f3i \u0111\u1ea1i kh\u00e1i c\u00f3 th\u1ec3 d\u01b0\u1edbi c\u00e1c ph\u1ea1m tr\u00f9 nh\u01b0:<\/p>\n

1) \u0110\u1eb7c \u0111i\u1ec3m c\u00e1 nh\u00e2n \u2013 M\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 c\u00f3 m\u1ed9t \u0111\u1eb7c \u0111i\u1ec3m, t\u00ecnh tr\u1ea1ng y\u1ebfu \u0111u\u1ed1i hay t\u00ednh nh\u1ea1y c\u1ea3m.<\/p>\n

2) Thay \u0111\u1ed5i t\u00ecnh h\u00ecnh c\u00e1 nh\u00e2n- Chuy\u1ec3n tr\u1ea1ng th\u00e1i trong cu\u1ed9c \u0111\u1eddi, gi\u00e0 c\u1ea3, t\u00e1i \u0111\u1ecbnh c\u01b0, th\u0103ng ti\u1ebfn, ng\u1eebng s\u1ea3n xu\u1ea5t, s\u1ee9c kho\u1ebb, b\u00ean v\u1ee3\/ch\u1ed3ng, b\u1ea1n b\u00e8.<\/p>\n

3) \u0110\u1eb7c t\u00ednh th\u1eddi \u0111i\u1ec3m th\u1ecbnh h\u00e0nh-v\u00e0o th\u1eddi \u0111i\u1ec3m nh\u1ea5t \u0111\u1ecbnh trong s\u1ef1 vi\u1ec7c \u0111\u00e3 qua, d\u1ea1ng t\u1ed9i l\u1ed7i th\u1ea5y b\u00ecnh th\u01b0\u1eddng h\u01a1n.<\/p>\n

4) T\u00ecnh h\u00ecnh chung g\u00e2y ra \u0111\u1eb7c t\u00ednh \u2013 Y\u1ebfu t\u1ed1 n\u00e0o \u0111\u00f3 nh\u01b0 chi\u1ebfn tranh, \u0111\u00f3i kh\u00e1t, tai \u01b0\u01a1ng l\u00e0m n\u1ea3y sinh t\u1ed9i l\u1ed7i th\u1ecbnh\u00a0 h\u00e0nh. \u0110\u1eb7c \u0111i\u1ec3m qu\u1ed1c gia- To\u00e0n qu\u1ed1c gia c\u00f3 xu h\u01b0\u1edbng bi\u1ec3u th\u1ecb t\u1ed9i l\u1ed7i r\u00f5 r\u1ec7t trong m\u1ed9t th\u1eddi \u0111i\u1ec3m nh\u1ea5t \u0111\u1ecbnh.<\/p>\n

5) \u1edf m\u1ed9t s\u1ed1 qu\u1ed1c gia tham nh\u0169ng kh\u00f4ng ki\u1ec1m ch\u1ebf \u0111\u1ef1\u01a1c, n\u01b0\u1edbc kh\u00e1c th\u00ec h\u1ed1i l\u1ed9 , n\u01b0\u1edbc kh\u00e1c th\u00ec b\u1ea1o h\u00e0nh, nh\u1eefng qu\u1ed1c gia h\u1ed7n t\u1ea1p..vv.<\/p>\n

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Gia c\u00f4 b\u00ea 4:7<\/strong><\/span><\/p>\n

\u201c Anh em h\u00e3y ph\u1ee5c t\u00f9ng Thi\u00ean Ch\u00faa. H\u00e3y ch\u1ed1ng l\u1ea1i ma qu\u1ef7; ch\u00fang s\u1ebd ch\u1ea1y xa anh em.\u201d, <\/strong><\/span><\/p>\n

\u00a0<\/strong>James 4:7<\/strong><\/span><\/p>\n

\u201cTHEREFORE SUBMIT TO GOD.\u00a0\u00a0 RESIST THE DEVIL AND HE WILL FLEE FROM YOU.\u201d \u00a0\u00a0<\/strong><\/span><\/p>\n

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Do v\u1eady, khi nh\u00ecn v\u00e0o t\u1ed9i l\u1ed7i, \u0111i\u1ec1u quan tr\u1ecdng l\u00e0 kh\u00f4ng c\u1ea7n ch\u1ec9 tr\u00edch b\u1edfi ng\u01b0\u1eddi ta tr\u1ea3i nghi\u1ec7m t\u1ed9i l\u1ed7i m\u1ed9t c\u00e1ch kh\u00f3 kh\u0103n c\u00f3 th\u1ec3 kh\u00e1c v\u1edbi ki\u1ec3u m\u00e0 ta \u0111ang tr\u1ea3i nghi\u1ec7m. C\u01a1 b\u1ea3n l\u00e0 c\u00f3 \u0111\u1ee7 lo\u1ea1i t\u1ed9i l\u1ed7i quanh ta \u0111\u1ec3 m\u1ed7i ng\u01b0\u1eddi s\u1ebd \u0111\u1ef1\u01a1c th\u1eed theo c\u00e1ch \u0111\u1ed9c nh\u1ea5t c\u1ee7a m\u00ecnh. N\u1ebfu ch\u00fang ta kh\u00f4ng \u0111\u1ed1i m\u1eb7t v\u1edbi c\u00e1m d\u1ed7 nh\u01b0 nh\u1eefng g\u00ec ch\u00fang ta \u0111ang nghe, ch\u00fang ta c\u1ea3m t\u1ea1 Thi\u00ean Ch\u00faa.<\/p>\n

Khi m\u1ed9t ng\u01b0\u1eddi\u00a0 nh\u1eadn ra cu\u1ed9c h\u00f4n nh\u00e2n c\u1ee7a m\u00ecnh b\u1ecb tan v\u1ee1, n\u00f3 s\u1ebd \u0111\u1eb7t ra nhi\u1ec1u ki\u1ec3u t\u00ecm ki\u1ebfm:<\/p>\n

Ch\u01b0\u01a1ng n\u00e0y v\u00e0 ch\u01b0\u01a1ng ti\u1ebfp theo \u201cNh\u1eefng t\u01b0 t\u01b0\u1edfng, Suy ngh\u0129 v\u00e0 M\u01b0\u1eddng t\u01b0\u1ee3ng\u201d nh\u1eb1m n\u1ed7 l\u1ef1c ti\u1ebfn \u0111\u1ebfn hi\u1ec3u t\u1ed9i l\u1ed7i l\u00e0 g\u00ec, v\u00e0 t\u1ea1i sao ch\u00fang ta sa v\u00e0o t\u1ed9i l\u1ed7i.<\/p>\n

T\u1ed9i l\u1ed7i l\u00e0 k\u1ebft qu\u1ea3 h\u00e0nh \u0111\u1ed9ng c\u1ee7a T\u01af T\u01af\u1edeNG.<\/p>\n

Tr\u00ean h\u1ebft<\/strong>, t\u00ecm hi\u1ec3u\u00a0 nguy\u00ean nh\u00e2n g\u00ec d\u1eabn \u0111\u1ebfn tan v\u1ee1,v\u00e0 c\u1ed1 t\u00ecm ra\u00a0 trong c\u00e1ch hi\u1ec3u c\u1ee7a m\u00ecnh.Trong s\u1ef1 b\u1ed1i r\u1ed1i, \u0111\u00f4i v\u1ee3 ch\u1ed3ng b\u1eaft \u0111\u1ea7u t\u1ef1 ch\u1ea5t v\u1ea5n, n\u00f3 th\u1ef1c s\u1ef1 x\u1ea3y ra v\u1edbi t\u00f4i sao?\u201d.<\/p>\n

Th\u1ee9 hai<\/strong>, t\u00ecm ki\u1ebfm l\u00e0\u00a0 t\u00ecm ra c\u00e1c gi\u1ea3i quy\u1ebft v\u00e0 c\u00e1c \u0111i\u1ec1u tr\u1ecb.<\/p>\n

T\u00ecm ra c\u00e2u tr\u1ea3 l\u1eddi cho hai v\u1ea5n \u0111\u1ec1 ch\u00ednh l\u00e0m ng\u01b0\u1eddi ta ph\u1ea3i loanh quanh t\u00ecm t\u00f2i. H\u1ecd v\u1ec1 v\u1edbi gia \u0111\u00ecnh, b\u1ea1n b\u00e8;Cha c\u1ee5; c\u00e1c d\u00ec; nh\u00e0 t\u01b0 v\u1ea5n;..vv.<\/p>\n

Th\u1eadt th\u00fa v\u1ecb khi ghi nh\u1eadn s\u1ef1 kh\u00e1c nhau \u0111\u1eb7c tr\u01b0ng gi\u1eefa \u0111\u00e0n \u00f4ng v\u00e0 \u0111\u00e0n b\u00e0 trong khi h\u1ecd th\u1ea3o lu\u1eadn v\u1edbi\u00a0 nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c nhau. \u0110\u1ed1i t\u01b0\u1ee3ng c\u1ee7a anh ta l\u00e0 TIM RA L\u00dd DO. Ph\u1ee5 n\u1eef n\u00f3i c\u00e1ch kh\u00e1c, KH\u00d3C.Ch\u1ec9 ngh\u0129 v\u1ec1 n\u00f3, c\u00f9ng v\u1ea5n \u0111\u1ec1 c\u00f9ng c\u1eb7p v\u1ee3 ch\u1ed3ng, c\u00f9ng t\u00ecnh hu\u1ed1ng nh\u01b0ng m\u1ed9t ng\u01b0\u1eddi l\u1ea1i c\u1ed1 \u201cc\u1ea3m th\u1ea5y\u201d\u00a0 v\u1ea5n \u0111\u1ec1 b\u1eb1ng c\u00e1i \u0111\u1ea7u, k\u1ebb kh\u00e1c l\u1ea1i c\u1ed1\u00a0 \u201cbi\u1ec3u l\u1ed9\u201d v\u1ea5n \u0111\u1ec1 b\u1eb1ng tr\u00e1i tim.D\u0129 nhi\u00ean m\u1ed9t khu\u00f4n m\u1eabu b\u1ed9 m\u00e1y s\u1eafp x\u1ebfp sai \u0111i\u1ec3n h\u00ecnh, b\u1edfi \u0111\u00e1ng ra n\u00f3 th\u00edch h\u1ee3p h\u01a1n \u0111\u1ec3 c\u1ea3m nh\u1eadn v\u1edbi tr\u00e1i tim v\u00e0 b\u00e0y t\u1ecf b\u1eb1ng c\u00e1i \u0111\u1ea7u. Nh\u01b0ng sau \u0111\u00f3, trong t\u00ecnh tr\u1ea1ng kh\u1ee7ng ho\u1ea3ng, s\u1ef1 kh\u00e1c bi\u1ec7t n\u00e0y l\u00e0 \u0111\u1eb7c tr\u01b0ng c\u1ee7a gi\u1edbi ph\u00e1i.<\/p>\n

Khi c\u00e1ch c\u01b0 x\u1eed n\u00e0y x\u1ea3y ra-ch\u1ea5p nh\u1eadn n\u00f3. Ngay c\u1ea3 m\u1ed9t ng\u00e0y sau \u0111\u00f3, \u1edf ch\u1eebng m\u1ef1c n\u00e0o \u0111\u00f3 quan \u0111i\u1ec3m\u00a0 c\u1ee7a cu\u1ed9c c\u00e3i v\u00e3\u00a0 kh\u00f4ng \u0111\u1ef1\u01a1c n\u00f3i v\u1edbi v\u1ee3 nh\u01b0, \u201cKh\u00f3c xong ch\u01b0a\u201d\u00a0 hay n\u00f3i v\u1edbi ch\u1ed3ng \u201c Anh k\u1ec3 v\u1ea5n \u0111\u1ec1 c\u1ee7a ch\u00fang ta v\u1edbi ng\u01b0\u1eddi kh\u00e1c. Anh\u00a0 n\u00f3i c\u1ee9 nh\u01b0 v\u1ea5n \u0111\u1ec1 c\u1ee7a cu\u1ed9c h\u1ecdp v\u0103n ph\u00f2ng c\u1ee7a anh kh\u00f4ng b\u1eb1ng \u1ea5y\u201d\u00a0 Ch\u00fang ta ph\u1ea3i nh\u1edb r\u1eb1ng c\u00e1c c\u01b0 x\u1eed l\u00e0 \u0111\u1eb7c tr\u01b0ng c\u1ee7a gi\u1edbi ph\u00e1i.\u00a0 Th\u1eadt \u0111\u00fang \u0111\u1ec3 t\u00ecm ra c\u00e1ch gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1 c\u1ee7a ch\u00fang ta. Th\u1eadt \u0111\u00fang khi \u0111\u1ecdc nh\u1eefng cu\u1ed1n s\u00e1ch; n\u00f3i chuy\u1ec7n v\u1edbi b\u1ea1n b\u00e8, gia \u0111\u00ecnh, c\u00e1c Cha, c\u00e1c D\u00ec v\u00e0 c\u00e1c nh\u00e0 t\u01b0 v\u1ea5n.\u00a0 Ch\u00fang ta c\u1ea7n l\u00e0m \u0111i\u1ec1u g\u00ec \u0111\u00f3. Th\u1eadt \u0111\u00fang khi n\u00f3i \u201cThi\u00ean Ch\u00faa gi\u00fap nh\u1eefng k\u1ebb \u0111\u00f3, ai g\u00edup b\u1ea3n th\u00e2n h\u1ecd\u201d \u0110i\u1ec1u g\u00ec th\u01b0\u1eddng x\u1ea3y ra l\u00e0 h\u1ecd th\u01b0\u1eddng nh\u1eadn \u0111\u1ef1\u01a1c nhi\u1ec1u s\u1ef1 gi\u00fap \u0111\u1ee1 t\u1eeb b\u1ea1n b\u00e8, gia \u0111\u00ecnh, c\u00e1c cha, ca c\u00e1 D\u00ec, c\u00e1c nh\u00e0 t\u01b0 v\u1ea5n..vv. H\u1ecd \u0111\u1ef1\u01a1c n\u00f3i khu\u00e2y kh\u1ecfa; h\u1ecd nh\u1eadn \u0111\u1ef1\u01a1c s\u1ef1 t\u01b0 v\u1ea5n,nh\u1eadn \u0111\u1ef1\u01a1c s\u1ef1 khuy\u1ebfn kh\u00edch.<\/p>\n

Th\u1eadt c\u1ea7n thi\u1ebft ph\u1ea3i ch\u00fa \u00fd b\u1edfi hai \u0111i\u1ec3m ch\u00ednh th\u01b0\u1eddng b\u1ecb hi\u1ec3u l\u1ea7m( hay \u0111\u1ef1\u01a1c n\u00f3i ch\u1eb3ng t\u1edbi \u0111\u00e2u. \u0110\u1ebfn m\u1ee9c\u00a0 n\u00f3 ch\u1eb3ng t\u00e1c \u0111\u1ed9ng\u00a0 \u0111\u1ebfn c\u00e1i g\u00ec bao gi\u1edd), ch\u00fang l\u00e0:<\/p>\n

(1) CON \u0110\u01af\u1edcNG D\u1eaaN \u0110\u1ebeN GI\u1ea2I QUY\u1ebeT V\u1ea4N \u0110\u1ec0 CH\u00cdNH L\u00c0 TH\u01af\u1ee2NG \u0110\u1ebe\u00a0 \u2013 kh\u00f4ng ph\u1ea3i l\u00e0 b\u1ea1n b\u00e8, kh\u00f4ng ph\u1ea3i Cha c\u1ee5 hay cac D\u00ec hay nh\u00e0 t\u01b0 v\u1ea5n. Ng\u01b0\u1eddi gi\u00fap ta ch\u1ec9 th\u1ec3 hi\u1ec7n\u00a0 m\u1ed9t\u00a0 vai tr\u00f2 tr\u1ee3 gi\u00fap.\u00a0Th\u01b0\u1ee3ng \u0111\u1ebf l\u00e0 ng\u01b0\u1eddi h\u00e0n g\u1eafn sau c\u00f9ng.<\/strong><\/p>\n

Trong m\u1ecdi t\u00ecnh hu\u1ed1ng, ch\u00fang ta d\u1ec5 lu\u1eadn gi\u1ea3i t\u1edbi t\u00ecnh hu\u1ed1ng n\u00e0o nh\u1ea5t, ch\u00fang ta lu\u00f4n c\u1ed1 g\u1eafn th\u1ea3o lu\u1eadn b\u1ee9c s\u00f3ng ng\u01b0\u1eddi kh\u00e1c,th\u1eadt chu\u1ea9n. Th\u1ec3 th\u1ee9c c\u00f3 th\u1ec3\u00a0 x\u1ea3y ra nh\u01b0: c\u00f3 l\u1ebd kh\u00f4ng bi\u1ebft ch\u1ee7 \u00fd, CON NG\u01af\u1edcI CH\u00ca B\u00d4I S\u1ee8C M\u1ea0NH C\u1ee6A L\u1edcI\u00a0 C\u1ea6U NGUY\u1ec6N , NG\u1ee2I KHEN NH\u1eeeNG L\u00dd L\u1ebc C\u1ee6A TR\u00cd TH\u1ee8C. \u0110\u1ec1u n\u00e0y c\u00f2n\u00a0 ph\u01b0\u1edbc t\u1ea1p h\u01a1n n\u1eefa khi bi\u1ebft r\u1eb1ng c\u00e1 nh\u00e2n h\u1ecd \u0111ang t\u01b0 v\u1ea5n\u00a0 l\u00e0 ng\u01b0\u1eddi c\u00f3 h\u1ecdc v\u1ea5n cao. B\u1eb1ng c\u00e1ch th\u1ef1c hi\u1ec7n ri\u00eang bi\u1ec7t \u1edf m\u1ee9c \u0111\u1ed9 hi\u1ec3u bi\u1ebft x\u00e2u r\u1ed9ng, ti\u00eau \u0111i\u1ec3m cao nh\u1eafm v\u00e0o nh\u1eefng n\u1ed7 l\u1ef1c c\u1ee7a ai \u0111\u00f3 tr\u1ef1c ti\u1ebfp kh\u00f4ng th\u1ec3 truy\u1ec1n t\u1ea3i t\u1edbi c\u1eb7p v\u1ee3 ch\u1ed3ng \u0111\u01b0\u1ee3c. TI\u1ebeU \u0110I\u1ec2N GI\u00daP \u0110\u1ee0 L\u00c0 TH\u01af\u1ee2NG \u0110\u1ebe V\u00c0 CH\u1ec8 M\u00ccNH TH\u01af\u1ee2NG \u0110\u1ebe M\u00c0 TH\u00d4I. N\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 tr\u00ed tu\u1ec7, kh\u00f4ng ph\u1ea3i l\u00e0 ti\u1ec1n b\u1ea1c.Ng\u01b0\u1eddi ta \u0111\u00e3 \u0111\u1ea1t t\u1edbi t\u1ea7m hi\u1ec3u bi\u1ebft t\u00ecm ki\u1ebfm s\u1ef1 tr\u1edd gi\u00fap t\u1eeb b\u00ean ngo\u00e0i, ch\u00ednh h\u1ecd \u0111\u00e3 c\u1ed1 th\u1eed t\u1ea5t c\u1ea3 nh\u1eefng ph\u01b0\u01a1ng ph\u00e1p cao si\u00eau \u0111\u00f3 nh\u01b0ng th\u1ea5t b\u1ea1i. nh\u1eefng g\u00ec h\u1ecd t\u00ecm ki\u1ebfm kh\u00f4ng ph\u1ea3i c\u1ea7n kinh nghi\u1ec7m c\u1ee7a ai kh\u00e1c. H\u1ecd t\u00ecm ki\u1ebfm m\u1ed9t gi\u1ea3i ph\u00e1p V\u00c0 GI\u1ea2I PH\u00c1P \u0110\u00d3 CH\u00cdNH L\u00c0 TH\u01af\u1ee2NG \u0110\u1ebe<\/strong>\u00a0v\u00e0\u00a0\u0111\u00e3 chuy\u1ec1n t\u1ea3i m\u1ed9t c\u00e1ch hi\u1ec7u qu\u1ea3. Chuy\u1ec1n t\u1ea3i Th\u01b0\u1ee3ng \u0111\u1ebf c\u00f3 hi\u1ec7u nghi\u1ec7m c\u00f3 ngh\u0129a ph\u1ea3i n\u00f3i v\u1edbi\u00a0 c\u00e1 nh\u00e2n hay v\u1ee3 ch\u1ed3ng\u00a0 nh\u01b0 sau:<\/p>\n

(1) H\u00e3y \u0103n l\u0103n v\u00ec nh\u1eefng t\u1ed9i l\u1ed7i c\u1ee7a b\u1ea1n v\u00e0 c\u1ea7u xin Ch\u00faa tha t\u1ed9i.<\/p>\n

(2) Y\u00eau c\u1ea7u h\u1ecd h\u00e3y t\u1ef1 \u0111\u1ea7u h\u00e0ng Ch\u00faa. L\u1eddi k\u00eau m\u1eddi nh\u01b0 ng\u01b0\u1eddi con mong m\u1ecfi \u0110\u1ee9c tin v\u00e0o Ch\u00faa, \u0111\u1ec3 \u0111\u1eb7t ni\u1ec1m tin n\u01a1i Ch\u00faa, y\u00eau m\u1ebfn Ch\u00faa nh\u01b0 Ch\u00faa l\u00e0 \u00a0Cha c\u1ee7a h\u1ecd v\u00e0 h\u1ecd l\u00e0\u00a0 con c\u00e1i c\u1ee7a Ch\u00faa.<\/p>\n

(3) Nh\u1eafc h\u1ecd c\u1ea7u kh\u1ea9n Ch\u00faa gi\u00fap \u0111\u1ee1 v\u00e0 ch\u1ec9 \u0111\u01b0\u1eddng cho h\u1ecd.<\/p>\n

N\u1ebfu ba \u0111i\u1ec3m n\u00e0y\u00a0 kh\u00f4ng chuy\u1ec3n t\u1ea3i v\u00e0 gi\u1eef l\u1ea1i th\u00ec\u00a0 kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i cho gi\u1ea3i ph\u00e1p to\u00e0n di\u1ec7n v\u00e0 l\u00e2u d\u00e0i.<\/p>\n

Th\u1eed nghi\u1ec7m ti\u1ebfp theo l\u00e0 l\u0129nh v\u1ef1c t\u1ed9i l\u1ed7i.<\/p>\n

Ch\u1eb3ng m\u1ea5y ai d\u1ec5 ch\u1ecbu khi \u00a0n\u00f3i v\u1ec1 t\u1ed9i l\u1ed7i v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi c\u00f2n kh\u00f4ng mu\u1ed1n nghe. N\u00f3 c\u00f3 v\u1ebb\u00a0 nh\u01b0 nh\u1eefng ng\u00f4n t\u1eeb c\u0169 kh\u00f4ng h\u1ee3p th\u1eddi, hi\u1ebfm th\u1ea5y c\u00f3 ai b\u0103n kho\u0103n r\u1eb1ng sao ng\u01b0\u1eddi ta l\u1ea1i c\u00f3 nh\u1eefng suy ngh\u0129 \u00edt \u1ecfi v\u1ec1 t\u1ed9i l\u1ed7i nh\u01b0 v\u1eady. Nh\u1eefng g\u00ec th\u1ebf gi\u1edbi \u0111ang \u0111i qua l\u00e0\u00a0 giai \u0111o\u1ea1n \u0111\u1ecbnh ngh\u0129a T\u1ed8I L\u1ed6I\u00a0\u0111\u01b0\u1ee3c t\u1ea9y n\u00e3o ch\u00fang ta nh\u01b0 th\u1ec3 \u2013\u0110\u00fang m\u1ed1t, ch\u1ea5p nh\u1eadn c\u00e1ch c\u01b0 x\u1eed c\u1ee7a con ng\u01b0\u1eddi, v\u00e0\u00a0 B\u1eb0NG CH\u1ee8NG T\u1ed8I L\u1ed6I \u0111\u1ef1\u01a1c che \u0111\u1eady.Th\u01b0\u1ee3ng \u0111\u1ebf \u0111\u00e3 ban cho n\u1ed9i t\u00e2m\u00a0 \u201cthanh ki\u1ebfm l\u01b0\u01a1ng t\u00e2m\u201d \u0111\u1ec3 b\u1ed5 th\u1eb3ng v\u00e0o nh\u1eefng th\u00f4ng tin x\u1ea5u, v\u00e0 c\u00e1c nh\u00f3m trong x\u00e3 h\u1ed9i \u0111ang cu\u1ed1n \u0111i gi\u1edbi r\u0103n \u00a0c\u1ee7a Ch\u00faa . Ch\u00fang ta \u0111ang n\u1ed7 l\u1ef1c \u0111\u01b0a m\u00ecnh v\u00e0o t\u00ecnh tr\u1ea1ng\u00a0th\u1eed th\u00e1ch c\u1ea3 cu\u1ed9c \u0111\u1eddi. Ch\u00fang ta \u0111\u1ef1\u01a1c m\u1eddi g\u1ecdi th\u1ef1c hi\u1ec7n L\u1ef0A CH\u1eccN, ch\u00fang ta \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi PH\u1ea2I CH\u1eccN.- B\u1edfi \u00a0Ch\u00faa c\u1ee7a ch\u00fang ta \u0111\u00e3 trao T\u1ef1 do \u00fd ch\u00ed <\/strong>cho con c\u00e1i m\u00ecnh<\/strong>.<\/strong>\u00a0Ch\u00fang ta c\u00f3 th\u1ec3 ch\u1ecdn \u0111i con \u0111\u01b0\u1eddng tai h\u1ecda l\u00e0 x\u00e1c th\u1ecbt v\u00e0 th\u01b0\u1edfng th\u1ee9c ti\u1ec1n b\u1ea1c.- Cu\u1ed1i c\u00f9ng l\u00e0 b\u1ecb ph\u00e1 hu\u1ef7. HAY ch\u00fang ta c\u00f3 th\u1ec3 ch\u1ecdn con \u0111\u01b0\u1eddng d\u1eabn \u0111\u1ebfn c\u1ee9u r\u1ed7i l\u00e0 kh\u00f3 kh\u0103n, h\u1eb9p v\u00e0 v\u1ea5t v\u1ea3. Ng\u01b0\u1eddi n\u00e0o kh\u00f4ng s\u1eb5n l\u00f2ng nghe theo Ch\u00faa v\u00e0 l\u1eddi d\u1ea1y c\u1ee7a Ch\u00faa kh\u00f4ng s\u1edbm th\u00ec mu\u1ed9n\u00a0 t\u1ef1 h\u1ecd s\u1ebd th\u1ea5y m\u00ecnh tr\u01b0\u1ee3t v\u00e0o v\u00f9ng xo\u00e1y \u00a0r\u1ed1i lo\u1ea1n d\u1eabn \u0111\u1ebfn \u201cTai h\u1ecda r\u1ed3i Ph\u00e1 h\u1ee7y\u201d. H\u1ecd s\u1ebd kh\u00f4ng\u00a0ngay c\u1ea3 c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u1ecdn \u2018Ph\u1ea3n x\u1ea1 t\u01b0 t\u01b0\u1edfng<\/strong>\u2019.<\/p>\n

\u0110\u00f3 l\u00e0 l\u00fd do t\u1ea1i\u00a0 sao ph\u1ea3i hi\u1ec3u t\u1ed9i l\u1ed7i l\u00e0 gi, b\u1edfi n\u00f3 l\u00e0 t\u1ed9i l\u1ed7i ch\u1ed1ng l\u1ea1i Th\u01b0\u1ee3ng \u0111\u1ebf. Ph\u1ea3i c\u00f3 l\u1eadp tr\u01b0\u1eddng quan \u0111i\u1ec3m r\u00f5 r\u00e0ng, n\u1ebfu ch\u00fang ta\u00a0 mu\u1ed1n ph\u00e1t tri\u1ec3n th\u00e0nh c\u00f4ng m\u1ed1i quan h\u1ec7 v\u1edbi Th\u01b0\u1ee3ng \u0111\u1ebf, h\u00e3y t\u1eeb b\u1ecf t\u1ed9i l\u1ed7i. Ch\u00fang ta kh\u00f4ng th\u1ec3 c\u00f3 Ch\u00faa nh\u01b0 m\u1ed9t ph\u1ea7n trong cu\u1ed9c \u0111\u1eddi nh\u01b0 \u1edf nh\u00e0 v\u00e0 ch\u1ea5p nh\u1eadn t\u1ed9i l\u1ed7i nh\u01b0 ph\u1ea7n kh\u00e1c c\u1ee7a cu\u1ed9c \u0111\u1eddi m\u00ecnh nh\u01b0 c\u00f4ng vi\u1ec7c b\u00ean ngo\u00e0i. V\u1eady \u1edf ph\u01b0\u01a1ng di\u00ean kh\u00e1c nhau ch\u00fang ta \u0111\u00e3 c\u1ed1 cho ph\u00e9p ch\u00fang c\u00f9ng t\u1ed3n t\u1ea1i trong cu\u1ed9c \u0111\u1eddi, \u0110i\u1ec1u n\u00e0y x\u1ea3y ra th\u1ebf n\u00e0o?<\/p>\n

(a) Ch\u00fang ta t\u1ef1 d\u1ed7 d\u00e0nh nh\u1eefng \u0111i\u1ec1u nh\u01b0 : ki\u1ec3u nh\u01b0 v\u1eady ph\u1ea3i l\u00e0 t\u1ed9i l\u1ed7i nh\u01b0ng n\u00f3 c\u1ea7n thi\u1ebft cho cu\u1ed9c s\u1ed1ng h\u00e0ng ng\u00e0y .C\u00e1ch ngh\u0129 qu\u1ea9n quanh n\u00e0y ng\u1ea7m b\u1ecf qua v\u00e0 ch\u1ec9 \u0111\u1ec1 c\u1eadp ch\u00fat \u00edt nh\u01b0 tham nh\u0169ng, h\u1ed1i l\u1ed9 v\u00e0 \u0103n h\u1ed1i l\u1ed9. Gi\u1ed1ng nh\u01b0 c\u00e1c t\u1ed9i. Ki\u1ec3u n\u00e0y kh\u1edfi \u0111\u1ea7u v\u1edbi nh\u1eefng m\u1ee5c r\u1ea5t nh\u1ecf nh\u01b0ng\u00a0 c\u00f3 ti\u1ec1m n\u0103ng ph\u00e1t tri\u1ec3n l\u1edbn h\u01a1n v\u00e0 th\u01b0\u1eddng xuy\u00ean h\u01a1n t\u1edbi khi t\u1ef1 nhi\u00ean th\u1ea5y b\u00ecnh th\u01b0\u1eddng trong cu\u1ed9c s\u1ed1ng. N\u00f3 tr\u1edf th\u00e0nh th\u00f3i quen.<\/p>\n

(b) N\u00f3i chung, con ng\u01b0\u1eddi c\u00f3 v\u1ebb nh\u1eadn ra ngo\u1ea1i t\u00ecnh l\u00e0 t\u1ed9i nh\u01b0ng sau \u0111\u00f3 anh ta \u0111\u1ed1i m\u1eb7t v\u1edbi \u00e1p l\u1ef1c m\u1edbi. M\u1ed9t trong s\u1ed1 \u0111\u00f3 l\u00e0 KH\u00d4NG xem \u0111i\u1ec1u n\u00e0y nh\u01b0 s\u1ef1 vi ph\u1ea1m ch\u00ednh n\u1eefa. Sau h\u1ebft, lu\u1eadn n\u00e0y n\u00f3i r\u1eb1ng n\u00f3 kh\u00f4ng l\u00e0m t\u1ed5n h\u1ea1i \u0111\u1ebfn ai v\u00e0 h\u1ecd \u0111ang th\u01b0\u1edfng th\u1ee9c \u0111\u00f3 sao. Nh\u1eefng ng\u00f4n t\u1eeb m\u1edbi ranh m\u00e3nh \u0111\u00e3 l\u00e0m cho \u00eam d\u1ecbu \u0111i c\u00e1i th\u1ef1c t\u1ebf th\u00f4 r\u00e1p. V\u00ed d\u1ee5 ch\u00fang ta nghe nh\u1eefng t\u1eeb nh\u01b0 \u201cl\u00e0m t\u00ecnh\u201d \u0111\u1ec3 g\u1ed3m c\u1ea3 th\u00f4ng d\u00e2m, ch\u00fang ta nghe nh\u01b0 \u201c\u0110\u1ed3ng gi\u1edbi\u201d c\u00f3 ngh\u0129a l\u00e0\u00a0 t\u00ecnh d\u1ee5c \u0111\u1ed3ng gi\u1edbi. \u0110\u00e2u \u0111\u00f3 nh\u1eefng m\u1ef9 t\u1eeb \u0111\u00e3 \u0111em l\u1ea1i m\u1ed9t t\u01b0 t\u01b0\u1edfng \u00eam d\u1ecbu v\u00e0\u00a0v\u00f4 h\u1ea1i d\u1eabn \u0111\u1ebfn v\u1edbi t\u1ed9i l\u1ed7i. C\u1ea3 m\u1ed9t x\u00e3 h\u1ed9i r\u1ed9ng l\u1edbn \u0111\u00e3 ng\u00e3 v\u00e0o \u0111\u00f3. \u00cdt c\u00f3 ai\u00a0 n\u00f3i ra\u00a0 v\u00e0 g\u1ecdi n\u00f3 l\u00e0 g\u00ec v\u1eady-T\u1ed9i l\u1ed7i. Tai ho\u1ea1 l\u00e0 \u1edf ch\u1ed7 n\u00f3 hung h\u0103ng \u0111\u1ebfn n\u1ed7i ngay c\u1ea3 m\u1ed9t T\u1ed5ng th\u1ed1ng c\u00f3 h\u1ecdc th\u1ee9c c\u1ee7a qu\u1ed1c gia, v\u00e0 Ngh\u1ecb s\u1ef9 \u0111\u1ef1\u01a1c g\u1ecdi l\u00e0 nh\u1eefng con ng\u01b0\u1eddi c\u00f3 h\u1ecdc h\u00e0nh \u0111ang s\u1eb5n l\u00f2ng xem x\u00e9t \u0111\u1eb7t ng\u1eefng chu\u1ea9n m\u1ef1c \u0111\u00fang sang m\u1ed9t b\u00ean. V\u1edbi quy\u1ec1n l\u1ef1c gi\u1ea3 d\u1ed1i , h\u1ecd s\u1eb5n l\u00f2ng bi\u1ebfn m\u00ecnh th\u00e0nh con r\u1ed1i . H\u1ecd th\u00f4ng qua lu\u1eadt d\u1ef1 th\u1ea3o \u0111e d\u1ecda \u0111\u1ebfn \u0111\u1ea1o \u0111\u1ee9c. Ch\u00fang ta th\u1ea5y r\u1eb1ng c\u00f3 h\u1ecdc kh\u00f4ng ph\u1ea3i l\u00e0 h\u00e0ng r\u00e0o \u0111\u1ec3 ch\u1ed1ng ng\u0103n sa v\u00e0o t\u1ed9i l\u1ed7i. C\u00e1m d\u1ed7 c\u00f3 kh\u1ea3 n\u0103ng theo c\u00e1ch c\u1ef1c k\u1ef3 tinh vi v\u00e0 nh\u1ea5n m\u1ea1nh v\u00e0o nh\u1eefng ng\u01b0\u1eddi c\u00f3 h\u1ecdc v\u1ea5n t\u1ed1t.<\/p>\n

(c) M\u1ed9t c\u00f4ng ngh\u1ec7 ph\u1ed5 bi\u1ebfn v\u00f4 \u0111\u1ecbch kh\u00e1c l\u00e0 chia th\u00e0nh ng\u0103n c\u00e1c t\u1ed9i l\u1ed7i kh\u00e1c nhau\u00a0 th\u00e0nh nh\u1eefng l\u0129nh v\u1ef1c khoa h\u1ecdc d\u1ea1ng n\u00e0y hay d\u1ea1ng kh\u00e1c. Ch\u00fang ta nh\u1eadn th\u1ea5y m\u1ed9t v\u00e0i bi\u1ec7n b\u1ea1ch \u0111\u00e1ng kinh ng\u1ea1c \u0111\u1ec3 d\u00e0nh cho t\u1ed9i l\u1ed7i c\u00f3 ch\u1ed7 \u0111\u1ee9ng theo ki\u1ec3u ph\u1ea3i t\u00f4n tr\u1ecdng khoa h\u1ecdc; t\u00e2m l\u00fd, Y h\u1ecdc, Truy\u1ec1n th\u1ed1ng; Phong t\u1ee5c..vv.<\/p>\n

(d) Ch\u00fang ta c\u0169ng tr\u1edf n\u00ean qu\u00e1 tho\u1ea3 m\u00e3n \u0111\u1ec3 ngh\u0129 v\u1ec1 t\u1ed9i l\u1ed7i. V\u1eady n\u1ebfu ch\u00fang ta kh\u00f4ng ngh\u0129 v\u1ec1 t\u1ed9i l\u1ed7i. K\u1ebft qu\u1ea3 s\u1ebd l\u00e0, ch\u00fang ta c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c kh\u00f4ng c\u1ea3m th\u1ea5y c\u00f3 t\u1ed9i. H\u00e0m \u00fd v\u1ec1 s\u1ef1 t\u00f9y ti\u1ec7n n\u00e0y th\u1ef1c ra l\u00e0 v\u00ec ch\u00fang ta kh\u00f4ng c\u00f3 th\u00e1i \u0111\u1ed9 ki\u1ec3m ch\u1ee9ng sai l\u1ea7m hay\u00a0 t\u1ef1 b\u1ea3n th\u00e2n m\u00ecnh v\u00e0 v\u00ec th\u1ebf m\u00e0 ch\u00fang ta kh\u00f4ng c\u00f3 th\u00e1i \u0111\u1ed9 \u0111\u00fang \u0111\u1eafn \u0111\u1ec3 ho\u00e0n thi\u1ec7n b\u1ea3n th\u00e2n, \u0111\u01a1n gi\u1ea3m b\u1edfi ch\u00fang ta kh\u00f4ng bi\u1ebft c\u00e1i g\u00ec \u0111\u1ec3 ho\u00e0n thi\u1ec7n b\u1ea3n th\u00e2n. Do \u0111\u00f3, kh\u00f4ng c\u00f3 g\u00ec l\u00e0 ng\u1ea1c nhi\u00ean khi\u00a0 ch\u00fang ta c\u00f3 nh\u1eefng quan ni\u1ec7m sai v\u0129 \u0111\u1ea1i, r\u1eb1ng ch\u00fang ta T\u1ed0T \u0110\u1eb8P v\u00e0 r\u1eb1ng m\u1ecdi sai l\u1ea7m c\u1ee7a ch\u00fang ta th\u00ec nh\u1ecf v\u00e0 kh\u00f4ng \u0111\u00e1ng g\u00ec. Ch\u00fang ta ngay c\u1ea3 t\u01b0\u1edfng t\u01b0\u1ee3ng\u00a0 ra r\u1eb1ng ch\u00fang ta c\u00f3 m\u1ed1i li\u00ean h\u1ec7 th\u1ef1c s\u1ef1 v\u1edbi Thi\u00ean Ch\u00faa. V\u00e0 nh\u01b0 m\u1ed9t l\u00fd l\u1ebd, ch\u00fang ta n\u00f3i v\u1edbi b\u1ea3n th\u00e2n m\u00ecnh r\u1eb1ng \u201cCh\u00fang ta \u0111i nh\u00e0 th\u1edd \u0111\u1ec1u \u0111\u1eb7n\u201d hay \u201cCh\u00fang t\u00f4i c\u1ea7u nguy\u1ec7n \u0111\u1ec1u \u0111\u1eb7n\u201d.<\/p>\n

Th\u1eadt ng\u1ea1c nhi\u00ean, quan \u0111i\u1ec3m sai l\u1ea7m v\u0129 \u0111\u1ea1i ti\u1ebfp theo l\u00e0, ch\u00fang ta ngh\u0129 m\u1ecdi t\u1ed9i l\u1ed7i v\u00e0 sai l\u1ea7m ch\u1ee7 y\u1ebfu l\u00e0 t\u1eeb ph\u00eda b\u1ea1n \u0111\u1eddi v\u00e0 nh\u1eefng sai l\u1ea7m n\u00e0y ph\u1ea3i s\u1eafp \u0111\u1eb7t vho \u0111\u00fang v\u00e0 h\u1ecd t\u1ef1 nh\u1eadn n\u00f3 v\u00e0 n\u00f3i \u201c t\u00f4i ph\u1ea3i hi\u1ec3u\u00a0 v\u00e0 s\u1eafp \u0111\u1eb7t b\u1ea1n \u0111\u1eddi hi\u1ec3u cho \u0111\u00fang \u201d N\u00f3 c\u0169ng \u0111\u00e1ng \u0111\u1ec3 trong \u0111\u1ea7u th\u1ef1c t\u1ebf \u0111\u00f3, r\u1eb1ng h\u00e0nh tr\u00ecnh v\u0129 \u0111\u1ea1i\u00a0 nh\u1ea5t m\u00e0 ch\u00fang ta l\u1eadp ra l\u00e0 chuy\u1ebfn \u0111i t\u1eeb \u201csinh ra t\u1edbi c\u1ee9u r\u1ed7i\u201d. V\u00e0 tr\u00ean h\u00e0nh tr\u00ecnh n\u00e0y ch\u00fang ta s\u1ebd \u0111\u1ea1t \u0111\u1ebfn c\u00e1i b\u1eaby ng\u0103n c\u1ea3n ti\u1ebfn tr\u00ecnh c\u1ee7a ch\u00fang ta. C\u1ea0M B\u1ea4Y \u0110\u00d3 CH\u00cdNH L\u00c0 T\u1ed8I L\u1ed6I. R\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi tr\u1ef1c ti\u1ebfp hay gi\u00e1n ti\u1ebfp \u0111\u00e3 v\u00ec n\u00f3 m\u00e0 tan v\u1ee1 gia \u0111\u00ecnh.Trong khi s\u1ef1 th\u1eadt l\u00e0, b\u1ea1n \u0111\u1eddi m\u00ecnh kh\u00f4ng th\u1ec3 ho\u00e0n h\u1ea3o , v\u00e0 c\u0169ng kh\u00f4ng th\u1ec3 ph\u1ee7 nh\u1eadn s\u1ef1 th\u1eadt r\u1eb1ng ch\u00fang ta c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec3m kh\u00f4ng ho\u00e0n h\u1ea3o. Th\u1ef1c s\u1ef1, t\u1ea5t c\u1ea3 ch\u00fang ta r\u1ea5t d\u1ec5 m\u1eafc t\u1ed9i. Ngay c\u1ea3 ch\u1ec9 l\u00e0 m\u1ed9t ng\u01b0\u1eddi th\u00f4i c\u0169ng m\u1eafc t\u1ed9i nhi\u1ec1u l\u1ea7n.<\/p>\n

N\u1ebfu ch\u00fang ta mu\u1ed1n t\u00ecm t\u1eeb kh\u00f3a d\u1eabn \u0111\u1ebfn ph\u1ea1m t\u1ed9i, ch\u00fang ta ch\u1ec9 vi\u1ec7c l\u01b0\u1edbt qua ti\u00eau \u0111\u1ec1 v\u00e0 \u0111\u01a1n gi\u1ea3n n\u00f3i r\u1eb1ng \u201cT\u1ed9i l\u1ed7i\u201d. Ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c x\u00e1c \u0111\u1ecbnh v\u00e0 li\u1ec7t ra h\u00e0ng lo\u1ea1t t\u1ed9i danh. \u0110\u00e2y l\u00e0 danh m\u1ee5c t\u1ed9i s\u1eafp x\u1ebfp theo th\u1ee9 t\u1ef1 .<\/p>\n

M\u1ecdi ng\u01b0\u1eddi r\u1ea5t l\u1ea5y l\u00e0m ng\u1ea1c nhi\u00ean khi th\u1ea5y danh s\u00e1ch n\u00e0y b\u1edfi theo thu\u1eadt ng\u01b0 \u201cT\u1ed9i l\u1ed7i\u201d h\u1ecd ngh\u0129 v\u1ec1 s\u1ef1 t\u1ea5n c\u00f4ng quan tr\u1ecdng. T\u1ed8I L\u1ed6I \u00a0l\u00e0\u00a0 \u201ccon \u0111\u01b0\u1eddng d\u1eabn \u0111\u1ebfn xa Ch\u00faa\u201d.Ph\u01b0\u01a1ng th\u1ee9c c\u00f3 th\u1ec3 l\u00e0 nghi\u00eam tr\u1ecdng hay c\u00f3\u00a0 th\u1ec3 l\u00e0 s\u1ef1 sao nh\u00e3ng \u0111\u01a1n gi\u1ea3n d\u1eabn ch\u00fang ta t\u1edbi\u00a0 ch\u1ed7 xa Ch\u00faa . N\u00f3 c\u00f3 th\u1ec3 xu\u1ea5t hi\u1ec7n\u00a0 \u1edf m\u1ee9c \u0111\u1ed9 t\u1ea7m th\u01b0\u1eddng \u0111\u1ebfn m\u1ee9c l\u00e0m cho ta c\u00f3 khuynh h\u01b0\u1edbng coi n\u00f3 nh\u01b0 khuy\u1ebft thi\u1ebfu c\u1ee7a con ng\u01b0\u1eddi h\u01a1n l\u00e0 ph\u01b0\u01a1ng th\u1ee9c t\u1ea5n c\u00f4ng ngang ng\u1ea1nh.\u00a0 \u0110\u00f3 l\u00e0 s\u1ef1 tr\u00e1 h\u00ecnh hi\u1ec7u qu\u1ea3 nh\u1ea5t m\u00e0 \u0111\u01a1n gi\u1ea3n v\u00e0 ma qu\u1ef7 \u0111\u00e3 ngu\u1ef5 trang \u0111\u1ec3 s\u1eed d\u1ee5ng t\u1ea5n c\u00f4ng ch\u00fang ta \u0110\u00e2y l\u00e0 \u0111i\u1ec1u m\u00e0 n\u00f3 mu\u1ed1n ch\u00fang ta ph\u1ea3i tin. Danh s\u00e1ch t\u1ed9i l\u1ed7i l\u00e0:<\/p>\n

 <\/p>\n

(1) \u0110\u00e3ng tr\u00ed<\/span><\/p>\n

(2) T\u1ee9c\u00a0 gi\u1eadn<\/span><\/p>\n

(3) Tr\u00e1nh xa th\u00e1nh gi\u00e1(S\u1ef1 \u0111au \u0111\u1edbn)<\/span><\/p>\n

(4) Kh\u00f3 ch\u1ecbu<\/span><\/p>\n

(5) B\u1eadn b\u1ecbu<\/span><\/p>\n

(6) T\u00ednh ki\u00eau ng\u1ea1o \u2013 (H\u01b0 \u1ea3o)<\/span><\/p>\n

(7) H\u00e8n nh\u00e1t<\/span><\/p>\n

(8) Ch\u1ec9 tr\u00edch \u2013 (X\u00e9t \u0111o\u00e1n)<\/span><\/p>\n

(9) T\u00f2 m\u00f2<\/span><\/p>\n

(10) Mu\u1ed1n \u0111\u1ef1\u01a1c ch\u00fa \u00fd hay t\u00e1i t\u1ed5 ch\u1ee9c<\/span><\/p>\n

(11) Ho\u00e0i nghi (M\u1ea5t can \u0111\u1ea3m)<\/span><\/p>\n

(12) Kh\u00f4ng v\u00e2ng l\u1eddi<\/span><\/p>\n

(13) Thi\u1ebfu t\u00f4n k\u00ednh<\/span><\/p>\n

(14) \u00cdch k\u1ef7<\/span><\/p>\n

(15) \u0110\u1ed1 k\u1ef5<\/span><\/p>\n

(16) Tham \u0103n(th\u00e8m mu\u1ed1n)<\/span><\/p>\n

(17) \u0110\u1ea1o \u0111\u1ee9c gi\u1ea3<\/span><\/p>\n

(18) Thi\u1ebfu ki\u00ean nh\u1eabn<\/span><\/p>\n

(19) S\u1ef1 l\u00e3nh \u0111\u1ea1m\u00a0 (T\u00ednh thi\u1ebfu nhi\u1ec7t t\u00ecnh)<\/span><\/p>\n

(20) B\u1ed9i \u01a1n<\/span><\/p>\n

(21) Ho\u00e0 gi\u1ea3i(chua s\u00f3t)<\/span><\/p>\n

(22) Ghen t\u1ef5<\/span><\/p>\n

(23) Y\u00eau th\u00edch quy\u1ec1n l\u1ef1c<\/span><\/p>\n

(24) D\u00e2m d\u1ee5c<\/span><\/p>\n

(25) N\u00f3i d\u1ed1i (T\u00ednh hay gi\u1ea5u gi\u1ebfm )<\/span><\/p>\n

(26) Nh\u1eabn t\u00e2m (tr\u00e1i tim l\u1ea1nh gi\u00e1)<\/span><\/p>\n

(27)Nghi ng\u1edd<\/span><\/p>\n

(28) l\u00e0m cho ai h\u00e0i l\u00f2ng(tu\u00e2n l\u1ec7nh, \u0111\u00fat l\u00f3t)<\/span><\/p>\n

(29) S\u1ef1 ki\u00eau h\u00e3nh \u2013 (T\u00ednh ki\u00eau k\u1ef3)<\/span><\/p>\n

(30) T\u00ednh d\u1ec5 c\u00e1u\u00a0 (m\u1ed1i chia r\u1ebd)<\/span><\/p>\n

(31) N\u1ed5i lo\u1ea1n<\/span><\/p>\n

(32) Tr\u1ea5n \u00e1p (S\u1ef1 \u0111\u00e0n \u00e1p)<\/span><\/p>\n

(33) S\u1ef1 nh\u1ea1o b\u00e1ng (L\u1eddi ch\u1ebf gi\u1ec5u)<\/span><\/p>\n

(34) T\u00ednh \u00edch k\u1ef7 \u2013 (T\u00ednh keo ki\u1ec7t)<\/span><\/p>\n

(35) T\u00ednh t\u1ef1 th\u00e1n<\/span><\/p>\n

(36) T\u1ef1 cho l\u00e0 \u0111\u00fang \u0111\u1eafn (T\u1ef1 b\u00e0o ch\u1eefa)<\/span><\/p>\n

(37) S\u1ef1 c\u1ee9ng \u0111\u1ea7u<\/span><\/p>\n

(38) S\u1ef1 vu kh\u1ed1ng (Chuy\u1ec7n ng\u00f2i l\u00ea m\u00e1ch l\u1ebbo)<\/span><\/p>\n

(39) T\u00ednh nhu nh\u01b0\u1ee3c \u2013 (S\u1ef1 l\u01b0\u1eddi bi\u1ebfng)<\/span><\/p>\n

(40) T\u00ednh\u00a0 l\u1eafm m\u1ed3m \u2013 (Ng\u1ed3i l\u00ea \u0111\u00f4i m\u00e1ch)<\/span><\/p>\n

(41) T\u00ednh hay gi\u1eadn d\u1ed7i<\/span><\/p>\n

(42) Kh\u00f4ng c\u00f3 l\u00f2ng y\u00eau thu\u01a1ng<\/span><\/p>\n

(43) Kh\u00f4ng \u0111\u00e1ng tin c\u1eady<\/span><\/p>\n

(44) Y\u00eau th\u00edch th\u1ebf gian \u2013 (T\u00f9 t\u1ed9i ng\u01b0\u1eddi d\u00e2n v\u00e0 nh\u0169ng th\u1ee9 kh\u00e1c tr\u00ean tr\u00e1i\u00a0 \u0111\u1ea5t)<\/span><\/p>\n

(45) S\u1ef1 lo l\u1eafng \u2013 (M\u1ed1i lo \u00e2u)<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

Danh s\u00e1ch tr\u00ean\u00a0li\u1ec7t k\u00ea theo l\u0129nh v\u1ef1c t\u00ecnh c\u1ea3m con ng\u01b0\u1eddi. Nh\u1eefng y\u1ebfu t\u1ed1 \u0111\u00f3 \u0111\u01b0\u1ee3c h\u00ecnh th\u00e0nh trong b\u1ed9 ph\u1eadn con ng\u01b0\u1eddi m\u00e0 ch\u00fang ta g\u1ecdi l\u00e0 \u201cT\u00e2m h\u1ed3n\u201d \u00a0hay \u201cTrung t\u00e2m c\u1ea3m x\u00fac.\u201d Ch\u00fang ta ki\u1ec3m so\u00e1t chi\u1ec1u k\u00edch khu v\u1ef1c n\u00e0y b\u1eb1ng \u00dd CH\u00cd. M\u1ec7nh l\u1ec7nh \u0111\u1ec3 \u00fd ch\u00ed , t\u00ecnh c\u1ea3m ki\u1ec3m so\u00e1t l\u00e0 \u201cBi\u1ebfn \u0111i\u201d\u00a0 hay ch\u00fang ta c\u00f3 th\u1ec3 \u201cch\u1ea7n ch\u1eeb\u201d.N\u1ebfu ta\u00a0 quy\u1ebft t\u00e2m t\u1ea9y n\u00f3 \u0111i, \u0111i\u1ec1u \u0111\u00f3 th\u1eadt t\u1ed1t. N\u1ebfu ch\u00fang ta \u0111\u1ec3 n\u00f3 ch\u1ea7n ch\u1eeb, n\u00f3 d\u1ea7n d\u1ea7n chuy\u1ec3n sang \u201cTr\u00ed nh\u1edb\u201d. Tr\u00ed t\u1ee5\u00ea l\u00e0\u00a0 \u201cTrung t\u00e2m ph\u00e2n t\u00edch v\u00e0 ghi nh\u1edb c\u1ee7a con ng\u01b0\u1eddi.\u201d\u00a0. \u201cT\u01b0 t\u01b0\u1edfng\u201d sau \u0111\u00f3 k\u1ebft h\u1ee3p v\u1edbi d\u1eef li\u1ec7u trong b\u1ed9 nh\u1edb v\u00e0 ph\u00e2n t\u00edch. D\u1eef li\u1ec7u \u201cT\u01b0 t\u01b0\u1edfng\u201d c\u00f3 th\u1ec3 v\u1eadn h\u00e0nh v\u00e0i l\u1ea7n r\u1ed3i v\u1eadn h\u00e0nh l\u1ea1i. Trong giai \u0111o\u1ea1n n\u00e0y n\u00f3 c\u00f3 th\u1ec3 b\u1ecb \u201cb\u1ecf \u0111i\u201d. N\u1ebfu kh\u00f4ng, n\u00f3 d\u1ea7n chuy\u1ec3n qua \u201cTh\u00e2n th\u1ec3\u201d, th\u00e2n th\u1ec3\u00a0 \u0111\u00f3 s\u1eed d\u1ee5ng nhi\u1ec1u ph\u01b0\u01a1ng ti\u1ec7n theo quy\u1ebft \u0111\u1ecbnh c\u1ee7a n\u00f3 \u0111\u1ec3 t\u1ea1o ra \u201ch\u00e0nh \u0111\u1ed9ng\u201d.H\u00e0nh \u0111\u1ed9ng n\u00e0y t\u0103ng l\u00ean \u0111\u1ec3 vi ph\u1ea1m 10 \u0111i\u1ec1u r\u0103n nh\u01b0\u00a0 L\u1eddi b\u00e1ng b\u1ed5, Gi\u1ebft ng\u01b0\u1eddi, tr\u1ed9m c\u1eafp,n\u00f3i d\u1ed1i,l\u1eeba g\u1ea1t..vv.<\/p>\n

M\u1ee5c \u0111\u00edch s\u00e1ch n\u00e0y\u00a0 kh\u00f4ng trau chu\u1ed1t chi ti\u1ebft m\u1ed7i t\u1ed9i, do v\u1eady\u00a0 ch\u00fang ta t\u1ef1 h\u1ea1n ch\u1ebf t\u1eeb danh m\u1ee5c c\u00f3 trong ti\u00eau \u0111\u1ec1 n\u00e0y. H\u1ea7u h\u1ebft nh\u1eefng t\u1ed9i l\u1ed7i kh\u00f4ng \u0111\u1ec1 c\u1eadp \u1edf \u0111\u00e2y s\u1ebd sa v\u00e0o \u00edt nh\u1ea5t m\u1ed9t \u00a0ti\u00eau \u0111\u1ec1, th\u01b0\u1eddng th\u00ec h\u01a1n m\u1ed9t \u0111\u1ec1 m\u1ee5c. Ch\u00fang ta c\u1ea7n thi\u1ebft ph\u1ea3i ki\u1ec3m ch\u1ee9ng nh\u1eefng l\u1ed7i l\u1ea7m v\u00e0 y\u1ebfu h\u00e8n c\u1ee7a m\u00ecnh. Ch\u00fang ta bi\u1ebft ph\u1ea3i t\u00ecm ki\u1ebfm c\u00e1i g\u00ec t\u1eeb danh m\u1ee5c t\u1ed9i l\u1ed7i nayd. Nh\u01b0 \u0111\u00e3 n\u00f3i, b\u1eafn vi\u00ean \u0111\u1ea1n qu\u00e1 d\u1ec5 n\u1ebfu bi\u1ebft \u0111\u00edch \u1edf \u0111\u00e2u.<\/p>\n

Danh s\u00e1ch n\u00e0y c\u0169ng\u00a0 mang l\u1ea1i nh\u1eefng quan \u0111i\u1ec3m quan tr\u1ecdng kh\u00e1c\u00a0 trong t\u00e2m tr\u00ed. \u0110\u00f3 ch\u00ednh l\u00e0 quan ni\u1ec7m c\u1ee7a ch\u00fang ta v\u1ec1 nh\u1eefng t\u1eeb ng\u1eef nh\u01b0 b\u1eadn b\u1ecbu, lo l\u1eafng, m\u1ed1i lo \u00e2u,\u00a0 t\u00ednh hay gi\u1eadn d\u1ed7i, s\u1ef1 \u0111\u00e3ng tr\u00ed. Ch\u00fang ta hi\u1ebfm khi\u00a0 ngh\u0129\u00a0 \u0111i\u1ec1u \u0111\u00f3 l\u1ea1i l\u00e0 t\u1ed9i. Ch\u00fang ta c\u00f3 xu h\u01b0\u1edbng chia ch\u00fang th\u00e0nh g\u0103n nh\u01b0 c\u1ea3m x\u00fac hay ph\u1ea3n \u1ee9ng m\u1ed9t c\u1ea3m\u00a0 x\u00fac.<\/p>\n

N\u1ebfu ai \u0111\u00f3 n\u00f3i v\u1edbi ch\u00fang ta r\u1eb1ng \u0111\u00e3ng tr\u00ed l\u00e0 m\u1ed9t t\u1ed9i th\u00ec th\u1eadt ch\u00fang ta r\u1ea5t \u0111\u1ed7i ng\u1ea1c nhi\u00ean. T\u1ed9i \u0111\u00e3ng tr\u00ed l\u00e0 b\u1ec7nh l\u01a1 \u0111\u00e3ng trong c\u00f4ng vi\u1ec7c ng\u00e0y nay. Gi\u1ed1ng nh\u01b0 t\u00edn \u0111\u1ed3 \u0111\u00e3ng tr\u00ed m\u00e0 ch\u00fang ta qu\u00ean \u0111i s\u1ef1 k\u00ednh tr\u1ecdng Thi\u00ean Ch\u00faa, ch\u00fang ta sao nh\u00e3ng \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n v\u1edbi \u0110\u1ea5ng t\u1ea1o th\u00e0nh v\u00e0 Ban s\u1ef1 s\u1ed1ng c\u1ee7a ch\u00fang ta. C\u0169ng nh\u01b0 v\u1eady, khi n\u00f3i v\u1ec1 s\u1ef1 lo l\u1eafng v\u00e0 m\u1ed1i lo \u00e2u. V\u1edbi nh\u1eefng t\u1ed9i n\u00e0y ch\u00fang ta nghi ng\u1edd s\u1ef1 quan t\u00e2m v\u00f4 h\u1ea1n c\u1ee7a Th\u01b0\u1ee3ng \u0111\u1ebf v\u1edbi ch\u00fang ta. Ch\u00fang ta qu\u00ean m\u1ea5t t\u00ednh To\u00e0n n\u0103ng c\u1ee7a Ch\u00faa. Ch\u00fang ta t\u1ef1 h\u1ecfi li\u1ec7u c\u00f3 \u0111i\u1ec1u g\u00ec \u0111\u00f3 x\u1ea3y ra v\u1edbi ch\u00fang ta\u00a0 sau l\u01b0ng Ch\u00faa hay kh\u00f4ng. C\u00f3 th\u1ec3 \u0111i\u1ec1u \u0111\u00f3 Ch\u00faa kh\u00f4ng bi\u1ebft hay nghe phong phanh sau khi \u0111\u00e3 qu\u00e1 mu\u1ed9n.<\/p>\n

M\u1ed1i quan h\u1ec7 \u0111\u1ea7u ti\u00ean v\u00e0 quan tr\u1ecdng nh\u1ea5t c\u1ee7a ch\u00fang ta l\u00e0: CH\u00daNG TA V\u1edaI CH\u00daA. H\u1ea7u nh\u01b0 kh\u00f4ng m\u1ea5y ai b\u0103n kho\u0103n v\u1ec1 nh\u1eefng t\u1ed9i li\u00ean quan \u0111\u1ebfn m\u1ed1i quan h\u1ec7 n\u00e0y vid n\u00f3 \u0111\u01b0\u1ee3c ngu\u1ef5 trang, d\u00f9ng m\u1ef9 t\u1eeb hi\u1ec7n \u0111\u1ea1i ph\u1ed5 qu\u00e1t kh\u00f3 hi\u1ec3u v\u00e0 nh\u1eefng thu\u1eadt ng\u1eef \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 ch\u1ec9 ra v\u00e0 g\u1eafn m\u00e1c cho t\u1ed9i l\u1ed7i n\u00e0y nh\u01b0 \u201ckh\u00f4ng c\u00f3 t\u1ed9i\u201d v\u00e0 h\u01b0\u1edbng ch\u00fang\u00a0 theo ch\u1ee7 \u0111\u1ec1 khoa h\u1ecdc. C\u0169ng\u00a0 ch\u1eb3ng ph\u1ea3i b\u0103n kho\u0103n nhi\u1ec1u v\u00ec tr\u1ea7n gian ch\u1ec9 ra c\u00e1c gi\u1ea3i ph\u00e1p theo bi\u1ec3u ng\u1eef T\u00e2m th\u1ea7n h\u1ecdc, Thu\u1ed1c men; tr\u1ea1ng th\u00e1i t\u1ea1m r\u1eddi th\u1ef1c t\u1ea1i; b\u00f3i to\u00e1n; nh\u00e0 chi\u00eam tinh v\u00e0 nhi\u1ec1u th\u1ee9 nh\u01b0 v\u1eady. Ch\u00fang ta\u00a0 qu\u00e1 v\u1ee1 m\u1ed9ng khi nh\u1eadn th\u1ea5y nh\u1eefng \u0111i\u1ec1u n\u00e0y l\u1ea1i l\u00e0 t\u1ed9i l\u1ed7i v\u00e0 qu\u00e1 b\u1eadn t\u00e2m t\u00ecm k\u00ed\u00eam m\u1ed9t ph\u01b0\u01a1ng thu\u1ed1c th\u1ebf gian \u0111\u1ebfn n\u1ed7i ch\u00fang ta kh\u00f4ng ngh\u0129 \u0111\u1ebfn vi\u1ec7c quay l\u1ea1i v\u01a1i\u00a0 Ch\u00faa to\u00e0n n\u0103ng v\u00e0 c\u1ea3i thi\u1ec7n m\u1ed1i quan h\u1ec7 c\u1ee7a ch\u00fang ta v\u1edbi Ch\u00faa.<\/p>\n

N\u1ebfu ch\u00fang ta h\u1ecfi ai \u0111\u00f3 li\u1ec7u h\u1ecd c\u00f3 quay l\u1ea1i v\u1edbi Ch\u00faa n\u1ebfu h\u1ecd g\u1eb7p r\u1eafc r\u1ed1i kh\u00f4ng, nhi\u1ec1u trong s\u1ed1 \u0111\u00f3 s\u1ebd n\u00f3i v\u1edbi b\u1ea1n r\u1eb1ng h\u1ecd t\u00edch c\u1ef1c \u0111i nh\u00e0 th\u1edd v\u00e0 th\u1eafp n\u1ebfn \u0111\u1ecdc m\u1ed9t hay nhi\u1ec1u l\u1eddi c\u1ea7u nguy\u1ec7n. \u0110\u00e2y ch\u01b0a ph\u1ea3i l\u00e0 m\u1ed1i quan h\u1ec7 th\u1ef1c s\u1ef1 b\u1edfi M\u1ed0I QUAN H\u1ec6 TH\u1ef0C S\u1ef0 L\u00c0 T\u1eea TR\u00c1I TIM. L\u00c0 T\u00ccM KI\u1ebeM \u00dd NGUY\u1ec6N C\u1ee6A CH\u00daA V\u00c0 CHO CU\u1ed8C \u0110\u1edcI CH\u00daNG TA. Thay v\u00e0o \u0111\u00f3, h\u1ecd \u0111ang c\u1ed1 (b\u1eb1ng c\u00e1ch kh\u00f4ng am hi\u1ec3u) \u0111\u1ea1t \u0111\u1ef1\u01a1c b\u1eb1ng t\u1ea5t c\u1ea3 l\u1eddi c\u1ea7u ngu\u1ef5\u1ec7n v\u00e0 nh\u1eefng ng\u1ecdn n\u1ebfn c\u1ee7a h\u1ecd nh\u01b0 ki\u1ec3u \u0111ang c\u1ed1 v\u00e0 th\u1ef1c hi\u1ec7n v\u1edbi chi\u1ebfc m\u00e1y \u0111\u00e1nh b\u1ea1c thay v\u00ec Ch\u00faa- N\u01a1i h\u1ecd b\u1ecf th\u1ee9 g\u00ec \u0111\u00f3 v\u00e0o v\u00e0 hy v\u1ecdng s\u1ebd nh\u1eadn \u0111\u1ef1\u01a1c c\u00e1i g\u00ec \u0111\u00f3. \u0110i\u1ec1u n\u00e0y kh\u00f4ng th\u1ec3 ho\u1ea1t \u0111\u1ed9ng \u0111\u01b0\u1ee3c. Ch\u00faa Kh\u00f4ng th\u1ec3 b\u1ecb h\u1ed1i l\u1ed9 b\u1eb1ng ti\u1ec1n c\u0169ng kh\u00f4ng b\u1eb1ng c\u00f4ng vi\u1ec7c t\u1ed1t. Ch\u00fang ta ph\u1ea3i PH\u00c1T TRI\u1ec2N M\u1ed0I QUAN H\u1ec6 \u201cCHA CON\u201d TH\u1ef0C S\u1ef0.<\/p>\n

Sau \u0111\u00f3 c\u00f3 nh\u1eefng t\u1ed9i nh\u01b0 b\u1ef1c t\u1ee9c; m\u1ed1i phi\u1ec1n mu\u1ed9n;thi\u1ebfu ki\u00ean nh\u1eabn m\u00e0 ch\u00fang ta \u0111\u00e3\u00a0 \u1ea5n \u0111\u1ecbnh v\u00e0o ph\u1ea3n \u1ee9ng c\u0103ng th\u1eb3ng trong \u0111\u1eddi s\u1ed1ng. \u0110\u00f3 l\u00e0 s\u1ef1 th\u1eadt, nh\u1eefng c\u0103ng th\u1eb3ng mang l\u1ea1i nh\u1eefng ph\u1ea3n \u1ee9ng n\u00e0y, nh\u01b0ng nh\u1eefng ph\u1ea3n \u1ee9ng n\u00e0y l\u1ea1i l\u00e0 t\u1ed9i. To\u00e0n b\u1ed9 kh\u00e1i ni\u1ec7m v\u1ec1 t\u1ed9i l\u1ed7i \u0111\u00e3 l\u00e0m tr\u1ec7ch \u0111i m\u1ed9t c\u00e1ch r\u1ea5t k\u1ef9 thu\u1eadt \u0111\u1ec3 ph\u1ea3n \u1ee9ng l\u1ea1i , \u0111\u1ed1i x\u1eed l\u1ea1i. N\u00f3 \u0111\u01b0\u1ee3c \u0111\u1eb7t tho\u1ea3i m\u00e1i \u1edf \u0111\u00f3. V\u00e0 hi\u1ebfm th\u1ea5y ai l\u1ea1i \u0111\u1eb7t ra c\u00e2u h\u1ecfi t\u1ea1i sao n\u00f3 \u1edf \u0111\u00f3. N\u00f3i v\u1ec1 c\u0103ng th\u1eb3ng. T\u1ea1i sao l\u1ea1 c\u0103ng th\u1eb3ng?\u00a0 Li\u1ec7u c\u00f3 ph\u1ea3i ch\u00fang ta \u0111\u1eb7t m\u1ee5c \u0111\u00edch th\u1ebf gian qu\u00e1 cao \u0111\u1ec3 ch\u00fang ta\u00a0 ph\u1ea3i li\u00ean t\u1ee5c\u00a0 quay nh\u01b0 c\u00e1nh qu\u1ea1t m\u00e3i\u00a0 m\u00e3i \u00a0kh\u00f4ng? Th\u1ef1c t\u1ebf ch\u00fang ta \u0111ang \u0111u\u1ed5i b\u1eaft m\u1ed9t v\u01b0\u01a1ng mi\u1ec7n di\u1ec7t vong nh\u01b0 Th\u00e1nh Phaol\u00f4\u00a0 m\u00f4 t\u1ea3 trong\u00a0\u00a01C\u00f4rint\u00f4 9:25<\/strong>.B\u1ea5t ch\u1ea5p Cho d\u00f9 s\u1ef1 hi\u1ec3u bi\u1ebft v\u00e0 ki\u1ebfn th\u1ee9c c\u1ee7a ch\u00fang ta, ch\u00fang ta kh\u00f4ng mu\u1ed1n d\u1eebng b\u01b0\u1edbc. Ch\u00fang ta t\u00ednh lu\u1ef9 nhi\u1ec1u nhi\u1ec1u h\u01a1n v\u00e0 \u0111\u1ec3 cho cu\u1ed9c \u0111\u1eddi qua \u0111i.Ch\u00fang ta t\u00edch lu\u1ef9 nhi\u1ec1u c\u0103ng th\u1eb3ng h\u01a1n l\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c m\u1ed9t \u00edt cho qu\u00ea th\u1eadt c\u1ee7a m\u00ecnh. Ai c\u00f3 l\u1ed7i? ch\u1eafc ch\u1eafn ch\u00fang ta kh\u00f4ng th\u1ec3 \u0111\u1ed5 l\u1ed7i cho cho x\u00e3 h\u1ed9i v\u1ec1 \u0111i\u1ec1u \u0111\u00f3 \u0111\u01b0\u1ee3c! Ch\u00fang ta c\u0169ng kh\u00f4ng th\u1ec3 \u0111\u1ed5i l\u1ed7i cho Ch\u00faa \u0111\u01b0\u1ee3c. Ch\u00fang ta t\u1ef1 ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1ec1 t\u1ed9i n\u00e0y, \u0111\u00fang nh\u01b0 nh\u1eefng t\u1ed9i kh\u00e1c m\u00e0 ta \u0111\u00e3 ph\u1ea1m. Th\u1eadt quan tr\u1ecdng \u0111\u1ec3 ta nh\u00ecn l\u1ea1i danh m\u1ee5c t\u1ed9i l\u1ed7i v\u00e0 b\u1ea3n th\u00e2n tr\u01b0\u1edbc khi x\u00e9t b\u1ea1n \u0111\u1eddi c\u1ee7a m\u00ecnh.C\u1ea7n thi\u1ebft c\u00f3 c\u00e1i nh\u00ecn t\u1ed1t kh\u00e1c v\u00e0o danh s\u00e1ch \u0111\u00f3 b\u1edfi ta th\u1ea5y r\u1eb1ng m\u1ecdi t\u1ed9i l\u1ed7i n\u00e0y \u0111\u1ec1u x\u1ea3y \u0111\u1ebfn trong \u0111\u1eddi s\u1ed1ng h\u00f4n nh\u00e2n b\u1eb1ng c\u00e1ch n\u00e0y hay c\u00e1ch kh\u00e1c. D\u0129 nhi\u00ean, n\u00f3 c\u0169ng x\u1ea3y \u0111\u1ebfn v\u00e0o nh\u1eefng ph\u01b0\u01a1ng di\u1ec7n kh\u00e1c trong cu\u1ed9c s\u1ed1ng.<\/p>\n

\u0110\u1ec3 t\u00f3m l\u01b0\u1ee3c : Ch\u00fang ta bi\u1ebft l\u00e0 c\u00f3 c\u00e1i g\u00ec \u0111\u00f3 \u0111\u1ef1\u01a1c g\u1ecdi l\u00e0 t\u1ed9i l\u1ed7i. Ch\u00fang ta hi\u1ec3u r\u1eb1ng th\u1eadt ng\u1edb ng\u1ea9n suy x\u00e9t n\u00f3 d\u01b0\u1edbi g\u00f3c nh\u00ecn c\u1ee7a t\u1eeb ng\u1eef t\u01b0\u1edfng t\u01b0\u1ee3ng hay di chuy\u1ec3n n\u00f3 t\u1edbi \u0111\u00e2u \u0111\u00f3. Ch\u00fang ta th\u1ea5y r\u1eb1ng n\u00f3 g\u00e2y b\u1ea5t l\u1ee3i cho s\u1ef1 c\u1ee9u d\u1ed7i. Ch\u00fang ta c\u0169ng th\u1ea5y r\u1eb1ng t\u1ea5t c\u1ea3\u00a0 ch\u00fang ta d\u1ec5 b\u1ecb m\u1eafc t\u1ed9i n\u00e0y hay t\u1ed9i kh\u00e1c. Do v\u1eady ch\u00fang ta \u0111\u1ef1\u01a1c m\u1eddi g\u1ecdi ph\u1ea3i ki\u00ean \u0111\u1ecbnh\u00a0 v\u00e0 ti\u1ebfp t\u1ee5c chi\u1ebfn \u0111\u1ea5u \u0111\u1ec3 v\u01b0\u1ee3t qua t\u1ed9i l\u1ed7i. Gi\u1edd \u0111\u00e2y ch\u00fang ta\u00a0 ph\u1ea3i th\u1ea3o lu\u1eadn v\u1ec1 nh\u1eefng ch\u1ee7 \u0111\u1ec1 ch\u00ednh kh\u00e1c, \u0111\u00f3 l\u00e0 \u00a0C\u00c1M D\u1ed6.<\/p>\n

C\u00e1m d\u1ed7 \u0111\u01b0\u1ee3c coi l\u00e0 y\u1ebfu t\u1ed1 r\u1ea5t quan tr\u1ecdng \u00a0b\u1edfi n\u00f3 m\u1edf \u0111\u1ea7u cho T\u1ed8I L\u1ed6I V\u00c0 C\u00c1I T\u00d4I. N\u00f3 c\u0169ng ti\u1ebfp t\u1ee5c ph\u00e2n gi\u1eddi gi\u1eefa c\u00e1i T\u00f4i v\u00e0 T\u1ed9i l\u1ed7i,- t\u1edbi khi t\u1ed9i l\u1ed7i bi\u1ebfn th\u00e0nh n\u00f4 l\u1ec7 c\u1ee7a c\u00e1i T\u00f4i. Do v\u1eady cu\u1ed9c chi\u1ebfn ch\u00ednh v\u00e0 \u0111\u1ea7u ti\u00ean c\u1ee7a ch\u00fang ta l\u00e0 tr\u00e1nh xa C\u00e1m d\u1ed7, \u0111\u1ec3 t\u1ed9i l\u1ed7i kh\u00f4ng th\u1ec3 b\u01b0\u1edbc ch\u00e2n v\u00e0o cu\u1ed9c \u0111\u1eddi ch\u00fang ta, \u0111\u1ec3 l\u00e0m \u0111\u1ef1\u01a1c vi\u1ec7c n\u00e0y ch\u00fang ta n\u00ean r\u00e8n luy\u1ec7n \u00c1nh s\u00e1ng ph\u1ea3n chi\u1ebfuTh\u00e1nh th\u1ea7n \u0111\u1ec3 d\u1eebng vi\u1ec7c c\u00e1m d\u1ed7 tr\u00ean con \u0111\u01b0\u1eddng d\u1eabn \u0111\u1ebfn s\u1ef1 ch\u1ebft. Ph\u01b0\u01a1ng th\u1ee9c t\u1ed1t nh\u1ea5t ch\u00fang ta c\u00f3 l\u00e0:<\/p>\n

 <\/p>\n

\u00a0<\/strong>James 4:7-8<\/strong><\/span><\/p>\n

\u201cTHEREFORE SUBMIT TO GOD.\u00a0 \u00a0RESIST THE DEVIL AND HE WILL FLEE FROM YOU.\u00a0 \u00a0\u00a0DRAW NEAR TO GOD, AND HE (GOD) WILL DRAW NEAR TO YOU.\u201d\u00a0 \u00a0<\/strong>. <\/strong><\/span><\/p>\n

N\u1ebfu ch\u00fang ta kh\u00f4ng\u00a0 l\u00e0m nh\u01b0 v\u1eady, \u0111\u1ed9ng l\u1ef1c c\u00e1m d\u1ed7 \u0111ang c\u00e1m d\u1ed7 b\u1ea1n.<\/p>\n

G\u00f3c c\u1ea1nh c\u1ee7a s\u1ef1 c\u00e1m d\u1ed7 c\u00f3 r\u1ea5t nhi\u1ec1u kh\u00eda c\u1ea1nh m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 m\u00f4 t\u1ea3 h\u1ebft \u0111\u1ef1\u01a1c, nh\u01b0ng c\u00f3 m\u1ed9t v\u00e0i \u0111i\u1ec3n h\u00ecnh \u0111\u01b0\u1ee3c li\u1ec7t k\u00ea d\u01b0\u1edbi \u0111\u00e2y:<\/p>\n

C\u00e1m d\u1ed7 \u0111\u00f2i h\u1ecfi ph\u1ea3i x\u1ea3o quy\u1ec7t, huy\u1ec1n \u1ea3o; r\u1ea5t c\u1ea3m \u0111\u1ed9ng; Ch\u1ee7 nh\u00e2n tr\u00e1 h\u00ecnh v\u00e0 d\u1ed1i tr\u00e1 ;c\u00f3 kh\u1ea3 n\u0103ng thay \u0111\u1ed5i cao v\u00e0 c\u00f3 kh\u1ea3 n\u0103ng ph\u1ecfng theo t\u1eebng th\u1eddi\u00a0 \u0111i\u1ec3m, \u0111\u1ecba \u0111i\u1ec3m c\u1ee7a c\u00e1 nh\u00e2n hay h\u1ec7 th\u1ed1ng tr\u00ed n\u00e3o ; c\u00f3 t\u00ednh g\u1ee3i \u00fd cao; kh\u00f4ng bao bao gi\u1edd ra l\u1ec7nh; ki\u00ean nh\u1eabn; k\u1ef9 thu\u1eadt;x\u1ea3o quy\u1ec7t;c\u00f3 t\u00e0i xoay x\u1edf; b\u1ec1n b\u1ec9; c\u00f3 t\u00ednh thuy\u1ebft ph\u1ee5c; \u0111\u1ecbnh h\u01b0\u1edbng k\u1ebft qu\u1ea3;l\u00e0m m\u1ea5t h\u1ebft can \u0111\u1ea3m nh\u01b0ng kh\u00f3 khuy\u1ebfn kh\u00edch; tho\u1ea3 m\u00e3n ngay t\u1ee9c kh\u00e1c;chuy\u1ec1n d\u1eabn s\u1ef1 khu\u00e2y kho\u1ea3 nhanh ch\u00f3ng; lu\u00f4n g\u00e2y \u1ea5n t\u01b0\u1ee3ng r\u1eb1ng c\u00e1i t\u00f4i m\u1ea1nh h\u01a1n c\u1ea3 s\u1ef1 c\u00e1m d\u1ed7. D\u1ed1i tr\u00e1 th\u00e0nh c\u00f4ng c\u1ee7a n\u00f3\u00a0 th\u1ef1c t\u1ebf kh\u00f4ng bao gi\u1edd l\u00e0m xung \u0111\u1ed9t c\u00e1i t\u00f4i nh\u01b0ng lu\u00f4n\u00a0van l\u00e0i. V\u1edbi to\u00e0n b\u1ed9 kh\u1ea9u \u0111\u1ed9i n\u00e0y n\u00f3 \u0111\u1ea1t \u0111\u1ef1\u01a1c k\u1ebft qu\u1ea3 phi th\u01b0\u1eddng. Ch\u00fang ta h\u00e3y th\u1eed ki\u1ec3m nghi\u1ec7m hai tr\u01b0\u1eddng h\u1ee3p:<\/p>\n

    \n
  1. Lucife l\u00e0 T\u1ed5ng l\u00e3nh thi\u00ean th\u1ea7n- c\u00f3 ngh\u0129a l\u00e0 Thi\u00ean th\u1ea7n \u00e1nh s\u00e1ng.Th\u01b0\u1ee3ng \u0111\u1ebf s\u1ed1ng tr\u00ean Thi\u00ean \u0111\u00e0ng v\u00e0 nh\u00ecn th\u1ea5y m\u1eb7t \u0110\u1ee9c Ch\u00faa tr\u1eddi. L\u00d2NG KI\u00caU H\u00c3NH \u0111\u00e3 x\u00fai gi\u1ee5c h\u1eafn v\u00e0 h\u1eafn \u0111\u1ea7u h\u00e0ng. V\u00e0 Ho\u1ea3 ng\u1ee5c ngay l\u1eadp t\u1ee9c \u0111\u1ef1\u01a1c th\u00ed\u00eat l\u1eadp v\u00e0 h\u1eafn b\u1ecb \u0111\u00e0y xu\u1ed1ng \u0111\u00f3. Ch\u00faa Gi\u00easu ph\u00e1n trong Kinh th\u00e1nh theo th\u00e1nh Luca 10:18 :\u00a0Ch\u00faa Gi\u00ea-xu ph\u00e1n \u201cTa th\u1ea5y Sa-t\u0103ng t\u1eeb tr\u1eddi r\u01a1i xu\u1ed1ng nh\u01b0 ch\u1edbp\u201d.<\/strong><\/span><\/li>\n<\/ol>\n

     <\/p>\n

    \u00a0<\/strong>Jesus says so in Luke 10:18, \u00a0<\/strong><\/span><\/p>\n

    \u00a0<\/strong>\u201cI SAW SATAN FALL LIKE LIGHTENING FROM HEAVEN.\u201d<\/strong><\/span><\/p>\n

    \u00a0<\/strong>b)Trong s\u00e1ch S\u00e1ng th\u1ebf ta th\u1ea5y m\u1ed9t tr\u01b0\u1eddng h\u1ee3p \u0111\u00e1ng ch\u00fa \u00fd kh\u00e1c. Eva b\u1ecb c\u00e1m d\u1ed7 do qu\u1ef7, tr\u00e1 h\u00ecnh th\u00e0nh con r\u1eafn,( \u0111\u1ec3 nh\u1ea5n m\u1ea1nh s\u1ef1 khi\u1ebfp s\u1ee3 c\u1ee7a con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi con r\u1eafn ng\u00e0y nay).Kinh th\u00e1nh \u0111\u00e3 n\u00f3i v\u1edbi ch\u00fang ta \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111i d\u1ea1o v\u1edbi A\u0111am v\u00e0 Eva trong nh\u1eefng ng\u00e0y t\u01b0\u01a1i m\u00e1t, do v\u1eady Th\u01b0\u1ee3ng \u0111\u1ebf r\u1ea5t g\u1ea7n g\u0169i v\u1edbi h\u1ecd. H\u1ecd bi\u1ebft Ch\u00faa m\u1eb7t \u0111\u1ed1i m\u1eb7t v\u00e0 m\u1eb7c d\u00f9 c\u00f3 s\u1ef1 th\u00e2n thi\u1ebft n\u00e0y nh\u01b0ng s\u1ef1 c\u00e1m d\u1ed7 v\u1eabn x\u1ea3y ra v\u1edbi Eva. Sau \u0111\u00f3 s\u1ef1 c\u00e1m d\u1ed7 \u0111\u00e3 t\u00e0n ph\u00e1 A\u0111am .S\u1ef1 c\u00e1m d\u1ed7 \u0111\u00e3 \u201cs\u1eed d\u1ee5ng\u201d s\u1ef1 y\u00eau m\u1ebfn c\u1ee7a A\u0111am v\u00e0 ng\u01b0\u1eddi b\u1ea7u b\u1ea1n duy nh\u1ea5t \u0111\u1ec3 th\u1ef1c hi\u1ec7n nh\u1eefng c\u00e1ch\u00a0 x\u1ea3o quy\u1ec7t c\u1ee7a n\u00f3. N\u00f3 \u00a0t\u00e0n ph\u00e1 c\u0169ng ch\u1eb3ng kh\u00e1c g\u00ec tr\u01b0\u1eddng h\u1ee3p x\u1ea3y ra gi\u1eefa cu\u1ed9c h\u00f4n nh\u00e2n c\u1ee7a ch\u00fang ta ng\u00e0y nay. Sa ch\u01b0\u1edbc c\u00e1m d\u1ed7 l\u00e0m cho ch\u1ed3ng ch\u1ed1ng l\u1ea1i v\u1ee3 v\u00e0 v\u1ee3 ch\u1ed1ng l\u1ea1i ch\u1ed3ng. \u0110i\u1ec3m c\u1ea7n ch\u00fa \u00fd\u00a0 l\u00e0 , n\u1ebfu Th\u00e1nh th\u1ea7n \u1edf v\u1ecb tr\u00ed th\u01b0\u1ee3ng \u0111\u1eb3ng nh\u01b0 v\u1eady, m\u00e0 h\u1ecd b\u1ecb sa ng\u00e3 th\u00ec h\u1ecfi ch\u00fang ta c\u00f2n y\u1ebfu \u0111u\u1ed1i ch\u1eebng n\u00e0o.Ch\u1eafc ch\u1eafn s\u1ef1 hi\u1ec3u bi\u1ebft v\u00e0 th\u00e2n thi\u1ec7n c\u1ee7a ch\u00fang ta kh\u00f4ng th\u1ec3 s\u00e1nh \u0111\u1ef1\u01a1c v\u1edbi A\u0111am va Eva.<\/p>\n

    \u0110i\u1ec1u kh\u00e1c n\u1eefa l\u00e0, ch\u00fang h\u00ecnh dung ra r\u1eb1ng s\u1ef1 c\u00e1m d\u1ed7 c\u1ee7a ch\u00fang ta l\u00e0 duy nh\u1ea5t v\u00e0 ph\u00f9 h\u1ee3p v\u1edbi c\u00e1ch ngh\u0129 c\u00e1 nh\u00e2n v\u00e0 s\u1edf th\u00edch c\u1ee7a ch\u00fang ta. S\u1ef1 c\u00e1m d\u1ed7 l\u00e0 m\u1ed9t th\u1ee3 may h\u1ee3p v\u1edbi ch\u00fang ta. S\u1ef1 c\u00e1m d\u1ed7 nh\u1eafm v\u00e0o ng\u01b0\u1eddi kh\u00e1c c\u00f3 th\u1ec3 kh\u00f4ng c\u1ea7n c\u1ea7u kh\u1ea9n ch\u00fang ta. N\u00f3 ho\u00e0n to\u00e0n c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n m\u00e0 l\u00e0m cho ta c\u00f3 th\u1ec3 b\u1ef1c m\u00ecnh nh\u01b0ng \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng n\u00f3i\u00a0 l\u00ean \u0111i\u1ec1u g\u00ec. Ch\u00fang ta \u0111\u1ed1i di\u1ec7n v\u1edbi ch\u00ednh v\u1ea5n \u0111\u1ec1 c\u00f3 m\u1ed9t kh\u00f4ng hai c\u1ee7a ch\u00fang ta, \u0111\u1eb7c bi\u1ec7t \u0111\u00e3 l\u00e0m ta v\u1ea5p v\u00e1p. H\u00ecnh \u1ea3nh n\u00e0y\u00a0 li\u00ean quan t\u1edbi s\u1ef1 d\u1ed1i tr\u00e1 n\u00f3 c\u1ea5p b\u00e1ch m\u00e0\u00a0\u00a0CH\u00d9NG TA LU\u00d4N PH\u1ea2I C\u1ea2NH GI\u00c1C.<\/strong><\/p>\n

    \u00a0<\/strong>Khi c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ch\u00faa h\u1ecfi Ng\u00e0i r\u1eb1ng, H\u00e3y d\u1ea1y con c\u00e1ch c\u1ea7u nguy\u1ec7n, Ch\u00faa d\u1ea1y h\u1ecd\u00a0\u2018L\u1ea0Y CHA CH\u00daNG CON\u2019<\/strong>\u00a0<\/strong>c\u0169ng G\u1ecdi l\u00e0\u2018L\u1edcI C\u1ea6U NGUY\u1ec6N C\u1ee6A TH\u01af\u1ee2NG \u0110\u1ebe\u2019<\/strong>. Ph\u1ee5 thu\u1ed9c v\u00e0o vi\u1ec7c b\u1ea1n \u0111\u1ecdc Kinh Th\u00e1nh c\u1ee7a Th\u00e1nh n\u00e0o ho\u1eb7c c\u1ee7a Th\u00e1nh\u00a0 Matth\u00eau hay Th\u00e1nh Luca ch\u00fang ta th\u1ea5y l\u1eddi c\u1ea7u nguy\u1ec7n c\u1ee7a Ch\u00faa ch\u1ec9 g\u1ed3m 10 hay 11 c\u00e2u, m\u1ed7i c\u00e2u ch\u1ee9a \u0111\u1ef1ng\u00a0 m\u1ed9t \u0111i\u1ec1u kho\u1ea3n c\u1ee7a\u00a0 l\u01a1\u00ec c\u1ea7u nguy\u1ec7n. Trong l\u1eddi c\u1ea7u n\u00e0y Ch\u00faa Gi\u00easu d\u1ea1y ch\u00fang ta r\u1eb1ng\u00a0\u00a0\u201c\u2014\u2013 Ch\u1edb \u0111\u1ec3 ch\u00fang con sa ch\u01b0\u1edbc c\u00e1m d\u1ed7.\u201d<\/strong>,\u00a0\u201c\u00ad\u00ad\u00ad\u00ad\u00ad AND LEAD US NOT INTO TEMPTATION\u201d<\/strong>,\u00a0\u201dUnd f\u00fchre uns nicht in Versuchung.\u201c,<\/strong>\u00a0<\/strong>Ch\u1ec9 m\u00ecnh c\u00e2u n\u00e0y th\u00f4i \u0111\u00e3 ch\u1ec9 ra r\u00f5 r\u00e0ng v\u1ec1 s\u1ef1 c\u00e1m d\u1ed7 ch\u1ebft ng\u01b0\u1eddi th\u1ebf n\u00e0o r\u1ed3i. Ch\u1ec9 c\u00f3 11 hay 10 c\u00e2u m\u00e0 \u0111\u00e3 b\u1ed9c b\u1ea1ch \u0111\u01b0\u1ee3c h\u1ebft nh\u1eefng \u0111i\u1ec1u c\u1ea7n thi\u1ebft khi c\u1ea7u nguy\u1ec7n, T\u1ef1 Ch\u00faa xem th\u1ea5y ph\u1ea3i c\u1ea7n thi\u1ebft\u00a0 c\u1ea7u nguy\u1ec7n \u0111\u1ec3 ch\u1ed1ng l\u1ea1i s\u1ef1 c\u00e1m d\u1ed7.<\/p>\n

    Ch\u00fang ta h\u00e3y ki\u1ec3m nghi\u1ec7m\u00a0 m\u1ed9t l\u0129nh v\u1ef1c c\u1ee7a c\u00e1m d\u1ed7 v\u1ec1 k\u1ebb hay \u0111i nh\u00e0 th\u1edd c\u00f3 xu h\u01b0\u1edbng gi\u1ea3 nh\u00e2n gi\u1ea3 ngh\u0129a v\u00e0 hay gi\u1ea5u gi\u1ebfm. \u0110\u00f3 l\u00e0 l\u0129nh v\u1ef1c\u00a0 xem t\u1eed vi, chi\u00eam tinh v\u00e0 nh\u1eefng th\u1ef1c h\u00e0nh huy\u1ec1n b\u00ed li\u00ean quan kh\u00e1c. N\u1ebfu ch\u00fang ta h\u1ecfi ng\u01b0\u1eddi ta v\u1ec1 \u0111i\u1ec1u n\u00e0y, h\u1ecd s\u1ebd th\u1eb3ng th\u1eebng ph\u1ee7 nh\u1eadn ngay. Trong \u0111\u00f3 c\u00f2n c\u00f3 nh\u1eefng \u0111i\u1ec1u kh\u00e1c nh\u01b0:<\/p>\n

    (a) \u0110\u00e3ng tr\u00ed v\u00e0<\/p>\n

    (b) Y\u1ebfu \u0110\u1ee9c tin,.<\/p>\n

    Kh\u00f4ng ai th\u00edch m\u00ecnh b\u1ecb x\u00e9t l\u00e0 y\u1ebfu v\u00e0 ch\u1eafc ch\u1eafn kh\u00f4ng thu\u1ed9c hai ph\u1ea1m vi n\u00e0y .Do v\u1eady, h\u00e0ng lo\u1ea1t nh\u1eefng th\u1ee9 \u0111\u1ea1o \u0111\u1ee9c gi\u1ea3, t\u00ednh hay gi\u1ea5u gi\u1ebfm \u0111\u1ef1\u01a1c th\u1ef1c h\u00e0nh. C\u00f3 nhi\u1ec1u c\u00e1ch m\u00e0 con ng\u01b0\u1eddi sa ch\u01b0\u1edbc t\u1ed9i n\u00e0y. M\u1ed9t l\u0129nh v\u1ef1c c\u00e1m d\u1ed7 tinh vi nh\u1ea5t tr\u00ean b\u00e1o ch\u00ed v\u00e0 t\u1ea1p ch\u00ed- \u0111\u00f3 l\u00e0 h\u00ecnh th\u1ee9c t\u1eed vi\u00a0 hay \u0111o\u00e1n tr\u1ee9\u01a1c c\u00e1c v\u00ec sao. T\u00f4i kh\u00f4ng n\u00f3i b\u00e1o ch\u00ed hay t\u1ea1p ch\u00ed\u00a0 t\u01b0 v\u1ea5n cho nh\u1eefng k\u1ebb th\u1ef1c h\u00e0nh huy\u1ec1n b\u00ed, h\u1ecd ch\u1ec9 thu l\u01b0\u1ee3m \u2018nh\u1eefng \u0111o\u1ea1n v\u0103n cao su\u201d nh\u1eefng \u0111o\u1ea1n v\u0103n cao su n\u00e0y ph\u00f9 h\u1ee3p v\u1edbi b\u1ea5t k\u1ef3 ai. Ch\u00ednh \u0111i\u1ec1u n\u00e0y m\u00e0 h\u1ecd trao \u0111\u1ed5i quanh quanh v\u1edbi nh\u1eefng k\u00fd hi\u1ec7u kh\u00e1c nhau c\u1ee7a Ho\u00e0n \u0111\u1ea1o, Hi\u1ec3u m\u1ed9t c\u00e1ch \u0111\u00e0y \u0111\u1ee7 th\u00ec hi\u1ebfm c\u00f3 t\u1edd b\u00e1o n\u00e0o c\u00f3 s\u1ef1 ch\u1ec9 d\u1eabn, \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 vi\u1ec7c c\u1ee7a h\u1ecd. \u0110\u00d3 L\u00c0 NH\u1eeeNG G\u00cc CH\u00daNG T\u00d4I L\u00c0M V\u00c0 QUAN \u0110I\u1ec2M C\u1ee6A CH\u00daNG T\u00d4I HU\u00d3NG V\u1ec0 N\u00d3. \u0110I\u1ec0U \u0110\u00d3 G\u00c2Y DA T\u1ed8I L\u1ed6I CHO CH\u00daNG T\u00d4I SAO.Hay ch\u00fang t\u00f4i ch\u1eb3ng c\u00f3 t\u1ed9i.<\/p>\n

    Th\u1eadt th\u00fa v\u1ecb ph\u1ea3i nghi nh\u1eadn m\u1ed9t \u0111i\u1ec1u sau h\u00e0ng lo\u1ea1t ch\u01b0\u01a1ng tr\u00ecnh th\u0103m d\u00f2 \u00fd ki\u1ebfn c\u00f4ng ch\u00fang do nhi\u1ec1u nh\u00e0 xu\u1ea5t b\u1ea3n ti\u1ebfn h\u00e0nh. Nhi\u1ec1u t\u1edd b\u00e1o \u00a0b\u00e1o b\u1ecf chuy\u00ean m\u1ee5c t\u1eed vi n\u00e0y b\u1edfi h\u1ecd \u00a0kh\u00f4ng mu\u1ed1n t\u1ea1o \u1ea5n t\u01b0\u1ee3ng r\u1eb1ng h\u1ecd mua vui cho nh\u00f3m \u0111\u1ed9c gi\u1ea3 \u2018\u0110\u00e3ng tr\u00ed\u2019. H\u1ecd th\u1ea5y s\u1eedng s\u1ed1t v\u00ec doanh s\u1ed1 b\u00e1n ra t\u1ee5t gi\u1ea3m. H\u1ecd c\u00f2n kinh ng\u1ea1c h\u01a1n khi ph\u00e1t hi\u1ec7n ra \u00a0kh\u00e1ch h\u00e0ng c\u1ee7a m\u00ecnh b\u1eaft \u0111\u00e2\u00f9 lui t\u1edbi nh\u00e0 xu\u1ea5t b\u1ea3n y\u00eau c\u1ea7u gi\u1eef l\u1ea1i\u00a0 nh\u1eefng c\u1ed9t b\u00f3i to\u00e1n n\u00e0y.Th\u01b0a qu\u00fd \u00f4ng v\u00e0 Qu\u00fd b\u00e0\u00a0 ch\u00fang ta \u0111ang n\u00f3i v\u1ec1 th\u1ebf k\u1ef7 21.<\/p>\n

    (a) Kh\u00e1m ph\u00e1 n\u00e0y ch\u1ec9 ra r\u00f5 r\u1eb1ng quan \u0111i\u1ec3m m\u00e0 ng\u01b0\u1eddi ta d\u00e0nh cho th\u1ebf gi\u1edbi b\u00ean ngo\u00e0i, c\u00f3 l\u1ebd kh\u00f4ng lu\u00f4n kh\u00f4ng \u0111\u1ed3ng nh\u1ea5t v\u1edbi quan \u0111i\u1ec3m r\u1eb1ng h\u1ecd gi\u1eef trong b\u00ed m\u1eadt. \u0110\u00fang theo ngh\u0129a \u0111en, nhi\u1ec1u ng\u01b0\u1eddi d\u1ef1a tr\u00ean chuy\u00ean m\u1ee5c \u0111\u00f3 l\u00e0m quy\u1ebft \u0111\u1ecbnh cho th\u01b0\u1eddng ng\u00e0y. Ngo\u00e0i ch\u1ed7 n\u01b0\u01a1ng t\u1ef1a n\u00e0y, h\u1ecd c\u1ea3m th\u1ea5y b\u01a1 v\u01a1 v\u00e0 b\u1ea5t an. \u0110\u1ea7u ti\u00ean n\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ed7 n\u01b0\u01a1ng t\u1ef1a, nh\u01b0ng r\u00fat cu\u1ed9c n\u00f3 l\u1ea1i l\u00e0 ch\u1ed7 n\u01b0\u01a1ng t\u1ef1a.<\/p>\n

    (b) \u0110\u1ed1i v\u1edbi nh\u1eefng \u0111i\u1ec1u nh\u01b0 v\u1eady n\u00f3 r\u00f5 r\u00e0ng ti\u1ebfp t\u1ee5c h\u01b0\u1edbng v\u00e0o h\u00e0nh \u0111\u1ed9ng v\u00e0 quy\u1ebft \u0111\u1ecbnh \u201ct\u1ea7m th\u01b0\u1eddng\u201d. Ng\u01b0\u1eddi ta mu\u1ed1n th\u00fac \u0111\u1ea9y \u0111\u1ec3 chuy\u1ec3n th\u00e0nh m\u1ee9c \u0111\u1ed9 quy\u1ec1n l\u1ef1c cao h\u01a1n . \u0110\u00f3 ch\u00ednh l\u00e0 s\u1ef1 th\u00fac \u0111\u1ea9y c\u01a1 b\u1ea3n c\u1ee7a con ng\u01b0\u1eddi c\u0169 nh\u01b0 b\u1ea3n th\u00e2n n\u00f3. Ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi t\u1ef1 coi m\u00ecnh theo thuy\u1ebft v\u00f4 th\u1ea7n c\u0169ng tin- g\u1ecdi n\u00f3 l\u00e0 \u201cMay m\u1eafn\u201d b\u1edfi anh ta kh\u00f4ng th\u1ec3\u00a0 s\u1eed d\u1ee5ng thu\u1eadt ng\u1eef ph\u1ed5 bi\u1ebfn n\u00e0o kh\u00e1c n\u00e0o h\u01a1n.<\/p>\n

    Ai m\u00e0 sa v\u00e0o\u00a0 b\u1ea5t k\u1ef3 lo\u1ea1i b\u00f3i to\u00e1n n\u00e0o \u0111\u00e3 \u0111\u1ec1 c\u1eadp \u1edf tr\u00ean \u0111\u1ec1u l\u00e0 con m\u1ed3i d\u1ec5 d\u00e0ng b\u1ecb c\u00e1m d\u1ed7.<\/p>\n

    \u0110\u1ecdc nh\u1eefng t\u1edd b\u00e1o t\u1eed vi \u0111\u1ec3 tho\u1ea3 m\u00e3n t\u00ednh Hi\u1ebfu k\u1ef3 v\u1ec1 nh\u1eefng s\u1ef1 ki\u1ec7n qu\u00e1 kh\u1ee9 hay t\u01b0\u01a1ng lai qua b\u00f3i tay, xem qua c\u1ea7u thu\u1ef7 tinh, th\u1ea7y b\u00f3i..vv. C\u00f3\u00a0 h\u00e0ng l\u1ecdat ki\u1ec3u xem b\u00f3i kh\u00e1c nhau. Th\u1ef1c t\u1ebf r\u1ea5t ng\u1ea1c nhi\u00ean v\u00ec bi\u1ebft bao nhi\u00eau h\u00ecnh th\u1ee9c b\u00f3i to\u00e1n kh\u00e1c t\u1ed3n t\u1ea1i.<\/p>\n

    B\u1ea5t k\u1ef3 k\u1ebb n\u00e0o th\u1ef1c h\u00e0nh b\u00f3i to\u00e1n,nh\u01b0 \u00a0trong \u0111o\u1ea1n vi\u1ebft r\u00f5 r\u00e0ng l\u00e0 , T\u1ed8I CH\u1ed0NG L\u1ea0I \u0110I\u1ec0U R\u0102N TH\u1ee8 NH\u1ea4T. Trong \u0111i\u1ec1u r\u0103n th\u1ee9 nh\u1ea5t \u0110\u1ee9c Ch\u00faa tr\u1eddi \u0111\u00e3 kh\u1eafc.<\/p>\n

     <\/p>\n

     <\/p>\n

    \u00a0<\/strong>Exodus 20:2-3<\/strong><\/span><\/p>\n

    \u201cI AM THE LORD YOUR GOD, WHO BROUGHT YOU OUT OF THE LAND OF EGYPT AND OUT OF THE HOUSE OF BONDAGE?\u00a0 THERE SHALL BE NO OTHER GODS BEFORE ME.\u201d\u00a0 \u00a0\u00a0<\/strong><\/span><\/p>\n

    \u00a0<\/strong>D\u00f9ng \u0111\u1ebfn ph\u01b0\u01a1ng k\u1ebf n\u00e0y, con ng\u01b0\u1eddi\u00a0c\u1ea7u vi\u1ec7n t\u1edbi s\u1ee9c m\u1ea1nh c\u1ee7a ma qu\u1ef7 <\/strong>\u0111\u1ec3 tr\u1ea3 l\u1eddi cho nh\u1eefng v\u1ea5n n\u1ea1n c\u1ee7a con ng\u01b0\u1eddi, hay,\u00a0 nh\u01b0 m\u1ed9t gi\u1ea3i ph\u00e1p cho r\u1eafc r\u1ed1i c\u1ee7a con ng\u01b0\u1eddi. H\u01a1n th\u1ebf, nh\u1eefng con ng\u01b0\u1eddi tham lam dung n\u00f3 nh\u01b0 m\u1ed9t ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 thu l\u01b0\u1ee3m quy\u1ec1n l\u1ef1c hay s\u1edf h\u1eefu ri\u00eang.Ch\u00fang ta ph\u1ea3i nh\u1edb r\u1eb1ng con ng\u01b0\u1eddi kh\u00f4ng \u0111\u01a1n thu\u1ea7n ch\u1ec9 chuy\u1ec3n th\u00e0nh k\u1ebb trung giam (v\u00ed nh\u01b0 nh\u00e0 chi\u00eam tinh, xem b\u00e0i t\u00e2y..vv) m\u00e0 c\u00f2n chuy\u1ec3n tr\u1ef1c ti\u1ebfp th\u00e0nh l\u1ef1c l\u01b0\u1ee3ng c\u1ee7a ma qu\u1ef7. C\u00e1 nh\u00e2n t\u1ef1 cho ph\u00e9p m\u00ecnh sa v\u00e0o c\u1ea1m b\u1eaby hay v\u1ecb tr\u00ed \u0111\u00f3 l\u00e0:<\/p>\n

    (1) T\u1ed9i ch\u1ed1i Ch\u00faa l\u00e0 t\u1ed9i tr\u1ecdng v\u00e0 t\u00ecm ki\u1ebfm m\u1edf r\u1ed9ng l\u1ef1c l\u01b0\u1ee3ng ma qu\u1ef7 l\u00e0 t\u1ed9i c\u1ef1c tr\u1ecdng.<\/p>\n

    (2) Ai m\u1ea1o hi\u1ec3m l\u00e0m n\u00f4 d\u1ecbch r\u01a1i v\u00e0o nanh vu\u1ed1t quy\u1ec1n n\u0103ng c\u1ee7a qu\u1ef7 th\u00ec c\u1ea3nh n\u00f4 l\u1ec7 n\u00e0y th\u1eadt kh\u00f3 gi\u1ea3i tho\u00e1t. C\u00f3 h\u00e0ng lo\u1ea1t nh\u1eefng ngh\u1ec7 s\u1ef9 b\u1ea5t t\u00e0i ,lang b\u0103m, l\u1eeba b\u1ecbp ho\u1ea1t \u0111\u1ed9ng nh\u01b0 k\u1ebb trung gian,v\u00ec ti\u1ec1n b\u1ea1c. Nh\u01b0ng n\u1ebfu ng\u01b0\u1eddi trung gian l\u00e0 th\u1eadt th\u00ec c\u00e1 nh\u00e2n \u0111\u00f3 l\u1ea1i \u0111\u1eafm trong r\u00e1c r\u1ed1i. V\u00e0 v\u1eady \u0111\u00f3, t\u00edn h\u1eefu kh\u00f3 m\u00e0 ph\u00e2n bi\u1ec7t \u0111\u1ef1\u01a1c s\u1ef1 kh\u00e1c nhau gi\u1eef\u00a0 ng\u01b0\u1eddi trung gia th\u1eadt v\u00e0 gi\u1ea3 m\u1ea1o. K\u1ebb trung gian c\u00f3 quy\u1ec1n n\u0103ng t\u1eeb qu\u1ef7 do v\u1eady h\u1eafn giao k\u00e8o v\u1edbi l\u1ef1c l\u01b0\u1ee3ng c\u1ee7a qu\u1ef7 , kh\u00f4ng ph\u1ea3i giao k\u00e8o t\u1eebng ph\u1ea7n; l\u00e0 m\u1ed9t cu\u1ed9c mua b\u00e1n linh h\u1ed3n cho qu\u1ef7 d\u1eef . L\u00e0 ki\u1ebfn th\u1ee9c hay thi\u1ec7n \u00fd c\u1ee7a quy\u1ec1n l\u1ef1c n\u00e0y m\u00e0\u00a0 n\u1ea1n nh\u00e2n hi\u1ebfu k\u1ef3 hay \u0111au kh\u1ed5 t\u00ecm ki\u1ebfm. V\u00ec s\u1ef1 t\u00ecm ki\u1ebfm n\u00e0y m\u00e0 n\u1ea1n nh\u00e2n \u1edf m\u1ee9c \u0111\u1ed9 nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i \u0111\u1ed3ng \u00fd v\u1edbi giao k\u00e8o m\u00e0 k\u1ebb trung gian \u0111\u00e3 l\u1eadp ra. N\u00f3i c\u00e1ch kh\u00e1c, n\u1ea1n nh\u00e2n tr\u1edf th\u00e0nh d\u1ea1ng c\u00f9ng k\u00fd t\u00ean v\u00e0o h\u1ee3p \u0111\u1ed3ng c\u1ee7a \u00a0k\u1ebb trung gian. V\u1edbi qu\u1ef7 th\u00ec ch\u1eb3ng c\u00f3 g\u00ec l\u00e0 CHO KH\u00d4NG, n\u00f3 s\u1ebd cho b\u1ea1n s\u1edf h\u1eefu v\u1eadt ch\u1ea5t, ngay c\u1ea3 quy\u1ec1n l\u1ef1c nh\u01b0ng b\u1ea3ng gi\u00e1 c\u1ee7a n\u00f3 r\u00fat c\u1ee5c s\u1ebd l\u00e0,\u00a0 LINH H\u1ed2N B\u1ea4T T\u1eec C\u1ee6A B\u1ea0N .<\/p>\n

    C\u00f2n c\u00f3 m\u1ed9t giao k\u00e8o kh\u00e1c m\u00e0 k\u1ebb trung gian l\u1eadp ra v\u00f3i l\u1ef1c l\u01b0\u1ee3ng c\u1ee7a qu\u1ef7\u00a0 l\u00e0 s\u1ebd l\u00e0m cho nh\u1eefng linh h\u1ed3n kh\u00e1c sa ng\u00e3. Do v\u1eady k\u1ebb trung gian lu\u00f4n\u00a0 c\u1ed1 t\u0103ng\u00a0 m\u1ee9c \u0111\u1ed9 K\u1ebb n\u00f4 l\u1ec7 linh thi\u00eang. C\u00e1i gi\u00e1 l\u00e0 linh h\u1ed3n b\u1ea5t t\u1eed\u00a0 \u0111\u1ec3 l\u00e0m \u0111\u1ed3 trang s\u1ee9c \u0111\u1ed9c \u00e1c. Ch\u00fang tham lam\u00a0 \u0111\u1ebfn m\u1ee9c mu\u1ed1n c\u00f3 b\u1eb1ng m\u1ecdi gi\u00e1, S\u1ef1 tham lam l\u00e0 m\u1ed9t trong nh\u1eefng nh\u00e2n t\u1ed1 ch\u00ednh \u0111\u1ec3 th\u1ef1c hi\u1ec7n h\u1ee3p \u0111\u1ed3ng c\u00f3 hi\u1ec7u l\u1ef1c v\u00e0 s\u1ef1 tham lam c\u1ee7a n\u00f3 mu\u1ed1n c\u00f3 ch\u1ee9c v\u1ee5 cao h\u01a1n trong ph\u1ea9m c\u1ea5p qu\u1ef7 . T\u00ecnh tr\u1ea1ng \u00e1m \u1ea3nh t\u1ed9i l\u1ed7 l\u00e0m con ng\u01b0\u1eddi\u00a0 tr\u1edf th\u00e0nh linh h\u1ed3n m\u00f9. V\u00e0 tr\u1edf th\u00e0nh l\u1ed7i \u00e1m \u1ea3nh khi mong c\u00f3 ph\u1ea9m h\u00e0m cao h\u01a1n.<\/p>\n

    V\u1edbi ki\u1ec3u t\u01b0 v\u1ea5n nh\u01b0 v\u1eady, c\u00f3 hai t\u00ecnh hu\u1ed1ng n\u1ea3y sinh m\u00e0 n\u1ea1n nh\u00e2n d\u00ednh v\u00e0o:<\/p>\n

    (1) Anh\/ch\u1ecb h\u1ecfi t\u01b0 v\u1ea5n m\u1ed9t k\u1ebb trung gian t\u1ed9i l\u1ed7i-K\u1ebft qu\u1ea3 l\u00e0 anh\/ch\u1ecb \u0111\u00e3 ph\u1ea1m \u0111i\u1ec1u r\u0103n th\u1ee9 nh\u1ea5t, \u0111\u00f3 l\u00e0 T\u1ed9i.- v\u00e0 tr\u1edf th\u00e0nh n\u1ea1n nh\u00e2n c\u1ee7a N\u00f4 l\u1ec7 linh th\u00e1nh.<\/p>\n

    (2) Anh\/ch\u1ecb mi\u1ec5n cu\u1ee1ng th\u00e0nh k\u1ebb gi\u1ea3 m\u1ea1o -n\u1ea1n nh\u00e2n c\u00f3 th\u1ec3 kh\u00f4ng b\u1ecb n\u00f4 l\u1ec7 linh th\u00e1nh \u2013Nh\u01b0ng d\u00f9 sao anh\/ch\u1ecb v\u1eabn ph\u1ea1m \u0111i\u1ec1u r\u0103n th\u1ee9 nh\u1ea5t ,\u0111\u00f3 l\u00e0 T\u1ed9i.<\/p>\n

    \u0110i\u1ec1u r\u0103n th\u1ee9 nh\u1ea5t l\u00e0 T\u1ed8I TR\u1eccNG NH\u1ea4T\u00a0 b\u1edfi l\u00e0 \u0111i\u1ec1u r\u0103n ch\u1ed1ng l\u1ea1i THI\u00caN CH\u00daA. D\u00f9 cho con ng\u01b0\u1eddi s\u1edf h\u1eefu tr\u00ed tu\u1ec7 v\u00e0 ch\u1ee9c v\u1ee5 cao h\u1ee3p th\u1eddi, con ng\u01b0\u1eddi v\u1eabn c\u00f3 th\u1ec3 b\u1ecb sa v\u00e0o t\u1ed9i n\u00e0y. Ch\u00fang ta h\u00e3y xem m\u1ed9t ch\u00fat v\u1ec1 s\u1ef1 c\u00e1m d\u1ed7 \u0111\u00e3 thu h\u00fat t\u01b0 t\u01b0\u1edfng con ng\u01b0\u1eddi. M\u1ed9t s\u1ed1 ng\u01b0\u1eddi trong t\u00ecnh tr\u1ea1ng :<\/p>\n

    (a) \u00dd t\u01b0\u1edfng pha t\u1ea1p kh\u00f4ng bi\u1ebft\u00a0 l\u0129nh v\u1ef1c n\u00e0y c\u00f3 th\u1ed9i hay kh\u00f4ng.<\/p>\n

    (b) S\u1ed1 kh\u00e1c c\u1ea3m th\u1ea5y n\u00f3 thu\u1ed9c v\u1ec1 t\u1ed9i nh\u01b0ng tin r\u1eb1ng n\u00f3 v\u00f4 h\u1ea1i.<\/p>\n

    ( c).Nh\u1eefng k\u1ebb kh\u00e1c xem x\u00e9t v\u1ea5n \u0111\u1ec1 nh\u01b0 tr\u00f2 gi\u1ea3i tr\u00ed, th\u00fa ti\u00eau khi\u1ec3n, m\u1ed9t m\u00f3n qu\u00e0 ng\u01b0\u1eddi \u0111i xa t\u1eb7ng. \u0110\u1ec1u n\u00e0y c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c ch\u1ee9ng minh qua hay kh\u00f4ng qua m\u1ed9t b\u00f9a m\u00ea hay b\u00f9a ng\u1ea3i; hay mu\u1ed1n tr\u1ea3 nghi\u1ec7m qua b\u00f3i tay hay b\u00e0i t\u00e2y .<\/p>\n

    Trong s\u1ed1 nh\u1eefng ng\u01b0\u1eddi n\u1ed5i ti\u1ebfng l\u00e0m tr\u00f2 h\u1ec1 n\u00e0y l\u00e0 nh\u1eefng ng\u01b0\u1eddi ngo\u1ea1i qu\u1ed1c, nh\u1eefng ng\u01b0\u1eddi \u0111\u1ebfn t\u1eeb c\u00e1c n\u01b0\u1edbc ph\u01b0\u01a1ng t\u00e2y . Nhi\u00eau k\u1ebb trong s\u1ed1 h\u1ecd \u0111i m\u1ed9t \u0111o\u1ea1n \u0111\u01b0\u1eddng d\u00e0i, b\u00e0y m\u01b0u t\u00ednh k\u1ebf v\u1edbi nh\u1eefng n\u01b0\u1edbc k\u00e9m ph\u00e1t tri\u1ec3n h\u01a1n \u0111\u1ec3 t\u00ecm ra c\u00e1i g\u1ecdi l\u00e0 gi\u1ea3i ph\u00e1p. Nhi\u1ec1u k\u1ebb c\u00f3 s\u1eb5n \u0111\u1ea7y \u0111\u1ee7 t\u00ean,\u0111\u1ecba ch\u1ec9 c\u1ee7a ng\u01b0\u1eddi trong vi\u1ec7c th\u1ef1c hi\u1ec7n tr\u00f2 l\u1eeba b\u1ecbp v\u00e0 huy\u1ec1n b\u00ed n\u00e0y.Nhi\u1ec1u ng\u01b0\u1eddi trong s\u1ed1 h\u1ecd \u0111\u00e3 th\u1ef1c hi\u1ec7n r\u1ea5t nhi\u1ec1u cu\u1ed9c g\u1ecdi\u00a0 \u0111\u1ec3 l\u1ea5y nh\u1eefng \u0111\u1ecba ch\u1ec9 n\u00e0y. Nh\u1eefng n\u1ed7 l\u1ef1c h\u1ecd \u0111\u00e3 th\u1ef1c hi\u1ec7n th\u1eadt kinh ng\u1ea1c. Vi\u1ec7c l\u00e0m \u0111\u00f3 ch\u1ec9 kh\u1ea3ng \u0111\u1ecbnh con ng\u01b0\u1eddi\u00a0 \u0111ang khom l\u01b0ng \u0111\u1ec3 t\u00ecm ki\u1ebfm nh\u1eefng quy\u1ec1n n\u0103ng si\u00eau nhi\u00ean. N\u00f3 c\u0169ng kh\u1ea3ng \u0111\u1ecbnh\u00a0 con ngu\u1eddi \u0111\u00e3 trao \u1ea5n tu\u1ee3ng cho m\u1ed9t ai v\u00e0 b\u00ed m\u1eadt v\u1edbi ngu\u1eddi kh\u00e1c. \u0110\u00e2y l\u00e0 l\u1ebd th\u01b0\u1eddng; n\u00f3 th\u1ef1c s\u1ef1 ch\u1eb3ng c\u00f3 g\u00ec \u0111\u1ec3 l\u00e0m v\u1edbi ch\u1ee7ng t\u1ed9c hay qu\u1ed1c gia. \u0110i\u1ec1u ng\u1ea1c nhi\u00ean l\u00e0 nhi\u1ec1u k\u1ebb t\u00ecm ki\u1ebfm t\u01b0 v\u1ea5n nh\u01b0 v\u1eady l\u00e0 nh\u1eefng th\u01b0\u01a1ng gia v\u00e0 tr\u00ed th\u1ee9c. H\u1ecd l\u00e0 nh\u1eefng k\u1ebb c\u00f3 ch\u1ee9c v\u1ee5 v\u00e0 \u0111\u1ecba v\u1ecb. N\u00eau ch\u00fang l\u00e0 nh\u1eefng k\u1ebb Hipi(thanh ni\u00ean\u00a0 l\u1eadp d\u1ecb), ng\u01b0\u1eddi ta l\u1ea1i ngh\u0129 kh\u00e1c v\u1ec1 s\u1ef1 t\u00ecm ki\u1ebfm c\u1ee7a h\u1ecd.<\/p>\n

    (d) Tuy nhi\u00ean c\u00f2n c\u00f3 nh\u1eefng k\u1ebb kh\u00e1c\u00a0\u0111ang c\u00f3 \u00fd \u0111\u1ecbnh\u00a0th\u1ef1c s\u1ef1 t\u00ecm ki\u1ebfm gi\u1ea3i ph\u00e1p cho v\u1ea5n \u0111\u1ec1 c\u1ee7a h\u1ecd. L\u00fac n\u00e0o c\u0169ng v\u1eady, h\u1ecd c\u1ea3m th\u1ea5y \u0111\u00e3 c\u1ed1 m\u1ecdi th\u1ee9 v\u00e0 m\u1ecdi vi\u1ec7c \u0111\u00e3 kh\u00f4ng \u0111em l\u1ea1i ch\u00fat gi\u1ea3i ph\u00e1p l\u00e2u d\u00e0i n\u00e0o. Do v\u1eady, trong s\u1ef1 li\u1ec1u l\u0129nh tuy\u1ec7t v\u1ecdng h\u1ecd c\u0169ng \u0111\u00e3 th\u1eed \u0111\u1ebfn s\u1ef1 huy\u1ec1n b\u00ed.<\/p>\n

    Ba ph\u1ea1m tr\u00f9 \u0111\u1ea7u ti\u00ean \u0111\u00e3 \u0111\u1ec1 c\u1eadp \u1edf tr\u00ean a,b v\u00e0 c li\u00ean quan t\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ed1i r\u1ed1i th\u1ebf n\u00e0o l\u00e0 c\u00f3 t\u1ed9i, th\u1ebf n\u00e0o th\u00ec kh\u00f4ng, c\u0169ng bao h\u00e0m c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u00fat m\u1ea1o hi\u1ec3m ng\u1edb ng\u1ea9n- Nh\u1eefng k\u1ebb t\u00ecm ki\u1ebfm n\u00e0y c\u01b0 x\u1eed nh\u01b0 nh\u1eefng h\u1ecdc sinh m\u1edbi l\u1edbn mu\u1ed1n khoe khoang. Ph\u1ea1m tr\u00f9 th\u1ee9 t\u01b0 \u0111\u00e3 \u0111\u1ec1 c\u1eadp \u1edf tr\u00ean: (d) l\u1ea1i\u00a0 kh\u00e1c ho\u00e0n to\u00e0n:<\/p>\n

    Li\u00ean quan t\u1edbi ph\u1ea1m tr\u00f9 th\u1ee9 t\u01b0, t\u00f4i mu\u1ed1n \u0111\u1ec1 c\u1eadp chi ti\u1ebft h\u01a1n b\u1edfi ph\u1ea1m tr\u00f9 n\u00e0y con ng\u01b0\u1eddi hay v\u1ea5p ph\u1ea3i trong khi t\u00ecm ki\u1ebfm gi\u1ea3i ph\u00e1p cho v\u1ea5n \u0111\u1ec1 h\u00f4n nh\u00e2n. M\u1ed9t \u0111i\u1ec1u c\u01a1 b\u1ea3n l\u00e0, ng\u01b0\u1eddi trong ph\u1ea1m tr\u00f9 th\u1ee9 t\u01b0 n\u00e0y kh\u00f4ng b\u1ecb b\u1ed1i r\u1ed1i \u0111\u00e2u l\u00e0 t\u1ed9i, \u0111\u00e2u kh\u00f4ng c\u00f3 t\u1ed9i, li\u00ean quan t\u1edbi th\u1ef1c h\u00e0nh b\u00f3i to\u00e1n.<\/p>\n

    – H\u1ecd \u0111\u1ee7 m\u1ea1nh m\u1ebd v\u00e0 c\u1edfi m\u1edf t\u1eeb ch\u1ed1i ki\u1ec3u b\u00f3i to\u00e1n theo t\u00ednh c\u00e1 nh\u00e2n hay tr\u1ee9\u01a1c c\u00f4ng ch\u00fang<\/p>\n

    – H\u1ecd l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ef1\u01a1c gi\u00e1o d\u1ee5c\u00a0 t\u1ed1t v\u1ec1 gi\u00e1o l\u00fd. H\u1ecd \u0111\u1ed3ng \u00fd\u00a0 v\u00e0 \u0111i theo \u0110\u1ee9c tin c\u1ee7a m\u00ecnh v\u00ec h\u1ecd t\u1ef1 tin.Ho\u00e0n c\u1ea3nh gia \u0111\u00ecnh v\u00e0 truy\u1ec1n\u00a0 th\u1ed1ng \u0111\u00e3 gi\u00fap h\u1ecd t\u1ea1o d\u1ef1ng. B\u1eb1ng ch\u00ednh l\u00fd l\u1ebd c\u1ee7a h\u1ecd, h\u1ecd \u0111\u00e3 tin t\u01b0\u1ecfng ho\u00e0n to\u00e0n v\u00e0o gi\u00e1o l\u00fd v\u00e0 h\u1ecd theo gi\u00e1o h\u1ed9i v\u1edbi m\u1ed9t \u01b0\u1edbc mu\u1ed1n \u0111\u1ef1\u01a1c theo Ch\u00faa.<\/p>\n

    – M\u1ecdi \u0111i\u1ec1u r\u0103n c\u1ee7a gi\u00e1o h\u1ed9i; l\u1eddi d\u1ea1y; phong t\u1ee5c; nghi l\u1ec5 \u0111\u1ef1\u01a1c tu\u00e2n th\u1ee7 b\u1eb1ng t\u00ecnh y\u00eau m\u1ebfn v\u00e0 trung th\u00e0nh.<\/p>\n

    – Khi nh\u1eefng ng\u01b0\u1eddi n\u00e0y\u00a0v\u1ea5p ng\u00e3 ch\u1eb3ng th\u1ea5y g\u00ec l\u00e0 b\u1ed1c \u0111\u1ed3ng. \u0110\u1ed1i l\u1eadp v\u1ec1 b\u1ea3n ch\u1ea5t, h\u1ecd \u0111\u00e3 suy ngh\u0129 c\u1ea9n th\u1eadn tr\u1ee9\u1edbc khi\u00a0\u0111\u1ebfn v\u1edbi ng\u01b0\u1eddi \u0111\u01b0a ra ch\u01b0\u01a1ng tr\u00ecnh \u0111\u00f3 v\u1edbi h\u1ecd. V\u00e0 trong m\u1ed9t s\u1ed1 tru\u1eddng h\u1ee3p, h\u1ecd \u0111\u00e3 c\u1ea7u nguy\u1ec7n r\u1ea5t nhi\u1ec1u tr\u1ee9\u01a1c khi ti\u1ebfn h\u00e0nh.C\u00e2u h\u1ecfi \u0111\u1eb7t ra l\u00e0, t\u1ea1i sao nh\u1eefng ngu\u1eddi nh\u01b0 v\u1eady l\u1ea1i v\u1ea5p ng\u00e3?<\/p>\n

    N\u00d3 \u0110\u00c3 X\u1ea2Y RA TH\u1ebe N\u00c0O?<\/p>\n

    S\u1ef1 c\u00e1m d\u1ed7 \u0111\u00e3 l\u00e0m tr\u00f2 gian tr\u00e1.<\/p>\n

    Ch\u00fang ta h\u00e3y xem m\u1ed9t s\u1ed1 \u0111\u1ed9ng l\u1ef1c c\u1ee7a c\u00e1m d\u1ed7. \u0110\u1ec3 b\u1eaft \u0111\u1ea7u v\u1edbi m\u1ed9t c\u00e1 nh\u00e2n \u0111ang c\u1ea3m th\u1ea5y y\u1ebfu v\u1ec1 m\u1eb7t tinh th\u1ea7n b\u1edfi m\u1ecdi n\u1ed7 l\u1ef1c c\u1ee7a anh ta c\u00f3 v\u1ebb th\u1ea5t b\u1ea1i, v\u00e0o l\u00fac n\u00e0y s\u1ef1 c\u00e1m d\u1ed7 b\u1eaft \u0111\u1ea7u kh\u1edfi \u0111\u1ed9ng.<\/p>\n

    – C\u00e1m d\u1ed7 l\u00e0 m\u1ed9t th\u1ee3 may t\u00e0i gi\u1ecfi; N\u00f3 kh\u00f4ng bao gi\u1edd l\u00e0m b\u1ea5t ho\u00e0 v\u1edbi ni\u1ec1m tin t\u00f4n gi\u00e1o c\u1ee7a ai \u0111\u00f3. Trong th\u1ef1c t\u1ebf n\u00f3 kh\u00f4ng mu\u1ed1n c\u00f3 s\u1ef1 c\u1ea7u nguy\u1ec7n, b\u1edfi n\u00f3 bi\u1ebft l\u1eddi c\u1ea7u n\u00e0o c\u00f3 hi\u1ec7u qu\u1ea3 v\u00e0 l\u1eddi c\u1ea7u n\u00e0o kh\u00f4ng hi\u1ec7u qu\u1ea3 . Qu\u1ef7 bi\u1ebft ch\u00ednh x\u00e1c c\u00e1ch t\u1ea1o ra c\u00e1m d\u1ed7 cho m\u1ed7i c\u00e1 nh\u00e2n trong m\u1ed7i ho\u00e0n c\u1ea3nh. Nh\u1eefng l\u1eddi ph\u00e1t ra t\u1eeb mi\u1ec7ng kh\u00f4ng ph\u1ea3i l\u00e0 l\u1eddi c\u1ea7u nguy\u1ec7n, hay \u0111i nh\u00e0 th\u1edd kh\u00f4ng ph\u1ea3i\u00a0 l\u00e0 m\u1ed1i li\u00ean h\u1ec7 v\u1edbi Ch\u00faa, n\u00f3 c\u00f3 l\u1ebd l\u00e0 tr\u00e1ch nhi\u1ec7m trung th\u00e0nh nh\u01b0ng kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed1i quan h\u1ec7\u00a0 \u201cCHA-CON\u201d. T\u00f3m l\u1ea1i, qu\u1ef7 c\u00f3 ki\u1ebfn th\u1ee9c v\u1ec1 Thi\u00ean Ch\u00faa, Th\u00e1nh th\u1ea7n, Thi\u00ean th\u1ea7n..vv. t\u1ed1t h\u01a1n b\u1ea5t k\u1ef3 ai trong ch\u00fang ta<\/p>\n

    – S\u1ef1 c\u00e1m d\u1ed7 v\u1eadn h\u00e0nh l\u00e0m ng\u01b0\u1eddi ta kh\u00f4ng th\u1ec3 th\u1ea5y \u0111\u1ef1\u01a1c.<\/p>\n

    – N\u00f3 h\u1ecdat \u0111\u1ed9ng m\u1ed9t ph\u00eda- ch\u1eadm d\u00e3i l\u00e1i ng\u01b0\u1eddi ta v\u00e0o\u00a0 con \u0111\u01b0\u1eddng c\u1ee7a n\u00f3.<\/p>\n

    – N\u00f3 ho\u1ea1t \u0111\u1ed9ng qua s\u1ef1 t\u1ef1 tin- l\u00e0m cho ng\u01b0\u1eddi \u0111\u00f3 s\u1eb5n s\u00e0ng nghe theo. V\u00e0 nh\u1eefng c\u00e1 nh\u00e2n kh\u00e1c x\u00fai gi\u1ee5c ng\u01b0\u1eddi n\u00e0y. V\u00e0 ng\u01b0\u1eddi n\u00e0y tr\u1edf th\u00e0nh k\u1ebb kia. B\u1eb1ng\u00a0 c\u00e1ch n\u00e0y n\u00f3 t\u1ea1o ra m\u1ed9t chu\u1ed7i li\u00ean \u0111\u1edbi \u00a0t\u1ef1 t\u1ea1o ni\u1ec1m tin cho b\u1ea3n th\u00e2n n\u00f3.<\/p>\n

    -L\u01a1i \u0111\u1ec1 ngh\u1ecb r\u1ea5t tinh vinh \u201cB\u1ea1n \u0111\u00e3 th\u1eed m\u1ecdi \u0111i\u1ec1u r\u1ed3i m\u00e0 nh\u1eefng \u0111i\u1ec1u b\u1ea1n th\u1eed c\u00f3 h\u1ea1i g\u00ec \u0111\u00e2u v\u00e0 cu\u1ed1i c\u00f9ng th\u00ec c\u00f3 g\u00ec \u0111\u1ec3 m\u1ea5t \u0111\u00e2u, \u0111i\u1ec1u hay nh\u1ea5t l\u00e0 b\u1ea1n gi\u1ea3i quy\u1ebft \u0111\u1ef1\u01a1c v\u1ea5n \u0111\u1ec1 h\u00f4n nh\u00e2n c\u1ee7a m\u00ecnh.\u201d<\/p>\n

    – N\u00f3 khuy\u1ebfn kh\u00edch m\u1ecdi ng\u01b0\u1eddi; nhi\u1ec1u ng\u01b0\u1eddi t\u1ed1t \u0111\u00e3 th\u1ea5y tho\u1ea3i m\u00e1i v\u00e0 t\u01b0 tin kinh kh\u1ee7ng. Ch\u1eb3ng ai trong s\u1ed1 h\u1ecd b\u1ecf \u0111\u1ea1o c\u1ea3. Xem \u00f4ng\u2026.b\u00e0\u2026 h\u1ecd c\u00f3 sao \u0111\u00e2u, \u0111\u1ebfn m\u00e0 gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1 \u0111i.<\/p>\n

    – N\u00f3 c\u00f2n tinh vi h\u01a1n, nhi\u1ec1u Cha c\u0169ng \u0111\u1ebfn \u0111\u00f3.(c\u00f3 l\u1ebd l\u00e0 s\u1ef1 r\u1ed1i tr\u00e1 kh\u1ee7ng khi\u1ebfp- nh\u01b0ng sau \u0111\u00f3\u00a0 ng\u01b0\u1eddi ta bi\u1ebft r\u1eb1ng cha \u0111\u1ebb cu\u1ea3 s\u1ef1 n\u00f3i r\u1ed1i l\u00e0\u00a0 ma qu\u1ef7\u00a0 v\u00e0 nh\u1eefng k\u1ebb trung gian l\u00e0 m\u00f4i mi\u1ec7ng c\u1ee7a qu\u1ef7).\u00a0Gioan 8:44<\/strong>, .<\/strong>\u00a0<\/strong><\/p>\n

    \u2013\u0111\u00f3 l\u00e0 l\u1eddi gi\u1ea3i th\u00edch, Ki\u1ebfn th\u1ee9c th\u1eadt r\u1ed9ng l\u1edbn, trong Kinh th\u00e1nh c\u00f3 vi\u1ebft.<\/p>\n

    \u00a0<\/span><\/p>\n

    Genesis 2:17<\/strong><\/span><\/p>\n

    \u201cBUT OF THE TREE OF KNOWLEDGE OF GOOD AND EVIL YOU SHALL NOT EAT, FOR IN THE DAY THAT YOU EAT OF IT YOU SHALL SURELY DIE.\u201d\u00a0\u00a0\u00a0 .<\/strong><\/span><\/p>\n

    \u00a0<\/strong>S\u1ef1 c\u00e1m d\u1ed7 gi\u1ea3i th\u00edch r\u1eb1ng linh m\u1ee5c v\u00e0 t\u00f4n gi\u00e1o c\u1ea5m \u0111o\u00e1n n\u00f3 v\u00ec h\u1ecd ch\u1ec9 mu\u1ed1n ng\u01b0\u1eddi ta nghe theo h\u1ecd m\u00e0 th\u00f4i, th\u1eadt kh\u00f4ng \u0111\u00fang. b\u1edfi\u00a0 linh m\u1ee5c v\u00e0\u00a0 c\u00e1c D\u00ec \u0111\u1ef1\u01a1c \u0111\u00e0o t\u1ea1o b\u00e0i b\u1ea3n h\u1ecd bi\u1ebft r\u00f5 v\u1ec1 \u0111i\u1ec1u r\u0103n th\u1ee9 nh\u1ea5t. N\u00f3 t\u1ea1o ra m\u1ed9t chu\u1ed7i tham kh\u1ea3o. N\u00f3\u00a0 kh\u00f4ng th\u1ef1c hi\u1ec7n \u0111i\u1ec1u g\u00ec\u00a0 hay v\u1edbi t\u1edbi ai m\u00e0\u00a0 kh\u00f4ng c\u00f3 s\u1ef1 tham chi\u1ebfu. V\u00ec sau \u0111\u00f3 s\u1ebd b\u1ecb khinh r\u1ebb th\u1eb3ng th\u1eafn tr\u00ean \u0111\u01b0\u1eddng c\u1ee7a n\u00f3.<\/p>\n

    -N\u00f3 c\u00f2n t\u00e2ng b\u1ed1c, \u201c Nh\u00ecn xem! b\u1ea1n c\u00f3 th\u1ec3 hi\u1ec3u\u00a0 nh\u1eefng ki\u1ebfn th\u1ee9c \u1edf \u0111\u00f3. C\u00f3 bao nhi\u00eau l\u00e0 ng\u01b0\u1eddi kh\u00e1c c\u00f3 tr\u00ed th\u1ee9c t\u1eeb n\u00f3 m\u00e0 ra?\u201d<\/p>\n

    N\u00f3 ch\u1ec9 d\u1ea5n \u201c\u0110i \u0111\u1ebfn \u0111\u00f3, ng\u01b0\u1eddi \u0111\u00f3 c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c. B\u1ea1n s\u1ebd kh\u00f4ng u\u1ed5ng c\u00f4ng n\u1eefa.\u201d<\/p>\n

    N\u00f3 l\u00e0m cho k\u1ebb s\u1ee3 h\u00e3i y\u00ean t\u00e2m, \u201cKh\u00f4ng ph\u1ea3i nghi ng\u1edd v\u00ec c\u00f3 nh\u1eefng thi\u00ean th\u1ea7n x\u1ea5u\u00a0 l\u00e0 c\u0103n nguy\u00ean c\u1ee7a m\u1ecdi r\u1eafc r\u1ed1i v\u00e0 ch\u00ednh\u00a0 v\u00ec v\u1eady m\u00e0 nh\u1eefng thi\u00ean th\u1ea7n t\u1ed1t s\u1ebd xua \u0111u\u1ed5i nh\u1eefng qu\u1ef7 th\u1ea7n \u0111i.\u201d<\/p>\n

    -L\u00e0 t\u1ed9i nh\u1eb9; \u201cH\u00e3y nh\u00ecn \u1ea3nh t\u01b0\u1ee3ng Th\u00e1nh th\u1ea7n t\u00f4i \u0111ang th\u1edd xem, t\u00f4i c\u1ea7u nguy\u1ec7n h\u00e0ng ng\u00e0y(v\u1edbi ai?). T\u00f4i \u0111\u00e3 \u0111i \u0111\u1ebfn nhi\u1ec1u nh\u00e0 th\u1edd . Ng\u01b0\u1eddi ta tin \u0111\u00e3 th\u1ef1c s\u1ef1 nh\u00ecn th\u1ea5y nh\u1eefng k\u1ebb quanh co n\u00e0y ph\u00e2n ph\u00e1t c\u1ee7a b\u1ed1 th\u00ed cho nh\u1eefng k\u1ebb \u0103n m\u00e0y n\u01a1i nh\u00e0 th\u1edd.N\u00f3 x\u1ea3y ra khi n\u00e0o? N\u00f3 x\u1ea3y ra v\u00e0o nh\u1eefng ng\u00e0y\u00a0 khi nh\u1eefng k\u1ebb m\u1ecd \u0111\u1ea1o c\u1ea7u nguy\u1ec7n, nh\u01b0 bu\u1ed5i c\u1ea7u nguy\u1ec7n \u0111\u1eb7c bi\u1ec7t t\u00ecm ki\u1ebfm nh\u1eefng \u00e2n nhaanhaor t\u00e2m hay thi\u1ec7n \u00fd. \u0110i\u1ec1u n\u00e0y l\u00e0m ng\u01b0\u1eddi ta g\u1ee5c ng\u00e3 tr\u1ee9\u01a1c c\u00e1m d\u1ed7. Nh\u1eefng b\u1ee9c tranh m\u00e0 \u00f4ng ta cho xem c\u00f3\u00a0 b\u1ed9 t\u00f3c d\u00e0i v\u00e0 b\u1ed9 qu\u1ea7n \u00e1o c\u0169 k\u1ef9 c\u1ed5 x\u01b0a. N\u00f3 c\u00f3 th\u1ef1c l\u00e0 b\u1ee9c \u1ea3nh c\u1ee7a Ch\u00faa Gi\u00easu hay m\u1eb9 maria kh\u00f4ng? Kh\u00f4ng- h\u00f2an to\u00e0n kh\u00f4ng ph\u1ea3i. N\u00f3 ch\u1ec9 l\u00e0 m\u1ed9t m\u1eb9o qu\u1ea3ng c\u00e1o m\u00e0 nhi\u1ec1u ng\u01b0\u1eddi m\u1eafc ph\u1ea3i. Ch\u00fang th\u01b0\u1eddng \u0111\u1ebfn nh\u00e0 th\u1edd \u01b0, c\u0169ng kh\u00f4ng ph\u1ea3i \u0111\u00e2u, ch\u00fang ch\u1ec9 \u0111i nh\u00e0 th\u1edd khi c\u00e1c gi\u1edd ph\u1ee5ng v\u1ee5 \u0111\u00e3 k\u1ebft th\u00fac \u0111\u1ec3 t\u00ecm ki\u1ebfm nh\u1eefng linh h\u1ed3n y\u1ebfu \u0111u\u1ed1i. Ch\u1eb3ng c\u00f3 ai trong s\u1ed1 h\u1ecd \u0111\u1ee9ng trong nh\u00e0 th\u1eddi v\u1edbi nh\u1eefng l\u1eddi c\u1ea7u r\u00e0nh m\u1ea1ch. H\u1ecd ch\u1eb3ng bao gi\u1edd c\u00f3 m\u1eb7t trong ph\u1ea7n th\u00e1nh l\u1ec5 linh thi\u00eang c\u1ee7a bu\u1ed5i l\u1ec5 tr\u1ecdng.<\/p>\n

    D\u1ea7n d\u1ea7n , nh\u1eefng con ng\u01b0\u1eddi kh\u1edd d\u1ea1i b\u1eb1ng nh\u1eefng kh\u1edfi \u0111\u1ea7u kh\u00e1c nhau tin v\u00e0 th\u1eed , v\u00e0 \u0111i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra?<\/p>\n

    – H\u1eafn \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c c\u1ea3m gi\u00e1c\u00a0 tho\u1ea3i m\u00e1i cao \u0111\u1ed9!<\/p>\n

    – H\u1eafn c\u1ea3m th\u1ea5y \u0111\u00f3 l\u00e0 \u0111\u1ec9nh cao c\u1ee7a s\u1ef1 t\u00ecm ki\u1ebfm.<\/p>\n

    -H\u1eafn t\u1ef1 h\u1ecfi, t\u1ea1i sao kh\u00f4ng ai n\u00f3i cho h\u1eafn bi\u1ebft t\u1eeb tru\u1edbc. h\u1eafn ngh\u0129: Ch\u1eafc ch\u1eafn n\u00f3 l\u00e0 \u0111i\u1ec1u qu\u00fd gi\u00e1, th\u1ec3 n\u00e0o n\u00f3 hi\u1ebfm l\u00e0 ph\u1ea3i.<\/p>\n

    – H\u1eafn nh\u00ecn quanh v\u00e0 nghe th\u1ea5y nhi\u1ec1u ng\u01b0\u1eddi nh\u01b0 s\u1ef9 quan c\u1ea3nh s\u00e1t, c\u00e1c nh\u00e0 ch\u00ednh tr\u1ecb\u2026vv. \u0110ang t\u00ecm ki\u1ebfm nh\u1eefng ki\u1ec3u b\u00f3i to\u00e1n ki\u1ec3u n\u00e0y. H\u1eafn t\u1ef1 th\u1ea5y t\u1ea1i sao nh\u1eefng ng\u01b0\u1eddi bi\u1ebft v\u1ec1 b\u00ed m\u1eadt n\u00e0y th\u00ec th\u00e0nh c\u00f4ng, c\u00f2n k\u1ebb kh\u00f4ng bi\u1ebft th\u00ec \u0111ang trong v\u00f2ng t\u1ed1i t\u0103m.<\/p>\n

    – H\u1eafn nghe th\u1ea5y nhi\u1ec1u nh\u00f3m ng\u01b0\u1eddi\u00a0 \u0111i theo v\u00e0 c\u00f3 nh\u1eefng h\u00ecnh th\u1ee9c huy\u00ean di\u1ec7u nh\u01b0 m\u1ed9t c\u00e1ch s\u1ed1ng.\u00a0 To\u00e0n b\u1ed9\u00a0 nh\u00f3m ng\u01b0\u1eddi trong c\u1ed9ng \u0111\u1ed3ng x\u00e3 h\u1ed9i \u0111\u1ec1u \u0111i xem b\u00f3i , xem ng\u00e0y th\u00e1ng tr\u1ee9\u01a1c khi k\u1ebft h\u00f4n cho con trai, con g\u00e1i c\u1ee7a m\u00ecnh. Danh s\u00e1ch nh\u1eefng k\u1ebb trong cu\u1ed9c c\u1ee7a s\u1ef1 c\u00e1m d\u1ed7 th\u1eadt d\u00e0i, ch\u00fang ta c\u1ea7n nh\u1edb r\u1eb1ng , ch\u00fang ta \u0111ang s\u1ed1ng \u1edf th\u1ebf k\u1ef7 20 v\u00e0 21, trong nh\u1eefng th\u00e0nh ph\u1ed1 l\u1edbn. Ch\u1eb3ng c\u00f3 s\u1ef1 nguy\u00ean s\u01a1 n\u00e0o trong nh\u1eefng ng\u01b0\u1eddi n\u00e0y.<\/p>\n

    Ch\u00fang ta \u0111ang n\u00f3i v\u1ec1 vi\u1ec7c c\u00e1m d\u1ed7 tinh vi l\u00e0m sao.<\/p>\n

    M\u1eccI \u0110I\u1ec0U T\u01af V\u1ea4N N\u00c0Y \u0110\u1ec0U L\u00c0 T\u1ed8I L\u1ed6I. \u0110\u1ec3 l\u1eafm gi\u1eef \u0111\u1ef1\u01a1c ch\u00fang ta, ch\u00fang\u00a0 ph\u1ea3i th\u1ec3 hi\u1ec7n m\u1ed9t gi\u00e1 tr\u1ecb; ch\u00fang ph\u1ea3i l\u00e0m tho\u1ea3 l\u00f2ng nhu c\u1ea7u c\u1ee7a ch\u00fang ta hay t\u01b0 t\u01b0\u1edfng t\u00f2 m\u00f2 c\u1ee7a ch\u00fang ta. H\u00e3y nh\u1edb Kinh th\u00e1nh \u0111\u00e3\u00a0 ch\u00e9p r\u1eb1ng, \u201cC\u00e2y KI\u1ebeN TH\u1ee8C\u201d l\u00e0m c\u01a1 s\u1edf. Ch\u00fang ta kh\u00f4ng \u0111\u1ef1\u01a1c l\u1ee3i d\u1ee5ng c\u00e1i c\u1ea3m gi\u00e1c d\u1ec5 ch\u1ecbu n\u00e0y. N\u1ebfu ch\u00fang ta kh\u00f4ng gi\u1ea3i tho\u00e1t \u0111\u1ef1\u01a1c ch\u00fang, ch\u00fang s\u1ebd d\u1ea7n bi\u1ebfn ta th\u00e0nh n\u00f4 l\u1ec7. Ch\u00fang l\u00e0m ta c\u00e0ng c\u00f3 nhu c\u1ea7u v\u1ec1 n\u00f3 h\u01a1n, ch\u00fang l\u00e0m ta nghi\u1ec7n. Do v\u1eady, ph\u1ea3i d\u1ee9t kho\u00e1t v\u00e0 t\u1eeb b\u1ecf ch\u00fang.<\/p>\n

    Ch\u00fang ta c\u0169ng c\u1ea7n \u00fd th\u1ee9c r\u1eb1ng khi ch\u00fang ta t\u1eeb b\u1ecf nh\u1eefng Bi\u1ec7t ph\u00e1i n\u00e0y, ch\u00fang ta ph\u1ea3i tr\u1ea3i qua th\u1eddi \u0111i\u1ec3m c\u1ef1c k\u1ef3 gian kh\u1ed5 v\u00ec ma qu\u1ef7 s\u1ebd n\u1ed5i gi\u1eadn khi ch\u00fang ta tho\u00e1t kh\u1ecfi \u1ed5 c\u1ee7a n\u00f3. Ch\u00fang s\u1ebd d\u00f9ng m\u1ecdi lo\u1ea1i v\u0169 kh\u00ed \u01b0a chu\u1ed9ng nh\u1ea5t nh\u01b0 L\u00c0M M\u1ea4T CAN \u0110\u1ea2M\u00a0 \u0111\u1ec3\u00a0 ch\u1ed1ng l\u1ea1i n\u1ed7 l\u1ef1c c\u1ee7a ch\u00fang ta. N\u1ebfu b\u1ea1n \u00fd th\u1ee9c \u0111\u1ef1\u01a1c th\u1ee7 \u0111o\u1ea1n n\u00e0y, b\u1ea1n s\u1ebd kh\u00f4ng b\u1ecb b\u1ea5t ng\u1edd. V\u00e0 b\u1ea1n c\u00f3 th\u1ec3 c\u1ea7u kh\u1ea9n s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a Ch\u00faa trong cu\u1ed9c chi\u1ebfn c\u1ee7a b\u1ea1n \u0111\u1ec3 \u0111\u1eadp tan bi\u1ec7t ph\u00e1i t\u1ed9i l\u1ed7i n\u00e0y. V\u1eabn c\u00f2n nhi\u1ec1u h\u00ecnh th\u1ee9c T\u1ed8I L\u1ed6I uy\u00ean b\u00e1c v\u00e0\u00a0 v\u1eabn c\u00f2n nhi\u1ec1u h\u01a1n n\u1eefa \u0111ang du nh\u1eadp h\u00e0ng ng\u00e0y, ngay c\u1ea3 h\u00f4n nh\u00e2n c\u0169ng tr\u1edf th\u00e0nh n\u1ea1n nh\u00e2n c\u1ee7a c\u1ea1m b\u1eaby uy\u00ean b\u00e1c n\u00e0y. Ch\u00fang c\u00f3 th\u1ec3 \u00e1p d\u1ee5ng nh\u01b0 m\u1ed9t \u0111\u00f2n b\u1ea9y gh\u00ea t\u1edfm \u0111\u1ec3 chia r\u1ebd \u0111\u00f4i v\u1ee3 ch\u1ed3ng.M\u1ed9t s\u1ed1 trong s\u1ed1 \u0111\u00f3 l\u00e0;<\/p>\n

    1) Chuy\u1ec7n t\u1ea7m ph\u00e0o tr\u00ean nh\u1eefng t\u1ea1p ch\u00ed. (<\/p>\n

    2) Ph\u1ea7n ph\u00e1p lu\u1eadt\u00a0 \u0111\u1eb7c bi\u1ec7t tr\u00ean t\u1ea1p ch\u00ed nh\u01b0 QUY\u1ec0N C\u1ee6A B\u1ea0N.<\/p>\n

    (3) M\u1ed9t s\u1ed1 Phim \u1ea3nh v\u00e0 T\u1ea1p ch\u00ed t\u1eebng b\u01b0\u1edbc khuy\u00ean ng\u01b0\u01a1i ta c\u00e1ch chia l\u00eca.<\/p>\n

    (4)Nhi\u1ec1u v\u1edf kich\u00a0 tr\u00ean truy\u1ec1n h\u00ecnh v\u1ec1 h\u00f4n nh\u00e2n d\u00e0i c\u1ea3 n\u0103m v\u00e0 nh\u1eefng ch\u01b0\u01a1ng tr\u00ecnh v\u1ec1 nh\u1eefng cu\u1ed9c h\u00f4n nh\u00e2n\u00a0 tai ti\u1ebfng b\u1ea9n th\u1ec9u . C\u00f3 nh\u1eefng ng\u01b0\u1eddi s\u1ea3n xu\u1ea5t ch\u01b0\u01a1ng tr\u00ecnh chuy\u00ean nghi\u1ec7p cung c\u1ea5p nh\u1eefng \u0111i\u1ec1u thi\u1ebft y\u1ebfu duy nh\u1ea5t c\u1ee7a ng\u01b0\u1eddi l\u1edbn c\u0169ng nh\u01b0 nh\u1eefng ng\u01b0\u1eddi li th\u00e2n cho \u0111\u1ed9 tu\u1ed5i teen. Nh\u1eefng ng\u01b0\u1eddi s\u1ea3n xu\u1ea5t ch\u01b0\u01a1ng tr\u00ecnh n\u00e0y ti\u00eau t\u1ed1n h\u00e0ng n\u0103m v\u00e0 n\u1ed7 l\u1ef1c t\u1ea1o ra nh\u1eefng \u0111o\u1ea1n phim c\u00f3 th\u1ec3 ch\u1ea5p nh\u1eadn \u0111\u1ef1\u01a1c trong ti\u1ebfn tr\u00ecnh suy ngh\u0129 c\u1ee7a con ng\u01b0\u1eddi.<\/p>\n

    (5) C\u00f3 nh\u1eefng nh\u00f3m ng\u01b0\u1eddi\u00a0 t\u1ef1 nguy\u1ec7n khuy\u00ean b\u1ea3o v\u00e0 tr\u1ee3 gi\u00fap l\u00e0m cho x\u1ea3y ra cu\u1ed9c chia ly.<\/p>\n

    (6) M\u1ed9t s\u1ed1 k\u1ebb \u0111\u1ea1o \u0111\u1ee9c gi\u1ea3 \u0111i quanh\u00a0 quanh nh\u00e0 th\u1edd \u0111\u1ec3 tho\u1ea3 m\u00e3n tri\u1ebft l\u00fd s\u1ed1ng \u201cn\u1ebfu b\u1ea1n kh\u00f4ng y\u00eau- b\u1ecf n\u00f3 \u0111i\u201d.<\/p>\n

    V\u00e0 \u0111\u1ec3 t\u1ef1 h\u1ed7 tr\u1ee3 ch\u00fang, ch\u00fang \u0111\u00e3 khuy\u1ebfn kh\u00edch ng\u01b0\u01a1i ta \u0111\u1ebfn nh\u1eadn s\u1ef1 tr\u1ee3 gi\u00fap t\u1eeb ph\u00eda gi\u00e1o h\u1ed9i \u0111\u1ec3 th\u1ee7 ti\u00eau cu\u1ed9c h\u00f4n nh\u00e2n.<\/p>\n

    (7) D\u0129 nhi\u00ean, sau \u0111\u00f3 s\u1ebd c\u00f3 LU\u1eacT S\u01af \u2013LY D\u1eca. \u0110\u1ed1i v\u1edbi h\u1ecd ph\u00e1 v\u1ee1 m\u1ed9t gia \u0111\u00ecnh l\u00e0 \u201cc\u00f4ng vi\u1ec7c kinh doanh sinh l\u1ee3i\u201d\u00a0 n\u00f3 \u0111\u1ec1u vi ti\u1ec1n b\u1ea1c v\u00e0 danh ti\u1ebfng. C\u00f3 c\u1ea3 nh\u00f3m ng\u01b0\u1eddi \u0111\u00e0o t\u1ea1o th\u1ea7n h\u1ecdc cao\u00a0 \u0111\u00e3 nu\u00f4i d\u01b0\u1ee1ng v\u00e0 t\u1ea1o h\u1ee9ng kh\u1edfi cho nh\u1eefng ng\u01b0\u1eddi \u0111au bu\u1ed3n, \u0111au kh\u1ed5 v\u00ec v\u00f4 v\u1ecdng v\u00e0 nh\u1eefng tr\u1ebb nh\u1ecf . \u0110\u00e2y l\u00e0 nh\u1eefng tr\u01b0\u1eddng h\u1ee3p lanh l\u1ee3i tr\u00ed tu\u1ec7 uy\u00ean b\u00e1c v\u00e0 s\u00e1ng ng\u1eddi \u0111\u00e3 \u0111\u00e2m \u0111\u1ea7u xu\u1ed1ng tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi bi\u1ec7n h\u1ed9 cho nh\u1eefng ng\u01b0\u1eddi chia l\u00eca nhau thay v\u00ec v\u00e0o \u0111\u00f3 h\u1ecd gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1 r\u1ea5t qua loa. To\u00e0n c\u1ea3nh v\u1ec1 \u201cC\u1eaft v\u00e0\u00a0 ph\u1eadn s\u1ef1\u201d \u0111\u00e3 c\u00e1m d\u1ed7 h\u1ecd \u0111\u1ec3 \u0111\u1eb7t Ch\u00faa sang m\u1ed9t b\u00ean, th\u00edch th\u00fa ti\u1ec1n b\u1ea1c v\u00e0 danh ti\u1ebfng h\u01a1n. Nh\u1eefng lu\u1eadt s\u01b0 n\u00e0y cung c\u1ea5p t\u1ea5t c\u1ea3 nh\u1eefng b\u1ea3n th\u1ecfa thu\u1eadn ph\u00e1p l\u00fd v\u00e0 nh\u1eefng b\u1ea3n tho\u1ea3 thu\u1eadn ph\u1ea3n bi\u1ec7n c\u1ea7n thi\u1ebft. H\u1ecd l\u00e0m vi\u1ec7c chuy\u00ean nghi\u1ec7p \u0111\u1ec3 \u0111\u1ea1t \u0111\u1ef1\u01a1c s\u1ef1 chia r\u1ebd kh\u00f4ng th\u1ec3 hu\u1ef7 ngang. H\u1ecd th\u1ea1o vi\u1ec7c\u00a0 m\u1ed9t c\u00e1ch t\u00e0i t\u00ecnh v\u1ec1 kh\u00e1ch h\u00e0ng c\u1ee7a h\u1ecd qua tr\u1ea1ng th\u00e1i ph\u00e1p l\u00fd h\u1ed7n \u0111\u1ed9n \u0111\u1ec3 gi\u00e1ng m\u1ed9t \u0111\u00f2n tr\u1ec7ch h\u01b0\u1edbng h\u00e0 h\u01a1i c\u1ea3m x\u00fac t\u1edbi ch\u00ednh b\u1ea1n \u0111\u1eddi c\u1ee7a ng\u01b0\u1eddi m\u00e0 Ch\u00faa ban t\u1eb7ng.<\/p>\n

    – B\u1ea3n ch\u1ea5t c\u1ee7a lu\u1eadt l\u00e0 v\u1eady, \u201c\u0110\u00e1nh v\u00e0o n\u01a1i \u0111au \u0111\u1edbn\u201d, \u201cPh\u01b0\u01a1ng di\u1ec7n ph\u00e1p l\u00fd, \u0111\u00e1nh m\u1ed9t c\u00fa l\u1ea1nh l\u00f9ng v\u00e0o b\u1ea1n \u0111\u1eddi\u201d. H\u1ecd cung c\u1ea5p m\u1ed9t l\u01b0\u1ee3ng ch\u1ea5t \u0111\u1ed9c \u0111\u1ec3 ti\u00eam v\u00e0o tr\u00e1i tim ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi. H\u1ecd \u0111\u00e3 m\u00e0i r\u0169a\u00a0 s\u1ef1 kh\u00f4n ngoan m\u1ed9t c\u00e1ch\u00a0 chi ti\u1ebft \u0111\u1ec3 \u0111\u1ed1i ph\u00f3 t\u1ea1i to\u00e0, kh\u00f4ng m\u1ed9t \u0111i\u1ec1u g\u00ec b\u1ecb b\u1ecf s\u00f3t. H\u1ecd s\u1eb5n l\u00f2ng \u0111\u00e0o t\u1ea1o kh\u00e1ch h\u00e0ng c\u1ee7a m\u00ecnh\u00a0 c\u01b0 x\u1eed \u201c Tr\u01b0\u1eddng h\u1ee3p h\u1ea5p d\u1eabn\u201d t\u1ea1i to\u00e0. H\u1ecd th\u1ef1c hi\u1ec7n \u0111\u00e0o t\u1ea1o\u00a0 cho kh\u00e1ch h\u00e0ng\u00a0 ki\u1ec3u ch\u1ebf nh\u1ea1o \u0111\u1ec3 ch\u1ed1ng l\u1ea1i\u00a0 \u0111\u1ed1i ch\u1ea5t, v\u00e0 l\u1ed9 ra s\u1ef1 th\u00e0nh c\u00f4ng. H\u1ecd \u0111\u00e0o t\u1ea1o\u00a0 ng\u01b0\u1eddi ta c\u00e1ch\u00a0 g\u00e0i b\u1eaby b\u1ea1n \u0111\u1eddi trong t\u01b0 t\u01b0\u1edfng, l\u1eddi n\u00f3i v\u00e0 vi\u1ec7c l\u00e0m. Th\u1ef1c t\u1ebf h\u1ecd ph\u1ed5 qu\u00e1t\u00a0 \u00fd t\u01b0\u1edfng v\u00e0 c\u00f4ng vi\u1ec7c \u0111\u1ec3 ho\u00e0n th\u00e0nh \u201cChu\u1ed7i c\u00e1c nh\u00e2n t\u1ed1\u201d \u0111\u1ec3 \u0111em l\u1ea1i S\u1ef0 S\u1ee2 H\u00c3I hay KHINH TH\u01af\u1edcNG \u0111\u1ed1i v\u1edbi b\u1ea1n \u0111\u1eddi c\u1ee7a kh\u00e1ch h\u00e0ng.<\/p>\n

    T\u00f3m l\u1ea1i\u00a0 h\u1ecd tr\u1edf th\u00e0nh \u201cT\u1ed9i ph\u1ea1m chuy\u00ean nghi\u1ec7p\u201d r\u1ea5t c\u00f3 h\u1ecdc th\u1ee9c c\u1ee7a qu\u1ef7. N\u00f3 l\u00e0 l\u1ef1c l\u01b0\u1ee3ng c\u1ee7a qu\u1ef7 l\u00e0m h\u1ecd\u00a0c\u01b0 x\u1eed nh\u01b0 ph\u01b0\u01a1ng ti\u1ec7n chuy\u00ean quy\u1ec1n v\u00e0 l\u0169 vi\u1ec7n s\u1ef9 h\u00e1m ti\u1ec1n. C\u00e1ch gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1 c\u1ee7a h\u00f4n nh\u00e2n l\u00e0 c\u1ea7u nguy\u1ec7n , kh\u00f4ng ph\u1ea3i ph\u00f2ng x\u1eed \u00e1n. C\u00e2u tr\u1ea3 l\u1eddi kh\u00f4ng ph\u1ea3i \u1edf nh\u1eefng quy\u1ec3n s\u00e1ch lu\u1eadt, n\u00f3 c\u00f3 trong Kinh th\u00e1nh. Ch\u00fang\u00a0 ta xem l\u1eddi \u0110\u1ee9c Kit\u00f4 d\u1ea1y trong Kinh th\u00e1nh Math\u00eau: In\u00a0M\u00e1t th\u00eau 19: 4-6<\/strong>\u00a0<\/strong><\/span>Ng\u01b0\u1eddi \u0111\u00e1p:<\/p>\n

     <\/p>\n

    “C\u00e1c \u00f4ng kh\u00f4ng \u0111\u1ecdc th\u1ea5y \u0111i\u1ec1u n\u00e0y sao: “Thu\u1edf ban \u0111\u1ea7u, \u00d0\u1ea5ng T\u1ea1o H\u00f3a \u0111\u00e3 l\u00e0m ra con ng\u01b0\u1eddi c\u00f3 nam c\u00f3 n\u1eef”, (5)<\/sup> v\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 ph\u00e1n: “V\u00ec th\u1ebf, ng\u01b0\u1eddi ta s\u1ebd l\u00eca cha m\u1eb9 m\u00e0 g\u1eafn b\u00f3 v\u1edbi v\u1ee3 m\u00ecnh, v\u00e0 c\u1ea3 hai s\u1ebd th\u00e0nh m\u1ed9t x\u01b0\u01a1ng m\u1ed9t th\u1ecbt”. (6)<\/sup> <\/strong><\/span><\/p>\n

    \u00a0<\/strong>Matthew 19: 4-6<\/strong><\/span><\/p>\n

    \u00a0\u201cAND HAVE YOU NOT READ THAT HE WHO MADE THEM AT THE BEGINNING ‘MADE THEM MALE AND FEMALE! AND SAID, FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH.\u00a0\u00a0\u00a0 SO THEN, THEY ARE NO LONGER TWO BUT ONE FLESH.\u00a0\u00a0 THEREFORE WHAT GOD HAS JOINED TOGETHER, LET NOT MAN SEPARATE.\u201d<\/strong><\/span><\/p>\n

    . N\u1ebfu Th\u01b0\u1ee3ng \u0111\u1ec3 \u0111\u00e3 ph\u00e1n lo\u00e0i ng\u01b0\u1eddi kk\u00f4ng \u0111\u1ef1\u01a1c ph\u00e2n ly th\u00ec t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi g\u1ecdi l\u00e0 nh\u00e0 t\u01b0 v\u1ea5n v\u00e0 lu\u1eadt s\u01b0 th\u01b0\u1eddng g\u1eb7p r\u1eafc\u00a0r\u1ed1i l\u1edbn. \u0110i\u1ec1u n\u00e0y th\u01b0\u1eddng th\u1ea5y n\u1ebfu b\u1ea1n bi\u1ebft v\u1ec1 cu\u1ed9c s\u1ed1ng ri\u00eang t\u01b0 c\u1ee7a nh\u1eefng Lu\u1eadt s\u01b0 Ly d\u1ecb.N\u1ebfu b\u1ea1n nh\u00ecn \u0111\u1eb1ng sau nh\u1eefng c\u1ee7a c\u1ea3i h\u1ecd c\u00f3, b\u1ea1n s\u1ebd\u00a0 ch\u1eafc ch\u1eafn th\u1ea5y s\u1ef1 h\u1ed7n lo\u1ea1n trong \u0111\u1eddi s\u1ed1ng gia \u0111\u00ecnh c\u1ee7a h\u1ecd.-Cho d\u00f9 h\u1ecd c\u00f9ng s\u1ed1ng v\u1edbi nhau nh\u01b0ng l\u00e0 gi\u1ea3 t\u1ea1o. C\u00f2n t\u1ed3i t\u1ec7 h\u01a1n n\u1eefa, c\u00e1c lu\u1eadt s\u01b0 c\u00f3 th\u1ec3 ch\u1ebft v\u00e0 \u0111\u01b0\u1ee3c mai tang tr\u00e1ng l\u1ec7 v\u00e0 trang tr\u1ecdng nh\u01b0ng cu\u1ed9c s\u1ed1ng c\u1ee7a v\u1ee3 h\u1ecd s\u1ed1ng b\u1ecb \u0111\u00e0y \u0111o\u1ea1 th\u1ec3 x\u00e1c, tinh th\u1ea7n v\u00e0 t\u00e2m h\u1ed3n. Con c\u00e1i , th\u1eadm tr\u00ed c\u1ea3 ch\u00e1u h\u1ecd s\u1ebd c\u00f3 cu\u1ed9c s\u1ed1ng h\u00f4n nh\u00e2n nh\u01b0 trong ho\u1ea3 ng\u1ee5c. Th\u1eadt bu\u1ed3n v\u00ec c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi v\u00f4 t\u1ed9i ph\u1ea3i \u0111au kh\u1ed5 k\u1ec3 c\u1ea3 nh\u1eefng ng\u01b0\u1eddi ngo\u00e0i cu\u1ed9c m\u00e0 k\u1ebft h\u00f4n v\u1edbi ng\u01b0\u1eddi trong nh\u1eefng gia \u0111\u00ecnh n\u00e0y v\u00e0 h\u1ecd c\u0169ng c\u00f3 con, ch\u00e1u.Nh\u1eefng k\u1ebb ph\u00e1 v\u1ee1 h\u1ea1nh ph\u00fac gia \u0111\u00ecnh s\u1ebd b\u1ecb nguy\u1ec1n r\u1ee7a cho t\u1edbi th\u1ebf h\u1ec7 ti\u1ebfp theo. \u0110\u00f3 l\u00e0 l\u00fd do t\u1ea1i sao c\u00e1c b\u1eadc cha m\u1eb9 kh\u00f4ng ph\u1ea1m t\u1ed9i. N\u1ebfu b\u1ea1n c\u00f3 tr\u00ed tu\u1ec7 uy\u00ean b\u00e1c, h\u00e3y d\u00f9ng n\u00f3 gi\u00fap \u0111\u00f4i v\u1ee3 ch\u1ed3ng quay v\u1ec1 v\u1edbi nhau.- h\u00e3y xin Ch\u00faa gi\u00fap m\u00ecnh \u0111\u1ea7u h\u00e0ng \u00fd ch\u00ed c\u1ee7a m\u00ecnh v\u1edbi Ch\u00faa \u0111\u1ec3 b\u1ea1n c\u00f3 th\u1ec3 ca ng\u1ee3i Thi\u00ean Ch\u00faa qua t\u00e0i n\u0103ng c\u1ee7a m\u00ecnh. Ch\u00faa c\u1ee7a ch\u00fang ta l\u00e0 Ch\u00faa nh\u00e2n t\u1eeb, n\u1ebfu ta quay v\u1ec1 v\u1edbi Ch\u00faa, th\u00ec b\u1ea5t k\u1ec3 t\u1ed9i l\u1ed7i n\u00e0o c\u1ee7a ch\u00fang ta, c\u1ee7a\u00a0 b\u1ed1 hay \u00f4ng c\u1ee7a ch\u00fang ta \u0111\u1ec1u \u0111\u1ef1\u01a1c Ch\u00faa th\u1ee9 tha. \u0110i\u1ec1u ch\u00fang ta c\u1ea7n l\u00e0m l\u00e0 c\u1ea7u xin Ch\u00faa trong s\u1ef1 khi\u00eam t\u1ed1n v\u00e0 nh\u00e2n t\u1eeb t\u1eeb trong tr\u00e1i tim \u0111\u1ec3 Ch\u00faa tha t\u1ed9i cho \u00f4ng cha ta hay b\u1ea3n th\u00e2n ta.N\u1ebfu m\u1ed9t ai \u0111\u00f3 ph\u1ea1m t\u1ed9i, m\u1ecdi th\u1ee9 v\u1eabn ch\u01b0a m\u1ea5t \u0111i, h\u00e3y c\u1ea7u Ch\u00faa gi\u00fap \u0111\u1ee1, Ch\u00faa s\u1ebd nghe ti\u1ebfng c\u1ea7u c\u1ee7a ta, Ch\u00faa l\u00e0 \u0110\u1ea5ng nh\u00e2n t\u1eeb v\u00e0 s\u1eb5n l\u00f2ng chu\u1ed9c t\u1ed9i cho ch\u00fang ta. Ch\u00ednh v\u00ec th\u1ebf Ng\u00e0i \u0111\u00e3 sai con m\u1ed9t Gi\u00easu\u00a0 xu\u1ed1ng th\u1ebf c\u1ee9u chu\u1ed9c ch\u00fang ta. Ng\u00e0i \u0111\u00e3 chu\u1ed9c t\u1ed9i cho ch\u00fang ta qua s\u1ef1 \u0111au \u0111\u1edbn v\u00e0 c\u00e1i ch\u1ebft tr\u00ean c\u00e2y Th\u00e1nh gi\u00e1. Ch\u00fang ta c\u1ea7n lo\u1ea1i b\u1ecf ho\u00e0n to\u00e0n t\u1ed9i l\u1ed7i n\u00e0y. M\u1ecdi b\u00f9a ph\u00e9p; b\u00f9a m\u00ea; s\u00e1ch v\u1edf;c\u00e1c c\u00e2u ch\u1eef c\u1ea7n ph\u1ea3i v\u1ee9t b\u1ecf. Ph\u00f3 th\u00e1c n\u01a1i Ch\u00faa ho\u00e0n to\u00e0n,N\u01a0I \u0110\u00d3 KH\u00d4NG C\u00d2N\u00a0 NH\u1eeeNG PH\u00c9P B\u00d9A HAY S\u1ef0 M\u00ca HO\u1eb6C N\u1eeeA. Ch\u1ec9 c\u00f2n nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p ch\u1ec9 Ch\u00faa c\u00f3 th\u1ec3 l\u00e0m m\u00e0 th\u00f4i. Ch\u00faa kh\u00f4ng c\u1ea7n b\u1ea5t k\u1ef3 b\u00f9a ng\u1ea3i n\u00e0o \u0111\u1ec3 tr\u1ee3 gi\u00fap, ch\u1ec9 bi\u1ebft r\u1eb1ng \u1edf \u0111\u00e2u \u0111\u00f3 trong Ch\u00faa l\u00e0 s\u1ef1 th\u00f4ng th\u00e1i v\u00f4 b\u1edd; Ch\u00faa xem x\u00e9t nh\u1eefng tr\u01b0\u1eddng h\u1ee3p ph\u00f9 h\u1ee3p v\u1edbi TH\u1ec8NH C\u1ea6U c\u1ee7a ch\u00fang ta. Th\u1eadm ch\u00ed Ch\u00faa bi\u1ebft c\u1ea3 nh\u1eefng nhu c\u1ea7u c\u1ee7a ch\u00fang ta, Ch\u00faa v\u1eabn xem x\u00e9t s\u1ef1 th\u00ecnh c\u1ea7u c\u1ee7a ch\u00fang ta l\u00e0 c\u1ea7n thi\u1ebft nh\u01b0 trong \u0111o\u1ea1n Kinh th\u00e1nh c\u1ee7a\u00a0<\/span><\/span>Luca 11: 10,<\/span><\/strong>\u00a0<\/span><\/b><\/span>v\u00e0<\/span><\/strong>\u00a0<\/span><\/b><\/span>Mathew 7:7,<\/span><\/strong><\/p>\n

     <\/p>\n

    \u201c<\/strong>V\u00ec h\u1ec5 ai xin th\u00ec nh\u1eadn \u0111\u01b0\u1ee3c, ai t\u00ecm th\u00ec th\u1ea5y, ai g\u00f5 c\u1eeda th\u00ec s\u1ebd m\u1edf cho.\u201d <\/strong><\/span><\/p>\n

    In Luke 11: 10<\/span>,\u00a0 <\/strong>\u00a0and in Matthew 7:7, \u00a0<\/strong><\/span><\/p>\n

    \u00a0<\/strong>\u201cJESUS SAYS, AND I SAY TO YOU, ASK AND IT WILL BE GIVEN TO YOU; SEEK AND YOU WILL FIND; KNOCK AND IT WILL BE OPEN TO YOU.\u201d<\/strong><\/span><\/p>\n

    \u00a0<\/span><\/strong>L\u1eddi h\u1ee9a n\u00e0y kh\u00f4ng gi\u1edbi h\u1ea1n l\u1eddi c\u1ea7u kh\u1ea9n cho ri\u00eang m\u00ecnh , n\u00f3 c\u00f2n gi\u1ea3i tho\u00e1t cho ng\u01b0\u1eddi trong h\u1ecd h\u00e0ng, b\u1ea1n b\u00e8, h\u00e0ng x\u00f3m, b\u1ea1n \u0111\u1eddi trong c\u1ea3nh \u0111\u00e2u bu\u1ed3n hay b\u1ec7nh t\u1eadt hay c\u1ea3nh t\u00f9 \u0111\u00e0y. \u0110i\u1ec1u n\u00e0y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 trung gian ho\u00e0 gi\u1ea3i.KHI CH\u00daNG TA L\u00c0M TRUNG GIAN\u00a0 TR\u01af\u1edaC NGAI CH\u00daA CHO NG\u01af\u1edcI C\u1ee6A M\u00ccNH, CH\u00daNG TA \u0110\u1ea0T \u0110\u1ef0\u01a0C HAI L\u1ea6N CH\u00daC PH\u00daC M\u1ed8T CHO B\u1ea2N TH\u00c2N M\u1ed8T CHO NG\u01af\u1edcI M\u00c0 M\u00ccNH C\u1ea6U CH\u00daC. l\u1eddi h\u1ee9a n\u00e0y \u0111\u01b0\u1ee3c kh\u1ea3ng \u0111\u1ecbnh h\u01a1n trong \u0111o\u1ea1n Kinh Th\u00e1nh c\u1ee7a th\u00e1nh <\/span><\/p>\n

    Gioan 14:14<\/span>, khi Ch\u00faa Gi\u00easu ph\u00e1n,<\/span><\/strong>\u201cN\u1ebfu anh em nh\u00e2n danh Th\u1ea7y m\u00e0 xin Th\u1ea7y \u0111i\u1ec1u g\u00ec,th\u00ec ch\u00ednh Th\u1ea7y s\u1ebd l\u00e0m \u0111i\u1ec1u \u0111\u00f3.\u201d<\/span><\/strong><\/span><\/p>\n

     <\/p>\n

    \u00a0<\/strong>John 14:14<\/strong>,<\/span><\/p>\n

    \u201cIF YOU ASK ANYTHING IN MY NAME I WILL DO IT.\u201d <\/strong><\/span><\/p>\n

    D\u0129 nhi\u00ean n\u00f3 d\u00e0nh cho nh\u1eefng l\u1eddi c\u1ea7u nh\u1eefng \u0111i\u1ec1u t\u1ed1t.Ch\u00fang ta kh\u00f4ng th\u1ec3 mong \u0111\u01a1\u1ecb Ch\u00faa l\u00e0m nh\u1eefng \u0111i\u1ec1u x\u1ea5u, ch\u1ec9 v\u00ec ch\u00fang ta c\u1ea7u kh\u1ea9n nh\u00e2n danh Ch\u00faa. \u0110o\u1ea1n tin m\u1eebng theo<\/span><\/p>\n

     <\/p>\n

    Th\u00e1nh Gioan 15:16, Ch\u00faa Gi\u00easu ph\u00e1n, \u201cB\u1ea5t k\u1ef3 \u0111i\u1ec1u g\u00ec anh em xin Cha ta nh\u00e2n danh ta, Ng\u01b0\u1eddi s\u1ebd ban cho\u201d<\/strong><\/span><\/p>\n

    \u00a0<\/strong>John 15:16<\/strong><\/span><\/p>\n

    JESUS SAY, \u201cWHAT EVER YOU ASK THE FATHER IN MY NAME, HE WILL GIVE YOU.\u201d<\/strong><\/span><\/p>\n

    Trong \u0111o\u1ea1n tin m\u1eebng theo th\u00e1nh\u00a0<\/span>Math\u00eau 21:22<\/span><\/strong>,<\/span><\/strong><\/span>\u00a0<\/span><\/b><\/span>Ch\u00faa Gi\u00easu mu\u1ed1n ta tin t\u01b0\u1edfng h\u01a1n khi c\u1ea7u kh\u1ea9n, Ch\u00faa ph\u00e1n,<\/span><\/p>\n

    \u201c<\/strong>T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec anh em l\u1ea5y l\u00f2ng tin m\u00e0 xin khi c\u1ea7u nguy\u1ec7n, th\u00ec anh em s\u1ebd \u0111\u01b0\u1ee3c”<\/strong>.<\/span><\/p>\n

    Matthew 21:22<\/strong><\/span><\/p>\n

    \u201cAND ALL THINGS WHAT EVER YOU ASK IN PRAYER, BELIEVING, YOU WILL RECEIVE.\u201d<\/strong><\/span><\/p>\n

    C\u00e1c \u0111i\u1ec3m ch\u00fang ta \u0111\u00e3 li\u1ec7t tr\u00ean \u0111\u00e2y l\u00e0 \u0111\u1ec3 ch\u00fang ta \u0111\u1eebng sa v\u00e0o t\u1ed9i n\u00e0y. Nh\u01b0ng n\u1ebfu ta ch\u00f3t sa v\u00e0o, CH\u00daNG TA CH\u1eaeC R\u1eb0NG CH\u00daA S\u1ebc C\u1ee8U CHU\u1ed8C CH\u00daNG TA. CH\u00daNG TA CH\u1ec8 VI\u1ec6C C\u1ea6U KH\u1ea8N V\u00c0 PH\u00d3 TH\u00c1C N\u01a0I CH\u00daA. Ch\u00fang ta ph\u1ea3i quy h\u00e0ng b\u1ea3n th\u00e2n; t\u00e2m tr\u00ed; t\u00e2m h\u1ed3n v\u00e0 \u00fd ch\u00ed c\u1ee7a ch\u00fang ta v\u1edbi Ch\u00faa v\u00e0 c\u1ea7u kh\u1ea9n Ch\u00faa thi\u1ebft l\u1eadp\u00a0 m\u1ed1i quan h\u1ec7 \u201cCha \u2013Con\u201d th\u1eadt v\u1edbi ch\u00fang ta. M\u1ed1i quan h\u1ec7 gi\u1eefa Ch\u00faa v\u00e0 m\u1ed9t c\u00e1 nh\u00e2n ph\u1ea3i l\u00e0 ri\u00eang t\u01b0.V\u1edbi t\u00ecnh c\u1ea3m y\u00eau m\u1ebfn s\u00e2u \u0111\u1eadm, n\u1ebfu b\u1ea1n kh\u00f4ng c\u1ea3m nh\u1eadn \u0111u\u1ee3c \u0111i\u1ec1u \u0111\u00f3- c\u1ea7u xin Ch\u00faa \u0111\u1ec3 Ch\u00faa ch\u1ec9 ra c\u00e1c y\u00eau m\u1ebfn Ng\u00e0i, Ch\u00faa s\u1ebd ch\u1ec9 ra cho b\u1ea1n. M\u1ed9t \u1ea3o t\u01b0\u1edfng th\u00f4ng th\u01b0\u1eddng nh\u1ea5t n\u00f3i v\u1ec1 m\u1ed1i quan h\u1ec7 h\u1eddi h\u1ee3t m\u00e0 ch\u00fang ta c\u1ee9 ngh\u0129 \u0111\u00f3 l\u00e0 s\u1ef1 th\u1eadt nh\u01b0 ch\u1ec9 \u0111\u01a1n thu\u1ea7n \u0111i nh\u00e0 th\u1edd v\u00e0 c\u00f3 v\u00e0i l\u1eddi c\u1ea7u nguy\u1ec7n. Khi ch\u00fang ta t\u1edbi nh\u00e0 th\u1edd c\u1ea7u nguy\u1ec7n, ch\u00fang ta n\u00ean hi\u1ec3u r\u1eb1ng ta kh\u00f4ng l\u00e0m nh\u01b0 v\u1eady v\u00ec:<\/span><\/p>\n

    (a) th\u00f3i quen.<\/span><\/p>\n

    (b) V\u00ec l\u00e0 c\u00e1ch s\u1ed1ng c\u1ee7a ta.<\/span><\/p>\n

    (c) B\u1edfi h\u1ecd xem th\u1ea5y \u0111\u00f3 l\u00e0 \u0111i\u1ec1u \u0111\u00fang \u0111\u1ec3 l\u00e0m.<\/span><\/p>\n

    (d) b\u1edfi n\u00f3 cho ta\u00a0 h\u00ecnh \u1ea3nh \u0111\u1eb9p.<\/span><\/p>\n

    (e) B\u1edfi n\u00f3\u00a0 m\u00e0 ch\u00fang ta m\u00e3n nguy\u1ec7n\u00a0 m\u1ed9t kh\u1ea3 n\u0103ng c\u1ee7a gi\u00e1o h\u1ed9i hay nhi\u1ec7m v\u1ee5..vv.<\/span><\/p>\n

    N\u1ebfu ch\u00fang ta kh\u00f4ng th\u1eadt l\u00f2ng y\u00eau Ch\u00faa v\u00e0 kh\u00e1t khao th\u1eadt s\u1ef1 mu\u1ed1n g\u1eb7p Ch\u00faa nh\u01b0 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n th\u00e2n m\u1ebfn, c\u1ea7n ph\u1ea3i c\u1ea3i thi\u1ec7n ch\u1ea5t l\u01b0\u1ee3ng m\u1ed1i quan h\u1ec7 c\u1ee7a ch\u00fang ta. C\u1ea7u xin Ch\u00faa c\u1ea3i thi\u1ec7n m\u1ed1i quan h\u1ec7 n\u00e0y. To\u00e0n ch\u01b0\u01a1ng n\u00e0y\u00a0 vi\u1ebft v\u1ec1 t\u1ed9i l\u1ed7i. N\u1ebfu t\u1ed9i l\u1ed7i l\u00e0m h\u1ea1i cho chuy\u1ebfn \u0111i c\u1ee7a ch\u00fang ta nh\u01b0 v\u1eady t\u1eeb khi sinh ra cho t\u1edbi khi c\u1ee9u r\u1ed7i, t\u1ea1i sao l\u1ea1i cho ph\u00e9p n\u00f3 t\u1ed3n t\u1ea1i? Tri\u1ec7t tr\u1eeb n\u00f3 kh\u00f4ng t\u1ed1t h\u01a1n sao? N\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u an to\u00e0n nh\u1ea5t v\u00e0 t\u1ed1t nh\u1ea5t sao? Nh\u1eefng v\u1ea5n n\u1ea1n n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0a ra qua nhi\u1ec1u th\u1ebf k\u1ef7 . Ch\u00fang ta kh\u00f4ng th\u1ec3 bi\u1ebft \u0111\u1ef1\u01a1c \u00fd \u0111\u1ecbnh Th\u00e1nh linh c\u1ee7a Ch\u00faa, v\u00e0 kh\u00f4ng bi\u1ebft sao Ch\u00faa l\u1ea1i \u0111\u1ec3 th\u1ebf. Th\u1ef1c t\u1ebf Ch\u00faa Gi\u00easu \u0111\u00e3 \u0111\u00e3 n\u00f3i v\u1ec1 v\u1ea5n n\u1ea1n n\u00e0y nh\u01b0 trong tin m\u1eebng c\u1ee7a <\/span>M\u00e1t th\u00eau 13: 24- 30.<\/span><\/strong><\/p>\n

     <\/p>\n

    M\u00e1t th\u00eau 13: 24- 30.<\/strong>\u201d\u00d0\u1ee9c Gi\u00easu tr\u00ecnh b\u00e0y cho d\u00e2n ch\u00fang nghe m\u1ed9t d\u1ee5 ng\u00f4n kh\u00e1c: “N\u01b0\u1edbc Tr\u1eddi th\u00ec v\u00ed nh\u01b0 chuy\u1ec7n ng\u01b0\u1eddi kia gieo gi\u1ed1ng t\u1ed1t trong ru\u1ed9ng m\u00ecnh. (25)<\/sup> Khi m\u1ecdi ng\u01b0\u1eddi \u0111ang ng\u1ee7, th\u00ec k\u1ebb th\u00f9 c\u1ee7a \u00f4ng \u0111\u1ebfn gieo th\u00eam c\u1ecf l\u00f9ng v\u00e0o gi\u1eefa l\u00faa, r\u1ed3i \u0111i m\u1ea5t. (26)<\/sup> Khi l\u00faa m\u1ecdc l\u00ean v\u00e0 tr\u1ed5 b\u00f4ng, th\u00ec c\u1ecf l\u00f9ng c\u0169ng xu\u1ea5t hi\u1ec7n. (27)<\/sup> \u00d0\u1ea7y t\u1edb m\u1edbi \u0111\u1ebfn th\u01b0a ch\u1ee7 nh\u00e0 r\u1eb1ng: “Th\u01b0a \u00f4ng, kh\u00f4ng ph\u1ea3i \u00f4ng \u0111\u00e3 gieo gi\u1ed1ng t\u1ed1t trong ru\u1ed9ng \u00f4ng sao? Th\u1ebf th\u00ec c\u1ecf l\u00f9ng \u1edf \u0111\u00e2u ra v\u1eady?” (28)<\/sup> \u00d4ng \u0111\u00e1p: “k\u1ebb th\u00f9 \u0111\u00e3 l\u00e0m \u0111\u00f3!” \u00d0\u1ea7y t\u1edb n\u00f3i: “V\u1eady \u00f4ng c\u00f3 mu\u1ed1n ch\u00fang t\u00f4i ra nh\u1eb7t \u0111i kh\u00f4ng?” (29)<\/sup> \u00d4ng \u0111\u00e1p: \u00d0\u1eebng, s\u1ee3 r\u1eb1ng khi nh\u1eb7t c\u1ecf l\u00f9ng, c\u00e1c anh l\u00e0m b\u1eadt lu\u00f4n r\u1ec5 l\u00faa. (30)<\/sup> C\u1ee9 \u0111\u1ec3 c\u1ea3 hai c\u00f9ng l\u1edbn l\u00ean cho t\u1edbi m\u00f9a g\u1eb7t. \u00d0\u1ebfn ng\u00e0y m\u00f9a, t\u00f4i s\u1ebd b\u1ea3o th\u1ee3 g\u1eb7t: h\u00e3y nh\u1eb7t c\u1ecf l\u00f9ng tr\u01b0\u1edbc \u0111\u00e3, b\u00f3 th\u00e0nh b\u00f3 m\u00e0 \u0111\u1ed1t \u0111i, c\u00f2n l\u00faa, th\u00ec h\u00e3y thu v\u00e0o kho l\u1eabm cho t\u00f4i”.<\/strong><\/span><\/p>\n

    \u00a0<\/span><\/strong>Ch\u00fang ta c\u1ea7n hi\u1ec3u r\u1eb1ng Thi\u00ean \u0111\u01b0\u1eddng l\u00e0 n\u01a1i c\u1ea7n ph\u1ea3i ph\u1ea5n \u0111\u1ea5u. T\u1ed9i l\u1ed7i ch\u00ednh l\u00e0 \u0111\u01b0\u1eddng c\u1ea3n m\u00e0 ta c\u1ea7n v\u01b0\u1ee3t qua, c\u1ee9 m\u1ed7i l\u1ea7n v\u01b0\u1ee3t qua t\u1ed9i l\u1ed7i hay s\u1ef1 \u0111au kh\u1ed5 m\u00e0 Ch\u00faa ban, ch\u00fang ta \u0111\u00e3 c\u00f3 m\u1ed9t m\u00f3n ti\u1ec1n Th\u00e1nh thi\u00eang trong kho tr\u00ean Thi\u00ean \u0111\u00e0ng. V\u01b0\u1ee3t qua t\u1ed9i l\u1edbn h\u01a1n s\u1ebd \u0111\u1ea1t \u0111\u1ef1\u01a1c\u00a0 \u0111i\u1ec1u thi\u00eang l\u00eang l\u1edbn h\u01a1n. M\u1ecdi ng\u01b0\u1eddi \u0111ang t\u1ed3n t\u1ea1i tr\u00ean th\u1ebf gian n\u00e0y s\u1ebd kh\u00f4ng l\u1ea7n n\u00e0y th\u00ec l\u1ea7n kh\u00e1c ch\u1ea1m tr\u00e1n v\u1edbi nh\u1eefng t\u1ed9i \u0111\u00e3 li\u1ec7t\u00a0k\u00ea v\u00e0 \u0111\u1ec1 c\u1eadp \u1edf ch\u01b0\u01a1ng n\u00e0y. Anh\/ch\u1ecb s\u1ebd m\u1eafc m\u1ed9t ph\u1ea7n s\u1ef1 c\u00e1m d\u1ed7 c\u1ee7a t\u1ed9i \u0111\u00f3 trong cu\u1ed9c \u0111\u1eddi m\u00ecnh. S\u1ef1 c\u00e1m d\u1ed7 v\u1ec1 nh\u1eefng t\u1ed9i \u0111\u00f3, n\u00f3 d\u1ee5 d\u1ed7 ngay trong \u201ct\u01b0 t\u01b0\u1edfng\u201d, \u201cL\u1eddi n\u00f3i\u201d, \u201cVi\u1ec7c l\u00e0m\u201d. S\u1ef1 c\u00e1m d\u1ed7 kh\u00f4ng ng\u1ea1i ng\u00f9ng v\u1edbi b\u1ea5t k\u1ef3 ng\u01b0\u1eddi n\u00e0o- Kinh th\u00e1nh \u0111\u00e3 ghi nh\u1eadn \u00fd \u0111\u1ed3 c\u00e1m d\u1ed7 Ch\u00faa Gi\u00easu, m\u1ed9t \u0111i\u1ec3n h\u00ecnh n\u1ed5i ti\u1ebfng l\u00e0 s\u1ef1 c\u00e1m d\u1ed7 trong hoang m\u1ea1c. Mu\u1ed1n bi\u1ebft to\u00e0n b\u1ed9 ch\u00fang ta h\u00e3y \u0111\u1ecdc \u0111o\u1ea1n tin m\u1eebng theo th\u00e1nh\u00a0<\/span><\/span>Math\u00eau.4, Mac\u00f4.1, v\u00e0 th\u00e1nh Luca 4<\/span><\/strong>.<\/span><\/strong>\u00a0<\/span><\/b><\/span>Matt. 4,<\/span><\/strong>\u00a0<\/span><\/b><\/span>\u00a0;<\/span><\/strong>\u00a0<\/span><\/b><\/span>Mark 1<\/span><\/strong>\u00a0<\/span><\/b><\/span>;<\/span><\/strong>\u00a0<\/span><\/b><\/span>and Luke 4.<\/span><\/strong><\/p>\n

    \u00a0<\/span><\/strong>K\u0129 n\u0103ng s\u1ed1ng c\u1ee7a ch\u00fang ta ph\u1ea3i\u00a0 \u0111\u01b0\u1ee3c c\u1ea3i thi\u1ec7n, ph\u1ea3i nh\u1eadn ra; tr\u00e1nh v\u00e0 v\u01b0\u1ee3t qua s\u1ef1 c\u00e1m d\u1ed7. Ch\u00fang ta c\u0169ng \u00fd th\u1ee9c r\u1eb1ng t\u1ed9i T\u1ed5 t\u00f4ng \u0111\u00e3 g\u1eafn v\u1edbi nh\u1eefng t\u1ed9i ri\u00eang. Mu\u1ed1n tho\u00e1t \u0111\u1ef1\u01a1c t\u1ed9i l\u1ed7i, ph\u1ea3i li\u00ean t\u1ee5c v\u00e0 kh\u00f4ng ng\u1eebng l\u00e0m ch\u1ee7 b\u1ea3n th\u00e2n v\u00e0 t\u1ef1 v\u01b0\u1ee3t qua t\u1ed9i. CH\u00daNG TA CH\u1ec8 C\u00d3 TH\u00ca L\u00c0M \u0110\u1ef0\u01a0C QUA S\u1ef0 GI\u00daP \u0110\u1ee0 C\u1ee6A CH\u00daA. <\/span><\/p>\n

    V\u1edbi m\u1ee5c \u0111\u00edch minh ho\u1ea1 ,ch\u00fang ta c\u00f3 th\u1ec3 xem x\u00e9t\u00a0 hai t\u1ed9i ri\u00eang th\u00f4ng th\u01b0\u1eddng h\u01a1n.<\/span><\/p>\n

    – S\u1ef1 t\u1ee9c gi\u1eadn v\u00e0 kh\u00f4ng ki\u00ean nh\u1eabn: C\u00f3 nh\u1eefng t\u00ecnh hu\u1ed1ng \u0111\u00e3 k\u00edch th\u00edch ch\u00fang ta ho\u1eb7c l\u00e0 t\u1ee9c gi\u1eadn ho\u1ea1c thi\u1ebfu ki\u00ean nh\u1eabn v\u00e0 ch\u00fang ta l\u00e0 th\u00e2n ph\u1eadn con ngu\u1eddi \u0111\u1ee7 \u0111\u1ec3 v\u1ea5p ph\u1ea1m. S\u1ef1 t\u1ef1 ch\u1ee7\u00a0 c\u1ea7n \u0111\u1ea1t \u0111\u01b0\u1ee3c ch\u00ednh l\u00e0 c\u1ea3i thi\u1ec7n s\u1ef1 y\u00ean l\u1eb7ng c\u1ee7a ch\u00fang ta. C\u1ea3i thi\u1ec7n s\u1ef1 im l\u1eb7ng kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 gi\u1eef y\u00ean l\u1eb7ng khi c\u00f3 \u0111i\u1ec1u sai tr\u00e1i.<\/span><\/p>\n

    – Th\u01b0\u1eddng ph\u1ea3i n\u00f3i ra trong t\u00ecnh y\u00eau \u0111\u00f3 m\u1edbi l\u00e0 c\u00e1ch\u00a0 l\u00e0m \u0111\u00fang. C\u1ea3i thi\u1ec7n\u00a0 ng\u01b0\u1ee1ng\u00a0 y\u00ean l\u1eb7ng c\u00f3 ngh\u0129a ph\u1ea3i hi\u1ec3u \u0111\u1ef1\u01a1c c\u1ea3m x\u00fac n\u1ed9i t\u00e2m v\u1ec1 nh\u1eefng g\u00ec l\u00e0m ch\u00fang ta th\u1ea5y s\u00f4i s\u1ee5c\u00a0 t\u1eadn b\u00ean trong. \u0110\u00e2y c\u00f3 th\u1ec3 l\u00e0 khu v\u1ef1c t\u1ef1 ch\u1ee7 c\u1ea7n ph\u1ea3i c\u1ea3i thi\u1ec7n. Nh\u1eefng khu v\u1ef1c t\u1ef1 ch\u1ee7 kh\u00e1c c\u00f3 th\u1ec3 \u0111\u1ea9y t\u1ed9i t\u1ee9c gi\u1eadn hay s\u1ef1 c\u00e1u gi\u1eadn ra kh\u1ecfi h\u1ec7 th\u1ed1ng c\u00e0ng nhanh c\u00e0ng t\u1ed1t. b\u1ea3n t\u00ednh sa ng\u00e3 c\u1ed1 h\u1eefu c\u1ee7a con ng\u01b0\u1eddi b\u00e1m v\u00e0o v\u00e0 nu\u00f4i d\u01b0\u1ee1ng nh\u1eefng t\u1ed9i l\u1ed7i c\u1ea3m x\u00fac ri\u00eang n\u00e0y. Vi\u00eac \u0111eo b\u00e1m t\u1ed9i l\u1ed7i n\u00e0y\u00a0 l\u00e0m cho ch\u00fang ta b\u1ecb s\u00f3i m\u00f2n c\u1ea3 v\u1ec1 th\u1ec3 ch\u1ea5t, \u0111\u1ea1o \u0111\u1ee9c v\u00e0 tinh th\u1ea7n. Nu\u00f4i d\u01b0\u1ee1ng n\u00f3 l\u00e0 m\u1ed9t t\u1ed9i. Do \u0111\u00f3\u00a0 ph\u1ea3i \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 t\u1ef1 ch\u1ee7. N\u00f3i m\u1ed9t c\u00e1ch k\u1ef9 thu\u1eadt th\u00ec\u00a0 s\u1ef1 ch\u1ebf ng\u1ef1 \u0111\u1ea7u ti\u00ean l\u00e0\u00a0 \u0111\u1ed1i di\u1ec7n v\u1edbi nh\u1eefng g\u00ec \u0111\u1ebfn t\u1eeb b\u00ean ngo\u00e0i v\u00e0 ch\u1ebf ng\u1ef1 th\u1ee9 hai ch\u00ednh l\u00e0 l\u00e0m s\u1ea1ch s\u1ebd b\u00ean trong th\u1eadt nhanh. N\u1ebfu b\u1ea1n\u00a0 kh\u00f4ng ngh\u0129 v\u1ec1 \u0111i\u1ec1u \u0111\u00f3,s\u1ebd m\u1ea5t h\u1ebft. Thi\u00ean Ch\u00faa ch\u00ednh l\u00e0 ng\u01b0\u1eddi thi\u1ebft tha nh\u1ea5t mu\u1ed1n c\u1ee9u b\u1ea1n. \u0110i\u1ec1u Ch\u00faa mong \u0111\u1ee3i l\u00e0 h\u00e3y \u0111\u1ebfn c\u00f9ng Ng\u00e0i v\u1edbi\u00a0 l\u00f2ng khi\u00eam t\u1ed1n v\u00e0 t\u00e2m h\u1ed3n h\u1ed1i l\u1ed7i v\u00e0 xin Ch\u00faa tha th\u1ee9 t\u1ed9i l\u1ed7i. nh\u01b0 trong s\u00e1ch<\/span><\/p>\n

    \u00a0<\/strong><\/p>\n

    Th\u00e1nh v\u1ecbnh 51:17<\/strong>, 19<\/strong><\/span><\/p>\n

    \u201c<\/strong>L\u1ea1y Ch\u00faa Tr\u1eddi, xin m\u1edf mi\u1ec7ng con,cho con c\u1ea5t ti\u1ebfng ng\u1ee3i khen Ng\u00e0i.. L\u1ea1y Thi\u00ean Ch\u00faa, t\u1ebf ph\u1ea9m d\u00e2ng Ng\u00e0i l\u00e0 t\u00e2m th\u1ea7n tan n\u00e1t,m\u1ed9t t\u1ea5m l\u00f2ng tan n\u00e1t d\u00e0y v\u00f2, Ng\u00e0i s\u1ebd ch\u1eb3ng khinh ch\u00ea.\u201d<\/strong><\/span><\/p>\n

    \u00a0<\/strong>Psalms 51:17<\/strong><\/span><\/p>\n

    \u201cTHE SACRIFICE OF GOD ARE A BROKEN SPIRIT, A BROKEN AND CONTRITE HEART \u00ad THESE, O GOD, YOU WILL NOT DESPISE.\u201d<\/strong><\/span><\/p>\n

     <\/p>\n

    Th\u00e1nh v\u1ecbnh 51:7-11, Psalmen 51:7-13 \u201c<\/strong>Ng\u00e0i th\u1ea5y cho : l\u00fac ch\u00e0o \u0111\u1eddi con \u0111\u00e3 v\u01b0\u01a1ng l\u1ea7m l\u1ed7i, \u0111\u00e3 mang t\u1ed9i khi m\u1eb9 m\u1edbi ho\u00e0i thai.(8) Nh\u01b0ng Ng\u00e0i y\u00eau th\u00edch t\u00e2m h\u1ed3n ch\u00e2n th\u1eadt, d\u1ea1y con th\u1ea5u tri\u1ec7t l\u1ebd kh\u00f4n ngoan.(9) Xin d\u00f9ng c\u00e0nh h\u01b0\u01a1ng th\u1ea3o r\u1ea3y n\u01b0\u1edbc thanh t\u1ea9y con, con s\u1ebd \u0111\u01b0\u1ee3c tinh tuy\u1ec1n; xin r\u1eeda con cho s\u1ea1ch, con s\u1ebd tr\u1eafng h\u01a1n tuy\u1ebft.(10) Xin cho con \u0111\u01b0\u1ee3c nghe ti\u1ebfng reo m\u1eebng hoan h\u1ef7, \u0111\u1ec3 x\u01b0\u01a1ng c\u1ed1t b\u1ecb Ng\u00e0i nghi\u1ec1n n\u00e1t \u0111\u01b0\u1ee3c nh\u1ea3y m\u00faa t\u01b0ng b\u1eebng.(11) Xin ngo\u1ea3nh m\u1eb7t \u0111\u1eebng nh\u00ecn bao t\u1ed9i l\u1ed7iv\u00e0 xo\u00e1 b\u1ecf h\u1ebft m\u1ecdi l\u1ed7i l\u1ea7m.(12) L\u1ea1y Ch\u00faa Tr\u1eddi, xin t\u1ea1o cho con m\u1ed9t t\u1ea5m l\u00f2ng trong tr\u1eafng, \u0111\u1ed5i m\u1edbi tinh th\u1ea7n cho con n\u00ean chung thu\u1ef7.(13) Xin \u0111\u1eebng n\u1ee1 \u0111u\u1ed5i con kh\u00f4ng cho g\u1ea7n Nhan Th\u00e1nh, \u0111\u1eebng c\u1ea5t kh\u1ecfi l\u00f2ng con th\u1ea7n kh\u00ed th\u00e1nh c\u1ee7a Ng\u00e0i\u201d<\/strong><\/span><\/p>\n

    Psalms 51:7-11,\u00a0\u00a0 <\/strong><\/span><\/p>\n

    \u201cPURGE ME WITH HYSSOP, AND I SHALL BE CLEAN, WASH ME, AND I SHALL BE WHITER THAN SNOW, MAKE ME TO HEAR JOY AND GLADNESS THAT THE BONES WHICH YOU HAVE BROKEN MAY REJOICE, HIDE YOUR FACE FROM MY SINS, AND BLOT OUT ALL MY INIQUITIES.\u00a0\u00a0 CREATE IN ME A CLEAN HEART, O GOD AND RENEW A STEADFAST SPIRIT WITHIN ME DO NOT CAST ME AWAY FROM YOUR PRESENCE, AND DO NOT TAKE YOUR HOLY SPIRIT FROM ME.\u201d<\/strong><\/span><\/p>\n

    \u00a0\u00a0<\/span><\/strong>\u0110\u00f4i khi ch\u00fang ta c\u00f3 \u00fd ki\u00ean\u00a0 r\u1eb1ng \u201cV\u00f4 \u00edch th\u00f4i, v\u00ec ch\u00fang ta l\u00e0 k\u1ec3 t\u1ed9i l\u1ed7i\u201d trong th\u1ef1c t\u1ebf ch\u00fang ta l\u1ea1i l\u00e0 nh\u01b0ng k\u1ebb ph\u1ea1m t\u1ed9i.\u00a0<\/span>N\u00f3 c\u0169ng \u0111\u00fang, r\u1eb1ng ch\u00fang ta \u0111\u00e3 kh\u00f4ng ph\u1ea1m t\u1ed9i<\/span><\/strong>.\u00a0 Ch\u00fang ta \u0111\u01b0\u1ee3c t\u1ef1 nguy\u1ec7n L\u1ef0A CH\u1eccN, v\u00e0 \u0111\u00e3 ch\u1ecdn t\u1ed9i l\u1ed7i. Ch\u00fang ta m\u1eafc t\u1ed9i v\u00ec t\u1ed9i \u0111\u00e3 l\u00e0m cho\u00a0 ta tho\u1ea3 l\u00f2ng, r\u1ea5t d\u1ec5 d\u00e0ng, thu\u1eadn l\u1ee3i l\u00e0m vi\u1ec7c, s\u1ef1 tr\u1ea3 th\u00f9 c\u00f3 v\u1ebb r\u1ea5t ng\u1ecdt ng\u00e0o, \u0103n mi\u1ebfng tr\u1ea3 mi\u1ebfng, c\u00f3 m\u1ed1i quan h\u1ec7 b\u1ea1n b\u00e8 tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, \u00e1p l\u1ef1c nh\u01b0\u1ee3ng b\u1ed9 k\u1ebb \u0111\u1ed3ng c\u1ea5p\u2026vv. Ngay c\u1ea3 s\u1ef1 c\u00e1m d\u1ed7 \u0111ang xo\u00e1y t\u00edt quanh ch\u00fang ta, t\u00f4i l\u1ed7i kh\u00f4ng ph\u1ea3i k\u1ebft qu\u1ea3 c\u1ee7a s\u1ed1 m\u1ec7nh; l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a s\u1ef1 l\u1ef1a ch\u1ecdn.N\u00f3 c\u0169ng ngang v\u1edbi th\u01b0c t\u1ebf ta ph\u1ea3i v\u01b0\u1ee3t qua s\u1ef1 c\u00e1m d\u1ed7. C\u0169ng l\u00e0 s\u1ed1 m\u1ec7nh th\u1ef1c t\u1ebf, mu\u1ed1n th\u00e0nh c\u00f4ng ph\u1ea3i c\u00f3 s\u1ef1 gi\u00fap s\u1ee9c c\u1ee7a Ch\u00faa. Ma qu\u1ef7 \u0111\u00e3 v\u00e0 \u0111ang ch\u1ee9ng ki\u1ebfn nh\u00e2n lo\u1ea1i t\u1eeb nhi\u1ec1u th\u1ebf k\u1ef7 tr\u01b0\u1edbc khi b\u1ea1n v\u00e0 t\u00f4i sinh ra tr\u00ean c\u00f5i \u0111\u1eddi n\u00e0y. Qu\u1ef7 bi\u1ebft m\u1ecdi th\u1ee7 thu\u1eadt trong cu\u1ed1n s\u00e1ch v\u00e0 s\u1eb5n l\u00f2ng s\u1eed d\u1ee5ng b\u1ea5t k\u1ec3 v\u00e0\u00a0 to\u00e0n b\u1ed9\u00a0 th\u1ee7 thu\u1eadt \u0111\u00f3 \u0111\u1ec3 l\u00e0m con ng\u01b0\u1eddi sa ng\u00e3. \u0110\u00f3 l\u00e0 c\u00f4ng vi\u1ec7c ch\u00ednh c\u1ee7a\u00a0 ma qu\u1ef7.Ma qu\u1ef7 \u0111\u00e3 c\u00e1m d\u1ed7 A\u0111AM V\u00e0\u00a0 Eva ngay t\u1ea1i v\u01b0\u1eddn \u0111\u1ecba \u0111\u00e0ng; ma qu\u1ef7 c\u00f2n c\u00e1m d\u1ed7 c\u1ea3 Ch\u00faa Gi\u00easu, con m\u1ed9t Thi\u00ean Ch\u00faa. Do v\u1eady ma qu\u1ef7 kh\u00f4ng ng\u1eebng t\u1ea5n c\u00f4ng v\u00e0o b\u1ea5t k\u1ef3 ai trong ch\u00fang ta. Ch\u00fang ta c\u1ea7n\u00a0 g\u1ecdt r\u0169a nh\u1ea1y b\u00e9n s\u1ef1 ph\u1ea3n h\u1ed3i linh thi\u00eang c\u1ee7a m\u00ecnh. Ch\u00fang ta c\u1ea7n ph\u00f2ng ng\u1ef1 nh\u01b0:<\/span><\/p>\n

    \u00a0<\/strong>\u00a0<\/strong><\/span><\/p>\n

    Gia c\u00f4 be (James) 4:7<\/strong><\/span><\/p>\n

    \u201c<\/strong>Anh em h\u00e3y ph\u1ee5c t\u00f9ng Thi\u00ean Ch\u00faa. H\u00e3y ch\u1ed1ng l\u1ea1i ma qu\u1ef7; ch\u00fang s\u1ebd ch\u1ea1y xa anh em.\u201d, <\/strong><\/span><\/p>\n

    \u00a0<\/strong>James 4:7<\/strong><\/span><\/p>\n

    \u201cTHEREFORE SUBMIT TO GOD.\u00a0\u00a0\u00a0 RESIST THE DEVIL AND HE WILL FLEE FROM YOU.\u201d\u00a0\u00a0\u00a0 <\/strong>,\u00a0 <\/strong><\/span><\/p>\n

     <\/p>\n

    E-Ph\u00ea-S\u00f4 4:27, \u201c<\/strong>\u00d0\u1eebng \u0111\u1ec3 ma qu\u1ef7 th\u1eeba c\u01a1 l\u1ee3i d\u1ee5ng!.\u201d <\/strong><\/span><\/p>\n

    \u00a0<\/strong>Ephesians 4:27<\/strong><\/span><\/p>\n

    \u201cNOR GIVE PLACE TO THE DEVIL.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span>,\u00a0<\/span>\u00a0 <\/strong><\/p>\n

     <\/p>\n

    E-Ph\u00ea-S\u00f4 6:11<\/strong>\u00a0 <\/strong>Lu\u00f4n c\u00f3 c\u1ea3m gi\u00e1c r\u1eb1ng \u201ct\u00f4i l\u00e0 k\u1ebb y\u1ebfu \u0111u\u1ed1i, t\u00f4i s\u1ebd sa tr\u1ee9\u01a1c t\u1ed9i l\u1ed7i.\u201d<\/strong><\/span><\/p>\n

    Ephesians 6:11<\/strong><\/span><\/p>\n

    \u201cPUT ON THE WHOLE ARMOUR OF GOD, THAT YOU MAY BE ABLE TO STAND AGAINST THE WILES OF THE DEVIL.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

    Kinh th\u00e1nh c\u0169ng nh\u1eabn m\u1ea1nh m\u1ed9t nguy\u00ean l\u00fd<\/span><\/p>\n

     <\/p>\n

    Sirach 7:16<\/strong><\/span><\/p>\n

    \u201c<\/strong>\u00d0\u1eebng nh\u1eadp b\u1ecdn v\u1edbi ph\u01b0\u1eddng t\u1ed9i l\u1ed7i,h\u00e3y nh\u1edb r\u1eb1ng c\u01a1n th\u1ecbnh n\u1ed9 kh\u00f4ng ch\u1eadm tr\u1ec5 \u0111\u00e2u!\u201d<\/strong><\/span><\/p>\n

    \u00a0<\/strong>Sirach 7:16<\/strong><\/span><\/p>\n

    \u201cDO NOT COUNT YOURSELF AMONG THE CROWD OF SINNERS; REMEMBER THAT WRATH DOES NOT DELAY.\u201d\u00a0\u00a0<\/span>\u00a0 <\/strong><\/p>\n

    \u00a0Sirach 8:5<\/strong><\/p>\n

    \u201cDO NOT REPROACH A MAN WHO IS TURNING AWAY FROM SIN; REMEMBER THAT WE ALL DESERVE PUNISHMENT.\u201d<\/strong><\/span><\/p>\n

    Sirach 28: 6<\/strong><\/span><\/p>\n

    \u201c<\/strong>H\u00e3y nh\u1edb \u0111\u1ebfn ng\u00e0y t\u1eadn s\u1ed1 m\u00e0 ch\u1ea5m d\u1ee9t h\u1eadn th\u00f9,nh\u1edb m\u00ecnh s\u1ebd ph\u1ea3i hao m\u00f2n v\u00e0 ph\u1ea3i ch\u1ebft m\u00e0 trung th\u00e0nh gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n..\u201d <\/strong><\/span><\/p>\n

    Sirach 28: 6<\/strong><\/span><\/p>\n

    \u201cREMEMBER THE END OF YOUR LIFE, AND CEASE FROM ENMITY ,REMEMBER DESTRUCTION AND DEATH, AND BE TRUE TO THE COMMANDMENTS.\u201d<\/strong><\/span><\/p>\n

     <\/p>\n

    Hu\u1ea5n ca\u00a0 Sirach 28:7\u00a0 <\/strong><\/span><\/p>\n

    \u201c<\/strong>H\u00e3y nh\u1edb \u0111\u1ebfn c\u00e1c \u0111i\u1ec1u r\u0103n m\u00e0 \u0111\u1eebng o\u00e1n h\u1eddn k\u1ebb kh\u00e1c,nh\u1edb \u0111\u1ebfn giao \u01b0\u1edbc c\u1ee7a \u00d0\u1ea5ng T\u1ed1i Cao m\u00e0 kh\u00f4ng ch\u1ea5p nh\u1ea5t \u0111i\u1ec1u l\u1ea7m l\u1ed7i.\u201d <\/strong><\/span><\/p>\n

    \u00a0<\/strong>Sirach 28:7<\/strong><\/span><\/p>\n

    \u201cREMEMBER THE COMMANDMENTS, AND DO NOT BE ANGRY WITH YOUR NEIGHBOR; REMEMBER THE COVENANT OF THE MOST HIGH, AND OVERLOOK IGNORANCE.\u201d<\/strong><\/span><\/p>\n

     <\/p>\n

    Sirach 7:8 <\/strong><\/span><\/p>\n

    \u201c<\/strong>\u00d0\u1eebng \u0111\u1ec3 t\u1ed9i n\u00e0o tr\u00f3i bu\u1ed9c con \u0111\u1ebfn hai l\u1ea7n,v\u00ec m\u1ed9t l\u1ea7n th\u00f4i c\u0169ng \u0111\u1ee7 \u0111\u1ec3 b\u1ecb ph\u1ea1t\u201d <\/strong><\/span><\/p>\n

    \u00a0<\/strong>Sirach 7:8<\/strong>\u00a0 \u201cDO NOT COMMIT A SIN TWICE, EVEN FOR ONE YOU WILL NOT GO UNPUNISHED.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

    \u00a0<\/strong>Sirach 7:36\u00a0 <\/strong><\/span><\/p>\n

    \u201c<\/strong>Trong m\u1ecdi l\u1eddi \u0103n ti\u1ebfng n\u00f3i,h\u00e3y ngh\u0129 \u0111\u1ebfn \u0111\u1eddi con chung cu\u1ed9c th\u1ebf n\u00e0o,th\u00ec m\u00e3i m\u00e3i con s\u1ebd kh\u00f4ng ph\u1ea1m t\u1ed9i.\u201d <\/strong><\/span><\/p>\n

    \u00a0<\/strong>Sirach 7:36\u00a0 \u201cREMEMBER YOUR LAST END AND YOU WILL NOT SIN\u201d\u00a0\u00a0 <\/strong><\/span><\/p>\n

     <\/p>\n

    Gi\u1ea3ng Vi\u00ean 12:13-14\u00a0 <\/strong><\/span><\/p>\n

    \u00a0\u201c<\/strong>L\u1eddi k\u1ebft lu\u1eadn cho t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u b\u1ea1n \u0111\u00e3 nghe \u1edf tr\u00ean \u0111\u00e2y l\u00e0: h\u00e3y k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa v\u00e0 tu\u00e2n gi\u1eef c\u00e1c m\u1ec7nh l\u1ec7nh Ng\u01b0\u1eddi truy\u1ec1n, \u0111\u00f3 l\u00e0 t\u1ea5t c\u1ea3 \u0111\u1ea1o l\u00e0m ng\u01b0\u1eddi, 14<\/sup> v\u00ec Thi\u00ean Ch\u00faa s\u1ebd \u0111\u01b0a ra x\u00e9t x\u1eed t\u1ea5t c\u1ea3 m\u1ecdi h\u00e0nh vi, k\u1ec3 c\u1ea3 nh\u1eefng \u0111i\u1ec1u ti\u1ec1m \u1ea9n, t\u1ed1t c\u0169ng nh\u01b0 x\u1ea5u..\u201d <\/strong><\/span><\/p>\n

    \u00a0<\/strong>\u201cLET US HEAR THE CONCLUSION OF THE WHOLE MATTER:<\/strong><\/span><\/p>\n

    FEAR GOD AND KEEP HIS COMMANDMENTS, FOR THIS IS THE WHOLE DUTY OF MAN.\u00a0\u00a0\u00a0 FOR GOD WILL BRING EVERY WORK INTO JUDGEMENT, INCLUDING EVERY SECRET THING, WHETHER IT IS GOOD OR WHETHER IT IS EVIL.\u201d\u00a0\u00a0\u00a0 Ecclesiastes 12:13-14<\/strong><\/span><\/p>\n

    \u00a0<\/span><\/strong>R\u1ea5t nhi\u1ec1u \u0111i\u1ec1u ch\u00fang ta\u00a0 c\u00f3 th\u1ec3 h\u1ecdc h\u1ecfi\u00a0 qua nh\u1eefng ch\u1ee7 \u0111\u1ec1 n\u00e0y trong Kinh th\u00e1nh . C\u00e1c s\u00e1ch Kinh th\u00e1nh \u0111\u00e1nh\u00a0 m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t cho l\u0129nh v\u1ef1c n\u00e0y, g\u1ecdi l\u00e0 S\u00e1ch kh\u00f4ng ngoan, \u0111\u00f3 l\u00e0:\u00a0<\/span>\u00a0<\/span><\/strong><\/span><\/p>\n

    S\u00e1ch Ch\u00e2m ng\u00f4n Hy l\u1ea1p<\/span><\/strong>\u00a0<\/span><\/b><\/span>Kinh th\u00e1nh c\u00f4ng gi\u00e1o bao g\u00f4m:<\/span><\/p>\n

    \u00a0S\u00e1ch c\u1ee7a Baruts,<\/span><\/strong><\/p>\n

    s\u00e1ch c\u1ee7a Si-\u00e1c,<\/span><\/strong><\/p>\n

    S\u00e1ch kh\u00f4n ngoan.\u00a0 .<\/span><\/strong><\/p>\n

    \u00a0<\/span><\/p>\n

    \u0110\u1ed1 l\u00e0 \u0111i\u1ec1u m\u00e0\u00a0 khi con ng\u01b0\u1eddi l\u00e0m n\u00ean ch\u00ednh t\u1ed9i c\u1ee7a m\u00ecnh. C\u0169ng nh\u01b0 v\u1eady, n\u1ebfu kh\u00f4ng s\u1ebd c\u00f3 nh\u1eefng \u0111i\u1ec1u ki\u00ean b\u1ea5t h\u1ea1nh h\u01a1n khi ng\u01b0\u1eddi n\u00e0y\u00a0 l\u00e0m cho k\u1ebb kh\u00e1c m\u1eafc t\u1ed9i\u00a0 \u0110i\u1ec1u n\u00e0y s\u1ebd x\u1ea3y ra \u00edt nh\u1ea5t hai d\u1ea1ng:<\/span><\/p>\n

    1) H\u1ecd l\u00e0m cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c t\u1ee9c gi\u1eadn hay l\u1ee3i d\u1ee5ng h\u1ecd, hay l\u00e0m \u0111i\u1ec1u g\u00ec \u0111\u00f3 m\u00e0 l\u00e0 nguy\u00ean nh\u00e2n k\u1ebb\u00a0 kh\u00e1c m\u1eafc t\u1ed9i.<\/span><\/p>\n

    2) H\u1ecd d\u1ea1y, th\u1ec3 hi\u1ec7n hay khuy\u1ebfn kh\u00edch k\u1ebb kh\u00e1c c\u00e1ch ph\u1ea1m t\u1ed9i b\u1eb1ng c\u00e1ch \u0111\u01b0a cho h\u1ecd nh\u1eefng cu\u1ed1n s\u00e1ch, d\u1eabn h\u1ecd \u0111\u1ebfn nh\u1eefng n\u01a1i t\u1ed9i l\u1ed7i..vv. N\u00f3 quan tr\u1ecdng \u0111\u1ebfn m\u1ee9c c\u1ea3 ba cu\u1ed1n Kinh th\u00e1nh \u0111\u1ec1u \u0111\u1ec1 c\u1eadp. \u0110\u00e2y l\u00e0 l\u1eddi Ch\u00faa Gi\u00easu ph\u00e1n:<\/span><\/p>\n

     <\/p>\n

     <\/p>\n

    (M\u00e1t-th\u00eau 18:6<\/span>,; M\u00e1c c\u00f4\u00a0 9:42,;\u00a0<\/strong><\/p>\n

    \u201c<\/strong><\/span>Nh\u01b0ng ai l\u00e0m c\u1edb cho m\u1ed9t trong nh\u1eefng k\u1ebb b\u00e9 m\u1ecdn \u0111ang tin Th\u1ea7y \u0111\u00e2y ph\u1ea3i sa ng\u00e3, th\u00ec th\u00e0 treo c\u1ed1i \u0111\u00e1 l\u1edbn v\u00e0o c\u1ed5 n\u00f3 m\u00e0 x\u00f4 cho ch\u00ecm xu\u1ed1ng \u0111\u00e1y bi\u1ec3n c\u00f2n h\u01a1n.<\/span>\u201d <\/strong><\/p>\n

    (Matthew 18:6, <\/strong>\u00a018:6<\/strong> ; Mark 9:42,<\/strong>\u00a0 ; Luke 17:2,\u00a0<\/strong><\/span><\/p>\n

    \u201cBUT WHOEVER CAUSES ONE OF THESE LITTLE ONES WHO BELIEVE IN ME TO SIN, IT WOULD BE BETTER FOR HIM TO HAVE A GREAT MILLSTONE FASTENED ROUND HIS NECK AND TO BE DROWNED IN THE DEPTH OF THE SEA.\u201d\u00a0<\/strong><\/span><\/p>\n

    Nh\u1eefng k\u1ebb b\u00e9 nh\u1ecf \u0111\u00e2y kh\u00f4ng c\u00f3 ngh\u0129a ch\u1ec9 l\u00e0 tr\u1ebb th\u01a1, n\u00f3 bao h\u00e0m nh\u1eefng k\u1ebb ng\u00e2y th\u01a1 v\u1edbi t\u1ed9i l\u1ed7i kh\u00f4ng k\u1ec3 tu\u1ed5i t\u00e1c \u0110i\u1ec1u tai h\u1ea1i v\u1ec1 t\u1ed9i n\u00e0y l\u00e0\u00a0 ng\u01b0\u1eddi kh\u00e1c c\u00f3 th\u1ec3 c\u0169ng \u0111i quanh quanh gi\u1ea3ng d\u1ea1y th\u1ec3 hi\u1ec7n v\u00e0 khuy\u1ebfn kh\u00edch k\u1ebb kh\u00e1c ph\u1ea1m t\u1ed9i. T\u1ef7 l\u1ec7 c\u00e2n x\u1ee9ng ph\u1ea3i \u0111\u1ea5u tranh trong m\u1ed9t kho\u1ea3ng th\u1eddi gian. T\u00f4i vi\u1ebft\u00a0 v\u1ec1 ch\u01b0\u01a1ng n\u00e0y kh\u00f4ng ch\u1ec9 \u0111\u1ec3 chu\u1ea9n b\u1ecb cho nh\u1eefng \u0111\u1ec1 t\u00e0i h\u1ecdc t\u1eadp, ch\u00ednh l\u00e0 nhi\u1ec7m v\u1ee5 m\u00e0 t\u00f4i ph\u1ea3i l\u00e0m. T\u00f4i vi\u1ebft n\u00f3 \u0111\u1eb7c bi\u1ec7t v\u00ec c\u00e1c s\u00e1ch vi\u1ebft v\u1ec1 h\u00f4n nh\u00e2n \u0111\u1ec1u lo\u1ea1i b\u1ecf kh\u00f4ng \u0111\u1ec1 c\u1eadp t\u1edbi t\u1ed9i l\u1ed7i, nh\u01b0 th\u1ec3 t\u1ed9i l\u1ed7i kh\u00f4ng t\u1ed3n t\u1ea1i. Ho\u1eb7c h\u1ecd kh\u00f4ng vi\u1ebft v\u1ec1 t\u1ed9i l\u1ed7i v\u00ec kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ee7 \u0111\u1ec1 d\u1ec5 ch\u1ecbu khi \u0111\u01b0a v\u00e0o cu\u1ed1n s\u00e1ch th\u00f4ng d\u1ee5ng c\u1ee7a h\u1ecd. C\u00f3 th\u1ec3 l\u00e0m \u1ea3nh h\u01b0\u1edfng t\u1edbi doanh thu b\u00e1n s\u00e1ch c\u1ee7a h\u1ecd. Ch\u1ee7 \u0111\u1ec1 nh\u01b0 v\u1eady kh\u00e1c g\u00ec ch\u1ed1ng l\u1ea1i \u00fd ni\u1ec7m c\u1ee7a A\u0111am v\u1ec1 \u201cB\u00e1n d\u00e2m(t\u1ed9i l\u1ed7i\u201d. S\u1ed1 kh\u00e1c c\u00f3 th\u1ec3 c\u00e0o nh\u1eb9\u00a0 qua m\u1ed9t s\u1ed1 chi ti\u1ebft s\u01a1 s\u00e0i. L\u0129nh v\u1ef1c n\u00e0y, t\u00f4i tin r\u1eb1ng n\u00f3 l\u00e0 m\u1ed9t trong nh\u1eefng l\u00fd do ch\u00ednh l\u00e0m cu\u1ed9c h\u00f4n nh\u00e2n tan v\u1ee1 b\u1ea5t ng\u1edd. N\u00f3 c\u0169ng l\u00e0 l\u00fd do ch\u00ednh l\u00e0m th\u1ed1ng tr\u1ecb to\u00e0n b\u1ed9 nh\u1eefng n\u1ed7 l\u1ef1c t\u1ed1t th\u1ef1c hi\u1ec7n \u1edf nh\u1eefng m\u1eb7t tr\u1eadn kh\u00e1c v\u00e0 do \u0111\u00f3 l\u00e0 v\u01b0\u1eddn \u01b0\u01a1m cho nh\u1eefng k\u1ebft qu\u1ea3 mong mu\u1ed1n. Ch\u00faa c\u00f3 th\u1ec3 chuy\u1ec3n t\u1ed9i l\u1ed7i \u0111\u00e3 ph\u1ea1m c\u1ee7a ch\u00fang ta v\u00e0\u00a0 v\u00e0 s\u1ef1 \u0111\u1ea5u tranh c\u1ee7a ch\u00fang ta th\u00e0nh\u00a0 b\u1eb1ng ch\u1ee9ng tuy\u1ec7t \u0111\u1eb9p \u0111\u1ec3 gi\u00fap\u00a0 \u0111\u1ee1 con ng\u01b0\u1eddi tr\u1ea7n t\u1ee5c . V\u00ec l\u00e0 cu\u1ed9c \u0111\u1ea5u tranh c\u1ee7a ri\u00eang c\u00e1 nh\u00e2n t\u00f4i, nhi\u1ec1u sai l\u1ea7m v\u00e0 t\u1ed9i l\u1ed7i, \u0111au \u0111\u1ea7u v\u00e0 \u0111au \u0111\u1edbn\u00a0 v\u1edbi cu\u1ed9c ly th\u00e2n c\u1ee7a t\u00f4i. Do \u0111\u00f3 m\u00e0 cu\u1ed1n s\u00e1ch n\u00e0y ra \u0111\u1eddi. Cu\u1ed1n s\u00e1ch n\u00e0y kh\u00f4ng th\u1ef1c hi\u1ec7n b\u1eb1ng ki\u1ebfn th\u1ee9c c\u1ee7a c\u00e1i \u0111\u1ea7u, l\u00e0 n\u1ed7 l\u1ef1c ch\u00edn ch\u1eafn \u0111\u1ec3 t\u00ecm ki\u1ebfm B\u00ccNH AN v\u00e0 tho\u1ea3 thu\u1eadn m\u00e0 t\u00f4i \u0111a nh\u1eadn ra v\u1edbi Ch\u00faa, sau \u0111\u00f3 s\u1ef1 \u0103n n\u0103n tr\u1edf th\u00e0nh \u00fd ngh\u0129a. \u0110\u1ed1i v\u1edbi \u0111\u00f4c gi\u1ea3 mu\u1ed1n hi\u1ec3u s\u00e2u h\u01a1n v\u1ec1 ch\u1ee7 \u0111\u1ec1 n\u00e0y, t\u00f4i\u00a0 \u0111\u00e3 vi\u1ebft v\u00e0o ph\u00fat cu\u1ed1i: Vi\u1ec7c \u0111eo \u0111u\u1ed5i \u0111\u1ec3 vi\u1ebft cu\u1ed1n s\u00e1ch n\u00e0y\u00a0 v\u1ec1 h\u00f4n nh\u00e2n, t\u00f4i \u0111\u00e3 b\u1ecf ra nhi\u1ec1u n\u0103m \u0111\u1ec3 \u0111\u1ecdc v\u00e0 h\u1ecdc h\u1ecfi\u00a0 v\u1ec1 nh\u1eefng ch\u1ee7 \u0111\u1ec1 kh\u00e1c nhau m\u00e0 ng\u1eabu nhi\u00ean l\u00e0m cho cu\u1ed9c s\u1ed1ng h\u00f4n nh\u00e2n h\u1ea1nh ph\u00fac. \u0110\u00e2u \u0111\u00f3 t\u1eadn trong\u00a0 s\u00e2u th\u1eb3m ch\u00fang tr\u01b0\u1edbc ti\u00ean\u00a0 c\u1ea3m th\u1ea5y h\u1ea1nh ph\u00fac. T\u00f4i c\u0169ng ph\u1ea3i hi\u1ec3u \u0111i\u1ec1u g\u00ec c\u00f3 th\u1ec3 ph\u00e1 v\u1ee1 h\u1ea1nh ph\u00fac. T\u1ed9i l\u1ed7i l\u00e0 m\u1ed9t trong nh\u01b0ng \u0111i\u1ec1u l\u00e0m ph\u00e1 v\u1ee1 h\u1ea1nh ph\u00fac. Nhi\u1ec1u n\u0103m tr\u01b0\u1edbc, khi t\u00f4i c\u00f2n nh\u1ecf ,trong s\u1ed1 r\u1ea5t nhi\u1ec1u L\u1edcI C\u1ea6U NGUY\u1ec6N, t\u00f4i nghe th\u1ea5y m\u1eb9 t\u00f4i\u00a0 c\u1ea7u r\u1eb1ng \u201cL\u1ea1y Chua, xin tha t\u1ed9i cho con v\u00ec s\u1ef1 non tr\u1ebb v\u00e0 ngu d\u1ea1i c\u1ee7a con\u201d M\u1eb9 t\u00f4i\u00a0 \u0111\u1ef1\u01a1c d\u1ea1y t\u1ed1t c\u01a1 b\u1ea3n v\u1ec1 c\u1ea7u nguy\u1ec7n. Kh\u00f4ng bi\u1ebft b\u1eb1ng c\u00e1ch n\u00e0o m\u00e0 l\u1eddi c\u1ea7u \u0111\u00f3 l\u1ea1i \u0111\u1ecdng l\u1ea1i trong k\u00fd \u01b0\u1edbc c\u1ee7a t\u00f4i , m\u1eb7c d\u00f9 t\u00f4i \u0111\u00e3 ch\u1eb3ng hi\u1ec3u \u0111i\u1ec1u g\u00ec \u0111\u00e3 l\u00e0m n\u00ean\u00a0 \u0111i\u1ec1u \u0111\u00f3.Nh\u01b0ng \u0111i\u1ec1u l\u1ea1 l\u00e0 t\u00f4i kh\u00f4ng th\u1ec3 qu\u00ean. Nh\u1eefng n\u0103m sau \u0111\u00f3, khi t\u00f4i l\u00e0 sinh vi\u00ean, mu\u1ed1n\u00a0 bi\u1ebft m\u1ecdi \u0111i\u1ec1u, c\u0169ng nh\u01b0 nh\u1eefng sinh vi\u00ean kh\u00e1c \u0111\u1ef1\u01a1c d\u1ea1y v\u00e0 c\u00f3 b\u1ed5n ph\u1eadn ph\u1ea3i l\u00e0m, t\u00f4i suy ngh\u0129 v\u1ec1 l\u1eddi c\u1ea7u nguy\u1ec7n t\u00f4i \u0111\u00e3 ho\u00e0n to\u00e0n kh\u00f4ng hi\u1ec3u l\u00fd l\u1ebd c\u1ee7a t\u1eeb \u201c\u2026ngu d\u1ea1i\u201d. t\u00f4i hi\u1ec3u kh\u1ea3 n\u0103ng tu\u1ed5i tr\u1ebb l\u00e0 b\u1ed1c \u0111\u1ed3ng , ng\u1ed1c ng\u1ebfch, ki\u00eau ng\u1ea1o..vv. nh\u01b0ng theo t\u00f4i n\u00f3 c\u1ecf v\u1ebb nh\u01b0 n\u00f3i v\u1ec1\u00a0 s\u1ef1 ngu d\u1ed1t(b\u1ea5t l\u1ecbch s\u1ef1 v\u00ec kh\u00f4ng hi\u1ec3u th\u1ebf n\u00e0o l\u00e0 l\u1ecbch s\u1ef1)\u00a0 th\u00ec kh\u00f4ng c\u00f3 t\u1ed9i. Nhi\u1ec1u n\u0103m sau \u0111\u00f3 t\u00f4i nh\u1eadn ra r\u1eb1ng \u201cngu d\u1ed1t\u201d trong b\u1ed1i c\u1ea3nh n\u00e0y kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 s\u1ef1 ngu d\u1ed1t v\u00f4 t\u1ed9i nh\u01b0ng l\u00e0 l\u1eddi b\u00e0o ch\u1eefa,\u00a0<\/span>kh\u00f4ng ph\u1ea3i t\u1ef1 t\u1ed1 c\u00e1o<\/span><\/strong>\u00a0 \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c l\u00e0m nh\u1eefng g\u00ec m\u00e0 ta th\u00edch. V\u00ed d\u1ee5, n\u1ebfu ch\u00fang ta b\u1ecf l\u1edbp gi\u00e1o l\u00fd hay b\u1ecf \u0111i nh\u00e0 th\u1edd hay b\u1ecf kh\u00f4ng \u0111\u1ecdc Kinh th\u00e1nh. Sau \u0111\u00f3 ch\u00fang ta c\u00f3 th\u1ec3 s\u1eed d\u1ee5ng s\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft \u0111\u00f3 nh\u01b0 l\u1eddi bi\u1ec7n h\u1ed9. Ch\u00fang ta ngu d\u1ed1t c\u00f3 th\u1ec3 l\u00e0 th\u1eadt. Nh\u01b0ng\u00a0 l\u00fd do ch\u00ednh l\u00e0 ch\u00fang ta s\u1eb5n l\u00f2ng ch\u1ecdn s\u1ef1 ngu d\u1ed1t. V\u00e0 gi\u1edd \u0111\u00e2y, sau kho\u1ea3ng 45 n\u0103m t\u1eeb l\u00fac \u0111\u00f3 , khi t\u00f4i gi\u1ea3i th\u00edch cho m\u1ed9t s\u1ed1 ng\u01b0\u1eddi, t\u00f4i nh\u1eadn ra r\u1eb1ng to\u00e0n b\u1ed9\u00a0 s\u1ef1 ngu d\u1ed1t c\u1ee7a t\u00f4i l\u00e0 kh\u00f4ng th\u1ec3\u00a0 tr\u1ea3 l\u1eddi tho\u1ea3 \u0111\u00e1ng v\u1ec1 ch\u1ee7 \u0111\u1ec1 t\u1ed9i l\u1ed7i \u0111\u1ef1\u01a1c. H\u01a1n th\u1ebf, t\u00f4i ph\u1ea3i v\u1eadt l\u1ed9n v\u1edbi c\u00e2u h\u1ecfi c\u00f3 th\u1ec3 mang t\u00ednh \u0111a d\u1ea1ng nh\u01b0- Ch\u00faa nh\u00e2n l\u00e0nh;T\u1ed9i l\u1ed7i, B\u1ea5t h\u1ea1nh v\u00e0 nhi\u1ec1u \u0111i\u1ec1u\u00a0 r\u1eafc r\u1ed1i kh\u00e1c c\u00f9ng t\u1ed3n t\u1ea1i. T\u00f4i bi\u1ebft t\u1eeb nh\u1eefng l\u1edbp gi\u00e1o l\u00fd v\u00e0 nh\u1eefng l\u1edbp kh\u00e1c\u00a0 v\u1ec1\u00a0 10 \u0111i\u1ec1u r\u0103n\u00a0 v\u00e0 nh\u1eefng th\u1ec3 th\u1ee9c kh\u00e1c \u0111\u1ec3 ph\u00e2n bi\u1ec7t \u0111\u00fang sai. S\u1ef1 ngu d\u1ea1i c\u1ee7a t\u00f4i l\u00e0 \u0111i gi\u1ea3i th\u00edch\u00a0 ph\u00e2n nh\u00e1nh v\u00e0 t\u00e1c \u0111\u1ed9ng c\u1ee7a t\u1ed9i l\u1ed7i. Trong th\u1eddi gian r\u1ea5t d\u00e0i \u0111\u00e3 d\u00f9ng h\u00e0ng gi\u1edd m\u1ec7t l\u1eed\u00a0 tr\u01b0\u1edbc khi Th\u01b0\u1ee3ng \u0111\u1ebf\u00a0 l\u00e0m cho t\u00f4i c\u00f3 ch\u00fat kh\u00f4n ngoan \u0111\u1ec3 hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a nh\u1eefng g\u00ec t\u00f4i \u0111ang t\u00ecm ki\u1ebfm, kh\u00e1m ph\u00e1 v\u1ec1 t\u1ed9i l\u1ed7i. \u0110\u1ebfn m\u1ee9c \u0111\u1ed9 n\u00e0o \u0111\u00f3 t\u00f4i \u0111\u00e3 m\u01a1 h\u1ed3 x\u00e1c \u0111\u1ecbnh ch\u00ednh x\u00e1c\u00a0 v\u1ec1 c\u00e1ch t\u00ecm ki\u1ebfm. Tuy nhi\u00ean, m\u1ed9t \u0111i\u1ec1u ch\u1eafc ch\u1eafn, t\u00f4i\u00a0 mong Thi\u00ean Ch\u00faa gi\u1ea3i th\u00edch cho t\u00f4i, ch\u00ednh x\u00e1c\u00a0 n\u00f3 l\u00e0 g\u00ec m\u00e0 t\u00f4i \u0111ang c\u1ea7n Ch\u00faa gi\u1ea3i th\u00edch cho t\u00f4i. \u00dd \u0111\u1ecbnh c\u1ee7a t\u00f4i \u0111\u00e3 r\u00f5 r\u00e0ng \u0111\u1ec3 nh\u00ecn th\u1ea5u \u0111\u00e1o h\u01a1n t\u1eeb h\u1ed3 th\u00f4ng th\u00e1i v\u00f4 t\u1eadn c\u1ee7a Th\u01b0\u1ee3ng \u0111\u1ebf v\u00e0 \u0111\u1ec3 tho\u1ea3 l\u00f2ng cho s\u1ef1 t\u00ecm ki\u1ebfm c\u00e2u tr\u1ea3 l\u1eddi c\u1ee7a t\u00f4i.\u00a0 T\u00f4i c\u0169ng c\u1ea7u Ch\u00faa trong nhi\u1ec1u c\u00e1ch l\u00e0 l\u00e0m th\u1ebf n\u00e0o t\u00f4i c\u00f3 th\u1ec3 chia s\u1ebb\u00a0 c\u1ea3 \u0111\u1ea1i d\u01b0\u01a1ng s\u1ef1 th\u1eadt c\u1ee7a Ng\u00e0i v\u1edbi ng\u01b0\u1eddi kh\u00e1c. V\u1edbi ph\u01b0\u01a1ng th\u1ee9c r\u1ea5t y\u00eau th\u01b0\u01a1ng, Ch\u00faa lu\u00f4n lu\u00f4n s\u1eafp \u0111\u1eb7t nh\u1eefng gi\u00e1o vi\u00ean tuy\u1ec7t h\u1ea3o tr\u00ean con \u0111\u01b0\u1eddng c\u1ee7a t\u00f4i.Qua s\u1ef1 gi\u00e1o d\u1ee5c c\u1ee7a gia \u0111\u00ecnh t\u00f4i v\u00e0 sau \u0111\u00f3 l\u00e0 c\u00e1c h\u00ecnh th\u1ee9c gi\u00e1o d\u1ee5c bao g\u1ed3m du h\u1ecdc, t\u00f4i \u0111\u00e3 c\u00f3 nh\u1eefng gi\u00e1o vi\u00ean tuy\u1ec7t v\u1eddi. Ngay c\u1ea3 khi l\u00e0 m\u1ed9t sinh vi\u00ean ,t\u00f4i \u0111\u00e3 c\u1ea3m th\u1ea5y th\u1ea7y gi\u00e1o\u00a0 \u0111\u1ef1\u01a1c khuy\u1ebfn kh\u00edch b\u1edfi b\u00e0n tay c\u1ee7a Ch\u00faa v\u00e0 \u0111\u00e3 sai \u0111\u1ebfn tr\u01b0\u1eddng c\u1ee7a t\u00f4i. C\u00e1ch n\u00e0o \u0111\u00f3, t\u00f4i c\u1ea3m th\u1ea5y c\u00e1c gi\u00e1o vi\u00ean \u0111\u1ef1\u01a1c Ch\u00faa\u00a0 sai \u0111\u1ebfn nh\u01b0 nh\u1eefng hoa qu\u1ea3 \u0111\u00e3 \u0111\u01b0\u1ee3c l\u1ef1a ch\u1ecdn, ki\u1ec3m ch\u1ee9ng h\u1ecd v\u00e0 n\u00f3i \u201cc\u00e1c anh thu\u1ed9c v\u1ec1 Greg.\u201d Nh\u1eefng g\u00ec t\u00f4i vi\u1ebft d\u01b0\u1edbi \u0111\u00e2y\u00a0 l\u00e0 do l\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a Ch\u00faa d\u00e0nh cho\u00a0 b\u1eb1ng c\u00e2u tr\u1ea3 l\u1eddi qua vi\u1ec7c d\u1ea1y b\u1ea3o c\u1ee7a gi\u00e1o vi\u00ean t\u00e0i n\u0103ng. To\u00e0n b\u1ed9 c\u1ea5u tr\u00fac \u201cNh\u00e1nh t\u1ed9i l\u1ed7i\u201d \u0111\u1ec1u d\u1ef1a tr\u00ean l\u1eddi d\u1ea1y c\u1ee7a th\u1ea7y gi\u00e1o. T\u00f4i \u0111\u00e3 \u0111\u01b0a \u0111o\u1ea1n v\u0103n c\u1ea3u th\u1ea7y\u00a0 v\u00e0o trong ng\u1eef c\u1ea3nh c\u1ee7a cu\u1ed1n s\u00e1ch n\u00e0y. B\u1eb1ng c\u00e1ch \u0111\u00f3 t\u00f4i mu\u1ed1n b\u00e0y t\u1ecf\u00a0 l\u00f2ng bi\u1ebft \u01a1n v\u00e0 k\u00ednh tr\u1ecdng th\u1ea7y. Ch\u00faa tr\u1ea3 c\u00f4ng cho th\u1ea7y v\u00e0 gia \u0111\u00ecnh th\u1ea7y d\u01b0 th\u1eeba, t\u00ean c\u1ee7a th\u1ea7y l\u00e0 Rey. Rey Stedman. <\/span><\/p>\n

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     <\/p>\n

    Nh\u00e1nh t\u1ed9i l\u1ed7i \u2013<\/strong>\u00a0<\/strong>The Ramification of Sin<\/strong><\/p>\n

    S\u1ef1 hi\u1ec3u sai v\u00e0 thi\u1ebfu quan ni\u1ec7m v\u1ec1 t\u1ed9i l\u1ed7i l\u00e0 l\u1ebd th\u01b0\u1eddng. H\u01a1n n\u1eefa, c\u00f3 r\u1ea5t nhi\u1ec1u ngu\u1ed3n th\u00f4ng tin sai l\u1ec7ch kh\u00e1c nhau ch\u1eadm ch\u1ea1p nh\u01b0ng ch\u1eafc ch\u1eafn \u201ct\u1ea9y n\u00e3o\u201d con ng\u01b0\u1eddi \u0111\u1ec3 l\u00e0m cho ng\u01b0\u1eddi ta\u00a0 x\u00e9t t\u1ed9i nh\u01b0 kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ed9i v\u00e0 ngay c\u1ea3 nh\u1eefng h\u1ecdc gi\u1ea3 th\u00f4ng th\u00e1i v\u00e0 tr\u00ed th\u1ee9c tr\u00ean th\u1ebf gi\u1edbi c\u0169ng ph\u1ea3i b\u1ed1i r\u1ed1i kh\u00f4ng bi\u1ebft \u0111\u00e2u l\u00e0 ranh gi\u1edbi c\u1ee7a t\u1ed9i l\u1ed7i. Nh\u1eefng ng\u01b0\u1eddi tr\u1ebb tu\u1ed5i \u0111ang b\u1ecb b\u1ecf bom b\u1edfi nh\u1eefng ng\u01b0\u1eddi c\u00f9ng c\u1ea5p l\u00e0m h\u1ecd ng\u1eebng kh\u00e1ng c\u1ef1\u00a0 t\u1ed9i l\u1ed7i ch\u1ec9 l\u00e0 \u201cb\u00ean trong\u201d. B\u1ed5 sung th\u00eam v\u00e0o s\u1ef1 b\u1ea5t h\u1ea1nh l\u00e0 c\u00e1c d\u1ea1ng lu\u1eadn \u0111i\u1ec7u v\u00e0 l\u00fd do nh\u01b0 \u201cT\u00ednh khi\u00eam t\u1ed1n, s\u1ef1 trong tr\u1eafng, h\u1ea1nh ph\u00fac.vv l\u00e0 nh\u01b0ng th\u1ee9 \u201cth\u1eddi trang c\u1ed5\u2019, \u201cl\u1ed7i th\u1eddi\u201d, \u201ct\u01b0 t\u01b0\u1edfng ng\u1edb ng\u1ea9n\u201d..vv. Trong cu\u1ed9c \u0111\u1ea5u tranh n\u00e0y, ng\u01b0\u1eddi tr\u1ebb v\u00e0 tr\u1ebb\u00a0 em kh\u00f4ng th\u1ec3\u00a0 t\u00ecm ra c\u00e2u tr\u1ea3 l\u1eddi. M\u1ed9t m\u1eb7t, nh\u1eefng ng\u01b0\u1eddi m\u00e0 Ch\u00faa\u00a0 ban t\u1eb7ng cho m\u1ed9t l\u01b0\u01a1ng t\u00e2m th\u00ec nh\u1eadn bi\u1ebft t\u1ed9i l\u00e0 t\u1ed9i, nh\u01b0ng m\u1eb7t kh\u00e1c c\u0169ng c\u00f3 nh\u1eefng ngu\u1ed3n th\u00f4ng tin sai . H\u01a1n th\u1ebf, c\u00e1c b\u1eadc cha m\u1eb9 c\u0169ng qu\u00e1 kh\u00f4ng \u0111\u1ee7 th\u00f4ng tin t\u1ed1t c\u0169ng nh\u01b0 d\u00ednh l\u00edu t\u1edbi t\u1ed9i l\u1ed7i. H\u1ecd bi\u1ebft \u0111i\u1ec1u n\u00e0y ch\u00ednh x\u00e1c l\u00e0 sai tr\u00e1i v\u00e0 h\u1ecd x\u00e1c \u0111\u1ecbnh kh\u00f4ng mu\u1ed1n con m\u00ecnh \u0111i v\u00e0o \u0111\u01b0\u1eddng m\u00f2n sai tr\u00e1i \u0111\u00f3, nh\u01b0ng h\u1ecd kh\u00f4ng th\u1ec3 \u0111\u01b0a ra \u0111\u1ef1\u01a1c c\u00e2u tr\u1ea3 l\u1eddi tho\u1ea3 \u0111\u00e1ng cho con c\u00e1i hay ngay c\u1ea3 cho ch\u00ednh h\u1ecd. R\u00fat cu\u1ed9c , b\u1ecdn tr\u1ebb t\u1eeb b\u1ecf v\u00ec thi\u1ebfu c\u00e2u tr\u1ea3 l\u1eddi tho\u1ea3 \u0111\u00e1ng v\u00e0 tr\u00f4i d\u1ea1t\u00a0 \u0111\u1ebfn b\u1ea5t k\u1ef3 b\u1edd b\u1ebfn \u00e1p l\u1ef1c v\u00e0 t\u00ecnh h\u00ecnh n\u00e0o. M\u1ed9t s\u1ed1 trong s\u1ed1 ch\u00fang n\u1ea3n l\u00f2ng khi \u0111i t\u00ecm l\u1eddi gi\u1ea3i n\u00f3i r\u1eb1ng \u201c T\u00f4i s\u1ebd ti\u1ebfp t\u1ee5c ti\u1ebfn b\u01b0\u1edbc v\u00e0 th\u1ef1c hi\u1ec7n, t\u00f4i kh\u00f4ng c\u00f3 c\u00e2u tr\u1ea3 l\u1eddi tho\u1ea3 \u0111\u00e1ng, sau c\u00f9ng t\u00f4i c\u1ea7u xin Ch\u00faa tha t\u1ed9i cho t\u00f4i\u201d. Th\u1eadt bu\u1ed3n, \u0111\u00e2y c\u0169ng v\u1eady, c\u00f3 r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi c\u00f3 ch\u1ee9c n\u0103ng c\u0169ng kh\u00f4ng th\u1ec3 cung c\u1ea5p \u201cl\u00fd l\u1ebd \u0111\u1ee7 t\u1ed1t\u201d. T\u00ecnh h\u00ecnh th\u1ea5y bu\u1ed3n h\u01a1n v\u00ec n\u01a1i cha m\u1eb9 v\u00e0 nh\u1eefng t\u1ed5 ch\u1ee9c c\u00f3 th\u1ea9m quy\u00ean c\u1ea3m th\u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c trang b\u1ecb c\u00e2u tr\u1ea3 l\u1eddi. V\u00ed d\u1ee5, khi b\u1ecdn tr\u1ebb h\u1ecfi t\u1ea1i sao l\u1ea1i sai khi \u0103n ng\u1ee7 v\u1edbi ng\u01b0\u1eddi kh\u00e1c gi\u1edbi, nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c n\u0103ng kh\u00f4ng c\u00f3 c\u00e2u tr\u1ea3 l\u1eddi th\u00edch \u0111\u00e1ng. Hay khi ch\u00fang h\u1ecfi t\u1ea1i sao l\u1ea1i sai khi quan h\u1ec7 t\u00ecnh \u00e1i tr\u01b0\u1edbc h\u00f4n nh\u00e2n, v\u00e0 l\u1ea1i kh\u00f4ng c\u00f3 c\u00e2u tr\u1ea3 l\u1eddi ch\u1eafc ch\u1eafn. Tr\u00ean th\u1ebf gi\u1edbi hi\u1ec7n nay, n\u00f3i c\u00e1ch kh\u00e1c, \u0111ang nh\u1eabn t\u00e2m \u0111\u01b0a ra r\u1ea5t nhi\u1ec1u \u0111\u1ecbnh ngh\u0129a sai Trong nh\u1eefng \u0111o\u1ea1n sau s\u1ebd cung c\u1ea5p m\u1ed9t s\u1ed1 c\u00e2u tr\u1ea3 l\u1eddi.\u00a0 H\u01a1n c\u1ea3 nh\u1eefng t\u1eeb ng\u1eef trong ch\u01b0\u01a1ng n\u00e0y, \u0111\u00f3 l\u00e0 nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n c\u1ee7a t\u00f4i m\u00e0 Ch\u00faa nh\u00e2n t\u1eeb \u0111\u01b0a ra cho \u0111\u1ed9c gi\u1ea3\u00a0 c\u1ee7a t\u00f4i v\u1edbi\u00a0 s\u1ef1 th\u00f4ng th\u00e1i tuy\u1ec7t di\u1ec7u c\u1ee7a Ch\u00faa \u0111\u1ec3 hi\u1ec3u v\u00e0 th\u00f4ng tri li\u00ean quan t\u1edbi t\u00e1c \u0111\u1ed9ng\u00a0 c\u1ee7a t\u1ed9i l\u1ed7i.<\/p>\n

    M\u1ecdi t\u1ed9i l\u1ed7i \u0111\u1ec1u \u0111\u1ec3 l\u1ea1i v\u1ebft S\u1eb8O.<\/strong><\/p>\n

    Quan \u0111i\u1ec3m n\u00e0y c\u1ea7n \u0111\u1ef1\u01a1c hi\u1ec3u v\u00e0 truy\u1ec1n \u0111\u1ea1t m\u1ed9t c\u00e1c th\u1ef1c t\u1ebf. N\u1ebfu s\u1ef1 \u00a0ph\u00e2n nh\u00e1nh c\u1ee7a t\u1ed9i l\u1ed7i kh\u00f4ng \u0111\u1ef1\u01a1c hi\u1ec3u v\u00e0 truy\u1ec1n \u0111\u1ea1t c\u00f3 hi\u1ec7u qu\u1ea3. \u0110\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi sa v\u00e0o d\u1ea1ng n\u00e0y th\u01b0\u1eddng n\u00f3i \u201c T\u00f4i s\u1ebd ti\u1ebfp t\u1ee5c ti\u1ebfn b\u01b0\u1edbc v\u00e0 th\u1ef1c hi\u1ec7n n\u00f3, v\u00e0 t\u00f4i s\u1ebd c\u1ea7u xin Ch\u00faa tha t\u1ed9i.\u201d Nh\u1eefng ng\u01b0\u1eddi t\u1ed9i nghi\u1ec7p n\u00e0y c\u1ea7n hi\u1ec3u r\u1eb1ng\u00a0 c\u00f3 \u00edt nh\u1ea5t hai trong m\u1ed9t n\u1eeda c\u00e2u n\u00e0y c\u00f3 d\u00ednh d\u00e1ng.<\/p>\n

      \n
    1. Ch\u00faa s\u1ebd tha th\u1ee9, Ch\u00faa nh\u00e2n t\u1eeb, Ng\u00e0i \u0111\u00e3 t\u1eebng sai con m\u1ed9t duy nh\u1ea5t c\u1ee7a m\u00ecnh xu\u1ed1ng tr\u1ea7n gian \u0111\u1ec3 ch\u1ecbu \u0111au kh\u1ed5 v\u00e0 ch\u1ebft tr\u00ean c\u00e2y th\u00e1nh gi\u00e1 v\u00ec t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta.<\/li>\n
    2. Nh\u01b0ng c\u0169ng kh\u00f4ng c\u00f3 ngh\u0129a r\u1eb1ng n\u00f3 s\u1ebd kh\u00f4ng \u0111\u1ec3 l\u1ea1i v\u00e9t s\u1eb9o n\u00e0o sau \u0111\u00f3.<\/li>\n<\/ol>\n

      \u0111i\u1ec3m (a) th\u01b0\u1eddng ph\u1ed5 bi\u1ebfn; \u0110i\u1ec3m\u00a0 (b) \u00edt \u0111\u1ef1\u01a1c gi\u1ea3i th\u00edch h\u01a1n v\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c gi\u1ea3i th\u00edch.<\/p>\n

      N\u00f3i t\u00f3m l\u1ea1i\u00a0s\u1ef1 ngu d\u1ea1i<\/strong>\u00a0\u0111\u00e1ng \u0111\u1ec3 ch\u00fa \u00fd h\u01a1n ,c\u1ee7ng c\u1ed1 th\u00eam cho quan \u0111i\u1ec3m n\u00e0y. Do v\u1eady, S\u1ef1 ngu d\u1ea1i m\u00e0 ta kh\u00f4ng th\u1ec3 bi\u1ebft r\u1eb1ng n\u00f3 \u0111\u1ebfn t\u1eeb ni\u1ec1m tin sai tr\u00e1i ma qu\u1ef7. Th\u1ef1c t\u1ebf, nh\u1eefng ng\u01b0\u1eddi n\u00e0y \u0111\u00e3 ng\u1eebng kh\u00e1ng c\u1ef1\u00a0 tr\u01b0\u1edbc s\u1ef1 c\u00e1m d\u1ed7 c\u1ee7a ma qu\u1ef7 v\u00e0 kh\u00f4ng hi\u1ec3u th\u1ef1c s\u1ef1\u00a0 \u0111\u00e2u l\u00e0 t\u1ed9i \u0111\u00e2u kh\u00f4ng ph\u1ea3i t\u1ed9i. Ch\u00fang ta h\u00e3y xem: T\u1ed9i\u00a0l\u00e0 g\u00ec, v\u00e0 n\u00f3 ho\u1ea1t \u0111\u1ed9ng th\u1ebf n\u00e0o<\/strong>. \u0110\u1ea1c bi\u1ec7t li\u00ean quan t\u1edbi ph\u1ea3n \u1ee9ng b\u00ecnh th\u01b0\u1eddng n\u00e0y. Nh\u1eefng d\u00f2ng vi\u1ebft n\u00e0y kh\u00f4ng mang t\u00ednh ch\u1ea5t chi\u1ebfn th\u1eafng\u00a0 trong v\u1ee5 tranh lu\u1eadn nh\u01b0ng \u0111em \u0111\u1ebfn l\u1eddi gi\u1ea3i th\u00edch\u00a0 \u0111\u1ec3 c\u1ee9u v\u00e3n linh h\u1ed3n c\u1ee7a ch\u00fang ta. M\u1ed9t trong nh\u1eefng \u0110i\u1ec1u ph\u00fac th\u1eadt n\u00f3i<\/p>\n

       <\/p>\n

       <\/p>\n

      M\u00e1t th\u00eau 5:8,<\/strong><\/span><\/p>\n

      “Ph\u00fac cho ai c\u00f3 l\u00f2ng trong s\u1ea1ch, ng\u01b0\u1eddi \u1ea5y s\u1ebd nh\u00ecn th\u1ea5y m\u1eb7t \u0111\u1ee9c Ch\u00faa Tr\u1eddi.\u201d <\/strong><\/span><\/p>\n

      “BLESSED ARE THE PURE IN HEART, FOR THEY SHALL SEE GOD.\u201d \u00a0\u00a0<\/strong>Matthew 5:8,\u00a0<\/strong><\/span><\/p>\n

      T\u1eeb\u00a0 \u201cTron s\u1ea1ch\u201d kh\u00f4ng ph\u1ea3i n\u00f3i v\u1ec1 ai \u0111\u00f3 ch\u01b0a bao gi\u1edd\u00a0 ph\u1ea1m t\u1ed9i. Theo ngh\u0129a \u0111en , c\u00f3 ngh\u0129a \u0111\u01b0\u1ee3c thanh tr\u1eeb\u00a0 t\u1eadn trong l\u00f2ng. L\u1eddi ch\u00fac ph\u00fac d\u00e0nh cho nh\u1eefng ai \u0111\u00e3 \u0111\u1ef1\u01a1c s\u1ea1ch t\u1ed9i, nh\u1eefng ng\u01b0\u1eddi hi\u1ec3u \u0111\u01b0\u1ee3c h\u1ed3ng \u00e2nn c\u1ee7a s\u1ef1 tha th\u1ee9. Nh\u01b0 Dav\u00edt \u0111\u00e3\u00a0 b\u1ed9c b\u1ea1ch\u00a0 r\u1ea5t \u0111\u1eb9p trong Th\u00e1nh v\u1ecbnh<\/span><\/p>\n

       <\/p>\n

      Th\u00e1nh v\u1ecbnh Psalm 32:2<\/strong><\/span><\/p>\n

      “<\/strong>H\u1ea1nh ph\u00fac thay, ng\u01b0\u1eddi CH\u00daA kh\u00f4ng h\u1ea1ch t\u1ed9i,
      \nv\u00e0 l\u00f2ng tr\u00ed ch\u1eb3ng ch\u00fat gian t\u00e0..\u201d <\/strong><\/span><\/p>\n

      PSALMS 32:2.<\/strong><\/span><\/p>\n

      “BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE INIQUITY.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

      T\u1ea5t c\u1ea3 ch\u00fang ta ai c\u0169ng \u0111\u1ed1i m\u1eb7t v\u1edbi s\u1ef1 c\u00e1m d\u1ed7 kh\u00f4ng c\u00e1ch n\u00e0y th\u00ec c\u00e1ch kh\u00e1c v\u00e0 c\u1ea3m th\u1ea5y n\u00f3 c\u00f3 s\u1ee9c quy\u1ebfn r\u0169 kinh kh\u1ee7ng v\u1ec1 nh\u1eefng \u0111i\u1ec1u m\u00ecnh mong \u01b0\u1edbc v\u00e0 nghe th\u1ea5y tr\u00e1i tim m\u00ecnh m\u00e1ch r\u1eb1ng \u201cTh\u00ec \u0111\u00e3 sao, ti\u1ebfp t\u1ee5c \u0111i, b\u1ea1n s\u1ebd \u0111\u1ef1\u01a1c tha th\u1ee9 th\u00f4i.\u201d T\u1ed9i l\u1ed7i lu\u00f4n l\u00e0 \u0111i\u1ec1u d\u1ec5 ch\u1ecbu- do v\u1eady n\u00f3 lu\u00f4n h\u1ea5p d\u1eabn ng\u01b0\u1eddi ta.\u00a0<\/span>T\u1ed9i l\u1ed7i nh\u01b0 th\u1ebf n\u00e0o nh\u1ec9, v\u00e0 \u0111i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra khi ch\u00fang ta\u00a0 t\u1eeb ch\u1ed1i c\u00e1m d\u1ed7?<\/span><\/strong>\u00a0<\/b><\/span>Theo Kinh th\u00e1nh, \u0111i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra khi ch\u00fang ta quy\u1ebft \u0111\u1ecbnh qu\u0103ng m\u00ecnh v\u1ec1 ph\u00eda t\u1ed9i l\u1ed7i, \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng m\u1ed9t \u01b0\u1edbc mu\u1ed1n sai l\u1ea7m n\u1ea3y sinh t\u1eeb trong ch\u00ednh ch\u00fang ta, v\u00e0\u00a0 chuy\u1ec3n n\u00f3 th\u00e0nh h\u00e0nh \u0111\u1ed9ng? ch\u1eafc ch\u1eafn s\u1ebd c\u00f3 v\u00ec \u0111i\u1ec1u x\u1ea3y ra \u0111\u00f3 l\u00e0.<\/span><\/p>\n

      1)Th\u1ee9 nh\u1ea5t, ch\u00fang ta s\u1ebd ti\u1ebfn xa h\u01a1n\u00a0 \u0111i\u1ec1u ch\u00fang ta \u0111\u00e3 d\u1ef1 \u0111\u1ecbnh. \u0110<\/span><\/strong>i\u1ec1u n\u00e0y v\u1eabn lu\u00f4n \u0111\u00fang khi ch\u00fang ta ch\u1ecdn t\u1ed9i l\u1ed7i.Ch\u1eb3ng c\u00f3 g\u00ec kh\u00e1c nhau v\u1ec1 t\u1ed9i l\u1ed7i. \u0110i\u1ec1u b\u00e0y t\u1ecf n\u00e0y kh\u00f4ng ch\u1ec9 v\u1ec1 m\u1ed9t d\u1ea1ng t\u1ed9i n\u00e0o; n\u00f3 \u00e1p d\u1ee5ng cho b\u1ea5t k\u1ef3 t\u1ed9i n\u00e0o, l\u00e0 t\u1ed9i n\u00f3i d\u1ed1i, c\u01b0\u1edbp Ng\u00e2n h\u00e0ng, d\u1ed1i tr\u00e1 v\u1edbi b\u1ea1n b\u00e8, b\u1ed9i t\u00edn, ng\u00f2i l\u00ea mach l\u1ebbo, t\u00ecnh d\u1ee5c sai tr\u00e1i. Ch\u1eb3ng c\u00f3 s\u1ef1 kh\u00e1c nhau n\u00e0o v\u1ec1 t\u1ed9i c\u00f3 th\u1ec3 m\u1eafc. \u0110i\u1ec1u \u0111\u1ea7u ti\u00ean v\u00e0 lu\u00f4n lu\u00f4n\u00a0 r\u1eb1ng n\u00f3 \u0111i xa h\u01a1n nh\u1eefng g\u00ec m\u00e0 ta d\u1ef1 \u0111\u1ecbnh. Ch\u00fang ta c\u1ea7n ph\u1ea3i bi\u1ebft n\u00f3 s\u1ebd th\u1ebf n\u00e0o. Ai trong ch\u00fang ta ch\u01b0a bao gi\u1edd n\u00f3i d\u1ed1i, c\u00f3 \u00fd n\u00f3i d\u1ed1i ch\u1ec9 l\u00e0 m\u1ed9t l\u1ea7n. Nh\u01b0ng tr\u01b0\u1edbc khi m\u1ed9t ng\u00e0y k\u1ebft th\u00fac ch\u00fang ta th\u1ea5y m\u1ed9t l\u1ea7n n\u00f3i d\u1ed1i v\u1edbi ng\u01b0\u1eddi kh\u00e1c v\u00e0 l\u1ea1i ng\u01b0\u1eddi kh\u00e1c n\u00f3i v\u1edbi ng\u01b0\u1eddi ti\u1ebfp theo v\u00e0 c\u1ee9 th\u1ebf, ng\u01b0\u1eddi ti\u1ebfp theo l\u1ea1i t\u1ed3i t\u1ec7 h\u01a1n ng\u01b0\u1eddi tr\u01b0\u1edbc. T\u1ea5t c\u1ea3 ch\u00fang ta \u0111\u1ec1u \u0111\u00e3 sa ng\u00e3, nh\u01b0 m\u1ed9t c\u1eadu b\u00e9 m\u1ed9t l\u1ea7n n\u00f3i d\u1ed1i, l\u1eddi n\u00f3i d\u1ed1i \u0111\u00f3 l\u00e0m Ch\u00faa kinh t\u1edfm, nh\u01b0ng l\u1ea1i l\u00e0 ph\u01b0\u01a1ng th\u1ee9c c\u1ee9u ch\u1eefa k\u1ecbp th\u1eddi c\u1ee7a s\u1ef1\u00a0 r\u1eafc r\u1ed1i. Nh\u01b0ng khi ch\u00fang ta nh\u00ecn l\u1ea1i nh\u1eefng l\u1eddi n\u00f3i d\u1ed1i \u0111\u00f3, ta nh\u1eadn ra r\u1eb1ng , n\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 ph\u01b0\u01a1ng k\u1ebf c\u1ee9u ch\u1eefa n\u00e0o c\u1ea3; ch\u00fang \u0111\u00e3 \u0111\u01b0a ch\u00fang ta \u0111i xa h\u01a1n nhi\u1ec1u so v\u1edbi nh\u1eefng d\u1ef1 t\u00ednh ban \u0111\u1ea7u. Trong b\u1ed1i c\u1ea3nh c\u1ee7a s\u1ef1 n\u00f3i d\u1ed1i, ch\u00fang ta c\u0169ng ph\u1ea3i nh\u1eadn ra r\u1eb1ng, t\u1ef1 m\u00ecnh ph\u1ea3i bi\u1ebft ki\u1ec3m so\u00e1t c\u00e1i l\u01b0\u1ee1i c\u1ee7a m\u00ecnh v\u00e0 kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ecfi\u00a0 hay bu\u1ed9c l\u00e0m cho ng\u01b0\u1eddi kia ph\u1ea3i n\u00f3i d\u1ed1i. B\u1edfi sau \u0111\u00f3\u00a0 ch\u00ednh ch\u00fang ta \u0111\u00e3 l\u00e0m cho h\u1ecd n\u00f3i d\u1ed1i v\u1edbi ng\u01b0\u1eddi kh\u00e1c. \u0110i\u1ec1u n\u00e0y c\u0169ng \u0111\u00fang v\u1edbi nh\u1eefng d\u1ea1ng t\u1ed9i kh\u00e1c. Th\u1eadt d\u1ec5 d\u00e0ng cho nh\u1eefng ng\u01b0\u1eddi tr\u1ebb, \u0111\u00f4i trai g\u00e1i, c\u00f9ng \u0111i tr\u00ean xe. H\u1ecd ch\u1ec9 ngh\u0129 m\u00ecnh c\u1ea7m tay v\u00e0\u00a0 trao cho nhau n\u1ee5 h\u00f4n hay nh\u1eefng \u0111i\u1ec1u nh\u01b0 v\u1eady th\u00f4i, nh\u01b0ng tr\u01b0\u1edbc khi h\u1ecd nh\u1eadn ra \u0111i\u1ec1u \u0111\u00f3, h\u1ecd \u0111\u00e3 b\u1ecb k\u00ecm k\u1eb9p v\u00e0o ma l\u1ef1c n\u00e0o \u0111\u00f3 d\u1eabn \u0111\u01b0a h\u1ecd \u0111i xa h\u01a1n v\u00e0 \u0111\u00f4i khi v\u01b0\u1ee3t qua ranh gi\u1edbi\u00a0 kh\u00f4ng mong mu\u1ed1n.Khi \u0111i\u1ec1u \u0111\u00f3 x\u1ea3y ra th\u00ec ch\u1ec9 c\u00f3 t\u1ed9i l\u1ed7i, \u0111au kh\u1ed5 v\u00e0 x\u1ea5u h\u1ed5 v\u00e0 nh\u1eefng \u0111i\u1ec1u t\u1ed9i l\u1ed7i kh\u00e1c b\u00e1m v\u00e0o ,v\u00e0 c\u0169ng th\u1ea5y r\u1eb1ng h\u1ecd sa v\u00e0o c\u1ea1m b\u1eaby c\u1ee7a ma qu\u1ef7. \u0110i\u1ec1u n\u00e0y \u0111\u00e3 ch\u1ec9 ra ch\u00ednh x\u00e1c nh\u01b0 nh\u1eefng g\u00ec Th\u00e1nh Phaol\u00f4\u00a0 vi\u1ebft \u1edf ch\u01b0\u01a1ng s\u00e1u c\u1ee7a s\u00e1ch R\u00f4ma khi Ng\u00e0i n\u00f3i:<\/span><\/p>\n

       <\/p>\n

      R\u00f4ma 6:16 RSV. 16 <\/strong><\/span><\/p>\n

      “<\/strong>Anh em kh\u00f4ng bi\u1ebft sao? Khi \u0111em th\u00e2n l\u00e0m n\u00f4 l\u1ec7 \u0111\u1ec3 v\u00e2ng ph\u1ee5c ai, th\u00ec anh em l\u00e0 n\u00f4 l\u1ec7 c\u1ee7a ng\u01b0\u1eddi m\u00e0 anh em v\u00e2ng ph\u1ee5c: ho\u1eb7c l\u00e0m n\u00f4 l\u1ec7 t\u1ed9i l\u1ed7i, th\u00ec s\u1ebd ph\u1ea3i ch\u1ebft; ho\u1eb7c l\u00e0m n\u00f4 l\u1ec7 ph\u1ee5c v\u1ee5 Thi\u00ean Ch\u00faa, th\u00ec s\u1ebd \u0111\u01b0\u1ee3c n\u00ean c\u00f4ng ch\u00ednh..\u201d <\/strong><\/span><\/p>\n

      Romans 6:16 RSV.<\/strong><\/span><\/p>\n

      “DO YOU NOT KNOW THAT WHEN YOU YIELD YOURSELF AS A SERVANT TO SOMETHING, YOU BECOME THE SLAVE OF THAT WHICH YOU OBEY.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

      T\u1ed9i l\u1ed7i \u0111\u00e3 k\u00ecm k\u1eb9p m\u1ed9t c\u00e1ch hi\u1ec7u qu\u1ea3. Ch\u00fang ta\u00a0 b\u1ecf n\u00f3 ra v\u00e0 ngh\u0129 r\u1eb1ng\u00a0 ch\u00fang ta \u0111\u00e3 ki\u1ec3m so\u00e1t \u0111\u1ef1\u01a1c n\u00f3. T\u1ed9i l\u1ed7i ch\u1ec9 \u0111\u01b0a ch\u00fang ta \u0111i xa h\u01a1n v\u00e0 chung ta s\u1ebd nh\u1eadn ra con \u0111\u01b0\u1eddng v\u00e0 d\u1eebng l\u1ea1i. Nh\u01b0ng ch\u00fang ta s\u1ebd nh\u1eadn ra r\u1eb1ng L\u1eddi c\u1ee7a Ch\u00faa l\u00e0 s\u1ef1 th\u1eadt. Ch\u00fang ta kh\u00f4ng th\u1ec3 nh\u1eadn ra con \u0111\u01b0\u1eddng \u0111\u00f3. Ch\u00fang ta\u00a0 \u0111i xa h\u01a1n con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta ch\u1ecdn. \u0110\u00f3 l\u00e0\u00a0 k\u1ebft qu\u1ea3 t\u1ed9i l\u1ed7i \u0111\u1ea7u ti\u00ean.<\/p>\n

      2) Ch\u00fang ta lu\u00f4n l\u00e0m cho ai \u0111\u00f3 ph\u1ea3i \u0111au \u0111\u1edbn hay thi\u1ec7t h\u1ea1i.<\/strong><\/p>\n

      Kinh th\u00e1nh c\u00f3 \u0111\u1ee7 nh\u1eefng t\u00e0i li\u1ec7u\u00a0 n\u00f3i v\u1ec1\u00a0 m\u1ecdi kh\u00eda c\u1ea1nh v\u1ec1 nh\u1eefng \u201cng\u01b0\u1eddi t\u1ed1t\u201d \u0111\u00e3 \u0111i l\u1ec7ch \u0111\u01b0\u1eddng. Kinh th\u00e1nh kh\u00f4ng vi\u1ebft \u0111\u1ec3 h\u1ea1 th\u1ea5p nh\u1eefng ng\u01b0\u1eddi nh\u00e2n l\u00e0nh v\u0129 \u0111\u1ea1i hay khu\u1ebfch \u0111\u1ea1i nh\u1eefng k\u1ebb y\u1ebfu \u0111u\u1ed1i hay c\u00f3 nh\u1eefng l\u1eddi kh\u00f4ng ph\u1ea3i v\u1edbi nh\u1eefng ng\u01b0\u1eddi t\u1ed1t l\u00e0nh. Kinh th\u00e1nh ch\u1ec9 \u0111\u1ec3 ta \u00fd th\u1ee9c r\u1eb1ng ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi cao tr\u1ecdng, nh\u1eefng ng\u01b0\u1eddi Th\u00e1nh thi\u00eang c\u0169ng c\u00f3 th\u1ec3 sa ch\u01b0\u1edbc s\u1ef1 c\u00e1m d\u1ed7 c\u1ee7a qu\u1ef7. Ma qu\u1ef7 l\u00e0 s\u1ef1 x\u1ea3o quy\u1ec7t, d\u1ed1i tr\u00e1 v\u00e0 r\u1ea5t c\u00f3 k\u1ef9 n\u0103ng l\u00e0m cho ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi t\u1ed1t l\u00e0nh ph\u1ea3i sa ng\u00e3. Kinh th\u00e1nh \u0111\u00e3 ghi l\u1ea1i\u00a0 ba s\u1ef1 vi\u1ec7c c\u00e1m d\u1ed7 \u0111\u00e3 x\u1ea3y ra, Qu\u1ef7 c\u00f2n c\u00e1m d\u1ed7 ngay c\u1ea3 \u0110\u1ee9c Kit\u00f4, con M\u1ed9t Thi\u00ean Ch\u00faa, Ng\u00f4i hai Thi\u00ean Ch\u00faa. Do v\u1eady ch\u1eb3ng c\u00f3 l\u00fd do g\u00ec m\u00e0 qu\u1ef7 kh\u00f4ng c\u00e1m d\u1ed7 b\u1ea1n v\u00e0 t\u00f4i theo c\u00e1ch \u0111\u1ed9c nh\u1ea5t v\u00f4 nh\u1ecb trong cu\u1ed9c \u0111\u1eddi c\u1ee7a b\u1ea1n hay c\u00e1 h\u00e2n t\u00f4i hay nh\u1eefng t\u00ecnh hu\u1ed1n trong cu\u1ed9c s\u1ed1ng.\u00a0 Ch\u1ee9ng minh cho th\u1ef1c t\u1ebf \u0111\u00e3 \u0111\u1ec1 c\u1eadp, ch\u00fang ta h\u00e3y x\u00e1c minh nh\u1eefng tr\u01b0\u1eddng h\u1ee3p sau: C\u00f2n nh\u1edb c\u00e2u chuy\u1ec7n trong C\u1ef1u \u01b0\u1edbc n\u00f3i v\u1ec1 Abrraham, Con c\u1ee7a Ch\u00faa \u0111\u1ef1\u01a1c Ch\u00faa g\u1ecdi ra kh\u1ecfi v\u00f9ng \u0111\u1ea5t Ur ti\u1ebfn v\u00e0o v\u00f9ng \u0111\u1ea5t Canan \u0111\u1ec3 d\u1ea1o b\u01b0\u1edbc v\u1edbi Ch\u00faa nh\u01b0 t\u00ecnh b\u1ea1n h\u1eefu v\u00e0 s\u1ed1ng v\u1edbi Ch\u00faa tr\u00ean m\u1ea3nh \u0111\u1ea5t \u0111\u00f3? \u0110i\u1ec1u \u0111\u1ea7u ti\u00ean li\u00ean quan t\u1edbi Abrraham sau khi \u00f4ng \u0111\u00e3 \u0111\u1ebfn\u00a0 \u0111\u01b0\u1ee3c mi\u1ec1n \u0111\u1ea5t l\u00e0 n\u1ea1n \u0111\u00f3i x\u1ea3y ra, v\u00e0 ni\u1ec1m tin trong Ch\u00faa c\u1ee7a Abrraham nh\u01b0 nh\u1eefng \u0111i\u1ec1u c\u1ea7n thi\u1ebft \u0111\u1ef1\u01a1c \u0111\u01b0a v\u00e0o th\u1eed nghi\u1ec7m. Abrrahm \u0111\u00e3\u00a0 tr\u01b0\u1ee3t\u00a0 cu\u1ed9c th\u1eed nghi\u1ec7m \u0111\u00f3 v\u00e0 chung ta \u0111\u00e3 th\u1ea5y, \u00f4ng b\u1ecf r\u01a1i m\u1ea3nh \u0111\u1ea5t v\u00e0 \u0111i xu\u1ed1ng mi\u1ec1n Ai c\u1eadp. \u0110i\u1ec1u \u0111\u1ea7u ti\u00ean\u00a0 \u00f4ng l\u00e0m \u1edf Ai c\u1eadp l\u00e0 \u00f4ng \u0111\u00e3 n\u00f3i d\u1ed1i v\u1ec1 v\u1ee3\u00a0 m\u00ecnh. Nh\u01b0 ch\u00fang ta \u0111\u00e3 bi\u1ebft v\u1ec1 c\u00e2u chuy\u1ec7n, Sara, v\u1ee3 c\u1ee7a \u00f4ng l\u00e0 ph\u1ee5 n\u1eef xinh \u0111\u1eb9p, \u0111i\u1ec1u ng\u1ea1c nhi\u00ean l\u00e0, theo\u00a0 \u0111i\u1ec3m n\u00e0y c\u1ee7a c\u00e2u chuy\u1ec7n, b\u00e0 \u0111\u00e3 s\u00e1u m\u01b0\u01a1i l\u0103m tu\u1ed5i\u00a0 nh\u01b0ng b\u00e0 v\u1eabn l\u00e0\u00a0 ng\u01b0\u1eddi ph\u1ee5 n\u1eef xinh \u0111\u1eb9p. Abrraham t\u1ef1 nh\u1ee7 \u201cT\u00f4i bi\u1ebft nh\u01b0ng t\u00ean Ai c\u1eadp n\u00e0y, ch\u00fang l\u00e0 nh\u1eefng k\u1ebb v\u00f4 lo\u1ea1i, khi ch\u00fang nh\u00ecn th\u1ea5y ng\u01b0\u1eddi v\u1ee3 sinh \u0111\u1eb9p n\u00e0y c\u1ee7a m\u00ecnh, t\u00ean vua s\u1ebd\u00a0 l\u1ea5y l\u00e0m v\u1ee3 c\u1ee7a h\u1eafn.\u201d Th\u1ebf K\u00fd 12:10-13.<\/strong> <\/span>Ch\u00ednh th\u1ebf\u00a0 \u00f4ng n\u00f3i v\u1edbi Sara ph\u1ea3i n\u00f3i d\u1ed1i v\u00e0 n\u00f3i r\u1eb1ng b\u00e0 l\u00e0 em g\u00e1i c\u1ee7a \u00f4ng ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 v\u1ee3. Ch\u1ec9 l\u00e0 m\u1ed9t n\u1eeda s\u1ef1 th\u1eadt nh\u01b0ng c\u0169ng l\u00e0 m\u1ed9t n\u1eeda s\u1ef1 d\u1ed1i tr\u00e1. Th\u1ef1c s\u1ef1 b\u00e0 l\u00e0 m\u1ed9t n\u1eeda em g\u00e1i c\u1ee7a \u00f4ng. K\u1ebft qu\u1ea3 l\u00e0 g\u00ec \u0111\u1ed1i v\u1edbi l\u1eddi n\u00f3i d\u1ed1i m\u00e0 Abrraham \u0111\u00e3 n\u00f3i v\u1edbi v\u1ee3?Ngay l\u1eadp t\u1ee9c \u0111\u1ea9y Sara v\u00e0o r\u1eafc r\u1ed1i.Pharaong, th\u1ea5y b\u00e0 v\u00e0 n\u00f3i \u201c Qu\u1ea3 l\u00e0 ng\u01b0\u1eddi ph\u1ee5 n\u1eef \u0111\u1eb9p. T\u00f4i mu\u1ed1n c\u00f4 s\u1ed1ng trong h\u1eadu cung c\u1ee7a t\u00f4i v\u00e0 \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng tuy\u1ec7t sao? C\u00f4 l\u00e0 em g\u00e1i c\u1ee7a \u00f4ng ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 v\u1ee3 \u00f4ng, do v\u1eady t\u00f4i t\u1ef1 do nh\u1eadn n\u00e0ng l\u00e0m ng\u01b0\u1eddi c\u1ee7a t\u00f4i,\u201d\u00a0Th\u1ebf K\u00fd 12:14-16<\/strong>.<\/strong><\/span>\u00a0<\/strong>L\u1eddi n\u00f3i d\u1ed1i c\u1ee7a Abrraham \u0111\u00e3 m\u1edf c\u00e1nh c\u1eeda l\u00e0m cho Sara ph\u1ea3i x\u1ea5u h\u1ed5 v\u00e0 s\u1ef1 \u00f4 nh\u1ee5c m\u00e0 b\u00e0 ph\u1ea3i ch\u1ecbu. May thay,Thi\u00ean Ch\u00faa \u0111\u00e3 can thi\u1ec7p v\u00e0 d\u1eebng ti\u1ebfn tr\u00ecnh \u0111\u00f3 l\u1ea1i tr\u01b0\u1edbc khi n\u00f3 \u0111i qu\u00e1 xa Nh\u01b0ng Abrraham b\u1ecb tri\u1ec7u ra tr\u01b0\u1edbc c\u00f4ng ch\u00fang tr\u01b0\u1edbc Paraon \u0111\u1ec3 khi\u1ec3n tr\u00e1ch v\u1ec1 s\u1ef1 \u0111i\u00ean r\u1ed3 c\u1ee7a \u00f4ng.\u00a0Th\u1ebf K\u00fd 12:17-20.<\/strong><\/span><\/p>\n

      B\u1edfi ch\u00fang ta \u0111\u01b0\u1ee3c li\u00ean k\u1ebft l\u1ea1i v\u1edbi nhau trong cu\u1ed9c s\u1ed1ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n v\u00e0 ng\u01b0\u1eddi th\u00e2n, ngay c\u1ea3, trong th\u1ef1c t\u1ebf, v\u1edbi to\u00e0n nh\u00e2n lo\u1ea1i, nh\u1eefng g\u00ec ch\u00fang ta l\u00e0m \u0111\u1ec1u \u1ea3nh h\u01b0\u1edfng t\u1edbi ng\u01b0\u1eddi kh\u00e1c. V\u00ed d\u1ee5 s\u1ef1 \u0111au \u0111\u1edbn trong \u00e1nh m\u1eaft c\u1ee7a cha m\u1eb9 v\u00e0 nh\u00ecn th\u1ea5y nh\u1eefng gi\u1ecdt n\u01b0\u1edbc m\u1eaft\u00a0 tr\u00e0o\u00a0 ra v\u00ec s\u1ef1 \u0111i\u00ean r\u1ed3 c\u1ee7a con c\u00e1i h\u1ecd m\u1eafc ph\u1ea3i. T\u1ed9i l\u1ed7i kh\u00f4ng ph\u1ea3i c\u1ee7a m\u1ed9t ai \u0111\u00f3 nh\u01b0ng n\u00f3 lu\u00f4n t\u00e1c \u0111\u1ed9ng \u0111\u1ebfn ng\u01b0\u1eddi kh\u00e1c. Kh\u00f4ng ai ch\u1ecbu t\u1ed9i m\u1ed9t m\u00ecnh, \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa, ai hi\u1ec3u \u0111\u1ef1\u01a1c t\u00e2m h\u1ed3n lu\u00f4n th\u1ef1c hi\u1ec7n \u0111\u1ec3 kh\u00e1m ph\u00e1 ra s\u01b0\u00a0 huy\u1ec1n b\u00ed. R\u00fat cu\u1ed9c th\u00ec m\u1ecdi s\u1ef1 l\u1ed9 ra, l\u00e0m \u0111au \u0111\u1edbn, l\u00e0m t\u1ed5n h\u1ea1i, \u0111au bu\u1ed3n v\u00e0 l\u00e0m cho ng\u01b0\u1eddi kh\u00e1c th\u1ea5t v\u1ecdng m\u00e0 ch\u00fang ta kh\u00f4ng ch\u1ee7 \u00fd l\u00e0m v\u1eady. Ng\u01b0\u1eddi ta n\u00f3i \u201ccu\u1ed9c s\u1ed1ng c\u1ee7a t\u00f4i, t\u00f4i l\u00e0m g\u00ec, l\u00e0 vi\u1ec7c ri\u00eang c\u1ee7a t\u00f4i.\u201dl\u00e0 hi\u1ec7u qu\u1ea3 ph\u1ee5 b\u1ea1c c\u1ee7a s\u1ef1 ngu d\u1ed1t \u2013 H\u1ecd th\u1ef1c s\u1ef1 kh\u00f4ng bi\u1ebft v\u1ec1 cu\u1ed9c \u0111\u1eddi, nh\u01b0ng h\u1ecd l\u1ea1i ngh\u0129 m\u00ecnh hi\u1ec3u n\u00f3. \u0110\u00f4i khi h\u1ecd ngh\u0129 h\u1ecd c\u00f3 th\u1ec3 \u2018c\u1ed1 th\u1eed\u2019 c\u1ea3 trong suy ngh\u0129, l\u1eddi n\u00f3i hay vi\u1ec7c l\u00e0m, ngh\u0129 r\u1eb1ng nh\u1eefng ng\u01b0\u1eddi y\u00eau qu\u00fd c\u1ee7a h\u1ecd kh\u00f4ng th\u1ec3 n\u00e0o hi\u1ec3u \u0111\u01b0\u1ee3c b\u1edfi h\u1ecd \u0111i qu\u00e1 xa v\u00e0 kh\u00f4ng c\u00f2n con \u0111\u01b0\u1eddng n\u00e0o m\u00e0 h\u1ecd s\u1ebd hi\u1ec3u \u0111\u01b0\u1ee3c. Nh\u1eefng ng\u01b0\u1eddi n\u00e0y\u00a0 th\u01b0\u1eddng b\u1ecb kinh ng\u1ea1c v\u00ec c\u00f3 nh\u1eefng\u00a0 c\u1ea3m x\u00fac kh\u00f4ng d\u1ec5 d\u00e0ng cho h\u1ecd hay nh\u1eefng ng\u01b0\u1eddi th\u00e2n y\u00eau c\u1ee7a h\u1ecd c\u00f3 th\u1ec3 gi\u1ea3i th\u00edch \u0111\u1ef1\u01a1c.\u00a0 Tr\u00ed tu\u1ec7 kh\u00f4ng th\u1ec3 gi\u1ea3i th\u00edch\u00a0 \u0111\u1ef1\u01a1c c\u1ea3m x\u00fac b\u1edfi\u00a0 n\u00f3 l\u00e0 c\u00e1i g\u00ec \u0111\u00f3 c\u00f2n s\u00e2u xa h\u01a1n li\u00ean quan t\u1edbi\u00a0 chi\u1ec1u k\u00edch n\u1ed9i t\u00e2m c\u1ee7a con ng\u01b0\u1eddi. Kh\u00f4ng may thay, tai ho\u1ea1 c\u1ee7a s\u1ef1 ngu d\u1ed1t \u0111\u00e3 \u1ea3nh h\u01b0\u1edfng t\u1edbi nhi\u1ec1u nh\u00f3m tu\u1ed5i; tr\u1ebb em c\u00e1 bi\u1ec7t th\u01b0\u1eddng b\u1eaft n\u1ea1t tr\u1ebb em y\u1ebfu h\u01a1n.T\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang th\u00fac \u0111\u1ea9y s\u1ef1 vui \u0111\u00f9a th\u1ef1c s\u1ef1 \u0111\u00e3 l\u00e0m k\u1ebb kh\u00e1c ph\u1ea3i \u0111au \u0111\u1edbn. Nh\u1eefng \u0111\u1ee9a tr\u1ebb l\u1edbn h\u01a1n \u0111\u00f9a \u00e1c \u00fd v\u1edbi gi\u00e1o vi\u00ean v\u00e0 c\u00f3 th\u1ec3 l\u00e0m \u0111au \u0111\u1edbn chung\u00a0 hay ri\u00eang. L\u1edbn l\u00ean c\u00f9ng s\u1ef1 quy\u1ebfn d\u0169 v\u00e0 t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang m\u00e0 \u0111\u00e3 t\u1eebng l\u00e0m ng\u01b0\u1eddi kh\u00e1c ph\u1ea3i \u0111au kh\u1ed5. Trong b\u1ed1i c\u1ea3nh h\u00f4n nh\u00e2n, c\u00e1 nh\u00e2n b\u1ecb t\u1ed5n th\u01b0\u01a1ng c\u00f3 th\u1ec3 l\u00e0 ch\u00ednh\u00a0 ch\u00fang ta.\u00a0 Ch\u00fang ta hay xem th\u1ebf n\u00e0o nh\u00e9: V\u1edbi nh\u1eefng ho\u1ea1t \u0111\u1ed9ng ph\u1ed5 bi\u1ebfn c\u1ea3 vi\u1ec7c chung s\u1ed1ng ti\u1ec1n h\u00f4n nh\u00e2n nh\u01b0 v\u01a1 ch\u1ed3ng v\u00e0 sau \u0111\u00f3. Theo xu h\u01b0\u1edbng \u0111\u00f3 \u0111\u00e3 x\u00e2m nh\u1eadp v\u00e0o con ng\u01b0\u1eddi. C\u00e0ng nhi\u1ec1u ng\u01b0\u1eddi tr\u1ebb ngh\u0129 r\u1eb1ng h\u1ecd c\u00f3 th\u1ec3 b\u1eaft \u0111\u1ea7u cu\u1ed9c s\u1ed1ng b\u1eb1ng c\u00e1ch s\u1ed1ng th\u1eed v\u00e0 sau \u0111\u00f3 n\u1ebfu \u201c\u1edf c\u01b0\u1eddng \u0111\u1ed9 cao\u201d th\u00ec c\u01b0\u1edbi. N\u1ebfu kh\u00f4ng c\u01b0\u1edbi \u0111\u1ef1\u01a1c th\u00ec\u00a0 l\u1ea1i v\u1eadn \u0111\u1ed9ng th\u1eed ti\u1ebfp vi\u1ec7c s\u1ed1ng th\u1eed v\u1edbi k\u1ebb kh\u00e1c. H\u1ecd c\u00f3 nh\u1eefng l\u1eddi n\u00f3i b\u1ecdc \u0111\u01b0\u1eddng \u0111\u1ed1i v\u1edbi ki\u1ec3u quan h\u1ec7 n\u00e0y g\u1ecdi l\u00e0 Lu\u1eadt h\u00f4n nh\u00e2n. C\u0169ng c\u00f3 m\u1ed9t s\u1ed1 g\u00e1nh n\u1eb7ng \u0111\u00e1ng ch\u00fa \u00fd trong quan \u0111i\u1ec3m. Kh\u00f4ng may, ch\u1eb3ng c\u00f3 m\u1ed9t lu\u00e2n l\u00fd n\u00e0o trong\u00a0 cu\u1ed9c h\u00f4n nh\u00e2n \u00fd ngh\u0129a. S\u1ed1 th\u00f4ng k\u00ea \u0111\u00e3 \u0111\u1ec1 c\u1eadp trong \u0111\u00e2y l\u00e0 s\u1ed1 li\u1ec7u c\u1eadp nh\u1eadt m\u1edbi nh\u1ea5t v\u00e0 \u0111\u01b0\u1ee3c t\u1ea3i t\u1eeb\u00a0 Th\u1ed1ng k\u00ea d\u00e2n s\u1ed1 Canada 2001. S\u1ed1 th\u1ed1ng k\u00ea ch\u1ec9 ra r\u1eb1ng 75% ng\u01b0\u1eddi tr\u1ebb\u00a0 s\u1ed1ng th\u1eed\u00a0 ngay c\u1ea3 \u0111\u00e3 l\u1eadp gia \u0111\u00ecnh. S\u1ed1 th\u1ed1ng k\u00ea n\u00e0y kh\u00f4ng bi\u1ec3u l\u1ed9 li\u1ec7u c\u00f3 s\u1ef1 \u0111\u1ed3ng thu\u1eadn kh\u00f4ng. Th\u01b0\u1eddng th\u00ec s\u1ed1 kh\u00f4ng mu\u1ed1n nhi\u1ec1u h\u01a1n, k\u1ebb n\u00e0y mu\u1ed1n c\u01b0\u1edbi nh\u01b0ng k\u1ebb kh\u00e1c l\u1ea1i kh\u00f4ng v\u00e0 h\u1ecd ch\u1ec9 nh\u1eafm m\u1eaft quy\u1ebft \u0111\u1ecbnh \u201cCho qua\u201d. S\u1ed1 th\u1ed1ng k\u00ea c\u0169ng cho th\u1ea5y r\u1eb1ng nh\u1eefng \u0111\u1ee9a tr\u1ebb\u00a0 \u1edf \u0111\u1ed9 tu\u1ed5i 0 t\u1edbi 14, c\u00f3 68% s\u1ed1ng c\u00f9ng v\u1edbi cha m\u1eb9 c\u1ee7a ch\u00fang; 13% s\u1ed1ng v\u1edbi\u00a0 cha m\u1eb9 c\u00f3 \u0111\u0103ng k\u00fd k\u1ebft h\u00f4n v\u00e0 19% s\u1ed1ng kh\u00f4ng c\u00f3 b\u1ed1 m\u1eb9. H\u00e3y ngh\u0129 v\u1ec1\u00a0 nh\u1eefng ng\u01b0\u1eddi cha m\u1eb9 s\u1ed1ng theo lu\u1eadt h\u00f4n nh\u00e2n, ch\u00fang\u00a0 s\u1ebd \u0111\u1ecf m\u1eb7t khi h\u1ecfi v\u1ec1 b\u1ed1 m\u1eb9 ch\u00fang. \u1ea2o tu\u1edfng s\u1ed1ng th\u1eed ch\u1ec9 l\u00e0 s\u1ef1 m\u00ea th\u00edch t\u1ee9c th\u1eddi c\u1ee7a b\u1eadc cha m\u1eb9- Nh\u01b0ng nh\u1eefng \u0111\u1ee9a tr\u1ebb th\u00ec sao?\u00a0 V\u00e0 c\u0169ng c\u00f3 19% kh\u00f4ng mu\u1ed1n. Nh\u1eefng cu\u1ed9c \u0111\u1eddi v\u00f4 t\u1ed9i\u00a0 c\u1ee7a ch\u00fang\u00a0 \u0111\u00e3 l\u00e0m g\u00ec v\u1edbi nh\u1eefng ng\u01b0\u1eddi cha m\u1eb9 t\u1eeb ch\u1ed1i lu\u00e2n l\u00fd? T\u1ea5t c\u1ea3 nh\u1eefng \u0111\u1ee9a tr\u1ebb \u0111\u00f3 \u0111\u1ec1u hi\u1ec3u r\u1eb1ng ch\u00fang nh\u1eadn \u0111\u01b0\u1ee3c l\u00f2ng nh\u00e2n t\u1eeb t\u1eeb nh\u1eefng ng\u01b0\u1eddi kh\u00e1c ch\u1ee9 kh\u00f4ngph\u1ea3i t\u1eeb b\u1ed1 m\u1eb9 c\u1ee7a ch\u00fang.<\/p>\n

      S\u1ed1 th\u1ed1ng k\u00ea n\u00e0y c\u0169ng th\u00f4ng k\u00ea \u0111\u1ef1\u01a1c\u00a0 nh\u1eefng con s\u1ed1 v\u1ec1 t\u00ecnh ly th\u00e2n m\u00e0 nh\u1eefng \u0111\u1ee9a b\u00e9 n\u00e0y ph\u1ea3i ch\u1ee9ng ki\u1ebfn trong gia \u0111\u00ecnh tan v\u1ee1 c\u1ee7a ch\u00fang.<\/p>\n

      Nh\u1eefng \u0111\u1ee9a tr\u1ebb\u00a0 c\u1ee7a c\u1eb7p v\u1ee3 ch\u1ed3ng \u0111\u00e3 k\u1ebft h\u00f4n\u00a0 kh\u00f4ng s\u1ed1ng v\u1edbi nhau l\u00e0 13,6% \u0111\u00e3 ch\u1ee9ng ki\u1ebfn c\u1ea3nh tan v\u1ee1 c\u1ee7a cha m\u1eb9 m\u00ecnh.<\/p>\n

      Tr\u1ebb em c\u1ee7a nh\u1eefng c\u1eb7p v\u1ee3 ch\u1ed3ng kh\u00f4ng \u0111\u0103ng k\u00fd k\u1ebft h\u00f4n ch\u1ee9ng ki\u1ebfn con s\u1ed1 g\u00e2y s\u1eedng s\u1ed1t l\u00e0 63.1%<\/p>\n

      Nh\u1eefng tr\u1ebb l\u00e0 con c\u1ee7a nh\u1eefng c\u1eb7p v\u1ee3 ch\u1ed3ng s\u1ed1ng theo lu\u1eadt h\u00f4n nh\u00e2n\u00a0 nh\u01b0ng ngay c\u1ea3 \u0111\u00e3 k\u1ebft h\u00f4n( ho\u0103c tr\u01b0\u1edbc hay sau khi b\u1eaft \u0111\u1ea7u s\u1ed1ng nh\u01b0 m\u1ed9t gia \u0111\u00ecnh) c\u00f3 con s\u1ed1 kho\u1ea3ng 25%.<\/p>\n

      T\u1ed9i l\u1ed7i s\u1ebd lu\u00f4n l\u00e0m ng\u01b0\u1eddi kh\u00e1c \u0111au \u0111\u1edbn. Nh\u1eefng k\u1ebb \u0111\u00f3 c\u00f3 th\u1ec3 l\u00e0 ng\u01b0\u1eddi c\u00f9ng m\u1ed9t th\u00e2n th\u1ec3 v\u1edbi m\u00ecnh.<\/p>\n

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      • S\u1ef1 \u0103n n\u0103n l\u1ea1i c\u00e0ng kh\u00f3 kh\u0103n h\u01a1n \u0110i\u1ec1u th\u1ee9 ba s\u1ebd x\u1ea3y ra khi ch\u00fang ta ph\u1ea1m t\u1ed9i l\u00e0 s\u1ef1 \u0103n n\u0103n l\u1ea1i tr\u1edf n\u00ean kh\u00f3 kh\u0103n h\u01a1n.\u00a0Nh\u1edb r\u1eb1ng nh\u1eefng \u0111i\u1ec1u n\u00e0y kh\u00f4ng ph\u1ea3i do \u00fd ni\u1ec7m, ch\u00fang lu\u00f4n nh\u01b0 v\u1eady khi quy\u1ebft \u0111\u1ecbnh ph\u1ea1m t\u1ed9i.<\/strong>Ch\u00fang ta c\u00e0ng \u0111i h\u01a1n n\u1eefa,\u00a0 c\u00e0ng t\u1eeb b\u1ecf v\u00e0 ch\u1ecdn ma qu\u1ef7, C\u00e0ng c\u1ed1 g\u1eafng h\u01a1n n\u1eefa \u0111\u1ec3 quay l\u1ea1i v\u00e0 d\u1eebng n\u00f3 l\u1ea1i, c\u00e0ng c\u1ed1\u00a0 g\u1eafng h\u01a1n\u00a0 khi t\u1ef1 l\u1ed9t b\u1ecf b\u1ea3n th\u00e2n \u0111\u1ec3 \u0111\u1ef1\u01a1c tha th\u1ee9, \u0111\u1ec3 chu\u1ed9c l\u1ea1i l\u00f2ng th\u01b0\u01a1ng s\u00f3t c\u1ee7a Ch\u00faa v\u00e0 d\u1eebng ngay l\u1ea1i nh\u1eefng \u0111i\u1ec1u t\u1ed9i l\u1ed7i. Th\u1ef1c t\u1ebf, n\u1ebfu ch\u00fang ta \u0111i qu\u00e1 xa, ch\u00fang ta s\u1ebd kh\u00f4ng t\u00ecm th\u1ea5y \u0111\u01b0\u1eddng quay l\u1ea1i. \u0110\u00e2y l\u00e0 l\u1eddi c\u1ea3nh b\u00e1o li\u00ean t\u1ee5c m\u00e0 ch\u00fang ta\u00a0 th\u1ea5y trong t\u1eebng trang t\u1eebng trang c\u1ee7a Kinh th\u00e1nh. C\u00f3 t\u1edbi n\u0103m l\u1ea7n trong s\u00e1ch Do th\u00e1i m\u00e0 b\u1ea1n\u00a0 s\u1ebd th\u1ea5y ki\u1ec3u c\u1ea3nh b\u00e1o n\u00e0y,\u00a0\u201ch\u00e3y th\u1eadn tr\u1ecdng, n\u1ebfu con\u00a0 \u0111i qu\u00e1 xa, con s\u1ebd kh\u00f4ng th\u1ec3 quay l\u1ea1i<\/em><\/strong>.\u201d!<\/strong><\/span><\/li>\n<\/ul>\n

        \u0110\u00e2y l\u00e0 h\u00ecnh \u1ea3nh m\u00e0 ch\u00fang ta th\u1ea5y trong Kinh th\u00e1nh C\u1ef1u \u01b0\u1edbc, ti\u00ean tri Balaam b\u1ecb quy\u1ebfn r\u0169 b\u1edfi ti\u1ec1n b\u1ea1c v\u00e0 \u00f4ng \u0111\u00e3 nguy\u1ec1n r\u1ee7a Israel. \u00d4ng bi\u1ebft \u0111i\u1ec1u \u0111\u00f3 l\u00e0 sai; \u00f4ng \u0111\u00e3 kh\u00f4ng t\u00ecm ki\u1ebfm t\u00e2m t\u01b0 c\u1ee7a Ch\u00faa v\u1ec1 \u0111i\u1ec1u \u0111\u00f3. \u00d4ng kh\u00f4ng c\u1ea7n \u201cc\u1ea7u nguy\u1ec7n v\u1ec1 \u0111i\u1ec1u \u0111\u00f3\u201d nh\u01b0 m\u1ed9t s\u1ed1 ng\u01b0\u1eddi trong ch\u00fang ta l\u00e9m l\u1ec9nh n\u00f3i khi ch\u00fang ta bi\u1ebft \u0111i\u1ec1u \u0111\u00f3 l\u00e0 sai. B\u1ea1n kh\u00f4ng c\u1ea7n ph\u1ea3i c\u1ea7u nguy\u1ec7n v\u1ec1 \u0111i\u1ec1u m\u00e0 b\u1ea1n b\u00e0y t\u1ecf.Balam bi\u1ebft r\u1eb1ng nguy\u1ec1n r\u1ee7a Israel l\u00e0 sai nh\u01b0ng \u00f4ng c\u1ea7n ti\u1ec1n. V\u00e0 sau \u0111\u00f3 \u00f4ng \u0111\u1ebfn v\u1edbi Ch\u00faa v\u00e0 xin Ch\u00faa cho \u0111\u01b0\u1ee3c ra \u0111i. Ch\u00faa ph\u00e1n \u201ckh\u00f4ng\u201d, nh\u01b0ng \u00f4ng \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh ra \u0111i v\u00e0 \u00f4ng \u0111\u00e3 \u0111i. Tr\u00ean \u0111\u01b0\u1eddng \u00f4ng \u0111\u00e3\u00a0 th\u1ea5y Thi\u00ean th\u1ea7n c\u1ee7a Ch\u00faa ch\u1eb7n \u0111u\u1eddng . V\u00ec s\u1ef1 b\u01b0\u1edbng b\u1ec9nh c\u1ee7a \u00f4ng \u0111\u1ebfn m\u1ee9c Ch\u00faa ph\u1ea3i d\u00f9ng \u0111\u1ebfn l\u1eddi c\u1ee7a con v\u1eadt kh\u00f4ng bi\u1ebft n\u00f3i \u0111\u00f3 ch\u00ednh l\u00e0 con l\u1eeba c\u1ee7a \u00f4ng \u0111\u1ec3 n\u00f3i v\u1edbi \u00f4ng tr\u01b0\u1edbc khi \u00f4ng d\u1eebng l\u1ea1i v\u00e0\u00a0\u00a0quay tr\u1edf l\u1ea1i; s\u1ed1 22:22-31<\/strong><\/span>,\u00a0Numbers 22:22-31<\/strong><\/span>.\u00a0\u00a0<\/strong>\u0110\u00f4i khi Ch\u00faa ph\u1ea3i \u0111\u1ed1i x\u1eed v\u1edbi ch\u00fang ta h\u01a1i m\u1ea1nh tay b\u1edfi ch\u00fang ta kh\u00f4ng nghe l\u1eddi. Ch\u00fang ta \u0111\u00e3\u00a0 d\u00e0nh chi\u1ebfc tai \u0111i\u1ebfc \u0111\u1ec3 nghe l\u1eddi Ch\u00faa v\u00ec th\u1ea5y r\u1eb1ng n\u00f3 c\u0169ng d\u1ec5 d\u00e0ng th\u1ef1c hi\u1ec7n th\u00f4i. Do v\u1eady m\u1ed9t trong nh\u1eefng \u0111i\u1ec1u l\u00e0m x\u00e1o l\u1ed9n v\u1ec1 b\u1ea3n t\u00ednh t\u1ed9i l\u1ed7i l\u00e0 m\u1ed9t khi b\u1ea1n \u0111\u00e3 b\u1eaft \u0111\u1ea7u ch\u1ecdn con \u0111\u01b0\u1eddng sai th\u00ec kh\u00f3 c\u00f3 th\u1ec3 quay l\u1ea1i \u0111\u01b0\u1ee3c. Nh\u01b0ng gi\u1edd \u0111\u00e2y, gi\u1ea3 nh\u01b0 b\u1ea1n\u00a0 quay l\u1ea1i. Gi\u1ea3 s\u1eed\u00a0 t\u1ea1i th\u1eddi \u0111i\u1ec3m n\u00e0y, b\u1ea1n nh\u1eadn th\u1ea5y s\u1ef1 ngu ng\u1ed1c m\u00e0 m\u00ecnh \u0111ang c\u1ed1\u00a0 v\u00e0 b\u1ea1n kh\u00f4ng mu\u1ed1n \u0111i xa h\u01a1n n\u1eefa. B\u1ea1n \u0103n n\u0103n th\u1ef1c s\u1ef1 v\u1ec1 n\u00f3 v\u00e0\u00a0 \u0111\u1ebfn v\u1edbi Ch\u00faa v\u00e0 x\u01b0ng t\u1ed9i v\u1edbi Ch\u00faa v\u00e0 t\u1eeb b\u1ecf n\u00f3. Ngay c\u1ea3 khi ch\u00fang ta t\u1ef1 \u0111\u00f9a v\u1edbi b\u1ea3n th\u00e2n, ch\u00fang ta c\u0169ng c\u00f3 th\u1ec3 th\u01b0a v\u1edbi Ch\u00faa r\u1eb1ng \u201c Xin Ch\u00faa tha cho nh\u1eefng t\u1ed9i m\u00e0 con \u0111\u00e3 l\u00e0m,\u201d v\u00e2ng, t\u1eeb t\u1eadn \u0111\u00e1y l\u00f2ng m\u00ecnh, ch\u00fang ta c\u00f3 nhi\u1ec1u d\u1ef1 \u0111\u1ecbnh th\u1ef1c hi\u1ec7n n\u00f3 ch\u1ed1ng l\u1ea1i nh\u1eefng c\u01a1 h\u1ed9i k\u1ebf ti\u1ebfp. Ch\u00fang ta ph\u1ea3i mh\u1edb r\u1eb1ng m\u00ecnh \u0111ang giao thi\u1ec7p v\u1edbi\u00a0 Th\u01b0\u1ee3ng \u0111\u1ebf, Ng\u01b0\u1eddi th\u00f4ng su\u00f4t t\u00e2m h\u1ed3n ta. Ng\u01b0\u1eddi bi\u1ebft \u0111i\u1ec1u g\u00ec \u0111ang ti\u1ebfp di\u1ec5n \u1edf \u0111\u00f3. Ng\u01b0\u1eddi c\u0169ng ch\u1eb3ng h\u1ec1 \u0111\u1ec3 \u00fd t\u1edbi l\u1eddi n\u00f3i ph\u00e1t ra t\u1eeb m\u00f4i mi\u1ec7ng ch\u00fang ta.M\u1ecdi t\u1ed9i l\u1ed7i, t\u1ed9i \u00e1c, v\u00e0 s\u1ef1 x\u1ea5u h\u1ed5 v\u1eabn hi\u1ec7n\u00a0 di\u1ec7n trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta ngay c\u1ea3\u00a0 kh\u1ea9n xin s\u1ef1 tha th\u1ee9 t\u1eeb m\u00f4i mi\u1ec7ng ch\u00fang ta. Ch\u00faa th\u1ea5u hi\u1ec3u t\u00e2m h\u1ed3n ch\u00fang ta, nh\u01b0ng gi\u1ea3 s\u1eed ch\u00fang ta\u00a0 nh\u1eadn th\u1ea5y s\u1ef1 tha th\u1ee9 th\u1eadt? gi\u1ea3 s\u1eed ch\u00fang ta h\u1ed1i ti\u1ebfc , ngh\u0129a l\u00e0 ch\u00fang ta quay l\u1ea1i) v\u00e0 ch\u00fang ta d\u1eebng l\u1ea1i nh\u1eefng \u0111i\u1ec1u t\u1ed9i l\u1ed7i, chuy\u1ec7n g\u00ec s\u1ebd x\u1ea3y ra sau \u0111\u00f3? Ngay l\u1eadp t\u1ee9c m\u1ecdi s\u1ef1 ly tan gi\u1eef ch\u00fang ta v\u00e0 Ch\u00faa s\u1ebd tan bi\u1ebfn v\u00e0 ch\u00fang ta h\u1ed3i ph\u1ee5c l\u1ea1i t\u00ecnh b\u1ea1n v\u1edbi Ch\u00faa. T\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta s\u1ebd \u0111\u1ef1\u01a1c g\u1ed9t t\u1ea9y, \u0111\u1ef1\u01a1c s\u1ea1ch t\u1ed9i v\u00e0 l\u01b0\u01a1ng t\u00e2m\u00a0 kh\u00f4ng b\u1ecb c\u1eafn r\u1ee9t n\u1eefa. Ch\u00fang ta \u0111\u00e3 \u0111\u1ef1\u01a1c r\u1eeda s\u1ea1ch v\u00e0 t\u1ef1 do, v\u00e0 trong \u00e1nh m\u1eaft c\u1ee7a Ch\u00faa, \u0111i\u1ec1u vui s\u01b0\u1edbng nh\u01b0 th\u1ec3\u00a0 ch\u01b0a c\u00f3 chuy\u1ec7n g\u00ec x\u1ea3y ra. \u0110\u00f3 ch\u00ednh l\u00e0\u00a0 \u0111i\u1ec1u k\u1ef3 di\u1ec7u\u00a0 kinh ng\u1ea1c c\u1ee7a s\u1ef1 tha th\u1ee9, m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 nh\u1eadn th\u1ea5y c\u00f3 s\u1ef1 gi\u1ea3m nh\u1eb9 th\u1ef1c s\u1ef1 t\u1eeb s\u1ef1 \u0111au kh\u1ed5\u00a0 trong t\u00e2m h\u1ed3n v\u00e0 \u0111\u1ef1\u01a1c t\u1ef1 do. Nh\u01b0ng kh\u00f4ng c\u00f3 ngh\u0129a\u00a0 m\u1ecdi vi\u1ec7c \u0111\u00e3 k\u1ebft th\u00fac v\u00e0 kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec x\u1ea3y ra v\u1edbi ch\u00fang ta v\u00ec\u00a0 k\u1ebft qu\u1ea3 c\u1ee7a t\u1ed9i l\u1ed7? Kh\u00f4ng! Ch\u00fang ta ch\u1eafc ch\u1eafn kh\u00f4ng th\u1ec3 tr\u00e1nh kh\u1ecfi nh\u1eefng \u0111i\u1ec1u m\u00e0 n\u00f3 ph\u1ea3i x\u1ea3y ra. S\u1ef1 tha th\u1ee9 c\u1ee7a Ch\u00faa kh\u00f4ng t\u00e1c \u0111\u1ed9ng t\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 b\u1edfi n\u00f3 l\u00e0 ph\u1ea7n kh\u00e1c c\u1ee7a t\u00ednh ch\u1ea5t c\u1ee7a Th\u01b0\u1ee3ng \u0111\u1ebf\u2013ch\u1ee9c n\u0103ng c\u1ee7a Ch\u00faa nh\u01b0 Ng\u01b0\u1eddi th\u1ed1ng tr\u1ecb ph\u1ea9m h\u1ea1nh c\u1ee7a V\u0169 tr\u1ee5.<\/p>\n

         <\/p>\n

         <\/p>\n

          \n
        • T\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 l\u1ea1i m\u1ed9t ph\u1ea7n y\u1ebfu \u0111u\u1ed1i th\u01b0\u1eddng tr\u1ef1c t\u1ea1i m\u1ed9t \u0111i\u1ec3m trong cu\u1ed9c \u0111\u1eddi ch\u00fang ta.<\/strong><\/span><\/li>\n
        • <\/li>\n
        • \n

          M\u1eb7c d\u00f9 th\u1ef1c t\u1ebf ch\u00fang ta \u0111\u00e3 \u0111\u1ef1\u01a1c tha th\u1ee9 v\u00e0 \u0111\u01b0\u1ee3c ph\u1ee5c h\u1ed3i thi\u1ec7n \u00fd c\u1ee7a Ch\u00faa, T\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 l\u1ea1i m\u1ed9t ph\u1ea7n y\u1ebfu \u0111u\u1ed1i th\u01b0\u1eddng tr\u1ef1c t\u1ea1i m\u1ed9t \u0111i\u1ec3m trong cu\u1ed9c \u0111\u1eddi ch\u00fang ta. m\u1ed9t l\u1ea7n ch\u00fang ta \u0111\u00e3 b\u1ecf\u00a0 s\u1ef1 c\u00e1m d\u1ed7 th\u00ec s\u1ebd kh\u00f4ng bao gi\u1edd c\u00f2n t\u1ed3n t\u1ea1i\u00a0 m\u1ed9t v\u00f9ng y\u1ebfu \u0111u\u1ed1i m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3\u00a0 l\u1ea1i d\u1ec5 d\u00e0ng t\u1eeb b\u1ecf\u00a0 n\u00f3 l\u1ea7n n\u1eefa.Ch\u00fang ta s\u1ed1ng bao l\u00e2u c\u0169ng ch\u1eb3ng h\u1ec1 h\u1ea5n g\u00ec: n\u00f3 s\u1ebd duy tr\u00ec m\u1ed9t v\u00f9ng y\u1ebfu \u0111u\u1ed1i. Ch\u00fang ta c\u00f3 th\u1ec3 l\u1ea1i sa ng\u00e3 , n\u00f3 d\u1ec5 d\u00e0ng h\u01a1n khi ch\u00fang ta \u0111\u00e3 sa ng\u00e3 l\u1ea7n \u0111\u1ea7u. \u0110\u00f3 c\u0169ng l\u00e0 l\u00fd do \u0111\u1ec3 gi\u1ea3i t\u1ea1i sao Balan ba n\u01b0\u01a1i n\u0103m c\u00f3 d\u01b0 sau khi \u00f4ng n\u1eb1n l\u1ea1i \u1edf Ai c\u1eadp, t\u1ef1 \u00f4ng nh\u1eadn th\u1ea5y m\u00ecnh d\u1ef1 \u0111o\u00e1n t\u01b0\u01a1ng \u0111\u1ed3ng v\u1edbi vua Philip v\u00e0 l\u1ea1i l\u00e0m nh\u1eefng \u0111i\u1ec1u gi\u1ed1ng nh\u01b0 v\u1eady; \u00f4ng \u0111\u00e3 n\u00f3i d\u1ed1i\u00a0 v\u1ec1 v\u1ee3 c\u1ee7a m\u00ecnh. Trong kho\u1ea3ng th\u1eddi gian khi \u00f4ng d\u1ea1o c\u00f9ng Ch\u00faa\u00a0 nh\u01b0ng c\u0169ng \u0111\u00e3 kh\u00f4ng l\u00e0m n\u00ean s\u1ef1 kh\u00e1c bi\u1ec7t n\u00e0o. Ch\u00fang ta c\u00f3 b\u1ea3n n\u0103ng , khi \u0111\u00e3 m\u1ed9t l\u1ea7n\u00a0 th\u1ef1c hi\u1ec7n th\u00ec d\u1ea5t d\u1ec5\u00a0 sa nga l\u1ea1i khi c\u00f3 \u0111i\u1ec1u ki\u1ec7n. T\u1ed9i l\u1ed7i \u0111\u1ec3 l\u1ea1i\u00a0 m\u1ed9t kho\u1ea3ng y\u1ebfu k\u00e9m m\u00e3i m\u00e3i tr\u00ean b\u1ee9c t\u01b0\u1eddng v\u00e0 ch\u00fang ta s\u1ebd m\u00e3i m\u00e3i ph\u1ea3i chi\u1ebfn \u0111\u1ea5u v\u1edbi\u00a0 cu\u1ed9c chi\u1ebfn kho kh\u0103n l\u00e2u d\u00e0i\u00a0 v\u1edbi v\u1ecb tri \u0111\u00f3. N\u00f3 kh\u00f4ng c\u00f3 ngh\u0129a r\u1eb1ng\u00a0 ch\u00fang ta ph\u1ea3i th\u1ea5t b\u1ea1i, hay l\u1ea1i b\u1ecf \u0111i. v\u1edbi l\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a Ch\u00faa, ch\u00fang ta kh\u00f4ng c\u1ea7n nh\u01b0ng ch\u00fang ta s\u1ebd lu\u00f4n t\u1ef1 t\u00ecm m\u1ed9t c\u00e1ch k\u1ef3 qu\u1eb7c v\u1ec1 s\u1ef1 c\u00e1m d\u1ed7 t\u1ea1i \u0111i\u1ec3m \u0111\u00f3. \u0110\u00f3 c\u0169ng l\u00e0 l\u00fd do t\u1ea1i sao nh\u1eefng b\u1ea1n tr\u1ebb t\u1ef1 \u0111\u1ea9y m\u00ecnh v\u00e0o cu\u1ed9c s\u1ed1ng ph\u00f3ng \u0111\u00e3ng, n\u1ed5i lo\u1ea1n, c\u00e1ch s\u1ed1ng \u0111\u00f3 h\u1ecd chi c\u1ea7n m\u1ed9t l\u1ea7n ti\u1ebfp c\u1eadn s\u1ebd nh\u1eadn ra r\u1eb1ng khi h\u1ecd mu\u1ed1n quay l\u1ea1i\u00a0 \u0111\u1ec3 s\u1ed1ng v\u1edbi tinh th\u1ea7n Kit\u00f4 v\u00e0 \u0111\u1ed3ng h\u00e0nh v\u1edbi Ng\u00e0i, h\u1ecd s\u1ebd v\u01b0\u1edbng v\u00e0o cu\u1ed9c chi\u1ebfn \u0111\u1ea5u gay go v\u00e0 kh\u00f3 kh\u0103n v\u00f4 c\u00f9ng m\u00e0 t\u1eed\u01a1ng nh\u01b0 kh\u00f4ng c\u00f3 \u0111i\u1ec3m k\u1ebft. V\u00e0 h\u1ecd \u01b0\u1edbc h\u1ecd \u0111\u00e3 ch\u1eb3ng bao gi\u1edd ph\u1ea3i chi\u1ebfn \u0111\u1ea5u v\u1edbi nh\u1eefng t\u1ed9i l\u1ed7i m\u00e0 h\u1ecd xa v\u00e0o. \u0110\u00f4i khi c\u00f3 nh\u1eefng ng\u01b0\u1eddi tho\u00e1t kh\u1ecfi cu\u1ed9c s\u1ed1ng om x\u00f2m\u00a0 v\u00e0 \u0111\u1ed3i b\u1ea1i v\u00e0 \u0111\u1ebfn \u0111\u01b0\u1ee3cc v\u1edbi\u00a0 Ch\u00faa v\u00e0 \u0111\u1ef1\u01a1c tha th\u1ee9. N\u00f3i v\u1ec1 nh\u1eefng t\u1ed9i l\u1ed7i \u0111\u00e3 qua nh\u01b0 th\u1ec3\u00a0 h\u1ecd ph\u1ea3i tr\u1ea3i qua nh\u1eefng \u0111i\u1ec1u kh\u00f3 kh\u0103n \u0111\u00f3 \u0111\u1ec3 nh\u1eadn ra s\u1ef1 tha th\u1ee9 tr\u1ecdn v\u1eb9n v\u00e0 l\u00f2ng khoan dung\u00a0 bao la c\u1ee7a Ch\u00faa v\u00e0 ch\u1ee9a chan trong Ch\u00faa Kit\u00f4. \u0110\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3, h\u1ecd bi\u1ebft \u01a1n th\u1ef1c s\u1ef1 v\u1ec1 s\u1ef1 gi\u1ea3i tho\u00e1t m\u00e0 Ch\u00faa \u0111\u00e3 c\u1ee9u h\u1ecd. \u0110i\u1ec1u n\u00e0y d\u00e0nh ri\u00eang cho h\u1ecd. Tuy nhi\u00ean, s\u1ef1 th\u1eadt l\u00e0, Ch\u00faa c\u00f3 th\u1ec3\u00a0 cho ta th\u1ea5y Ch\u00faa gi\u1eef g\u00ecn ch\u00fang ta\u00a0 c\u0169ng nh\u01b0\u00a0 \u0111\u01b0a ch\u00fang ta ra kh\u1ecfi\u00a0 v\u00f9ng sa ng\u00e3 nh\u01b0 th\u1ebf n\u00e0o. Xin h\u00e3y c\u1ed1 v\u00e0 hi\u1ec3u \u0111i\u1ec1u n\u00e0y. N\u1ebfu ch\u00fang ta sa ng\u00e3 , Ch\u00faa s\u1ebd\u00a0 k\u00e9o ta ra v\u00e0 ph\u1ee5c h\u1ed3i l\u1ea1i ch\u00fang ta, Ch\u00faa c\u00f3 \u0111\u1ee7 kh\u1ea3 n\u0103ng l\u00e0m \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3. Tuy nhi\u00ean c\u0169ng ph\u1ea3i nh\u1eadn ra r\u1eb1ng\u00a0 Ch\u00faa c\u00f3 th\u1ec3 b\u1ea3o v\u1ec7 ta kh\u1ecfi sa t\u1ed9i l\u1ed7i. \u0110\u1ee9c Kit\u00f4 \u0111\u01b0a ra \u0111i\u1ec3m n\u00e0y r\u1ea5t s\u00f9ng t\u00edn khi Ng\u00e0i d\u1ea1y ta \u201cl\u1eddi c\u1ea7u c\u1ee7a Ch\u00faa\u201d m\u1ed9t trong nh\u1eefng\u00a0 \u0111o\u1ea1n c\u1ea7u nguy\u1ec7n n\u00e0y nh\u01b0 \u201c\u2026\u0111\u1eebng ch\u1ea5p t\u1ed9i ch\u00fang con\u2026\u201d khi ch\u00fang ta tr\u01b0\u1edfng th\u00e0nh trong \u0111\u1eddi s\u1ed1ng Kit\u00f4, v\u00e0 \u0111\u00e3 bi\u1ebft b\u00e0n tay g\u00ecn gi\u1eef c\u1ee7a Ch\u00faa th\u1ebf n\u00e0o r\u1ed3i v\u00e0 tr\u00e1i tim bi\u1ebft nghe l\u1eddi c\u1ee7a ch\u00fang ta \u0111\u00e3 l\u00e0m cho ta kh\u1ecfi b\u1ecb nh\u01a1 b\u1ea9n, ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u00e1nh gi\u00e1 cao s\u1ef1 k\u1ef3 di\u1ec7u v\u1ec1 l\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a Ch\u00faa, s\u1ef1 th\u1eafm \u0111\u01b0\u1ee3m t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i\u00a0 v\u00e0 gi\u00e0u t\u00ednh ng\u01b0\u1eddi c\u1ee7a Ng\u01b0\u1eddi m\u00e0 ch\u00fang ta s\u1ebd kh\u00f4ng bao gi\u1eddi c\u00f3 \u0111\u01b0\u1ee3c n\u1ebfu ta ng\u1eadp s\u00e2u v\u00e0o t\u1ed9i l\u1ed7i. V\u1ea3 l\u1ea1i, ch\u00fang ta s\u1ebd ph\u1ea3i chi\u1ebfn \u0111\u1ea5u v\u1edbi cu\u1ed9c chi\u1ebfn gay go v\u1edbi nh\u1eefng c\u00e1m d\u1ed7 kh\u00e1c. Trong b\u1ed1i c\u1ea3nh t\u00ecnh d\u1ee5c ti\u1ec1n h\u00f4n nh\u00e2n \u0111\u00e3 \u0111\u1ec3 l\u1ea1i m\u1ed9t v\u00f9ng t\u1ed5n th\u01b0\u01a1ng l\u00e2u d\u00e0i. L\u00e1 ch\u1eafn \u0111\u1ea1o \u0111\u1ee9c b\u1ecb suy y\u1ebfu. N\u00f3 c\u0169ng t\u1ea1o th\u00eam nh\u1eefng nguy hi\u1ec3m v\u1ec1 s\u1ef1 t\u0103ng cao nh\u1eefng th\u00e8m mu\u1ed1n d\u1ee5c v\u1ecdng v\u1edbi b\u1ea5t k\u1ef3 ai v\u00e0 b\u1ea5t k\u1ef3 th\u00e0nh ph\u1ea7n n\u00e0o v\u00e0 th\u1eddi gian n\u00e0o. \u0110\u1ebfn m\u1ee9c h\u1ecd kh\u00f4ng th\u1ea5y h\u1ed5 th\u1eb9n v\u1ec1 \u0111\u1ea1o \u0111\u1ee9c\u00a0 hay ch\u1eb3ng c\u00f2n ch\u00fat ki\u1ec1m ch\u1ebf n\u00e0o) .<\/span><\/p>\n<\/li>\n<\/ul>\n

            \n
          • L\u1eddi ch\u00fac ph\u00fac cho th\u1ebf gian b\u1ecb lo\u1ea1i tr\u1eeb m\u00e3i m\u00e3i.<\/strong><\/span><\/li>\n
          • <\/li>\n<\/ul>\n

            Nh\u1ea5n m\u1ea1nh \u201cph\u00fac c\u1ee7a th\u1ebf gian\u201d, v\u00ed d\u1ee5 l\u1ee3i th\u1ebf hay ph\u00fac \u0111\u1ee9c n\u00e0o \u0111\u00f3\u00a0 \u0111\u00e3 hi\u1ec7n di\u1ec7n trong cu\u1ed9c \u0111\u1eddi n\u00e0y,\u00a0 nh\u01b0ng ch\u00fang ta \u0111\u00e3 lo\u1ea1i\u00a0 tr\u1eeb n\u00f3\u00a0 ra m\u00e3i m\u00e3i v\u00ec s\u1ef1 sa ng\u00e3 c\u1ee7a ch\u00ednh ch\u00fang ta. M\u1ed9t v\u00ed d\u1ee5 \u0111i\u1ec3n h\u00ecnh trong Kinh th\u00e1nh v\u1ec1 \u0111i\u1ec1u n\u00e0y ch\u00ednh l\u00e0 Mos\u00ea. \u00d4ng \u0111\u00e3 d\u1eabn \u0111\u01b0a th\u1ea7n d\u00e2n\u00a0 qua hoang m\u1ea1c v\u00e0 \u0111\u00e3 t\u00ecm th\u1ea5y n\u01b0\u1edbc. Ch\u00faa ph\u00e1n c\u00f9ng \u00f4ng<\/span><\/p>\n

             <\/p>\n

            Kh\u1edfi H\u00e0nh 17:6.\u00a0 <\/strong><\/span><\/p>\n

            \u201c Ng\u01b0\u01a1i s\u1ebd \u0111\u1eadp v\u00e0o t\u1ea3ng \u0111\u00e1. T\u1eeb t\u1ea3ng \u0111\u00e1, n\u01b0\u1edbc s\u1ebd ch\u1ea3y ra cho d\u00e2n u\u1ed1ng.\u201d <\/strong><\/span><\/p>\n

            Exodus 17:6<\/strong><\/span><\/p>\n

            “STRIKE THE ROCK AND THE WATER WILL COME FORTH.\u201d\u00a0<\/span>\u00a0\u00a0 <\/strong>.<\/p>\n

            \u00d4ng \u0111\u00e3 th\u1ef1c hi\u1ec7n v\u00e0 n\u01b0\u1edbc \u0111\u00e3 tr\u00e0n ra \u0111\u00e3 \u0111\u00e1p \u1ee9ng \u0111\u01b0\u1ee3c nh\u1eefng nhu c\u1ea7u c\u1ee7a con ng\u01b0\u1eddi .V\u00e0o th\u1eddi gian sau \u0111\u00f3 khi lang thang trong hoang \u0111\u1ecba h\u1ecd l\u1ea1i \u0111\u1ebfn n\u01a1i kh\u00e1t n\u01b0\u1edbc kh\u1ee7ng khi\u1ebfp nh\u01b0ng Ch\u00faa \u0111\u00e3 ph\u00e1n r\u1eb1ng<\/span><\/p>\n

             <\/p>\n

            D\u00e2n s\u1ed1 20:7-8 <\/strong><\/span><\/p>\n

            \u201c\u0110i v\u00e0 n\u00f3i v\u1edbi t\u1ea3ng \u0111\u00e1 v\u00e0 n\u01b0\u1edbc s\u1ebd ch\u1ea3y ra.\u201d.\u00a0 <\/strong><\/span><\/p>\n

            Numbers 20:7-8.<\/strong><\/span><\/p>\n

            “GO AND SPEAK TO THE ROCK AND THE WATER WILL COME OUT.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

            Mose b\u1ef1c m\u00ecnh v\u1edbi nh\u1eefng l\u1eddi th\u00ec th\u1ea7m v\u00e0 trong c\u01a1n th\u1ecbnh l\u1ed9 \u0111\u00f3 thay v\u00ec n\u00f3i v\u1edbi t\u1ea3ng \u0111\u00e1; \u00d4ng \u0111\u00e3 dung cay g\u1eady v\u00e0 l\u1ea1i \u0111\u1eadp v\u00e0o n\u00f3;Thi\u00ean Ch\u00faa khi\u1ec3n tr\u00e1nh \u00f4ng ngay l\u1eadp t\u1ee9c. Ng\u00e0i n\u00f3i<\/span><\/p>\n

             <\/p>\n

            D\u00e2n s\u1ed1 20:(11)-12. <\/strong><\/span><\/p>\n

            “B\u1ea5y gi\u1edd \u00d0\u1ee9c Ch\u00faa ph\u00e1n v\u1edbi \u00f4ng M\u00f4-s\u00ea v\u00e0 \u00f4ng A-ha-ron: “B\u1edfi v\u00ec c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 kh\u00f4ng tin v\u00e0o Ta \u0111\u1ec3 bi\u1ec3u d\u01b0\u01a1ng s\u1ef1 th\u00e1nh thi\u1ec7n c\u1ee7a Ta tr\u01b0\u1edbc m\u1eaft con c\u00e1i \u00cdt-ra-en, n\u00ean c\u00e1c ng\u01b0\u01a1i s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u01b0a \u0111\u1ea1i h\u1ed9i n\u00e0y v\u00e0o \u0111\u1ea5t Ta ban cho ch\u00fang.” <\/strong><\/span><\/p>\n

            “BECAUSE YOU HAVE NOT SEEN FIT TO GLORIFY ME IN THE EYES OF THIS PEOPLE, YOU ARE UNFIT TO LEAD THEM INTO THE PROMISED- LAND.\u201d\u00a0\u00a0\u00a0 <\/strong>Numbers 20:(11)-12.<\/strong><\/span><\/p>\n

            Khi h\u1ecd \u0111i \u0111\u1ebfn \u0111i\u1ec3m cu\u1ed1i c\u1ee7a m\u1ea3nh \u0111\u1ea5t \u0111\u00f3\u00a0 v\u00e0 Mose nh\u00ecn th\u1ea5y n\u00f3 n\u1eb1m tr\u01b0\u1edbc\u00a0 m\u1eb7t \u00f4ng, \u00f4ng \u0111\u00e3 c\u1ea7u xin Ch\u00faa gi\u1ea3i tho\u00e1t\u00a0 cho \u00f4ng nh\u01b0ng Ch\u00faa ph\u00e1n \u201cKh\u00f4ng\u201d Ch\u00faa s\u1ebd kh\u00f4ng l\u00e0m. \u0110\u00f3 kh\u00f4ng ph\u1ea3i s\u1ef1 h\u1ea1n ch\u1ebf m\u00e3i m\u00e3i. Ch\u1eebng n\u00e0o M\u00f4se c\u00f2n s\u1ed1ng , \u00f4ng c\u00f3 th\u1ec3 \u0111\u00e3 kh\u00f4ng l\u00e0m \u0111i\u1ec1u m\u00e0 tr\u00e1i tim \u00f4ng x\u00fai d\u1ee5c v\u00ec t\u1ed9i c\u1ee7a \u00f4ng. L\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a Th\u01b0\u1ee3ng \u0111\u1ebf hi\u1ec3n nhi\u00ean tr\u00ean n\u00fai bi\u1ebfn h\u00ecnh khi \u0110\u1ea5ng Kit\u00f4 c\u1ee7a ch\u00fang ta hi\u00ean di\u1ec7n c\u00f9ng c\u00e1c m\u00f4n \u0111\u1ec7, t\u1ea1i \u0111\u00f3 c\u0169ng xu\u1ea5t hi\u1ec7n tr\u00ean n\u00fai c\u00f3 Mose v\u00e0 Elija.\u00a0M\u00e1t th\u00eau 17:1-5, , Luke 9:28-33<\/strong>,<\/span>\u00a0Matthew 17:1-5,\u00a0<\/strong>\u00a0<\/strong>Luke 9:28-33,<\/strong>\u00a0<\/strong><\/span>\u00a0<\/span>\u00a0<\/strong>Trong s\u1ef1 ph\u1ee5c sinh c\u1ee7a Ng\u01b0\u1eddi m\u00e0 Mose \u0111\u1ef1\u01a1c ph\u00e9p ti\u1ebfn v\u00e0o n\u01a1i m\u00e0 tr\u01b0\u1edbc kia \u00f4ng kh\u00f4ng th\u1ec3,v\u1edbi ho\u00e0n c\u1ea3nh M\u00f4se b\u1ecb h\u1ea1n ch\u1ebf\u00a0 l\u00e2u d\u00e0i nh\u01b0 v\u1eady l\u00e0 v\u00ec t\u1ed9i l\u1ed7i c\u1ee7a \u00f4ng. (theo quan \u0111i\u1ec3m n\u00e0y, t\u00f4i c\u0169ng mu\u1ed1n nh\u1eafc nh\u1edf v\u1edbi \u0111\u1ed9c gi\u1ea3 Kit\u00f4 h\u1eefu. Nhi\u1ec1u Kit\u00f4 h\u1eefu c\u00f3 \u1ea5n t\u01b0\u1ee3ng v\u1ec1 \u0111o\u1ea1n M\u00f4se v\u00e0 n\u01b0\u1edbc ch\u1ea3y ra t\u1eeb \u0111\u00e1 x\u1ea3y ra ch\u1ec9 m\u1ed9t l\u1ea7n. Kinh th\u00e1nh \u0111\u00e3 tr\u00edch d\u1eabn nh\u01b0 trong hai s\u1ef1 ki\u1ec7n ri\u00eang bi\u1ec7t\u00a0 \u1edf hai v\u1ecb tr\u00ed kh\u00e1c nhau t\u1ea1i th\u1eddi \u0111i\u1ec3m kh\u00e1c nhau . \u0110o\u1ea1n tr\u00edch t\u1eeb s\u00e1ch Do th\u00e1i\u00a0Kh\u1edfi H\u00e0nh 17:6<\/strong><\/span>.\u00a0Exodus 17:6<\/strong>\u00a0x\u1ea3y ra t\u1ea1i Horeb. N\u1ebfu ch\u00fang ta ti\u1ebfp t\u1ee5c \u0111\u1ecdc ti\u1ebft ti\u1ebfp theo ch\u00fang ta th\u1ea5y Mose gh\u00e9 l\u1ea1i Massah v\u00e0 Meribah. \u0111o\u1ea1n tr\u00edch t\u1eeb\u00a0number 20: 11-12<\/strong><\/span>\u00a0<\/strong>Numbers 20: 11-12<\/strong>\u00a0\u00a0<\/span>x\u1ea3y ra t\u1ea1i\u00a0 hoang m\u1ea1c\u00a0 Zin g\u1ea7n\u00a0Kadesh. s\u1ed1 20:1-2<\/strong>.<\/span>Numbers 20:1-2<\/strong>)<\/span><\/p>\n

            \u0110\u00e2y c\u0169ng l\u00e0 \u0111i\u1ec1u m\u00e0 Th\u00e1nh Phaul\u00f4 mu\u1ed1n n\u00f3i trong ch\u01b0\u01a1ng ch\u00edn c\u1ee7a s\u00e1ch Corint\u00f4 1,trong \u0111\u00f3 ng\u00e0i n\u00f3i v\u1ec1 cu\u1ed9c \u0111\u1eddi v\u00e0 s\u1ef1 nghi\u1ec7p c\u1ee7a ch\u00ednh m\u00ecnh. Ng\u00e0i n\u00f3i, trong n\u1ed7 l\u1ef1c. \u201cAnh em ch\u1eb3ng bi\u1ebft sao: trong cu\u1ed9c ch\u1ea1y \u0111ua tr\u00ean thao tr\u01b0\u1eddng, t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u ch\u1ea1y, nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t ng\u01b0\u1eddi \u0111o\u1ea1t gi\u1ea3i. Anh em h\u00e3y ch\u1ea1y th\u1ebf n\u00e0o \u0111\u1ec3 chi\u1ebfm cho \u0111\u01b0\u1ee3c ph\u1ea7n th\u01b0\u1edfng.\u00a0(25)\u00a0Ph\u00e0m l\u00e0 tay \u0111ua, th\u00ec ph\u1ea3i ki\u00eang k\u1ef5 \u0111\u1ee7 \u0111i\u1ec1u, song h\u1ecd l\u00e0m nh\u01b0 v\u1eady l\u00e0 \u0111\u1ec3 \u0111o\u1ea1t ph\u1ea7n th\u01b0\u1edfng ch\u00f3ng h\u01b0; tr\u00e1i l\u1ea1i ch\u00fang ta nh\u1eb1m ph\u1ea7n th\u01b0\u1edfng kh\u00f4ng bao gi\u1edd h\u01b0 n\u00e1t.\u00a0(26)\u00a0V\u1eady t\u00f4i \u0111\u00e2y c\u0169ng ch\u1ea1y nh\u01b0 th\u1ebf, ch\u1ee9 kh\u00f4ng ch\u1ea1y m\u00e0 kh\u00f4ng x\u00e1c t\u00edn; t\u00f4i \u0111\u1ea5m nh\u01b0 th\u1ebf, ch\u1ee9 kh\u00f4ng ph\u1ea3i \u0111\u00e1nh v\u00e0o kh\u00f4ng kh\u00ed.\u00a0(27)\u00a0T\u00f4i b\u1eaft th\u00e2n th\u1ec3 ph\u1ea3i ch\u1ecbu c\u1ef1c v\u00e0 ph\u1ee5c t\u00f9ng, k\u1ebbo sau khi rao gi\u1ea3ng cho ng\u01b0\u1eddi kh\u00e1c, ch\u00ednh t\u00f4i l\u1ea1i b\u1ecb lo\u1ea1i.\u201d<\/strong>\u00a01 C\u00f4rint\u00f4 9:24-27<\/strong>. <\/span>H\u1ea7u h\u1ebft ch\u00fang ta khi \u0111\u1ecdc \u0111o\u1ea1n n\u00e0y th\u1ea5y r\u1eb1ng nh\u01b0 th\u1ec3 Th\u00e1nh Paul\u00f4 s\u1ee3 Ch\u00faa s\u1ebd \u0111\u1eb7t m\u00ecnh ra ngo\u00e0i c\u00f4ng nghi\u1ec7p. Ch\u1eafc ch\u1eafn r\u1eb1ng \u0111\u00e2y l\u00e0\u00a0 kh\u1ea3 n\u0103ng c\u00f3 th\u1ec3 v\u00e0 c\u00f3 th\u1ec3 x\u1ea3y ra v\u1edbi Ng\u00e0i, v\u00ec n\u00f3 c\u0169ng \u0111\u00e3 x\u1ea3y ra v\u1edbi nh\u1eefng \u0111\u00e0y t\u1edb kh\u00e1c c\u1ee7a Ch\u00faa m\u00e0 h\u1ecd \u0111\u00e3 ch\u00ecm trong t\u1ed9i l\u1ed7i; Ch\u00faa \u0111\u00e3 \u0111\u1eb7t h\u1ecd ra ngo\u00e0i v\u00e0 kh\u00f4ng bao gi\u1edd \u0111\u1ef1\u01a1c ph\u00e9p l\u00e0 ng\u01b0\u1eddu ch\u0103n chi\u00ean. Nh\u01b0ng t\u00f4i kh\u00f4ng ngh\u0129 \u0111\u00f3 l\u00e0 to\u00e0n \u1ed9 \u00fd ngh\u0129a. Th\u00e1nh Paul\u00f4 nh\u1eadn ra r\u1eb1ng trong b\u1ea5t k\u1ef3 g\u00f3c \u0111\u1ed9 n\u00e0o Ng\u00e0i nh\u01b0\u1ee3ng b\u1ed9 s\u1ef1 \u0111am m\u00ea x\u00e1c th\u1ecbt, Ng\u00e0i trong g\u00f3c \u0111\u1ed9 n\u00e0o \u0111\u00f3 kh\u00f4ng \u0111\u1ee7 t\u01b0 c\u00e1ch trong m\u1ed9t v\u00e0i h\u00ecnh th\u00e1i c\u1ee7a h\u00e0ng t\u01b0 t\u1ebf. Nhi\u1ec1u Linh m\u1ee5c v\u00e0 nh\u1eefng nh\u00e0 t\u01b0 v\u1ea5n bi\u1ebft c\u1ea3m x\u00fac n\u00e0y. T\u1ef1 h\u1ecd c\u0169ng th\u1ea5y c\u00f3 l\u00fac kh\u00f4ng \u0111\u1ee7 t\u01b0 c\u00e1ch. H\u1ecd kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng gi\u00fap ng\u01b0\u1eddi trong nh\u1eefng tr\u01b0\u01a1ng h\u1ee3p c\u1ee5 th\u1ec3 b\u1edfi nh\u1eefng \u0111i\u1ec1u h\u1ecd \u0111\u00e3 l\u00e0m khi tr\u01b0\u1edbc. H\u1ecd c\u00f3 th\u1ec3 r\u1ea5t c\u00f3 t\u00e0i n\u0103ng trong l\u0129nh v\u1ef1c kh\u00e1c nh\u01b0ng trong ho\u00e0n c\u1ea3nh n\u00e0o \u0111\u00f3 h\u1ecd l\u1ea1i b\u1ea5t l\u1ef1c b\u1edfi nh\u1eefng t\u1ed9i tr\u1ee9\u01a1c kia. \u0110\u00e2y ch\u00ednh l\u00e0 s\u1ef1 nguy hi\u1ec3m m\u00e0 ch\u00fang \u0111\u00e3 c\u00f3 tr\u1ee9\u01a1c\u00a0 t\u1ea5t c\u1ea3 ch\u00fang ta khi ch\u00fang ta \u0111\u1ea7u h\u00e0ng t\u1ed9i l\u1ed7i.<\/p>\n

              \n
            • V\u1ebft s\u1eb9o, quy lu\u1eadt v\u1ec1 h\u1ec7 qu\u1ea3 kh\u00f4ng th\u1ec3 tr\u00e1nh kh\u1ecfi<\/strong><\/li>\n<\/ul>\n

              L\u00e0 \u0111i\u1ec1u cu\u1ed1i c\u00f9ng, s\u1ed1 s\u00e1u, ch\u00ednh l\u00e0 t\u1ed9i l\u1ed7i \u0111\u00e3 \u1ea3nh hu\u1edfng t\u1edbi \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi. Hoa tr\u00e1i t\u1ed9i l\u1ed7i l\u00e2u d\u00e0i c\u0169ng c\u00f3 ng\u00e0y ph\u1ea3i ph\u1ea3i nh\u1eadn l\u1ea5y. C\u00f2n nh\u1edb Th\u00e1nh Phaul\u00f4 \u0111\u00e3 vi\u1ebft cho d\u00e2n Gal\u00e1t th\u1ebf n\u00e0o kh\u00f4ng? H\u1edbi ng\u01b0\u1eddi Galater\u00a0Gal\u00e1ts 6:7a RSV \u201c\u0110\u1eebng l\u1eeba d\u1ed1i\u201d<\/span><\/strong>\u00a0<\/strong><\/span>\u201c<\/strong>\u00a0ch\u00ednh l\u00e0 \u0111\u1eebng l\u1eeba g\u1ea1t ch\u00ednh m\u00ecnh v\u1ec1 \u0111i\u1ec1u \u0111\u00f3 v\u00e0 \u0111\u1eebng \u0111\u1ec3 b\u1ea5t k\u1ef3 ai kh\u00e1c g\u1ea1t b\u1ea1n v\u1ec1 \u0111i\u1ec1u \u0111\u00f3..\u00a0Gal\u00e1t 6:7b RSV \u201cKh\u00f4ng \u0111\u1ef1\u01a1c nh\u1ea1o b\u00e1ng Thi\u00ean Ch\u00faa ng\u01b0\u01a1i\u201d<\/strong>\u00a0<\/strong><\/span>\u00a0<\/strong>, Thi\u00ean Ch\u00faa c\u00f3 l\u00f2ng trung thu\u1ef7 tuy\u1ec7t \u0111\u1ed1i; Ng\u01b0\u1eddi ph\u1ee5 thu\u1ed9c ho\u00e0n to\u00e0n v\u00e0o nh\u1eefng g\u00ec Ng\u01b0\u1eddi\u00a0 ph\u00e1n, Ng\u01b0\u1eddi s\u1ebd l\u00e0m.<\/p>\n

               <\/p>\n

              Gal\u00e1t 6:7C-8A.<\/strong><\/span><\/p>\n

              “Anh em \u0111\u1eebng c\u00f3 l\u1ea7m t\u01b0\u1edfng: Thi\u00ean Ch\u00faa kh\u00f4ng \u0111\u1ec3 cho ng\u01b0\u1eddi ta nh\u1ea1o b\u00e1ng \u0111\u00e2u! Th\u1eadt v\u1eady, ai gieo gi\u1ed1ng n\u00e0o th\u00ec s\u1ebd g\u1eb7t gi\u1ed1ng \u1ea5y. (8)<\/sup> Ai theo t\u00ednh x\u00e1c th\u1ecbt m\u00e0 gieo \u0111i\u1ec1u x\u1ea5u, th\u00ec s\u1ebd g\u1eb7t \u0111\u01b0\u1ee3c h\u1eadu qu\u1ea3 c\u1ee7a t\u00ednh x\u00e1c th\u1ecbt, l\u00e0 s\u1ef1 h\u01b0 n\u00e1t. C\u00f2n ai theo Th\u1ea7n Kh\u00ed m\u00e0 gieo \u0111i\u1ec1u t\u1ed1t, th\u00ec s\u1ebd g\u1eb7t \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3 c\u1ee7a Th\u1ea7n Kh\u00ed, l\u00e0 s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi\u201d <\/strong><\/span><\/p>\n

              Galatians 6:7C-8A <\/strong><\/span><\/p>\n

              “WHATSOEVER A MAN SOWS, THAT SHALL HE ALSO REAP.\u00a0\u00a0 IF HE SOWS TO THE FLESH, HE WILL OF THE FLESH REAP CORRUPTION.\u201d\u00a0 (DEATH, EMPTINESS, FRUSTRATION, BOREDOM, EVIL).<\/span> \u00a0 \u00a0<\/strong><\/p>\n

               <\/p>\n

              Galatians 6:8B.<\/strong><\/span><\/p>\n

              “BUT IF HE SOWS TO THE SPIRIT,” HE SHALL LIKEWISE REAP A CROP, THE QUALITY OF LIFE THAT IS ETERNAL — “ETERNAL LIFE.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

              \u2013 \u2013 \u2013 \u0111\u00e2y ch\u00ednh l\u00e0 nh\u1eefng g\u00ec \u0111\u1ef1\u01a1c g\u1ecdi l\u00e0 h\u1ec7 q\u1ee7a t\u1ea5t y\u1ebfu c\u1ee7a quy lu\u1eadt. Khi ch\u00fang ta ph\u1ea1m t\u1ed9i\u00a0 m\u1eb7c d\u00f9 quan h\u1ec7 b\u1eb1ng h\u1eefu c\u1ee7a ch\u00fang ta v\u1edbi Ch\u00faa \u0111\u1ef1\u01a1c ph\u1ee5c h\u1ed3i qua s\u1ef1 tha th\u1ee9 v\u00e0 Thi\u00ean Ch\u00faa h\u1ee9a \u0111\u1ed3ng h\u00e0nh c\u00f9ng ch\u00fang ta qua m\u1ecdi th\u00e0nh qu\u1ea3 m\u00e0 ch\u00fang ta s\u1ebd theo. T\u00ecnh b\u1ea1n h\u1eefu \u201cTinh tu\u00fd\u201d n\u00e0y nh\u01b0 m\u00f3n \u0111\u1ed3 s\u1ee9 qu\u00fd g\u00eda, \u0111\u1eaft \u0111\u1ecf, gi\u00e0u c\u00f3 v\u00e0 hi\u1ebfm hoi. Khi \u0111\u00e1 v\u1ee1 , c\u00f3 th\u1ec3 h\u00e0n g\u1eafn \u0111\u1ef1\u01a1c nh\u01b0ng v\u1ebft n\u1ee9t v\u1eabn c\u00f2n \u0111\u00f3. \u0110\u00e2y ch\u00ednh l\u00e0 h\u00ecnh \u1ea3nh r\u1ea5t sinh \u0111\u1ed9ng khi ng\u01b0\u1eddi cha m\u1ed9t l\u1ea7n \u0111\u01b0a con trai m\u00ecnh ra gara \u00f4t\u00f4 v\u00e0\u00a0 \u0111\u00f3ng m\u1ed9t chi\u1ebfc \u0111inh v\u00e0o t\u01b0\u1eddng, sau \u0111\u00f3 \u00f4ng b\u1ea3o con m\u00ecnh \u201ccon trai,h\u00e3y l\u1ea5y b\u00faa n\u00e0y v\u00e0\u00a0 nh\u1ed5 chi\u1ebfc \u0111inh \u0111\u00f3 ra cho b\u1ed1\u201d ng\u01b0\u1eddi con c\u1ea7m b\u00faa v\u00e0 nh\u1ed5 \u0111\u1ef1\u01a1c chi\u1ebfc \u0111inh \u0111\u00f3. Sau \u0111\u00f3 ng\u01b0\u1eddi cha n\u00f3i v\u1edbi con trai\u00a0 \u201c Gi\u1edd th\u00ec con h\u00e3y nh\u1ed5 chi\u1ebfc l\u1ed7 \u0111inh \u0111\u00f3 ra\u201d . \u00a0Qu\u1ea3 v\u1eady, di\u1ec7n m\u1ea1o t\u1ed9i l\u1ed7i c\u00f3 th\u1ec3 \u0111\u1ef1\u01a1c thay \u0111\u1ed5i nh\u01b0ng kh\u00f4ng ho\u00e0n to\u00e0n\u00a0 B\u1edfi Ch\u00faa\u00a0 l\u00e0 ng\u01b0\u1eddi \u0111i\u1ec1u ti\u1ebft lu\u00e2n l\u00fd nh\u01b0 m\u1ed9t ng\u01b0\u1eddi cha y\u00eau d\u1ea5u nh\u1eefng k\u1ebft qu\u1ea3 t\u00e2t y\u1ebfu s\u1ebd cho ph\u00e9p ti\u1ebfp t\u1ee5c \u0111\u1ec3 t\u1ea1o d\u1ef1ng v\u00e0 minh x\u00e1c cho s\u1ef1 c\u00f4ng b\u1eb1ng c\u1ee7a Ch\u00faa.Ch\u00fang ta c\u00f3 th\u1ec3 th\u1ea5y nh\u1eefng \u0111i\u1ec1u n\u00e0y trong t\u1eebng \u0111o\u1ea1n c\u1ee7a Kinh th\u00e1nh.Khi \u0110av\u00edt\u00a0 c\u00f3 l\u00f2ng ham mu\u1ed1n theo \u0111u\u1ed5i Bethssheba, v\u00e0, khi l\u00e0 vua d\u00e2n Israel \u0111\u00e3 th\u1ef1c hi\u1ec7n m\u1ed9t \u0111i\u1ec1u t\u1ed3i t\u1ec7, \u0111\u1ea7u ti\u00ean l\u00e0 ngo\u1ea1i t\u00ecnh, sau \u0111\u00f3 l\u00e0 \u00e1n m\u1ea1ng,\u00a0 cho d\u00f9 \u0111\u00e3 th\u1ed1ng h\u1ed1i v\u00e0 ch\u00fang ta c\u0169ng th\u1ea5y \u00a0nh\u1eefng l\u1eddi tuy\u1ec7t v\u1eddi trong Hu\u1ea5n ca 51 \u0111\u00e3 b\u00e0y t\u1ecf to\u00e0n t\u00e2m c\u1ee7a \u0110avit v\u1ec1 t\u1ed9i l\u1ed7i c\u1ee7a m\u00ecnh \u0111\u00e3 g\u00e2y ra tr\u1ee9\u01a1c Ch\u00faa, v\u00e2ng, Ch\u00faa \u0111\u00e3 ph\u00e1n c\u00f9ng \u00f4ng r\u1eb1ng \u201c,<\/span><\/p>\n

               <\/p>\n

              2 Samuel 12:10B <\/strong><\/span><\/p>\n

              “\u1ea4y v\u1eady, g\u01b0\u01a1m s\u1ebd kh\u00f4ng bao gi\u1edd ng\u1eebng ch\u00e9m ng\u01b0\u1eddi nh\u00e0 c\u1ee7a ng\u01b0\u01a1i.\u201d <\/strong><\/span><\/p>\n

              \u00a0<\/strong>2 Samuel 12:10B RSV.<\/strong><\/span><\/p>\n

              “THE SWORD SHALL NEVER DEPART FROM YOUR HOUSE.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

              N\u00f3 ch\u1ee9ng t\u1ed5 \u0111\u1ef1\u01a1c s\u1ef1 th\u1eadt.\u00a0 \u0110i\u1ec1u ti\u1ebfp theo m\u00e0 \u0110av\u00edt bi\u1ebft \u0111\u00f3 ch\u00ednh l\u00e0 con trai m\u00ecnh \u0111\u00e3 n\u1ed5i lo\u1ea1n ch\u1ed1ng l\u1ea1i \u00f4ng v\u00e0 \u0110av\u00edt \u0111\u00e3 ph\u1ea3i ch\u1ea1y tr\u1ed1n tr\u01b0\u1edbc Absalom. V\u00e0 sau \u0111\u00f3 chi\u1ebfn tranh \u0111\u00e3 l\u1ed5 ra trong nh\u1eefng th\u1ebf h\u1ec7 c\u1ee7a Dav\u00edt. Ph\u1ea7n \u0111\u1eddi c\u00f2n l\u1ea1i c\u1ee7a \u0110av\u00edt v\u1eabn ti\u1ebfp t\u1ee5c x\u1ea3y ra chi\u1ebfn tranh, cay \u0111\u1eafng v\u00e0 cu\u1ed9c chi\u1ebfn m\u00e0 \u00f4ng ta kh\u00f4ng th\u1ec3 tho\u00e1t kh\u1ecfi. Ti\u1ec7n \u0111\u00e2y, c\u0169ng ch\u1eb3ng hay ho g\u00ec khi m\u1ed9t v\u1ee5 vua c\u1ee7a Israel v\u0129 \u0111\u1ea1i nh\u1ea5t v\u00e0 k\u00ednh Ch\u00faa nh\u1ea5t l\u1ea1i l\u00e0m nh\u1eefng \u0111i\u1ec1u gi\u1ed1ng nh\u01b0 v\u1ecb vua \u0111\u1ed9c \u00e1c nh\u1ea5t m\u00e0 h\u1ecd \u0111\u00e3 t\u1eebng l\u00e0m ch\u0103ng? Vua Ahab th\u1ea5y \u0111i\u1ec1u m\u00ecnh th\u00e8m mu\u1ed1n c\u0169ng gi\u1ed1ng nh\u01b0 \u0110av\u00edt. h\u1eafn l\u1eadp \u00e2m m\u01b0u v\u01b0\u1eddn nho c\u1ee7a\u00a0 Naboth\u2019\u00a0 v\u00e0 g\u00e2y \u00e1n m\u1ea1ng S\u00e1ch c\u00e1c\u00a0<\/span>vua1\u00a0 21:1-14<\/span><\/strong>. V\u1ec1 b\u1ea3n ch\u1ea5t David \u0111\u00e3 l\u00e0m nh\u1eefng \u0111i\u1ec1u t\u01b0\u01a1ng t\u1ef1 c\u00f3 ph\u00e1t hi\u1ec7n g\u00ec v\u1ec1 b\u1ea3n ch\u1ea5t con ng\u01b0\u1eddi! trong con ng\u01b0\u1eddi t\u1ed1t n\u00e0y, \u0110av\u00edt, v\u00e0 con ng\u01b0\u1eddu t\u1ed9i l\u1ed7i n\u00e0y, Ahab, b\u1ea1n nh\u1eadn ra ch\u00ednh x\u00e1c nh\u1eefng ph\u1ea3n \u1ee9ng gi\u1ed1ng nhau khi \u0111\u1ed1i m\u1eb7t v\u1edbi c\u00e1m d\u1ed7 . C\u00f3 tr\u1ea3i nghi\u1ec7m kh\u00e1c\u00a0 ngo\u00e0i cu\u1ed9c \u0111\u1eddi c\u1ee7a \u0110avit r\u1eb1ng \u0111\u01b0\u1ee3c b\u1ed9c l\u1ed9 gi\u1eefa ch\u00fang ta trong c\u00f9ng nguy\u00ean l\u00fd.Trong \u0111o\u1ea1n cu\u1ed1i c\u1ee7a ch\u01b0\u01a1ng Samuel 2. trong s\u1ed1 nh\u1eefng s\u1ef1 ki\u1ec7n trong cu\u1ed9c \u0111\u1eddi c\u1ee7a \u0110av\u00edt, \u00f4ng b\u1ecb c\u00e1m d\u1ed7 th\u1ee7 ti\u00eau Israel , nghe c\u00f3 v\u1ebb ch\u1eb3ng nghi\u00eam tr\u1ecdng g\u00ec \u0111\u1ed1i v\u1edbi ch\u00fang ta, nh\u01b0ng n\u00f3 mi\u00eau t\u1ea3 m\u1ed9t h\u00e0nh tr\u00ecnh t\u1eeb s\u1ef1 giao ph\u00f3 trong tay Ch\u00faa t\u1edbi s\u1ef1 giao ph\u00f3 v\u00e0o tay con ng\u01b0\u1eddi. Vua Ch\u00faa b\u1ecb c\u00e1m d\u1ed7 gi\u1ebft h\u1ea1i th\u1ea7n d\u00e2n c\u1ee7a m\u00ecnh do v\u1eady \u00f4ng ta c\u00f3 th\u1ec3 nh\u1eadn th\u1ea5y qu\u00e2n \u0111\u1ed9i c\u1ee7a \u00f4ng ta l\u1edbn ch\u1ee9ng n\u00e0o khi \u0111\u1ed1i m\u1eb7t v\u1edbi k\u1ebb th\u00f9, v\u00e0 b\u1eb1ng c\u00e1ch \u1ea5y \u00f4ng ta \u0111ang b\u00e0y t\u1ecf s\u1ef1 nghi ng\u1edd trong l\u00f2ng\u00a0 v\u1ec1 s\u1ef1 trung th\u00e0nh c\u1ee7a Thi\u00ean Ch\u00faa\u00a0 gi\u1ea3i tho\u00e1t d\u00e2n Israel kh\u00f4ng quan t\u00e2m h\u1ecd c\u00f3 bao nhi\u00eau ng\u01b0\u1eddi. \u0110\u00f3 l\u00e0 l\u00fd do t\u1ea1\u1ecb sao n\u00f3 quan tr\u1ecdng nh\u01b0 v\u1eady. \u0110avit \u0111\u00e3 ng\u1eebng kh\u00e1ng c\u1ef1 s\u1ef1 c\u00e1m d\u1ed7 v\u00e0 gi\u1ebft h\u1ea1i d\u00e2n ch\u00fang. Khi cu\u1ed9c \u0111i\u1ec1u tra d\u00e2n s\u1ed1 k\u1ebft th\u00fac\u00a0 v\u00e0 \u0111\u00e3 c\u00f3 con s\u1ed1 th\u1ed1ng k\u00ea \u00f4ng b\u1ecb t\u00e1c \u0111\u1ed9ng s\u00e2u s\u1eafc t\u1eadn trong l\u00f2ng b\u1edfi t\u1ed9i l\u1ed7i c\u1ee7a m\u00ecnh v\u00e0 th\u00fa t\u1ed9i v\u1edbi Thi\u00ean Ch\u00faa.Thi\u00ean Ch\u00faa \u0111\u00e3 sai \u0111\u1ea5ng ti\u00ean tri Gad t\u1edbi v\u00e0 n\u00f3i v\u1edbi \u0110av\u00edt r\u1eb1ng Vua \u00d0a-v\u00edt \u00e1y n\u00e1y trong l\u00f2ng sau khi \u0111\u00e3 ki\u1ec3m tra d\u00e2n s\u1ed1 nh\u01b0 v\u1eady. <\/span>Vua \u00d0a-v\u00edt th\u01b0a c\u00f9ng \u00d0\u1ee9c Ch\u00faa: \u201cCon \u0111\u00e3 ph\u1ea1m t\u1ed9i n\u1eb7ng khi l\u00e0m nh\u01b0 th\u1ebf. Gi\u1edd \u0111\u00e2y, l\u1ea1y \u00d0\u1ee9c Ch\u00faa, xin b\u1ecf qua l\u1ed7i l\u1ea7m c\u1ee7a t\u00f4i t\u1edb Ng\u00e0i, v\u00ec con \u0111\u00e3 h\u00e0nh \u0111\u1ed9ng r\u1ea5t ngu xu\u1ea9n.\u201d\u00a011<\/span><\/strong>\u00a0<\/span><\/span>S\u00e1ng h\u00f4m sau, khi vua \u00d0a-v\u00edt d\u1eady, \u0111\u00e3 c\u00f3 l\u1eddi \u00d0\u1ee9c Ch\u00faa ph\u00e1n v\u1edbi ng\u00f4n s\u1ee9 G\u00e1t, th\u1ea7y chi\u00eam c\u1ee7a vua \u00d0a-v\u00edt, r\u1eb1ng:<\/span>12\u00a0\u201cH\u00e3y \u0111i n\u00f3i v\u1edbi \u00d0a-v\u00edt: \u00d0\u1ee9c Ch\u00faa ph\u00e1n th\u1ebf n\u00e0y: \u201cTa \u0111\u01b0a ra cho ng\u01b0\u01a1i ba \u0111i\u1ec1u. Ng\u01b0\u01a1i h\u00e3y ch\u1ecdn l\u1ea5y m\u1ed9t trong ba, v\u00e0 Ta s\u1ebd th\u1ef1c hi\u1ec7n cho ng\u01b0\u01a1i.\u201d\u00a013\u00a0V\u1eady \u00f4ng G\u00e1t \u0111\u1ebfn g\u1eb7p vua \u00d0a-v\u00edt, b\u00e1o cho vua v\u00e0 n\u00f3i: \u201cNg\u00e0i mu\u1ed1n \u0111i\u1ec1u g\u00ec x\u1ea3y ra: ho\u1eb7c b\u1ea3y n\u0103m \u0111\u00f3i trong to\u00e0n n\u01b0\u1edbc ng\u00e0i, ho\u1eb7c ba th\u00e1ng ch\u1ea1y tr\u1ed1n tr\u01b0\u1edbc m\u1eb7t k\u1ebb th\u00f9 \u0111u\u1ed5i theo ng\u00e0i, ho\u1eb7c ba ng\u00e0y \u00f4n d\u1ecbch? B\u00e2y gi\u1edd xin ng\u00e0i suy ngh\u0129 xem t\u00f4i ph\u1ea3i tr\u1ea3 l\u1eddi th\u1ebf n\u00e0o cho \u00d0\u1ea5ng \u0111\u00e3 sai t\u00f4i.\u201d\u00a014<\/span><\/strong>\u00a0<\/span><\/span>Vua \u00d0a-v\u00edt n\u00f3i v\u1edbi \u00f4ng G\u00e1t:<\/span><\/p>\n

               <\/p>\n

              2 Samuel 24:10-14<\/strong>.<\/span><\/p>\n

              “T\u00f4i l\u00e2m v\u00e0o c\u1ea3nh r\u1ea5t ng\u1eb7t ngh\u00e8o. Th\u00e0 ch\u00fang ta sa v\u00e0o tay \u00d0\u1ee9c Ch\u00faa c\u00f2n h\u01a1n, v\u00ec l\u00f2ng th\u01b0\u01a1ng c\u1ee7a Ng\u01b0\u1eddi bao la, nh\u01b0ng \u01b0\u1edbc chi t\u00f4i \u0111\u1eebng sa v\u00e0o tay ng\u01b0\u1eddi ph\u00e0m!” \u201d <\/strong><\/span><\/p>\n

              2 Samuel 24:10-14.<\/strong><\/span><\/p>\n

              “- – – BECAUSE YOU HAVE DONE THIS THING, I’LL GIVE YOU A CHOICE AMONG THREE PUNISHMENTS.\u00a0\u00a0 YOU MAY CHOOSE THREE YEARS OF FAMINE; OR BE PURSUED BY YOUR ENEMIES FOR THREE MONTHS; OR YOU MAY CHOOSE THREE DAYS OF PESTILENCE AMONG THE PEOPLE.-<\/span> – – \u201d\u00a0\u00a0\u00a0<\/strong><\/p>\n

              David \u0111\u00e3 l\u00e0m m\u1ed9t vi\u1ec7c r\u1ea5t th\u00f4ng th\u00e1i. \u00d4ng n\u00f3i,<\/span><\/p>\n

              \u00a0<\/strong><\/span><\/p>\n

              “Con kh\u00f4ng th\u1ec3 \u0111\u01b0a ra l\u1ef1a ch\u1ecdn nh\u01b0 v\u1eady \u0111\u01b0\u1ee3c, con kh\u00f4ng bi\u1ebft nhi\u1ec1u. Con ph\u00f3 th\u00e1c m\u00ecnh trong tay Ch\u00faa, Ch\u00faa nh\u00e2n t\u1eeb v\u00e0 hay tha th\u1ee9 .H\u00e3y \u0111\u1ec3 cho Ch\u00faa l\u1ef1a ch\u1ecdn \u0111i\u1ec1u g\u00ec \u0111\u00f3 \u00edt nguy hi\u1ec3m nh\u1ea5t v\u00e0 \u00edt \u0111au \u0111\u1edbn nh\u1ea5t\u201d 10-14 .<\/strong><\/span><\/p>\n

              “I CAN’T MAKE A CHOICE LIKE THAT, I DON’T KNOW ENOUGH.\u00a0\u00a0 I’LL COMMIT MYSELF TO THE HANDS OF GOD.\u00a0 GOD IS MERCIFUL AND GRACIOUS.\u00a0\u00a0 LET HIM CHOOSE THE ONE THAT IS LEAST DANGEROUS AND THE LEAST PAINFUL.\u201d<\/strong><\/span><\/p>\n

              B\u1ea1n bi\u1ebft Thi\u00ean Ch\u00faa ch\u1ecdn g\u00ec kh\u00f4ng? Ng\u00e0i \u0111\u00e3 ch\u1ecdn b\u1ec7nh d\u1ecbch h\u1ea1ch trong th\u1ea7n d\u00e2n trong ba ng\u00e0y. B\u1ec7nh truy\u1ec1n nhi\u1ec5m \u0111\u00e3 ph\u00e1t sinh v\u00e0o \u0111\u00eam \u0111\u00f3 t\u1ea1i Israel v\u00e0 tr\u01b0\u1edbc \u0111\u00f3\u00a0 tr\u00ean 70,000 ng\u01b0\u1eddi b\u1ecb d\u1ecbch h\u1ea1ch do t\u1ed9i l\u1ed7i c\u1ee7a vua \u0110avit. T\u00f4i ch\u1eafc v\u1ec1 t\u00ednh nghi\u00eam kh\u1eafc c\u1ee7a b\u1ea3n \u00e1n \u0111\u00f3 do s\u1ef1 ki\u00eau c\u0103ng c\u1ee7a Vua Ch\u00faa. Khi vua ph\u1ea1m t\u1ed9i th\u00ec s\u01b0 nguy hi\u1ec3m \u0111\u00f3 cao g\u1ea5p b\u1ed9i so v\u1edbi k\u1ebb kh\u00e1c.\u00a0\u00a0 V\u1ecb tr\u00ed ch\u00fang ta cao h\u01a1n v\u00e0 \u1ea3nh h\u01b0\u1edfng x\u00e3 h\u1ed9i\u00a0 nhi\u1ec1u h\u01a1n, \u0111i\u1ec1u cao tr\u1ecdng h\u01a1n s\u1ebd l\u00e0 t\u1ea5t y\u1ebfu, m\u00f9a g\u1eb7t, t\u1ed9i l\u1ed7i.Do v\u1eady m\u00e0 Kinh th\u00e1nh n\u00f3i r\u1eb1ng k\u1ebb g\u00eca nh\u1ea5t m\u00e0 ph\u1ea1m t\u1ed9i c\u1ea7n khi\u1ec3n tr\u00e1ch tr\u01b0\u1edbc c\u00f4ng ch\u00fang, v\u00ec l\u1ebd \u0111\u00f3 nh\u1eefng t\u1ed9i l\u1ed7i c\u1ee7a ng\u01b0\u1eddi Kit\u00f4 h\u1eefu kh\u00e1c c\u00f3 th\u1ec3 \u0111\u1ef1\u01a1c gi\u1ea3i quy\u1ebft k\u00edn \u0111\u00e1o. N\u1ebfu ng\u01b0\u1eddi ch\u0103n chi\u00ean, ng\u01b0\u1eddi l\u1edbn tu\u1ed5i hay nh\u00e0 l\u00e3nh \u0111\u1ea1o ph\u1ea1m t\u1ed9i, k\u1ebb \u0111\u00f3 c\u1ea7n ph\u1ea3i ki\u1ec3n tr\u00e1ch c\u00f4ng khai \u0111\u1ec3 l\u00e0m g\u01b0\u01a1ng cho k\u1ebb kh\u00e1c. Thi\u00ean Ch\u00faa kh\u00f4ng bao gi\u1edd \u0111\u1ed1i x\u1eed v\u1edbi t\u1ed9i l\u1ed7i m\u1ed9t c\u00e1ch nh\u1eb9 nh\u00e0ng. V\u00ec th\u1ebf m\u00e0 nh\u1eefng \u0111i\u1ec1u t\u1ed9i l\u1ed7i trong l\u00f2ng c\u1ea7n s\u1ef1 hi\u1ebfn t\u1ebf c\u1ee7a\u00a0 Con m\u1ed9t c\u1ee7a Ch\u00faa \u0111\u1ec3 t\u1ea9y r\u1eeda. Ch\u00ednh v\u00ec th\u1ebf n\u00f3 l\u00e0 s\u1ef1 nguy hi\u1ec3m v\u00e0 l\u00e0 s\u1ef1 ch\u1ebft.N\u00f3 th\u00e2m nh\u1eadp v\u00e0o ch\u00fang ta, nh\u01b0 ch\u00fang ta th\u01b0\u1eddng \u0111\u1ef1\u01a1c c\u1ea3nh b\u00e1o trong Kinh th\u00e1nh\u00a0 nh\u01b0 m\u1ed9t c\u00e1i b\u1eaby, l\u1eddi d\u1ee5 d\u1ed7, nh\u00ecn c\u00f3 v\u1ebb ng\u00e2y th\u01a1 v\u00e0 h\u1ea5p d\u1eabn nh\u01b0ng th\u1ef1c s\u1ef1 l\u00e0 s\u1ef1 x\u1ea5u xa, \u0111\u00ea h\u00e8n, r\u01a1 b\u1ea9n, r\u00e1c r\u01b0\u1edfi, \u0111au \u0111\u1edbn, qu\u1eb1n qu\u1ea1i, t\u1ed1i t\u0103m v\u00e0 s\u1ef1 ch\u1ebft. Ch\u00ednh th\u1ebf, Kinh th\u00e1nh \u0111\u00e3 h\u1ed7 h\u00e0o ch\u00fang ta hay ph\u00f3 th\u00e1c n\u01a1i Ch\u00faa nh\u01b0 tr\u1ebb nh\u1ecf. Ch\u00fang ta kh\u00f4ng c\u1ea7n ph\u1ea3i bi\u1ebft b\u1ea3n ch\u1ea5t c\u1ee7a t\u1ed9i l\u1ed7i \u0111\u1ec3 tr\u00e1nh kh\u1ea3i nh\u1eefng \u1ea3nh h\u01b0\u1edfng c\u1ee7a t\u1ed9i l\u1ed7i; \u0111i\u1ec1u ch\u00fang ta c\u1ea7n l\u00e0m l\u00e0 ph\u00f3 th\u00e1c n\u01a1i Ch\u00faa v\u00e0 , gi\u1ed1ng nh\u01b0 tr\u1ebb nh\u1ecf v\u00e2ng l\u1eddi Ng\u00e0i cho d\u00f9\u00a0 ch\u00fang ta hi\u1ec3u c\u00f3 k\u1ebft qu\u1ea3 hay kh\u00f4ng. ch\u1ec9 v\u00e2ng l\u1eddi Ch\u00faa th\u1ebf th\u00f4i<\/span><\/p>\n

               <\/p>\n

              Ch\u00e2m ng\u00f4n 3:5-6<\/strong><\/span><\/p>\n

              \u201cH\u00e3y h\u1ebft l\u00f2ng tin t\u01b0\u1edfng v\u00e0o \u00d0\u1ee9c Ch\u00faa, ch\u1edb h\u1ec1 c\u1eady d\u1ef1a v\u00e0o hi\u1ec3u bi\u1ebft c\u1ee7a con.6<\/sup> H\u00e3y nh\u1eadn bi\u1ebft Ng\u01b0\u1eddi trong m\u1ecdi \u0111\u01b0\u1eddng \u0111i n\u01b0\u1edbc b\u01b0\u1edbc,Ng\u01b0\u1eddi s\u1ebd san b\u1eb1ng \u0111\u01b0\u1eddng n\u1ebbo con \u0111i\u201d<\/strong><\/span><\/p>\n

              Proverbs 3:5-6 <\/strong><\/span><\/p>\n

              \u201cTRUST IN THE LORD WITH ALL YOUR HEART, AND LEAN NOT TO YOUR OWN UNDERSTANDING.\u00a0\u00a0 IN ALL YOUR WAYS ACKNOWLEDGE HIM,\u00a0 AND HE WILL DIRECT YOUR PATHS.\u201d<\/span>\u00a0\u00a0\u00a0 <\/strong><\/p>\n

              C\u1ea7n n\u00f3i th\u00eam, Kinh th\u00e1nh b\u00e0y t\u1ecf cho ch\u00fang ta th\u1ea5y r\u1eb1ng t\u1ed9i l\u1ed7i c\u0169ng \u1ea3nh h\u01b0\u1edfng t\u1edbi th\u1ebf h\u1ec7 k\u1ebf ti\u1ebfp. Thi\u00ean Ch\u00faa \u0111\u00e3 c\u00f4ng b\u1ed1 trong \u0110\u1ec7 Nh\u1ecb Lu\u1eadt r\u1eb1ng\u00a0 h\u1eafn<\/span><\/p>\n

               <\/p>\n

              \u0110\u1ec7 Nh\u1ecb Lu\u1eadt 5:9<\/strong>.<\/span><\/p>\n

              \u00a0<\/strong>“\u00d0\u1ed1i v\u1edbi nh\u1eefng k\u1ebb gh\u00e9t Ta, Ta ph\u1ea1t con ch\u00e1u \u0111\u1ebfn ba b\u1ed1n \u0111\u1eddi v\u00ec t\u1ed9i l\u1ed7i c\u1ee7a cha \u00f4ng.”<\/strong><\/span> “visits the sins of the fathers upon the children unto the third and fourth generation,” Deuteronomy 5:9<\/span>.<\/strong><\/p>\n

               <\/p>\n

              V\u00e0 l\u1ea1i v\u1eady, ch\u00fang ta nh\u1eadn th\u1ea5y r\u1eb1ng ch\u00fang ta \u0111\u1ec1u \u0111\u1ef1\u01a1c b\u00f3 l\u1ea1i c\u00f9ng nhau trong m\u1ed9t b\u00f3 l\u1edbn cu\u1ed9c \u0111\u1eddi , ph\u00fac \u0111\u1ee9c c\u1ee7a b\u1ed1 s\u1ebd chuy\u1ec3n t\u1edbi c\u00e1c \u0111\u1eddi con ch\u00e1u t\u1edbi t\u1eadn ba b\u1ed1n \u0111\u1eddi, t\u1ed9i l\u1ed7i c\u0169ng v\u1eady. \u0110i\u1ec1u ch\u00fang ta l\u00e0m c\u00f3 th\u1ec3 s\u1ebd \u0111\u1ef1\u01a1c th\u1ec3 hi\u1ec7n ngay\u00a0 v\u1edbi con c\u00e1i m\u00ecnh hay ch\u00e1u c\u1ee7a ch\u00fang ta nh\u01b0 s\u1ef1 y\u1ebfu \u0111u\u1ed1i\u00a0 hay b\u1edfi s\u1ef1 c\u00e1m d\u1ed7 m\u00e0 ch\u00fang kh\u00f4ng c\u1ea7n ph\u1ea3i ph\u01a1i ra khi ch\u00fang ta \u0111\u00e3 ch\u1eb7n con \u0111\u01b0\u1eddng \u0111\u00fang \u0111\u1eafn \u0111\u1ec3 \u0111\u1ebfn v\u1edbi Ch\u00faa. T\u00f4i n\u00f3i ra nh\u1eefng \u0111i\u1ec1u n\u00e0y th\u1ec3 hi\u1ec7n t\u1eeb l\u00f2ng m\u00ecnh r\u1eb1ng t\u1ed9i l\u1ed7i th\u1eadt kinh kh\u1ee7ng. Ch\u00fang ta kh\u00f4ng th\u1ec3 luy\u1ebfn th\u1eafng n\u00f3i cho qua r\u1eb1ng \u201c \u00d4i tr\u1eddi,n\u00f3 c\u0169ng ch\u1eb3ng kh\u00e1c l\u00e0 m\u1ea5y . T\u00f4i s\u1ebd c\u1ee9 l\u00e0m; thi\u00ean Ch\u00faa nh\u00e2n t\u1eeb s\u1ebd tha th\u1ee9 cho t\u00f4i.\u201d Ch\u00faa s\u1ebd tha, s\u1ebd tha n\u1ebfu c\u00f3 s\u1ef1 \u0103n n\u0103n th\u1ef1c s\u1ef1, ch\u1eb3ng c\u00f3 t\u1ed9i n\u00e0o m\u00e0 kh\u00f4ng th\u1ec3 tha th\u1ee9. Kh\u00f4ng c\u00f3 t\u1ed9i g\u00ec m\u00e0 kh\u00f4ng th\u00ea g\u1ed9t s\u1ea1ch, kh\u00f4ng c\u00f3 g\u00ec m\u00e0 kh\u00f4ng \u0111\u1ef1\u01a1c g\u1ed9t s\u1ea1ch b\u1edfi m\u00e1u c\u1ee7a Ch\u00faa Kit\u00f4. Nh\u01b0ng h\u1ec7 qu\u1ea3 \u0111\u01b0\u01a1ng nhi\u00ean s\u1ebd l\u00e0m cho tr\u00e1i tim ta t\u1ed1i \u0111i, c\u00f3 \u00edt c\u01a1 h\u1ed9i h\u01a1n v\u00e0 v\u1ea5t b\u1ecf nh\u1eefng kh\u1ea3 n\u0103ng m\u00e0 ch\u00fang ta \u0111\u00e3 t\u1eebng c\u00f3.S\u1ef1 ph\u1ee5c h\u1ed3i l\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a Ch\u00faa c\u00f3 th\u1ec3 m\u1edf ra m\u1ed9t c\u01a1 h\u1ed9i m\u1edbi. Ch\u00faa c\u00f3 th\u1ec3 d\u00e0nh cho ch\u00fang ta d\u1ecbp \u0111\u1ec3 l\u1edbn m\u1ea1nh v\u00e0 con \u0111\u01b0\u1eddng sung m\u00e3n m\u00e0 ch\u00fang ta\u00a0 \u0111\u00e1ng ra kh\u00f4ng c\u00f3, nh\u01b0ng ch\u00fang ta kh\u00f4ng th\u1ec3\u00a0 nh\u1ed5 \u0111\u1ef1c c\u00e1i l\u1ed7 \u0111inh \u0111i; n\u00f3 v\u1eabn c\u00f2n \u0111\u00f3. Ch\u00fang ta ngh\u0129 g\u00ec v\u1ec1 \u0111i\u1ec1u \u0111\u00f3? L\u00e0 tr\u00f2 ch\u01a1i sao? Kh\u00f4ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u t\u1ed1t nh\u1ea5t \u0111\u1ec3 ph\u00f3 th\u00e1c n\u01a1i ng\u01b0\u1eddi Cha nh\u00e2n l\u00e0nh \u0111\u00e3 c\u1ea3nh b\u00e1o ch\u00fang ta v\u1ec1 l\u00f2ng trung th\u00e0nh? Ch\u00fang ta h\u00e3y ph\u00f3 th\u00e1c v\u00e0 v\u00e2ng l\u1eddi Ng\u01b0\u1eddi. Rev.Ray Stedman th\u01b0\u1eddng k\u1ebft th\u1ee9c vi\u1ec7c gi\u1ea3ng d\u1ea1y c\u1ee7a m\u00ecnh b\u1eb1ng\u00a0 l\u1eddi c\u1ea7u nguy\u1ec7n, li\u00ean quan t\u1edbi ch\u1ee7 \u0111\u1ec1 m\u00e0 \u00f4ng th\u1ea3o lu\u1eadn; l\u1eddi nguy\u1ec7n d\u01b0\u1edbi \u0111\u00e2y l\u00e0 m\u1ed9t trong nh\u1eefng l\u1edbi c\u1ea7u c\u1ee7a \u00f4ng khi k\u1ebft th\u00fac gi\u1ea3ng d\u1ea1y; L\u1ea1y Cha ch\u00fang con, t\u00e2m h\u1ed3n ch\u00fang con nghi\u00eam trang khi ch\u00fang con \u0111\u1ef1\u01a1c c\u00f9ng Ch\u00faa\u00a0 nh\u00ecn nh\u1eadn v\u1ea5n \u0111\u1ec1 t\u1ed9i l\u1ed7i n\u00e0y. N\u00f3 kh\u00f4ng ph\u1ea3i \u00e1nh th\u1eadt; \u00a0l\u00e0 \u0111i\u1ec1u h\u1ec7 tr\u1ecdng , h\u1ec7 tr\u1ecdng \u0111\u1ebfn m\u1ee9c n\u00f3 \u0111\u00e3 l\u00e0m \u00e1m mu\u1ed9i c\u00e2y Th\u1eadp gi\u00e1 ngay c\u1ea3 \u0111\u00e3 h\u1eb1n\u00a0 v\u1ebft s\u1eb9o tr\u00ean \u0111\u00f3.Nh\u01b0ng th\u1ebf c\u0169ng \u0111\u00e3 \u0111\u1ee7 r\u1ed3i.N\u1ebfu ch\u00fang con b\u01b0\u1edbc theo \u00e1nh s\u00e1ng c\u1ee7a th\u00e1nh gi\u00e1 \u0111\u00f3 v\u00e0 x\u00e9t t\u1ed9i ch\u00fang con th\u00ec ch\u00fang con ph\u1ea3i \u0111au \u0111\u1ea7u v\u00e0 bu\u1ed3i kh\u1ed5 bi\u1ebft m\u1ea5y. Ch\u00fang con c\u1ea3m t\u1ea1 Ch\u00faa, Cha tr\u00ean tr\u1eddi, \u0111\u00e3 d\u00f9ng nh\u1eefng h\u1ea1n ch\u1ebf c\u1ee7a m\u00ecnh \u00e1p tr\u00ean ch\u00fang con kh\u00f4ng ph\u1ea3i b\u1ecb x\u00fai gi\u1ee5c b\u1edfi s\u1ef1 th\u00e8m mu\u1ed1n \u0111\u1ec3 gi\u1edbi h\u1ea1n ch\u00fang con nh\u01b0ng h\u01a1n th\u1ebf d\u00e0nh cho ch\u00fang con s\u1ef1 t\u1ef1 do; kh\u00f4ng\u00a0 b\u1ecb x\u00fai d\u1ee5c b\u1edfi s\u1ef1 th\u00e8m mu\u1ed1n \u0111\u1ec3 l\u00e0m ch\u00fang con ph\u1ea3i \u0111au \u0111\u1edbn nh\u01b0ng gi\u00fap ch\u00fang con v\u00e0 g\u00ecn gi\u1eef ch\u00fang con kh\u1ecfi tai h\u1ea1i. V\u00ec th\u1ebf ch\u00fang con ph\u00f3 th\u00e1c n\u01a1i Ngu\u1eddi, l\u1ea1y Cha ch\u00fang con, v\u00e0 l\u1ea1i l\u1ea7n n\u1eefa ch\u00fang con t\u1ef1 trao nh\u1eefng \u0111\u00e0n \u00f4ng v\u00e0 \u0111\u00e0n b\u00e0, con trai c\u0169ng nh\u01b0 con g\u00e1i cho Ch\u00faa v\u00e0 ch\u00fang con c\u00f3 th\u1ec3 b\u01b0\u1edbc theo s\u1ef1 v\u00e2ng ph\u1ee5c t\u1edbi Ng\u00e0i, y\u00eau m\u1ebfn Ng\u01b0\u1eddi v\u00e0 ph\u00f3 th\u00e1c n\u01a1i Ng\u01b0\u1eddi, trong Ch\u00faa Gi\u00easu Kit\u00f4, Amen.<\/p>\n

               <\/p>\n

               <\/p>\n

              ==============================\u00a0<\/span><\/strong><\/p>\n

              25. \u00a0 SIN<\/span><\/strong><\/span><\/p>\n

              If a boat has 10 holes and 9 are plugged the boat is still unsafe, until the last hole is plugged up. The boat may float longer, go further, but eventually it will sink. Sin is the method that will be utilized, to unsettle the emotion and cause the marriage to strain. Sometimes to breaking point. That is why this rather long and philosophical chapter is necessary.<\/span><\/p>\n

              \u201cTHE FEAR OF THE LORD IS THE BEGINNING OF KNOWLEDGE.\u201d <\/strong>Proverbs 1:7<\/strong><\/span><\/p>\n

              \u201eGottesfurcht ist Anfang der Erkenntnis, \/ nur Toren verachten Weisheit und Zucht.\u201c Sprichw\u00f6rter 1:7<\/strong><\/span><\/p><\/blockquote>\n

              What is Fear of the Lord?<\/span><\/p>\n

              \u201cTHE FEAR OF THE LORD IS TO HATE EVIL. Pride and arrogance and the evil way And the perverse mouth I hate.\u201d <\/strong>Proverbs 8:13<\/strong><\/span><\/p>\n

              \u201eGottesfurcht verlangt, B\u00f6ses zu hassen. \/ Hochmut und Hoffart, schlechte Taten \/ und einen verlogenen Mund hasse ich.\u201c <\/strong>Sprichw\u00f6rter 8:13<\/strong><\/span><\/p><\/blockquote>\n

              Many writers on marriage books tend to skip the chapter on SIN, because they feel it is too complicated for the ordinary reader. They fear that in today\u2019s world a chapter on Sin may sound \u2018Old Fashion\u2019. Maybe the writers or the publishers fear it will hamper the marketability of the book. I do not have any of these concerns, because I am willing to call a spade a spade. Secondly, I have no publishers to listen to \u2013 My book is an act of love and thanksgiving to God, for having rescued us from the misfortunes of a broken marriage. My children are grown up, well and without a separated childhood. My wife and I have had the honor and privilege of being able to steward the children God gave us, and enjoy them through different stages in their lives. God has also given us the satisfaction to see our children in Universities, and gave them the chance to enter with the career opportunity of \u2018their choice\u2019.<\/span><\/p>\n

              Some people try to sweep this topic under the rug and hope that a good effort and superficial patchwork will bring the marriage back to stability. I don\u2019t think so. If and when the next trial and tribulation comes along, the veneer will crack and the unhealed cause will re-surface with greater degree of discontentment. The other detrimental component it will bring is an escalation of \u201cHOPLESSNESS\u201d, even to try again.<\/span><\/p>\n

              SIN finds its root in the \u201cEMOTIONAL\u201d dimension of man, what the Bible calls, or refers to as the \u201cHEART.\u201d It is an in-separable dimension of man. Please see Chapter 6 – SOME EXPLANATIONS<\/span><\/p>\n

              There are traits when it comes to sin, broadly speaking these traits can fall under categories, like:<\/span><\/p>\n

                \n
              • Personal Traits. \u2013 A person may have a trait, a weakness or susceptibility.<\/span><\/li>\n
              • Change in Personal Circumstances- Transitions in life, Old age, Re-location, Promotion, Lay-offs, Health. In-Laws, Friends.<\/span><\/li>\n
              • Time Prevalent Trait. \u2013 At a certain time in history, certain types of sins were more common.<\/span><\/li>\n
              • Circumstance Induced Traits- Certain factors like war, famine, calamity brings out certain sin prevalence.<\/span><\/li>\n<\/ul>\n

                National Traits. – Countries as a whole can manifest certain distinct sinful tendencies during a certain period of time.<\/span><\/p>\n

                  \n
                • In some countries Corruption is rampant, in others bribery, in others violence, in other countries promiscuity etc.<\/span><\/li>\n<\/ul>\n

                  \u201cTHEREFORE SUBMIT TO GOD. RESIST THE DEVIL AND HE WILL FLEE FROM YOU.\u201d <\/strong><\/span>James 4:7<\/span>, <\/strong>Jakobus <\/strong>4:7.<\/strong><\/span><\/span><\/p>\n

                  7 \u201eOrdnet euch also Gott unter, leistet dem Teufel Widerstand; dann wird er vor euch fliehen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                  So when looking at sins, it is important not to be judgmental, because people experience sin difficulties that may be very different from the type we are experiencing. Basically there are enough sin options around, for each person to be tested in their own unique way. If we do not face a temptation like what we are hearing about, we should thank God.<\/span><\/p>\n

                  When a person finds that his or her marriage has broken down, it sets many kinds of searches:<\/span><\/p>\n

                  This chapter and the next chapter, \u201cThoughts, Thinking and Imagination\u201d are an attempt towards understanding what is SIN, and why we fall into Sin.<\/span><\/p>\n

                  SIN is the action that results out of THOUGHT.<\/span><\/p>\n

                  FIRST of all, there is the search to try to find out what caused the break down. And, to try and fit it into our understanding. In bewilderment the couples begin to ask themselves, is this really happening to me?\u201d<\/span><\/p>\n

                  The SECOND search is to find out solutions and remedies.<\/span><\/p>\n

                  The need to find answers to these two main questions causes people to go from place to place. They go to family, friends; priests; nuns; counselors, etc.<\/span><\/p>\n

                  It is interesting to note the typical difference between a man and a woman, while they go through the discussion with all these various people. His objective is to FIND REASONS. The woman on the other hand, CRIES. Just think of it, it is the same problem, the same couple, the same situation, but one is trying to, \u201cfeel\u201d the problem with his HEAD the other is trying to, \u201cexpress\u201d the problem with her HEART. This is of course a typical form of misarranged mechanics, because it would have been more appropriate to feel with the heart and express with the head. But then, under crises, these differences are typical to the sexes.<\/span><\/p>\n

                  When this behavior happens \u00ad accept it. Even at a later date, as a point of argument it would not be proper to tell the wife, \u201cYou cried all over\u201d or to tell the husband, \u201cYou spoke our problem, to other people. You went about our problem just like it was one of your office brain-storming secessions.\u201d We must remember the behavior is typical to the sexes.<\/span><\/p>\n

                  It is right to find solutions to our problems. It is perfectly right to read books; talk with friends, family, priests, nuns, and counselors. We have to do something. There is a lot of truth in the saying, \u201cGod helps those, who help themselves. \u201d What often happens is that people do get a lot of help from friends, family, priests, nuns, counselors etc. , They get a relief from speaking; they get consolation, they get encouragement.<\/span><\/p>\n

                  It is necessary to watch out because, two main points are very often either missed out, (or it is said so ineffectively that it has no impact what so ever), they are:<\/span><\/p>\n

                    \n
                  • THE WAY TO THE SOLUTION OF THE PROBLEM IS GOD \u00ad It is not the friend, not the priest or the nun or the counselor. People who help us only perform a supporting role. God is the ultimate healer. <\/strong><\/span><\/li>\n<\/ul>\n

                    In all situations, which are too hot to handle, we always try to come on to the other people wavelength, which is correct. The modalities that can happen are, perhaps without consciously knowing it, PEOPLE PLAY DOWN THE POWER OF PRAYER AND PLAY UP THE INTELLECTUAL REASONINGS. This is even more the case when they know the person they are counseling is well educated. By working exclusively on the intellectual level, the focal point of where to direct ones efforts is not conveyed to the couple. THE FOCAL POINT OF HELP IS GOD AND GOD ALONE. It is not intellect; it is not money \u00ad People who have reached the stage of seeking outside help are those who have tried all those avenues and have failed. What they are seeking is not another experiment. They are seeking a solution and that solution is God<\/strong> \u00ad and that has to be conveyed effectively. To convey God effectively means to tell the person or the couple the following:<\/span><\/p>\n

                      \n
                    1. Repent for all your sins and ask God’s forgiveness.<\/span><\/li>\n
                    2. Ask them to surrender themselves to God. This calls for child like faith in God, to trust God and love Him like He is their Father and they are His children.<\/span><\/li>\n
                    3. They should ask God to help them and show them the way.<\/span><\/li>\n<\/ol>\n

                      If these three points are not conveyed and grasped in totality, there is no chance for a full or lasting solution.<\/span><\/p>\n

                      The next examination is the area of sin.<\/span><\/p>\n

                      Hardly anyone feels comfortable to talk about sin and even less people want to hear about it. It seems to have become such an old fashion word to use nowadays, hardly any wonder that people have such a scanty idea about sin. What the world is going through is a phase where the definition of SIN is brain washed to us as, – fashionable, acceptability for human behavior, and Guilt of Sin is consequently covered up. The God given inner \u2018Sword of Conscience\u2019 is being hammered into bluntness by bad media, and groups within the society are drifting away from God\u2019s commandments. We are, in effect being put to the challenge, all our life, We are called to exercise CHOICE, we are called TO CHOOSE, – By our own God given FREE WILL. <\/strong>We can choose the way of the flesh and momentarily enjoy the slippery-slide ride. – The end is destruction. OR, we can choose the arduous, up-hill and narrow road that leads to salvation. People, who are not willing to listen to God and God\u2019s teaching, will sooner or later find themselves swept in the maelstrom of confusion down the \u2018Slippery-Slide to Destruction\u2019, They will not even have the \u2018thought reflexes\u2019<\/strong> to choose any more.<\/span><\/p>\n

                      The reason why it is important to know about sin is, because it is a transgression against God. It stands to clear reason that if we want to develop a successful relationship with God, we have to reject sin. We cannot have God in some part of for life, like at home, and tolerate sin in another part of our life, like our business. Yet in different ways we do make allowances to try to let sin co-exist in our life. How does this happen?<\/span><\/p>\n

                      (a) We talk our self into things like: These aspects are not sin but essential to the day-to-day life. This thinking centers round condoning corruption, bribes and bribing, just to mention a few. Like all Sin, this area also starts small, but has potential to get bigger and more frequent, until it becomes a normal a way of life. It becomes a habit.<\/span><\/p>\n

                      (b) In general, man seems to recognize adultery as sin. But then he faces new pressures. One of them is NOT to view this as a major offence anymore. The argument is \u00ad, After all, nobody is hurt and every one is enjoying himself or herself. Slyly new words have come into being in order to soften the harshness of reality. For example we hear words like, \u201cMaking love\u201d to include adultery, we hear words like, \u201cBeing gay\u201d to mean homosexuality. Somewhere this softening of words has brought about a certain concept of mildness and harmlessness to sin. Society at large falls for it. Hardly anyone speaks out and says call it what it is \u00ad sin. The scourge is so rampant that even educated Presidents of countries, and the Parliaments of so-called learned people, are willing to consider putting right norms aside. For false power, they are willing to be made into puppets. They pass bills of a morally threatening outcome. We see that education is not a hedge against fall into sin. Temptation is very capable to advance in more sophisticated ways and to address well educated people.<\/span><\/p>\n

                      (c) Another extremely popular technique is to compartmentalize various sins into a science of one kind or another. We find some excuse to make a place for sin under the respectability of behavioral science; psychology; medicine; traditions; customs etc.<\/span><\/p>\n

                      (d) We have also become too complacent to think about sin. So if we don\u2019t think about sin. The result is, we can carry on without feeling guilty. The implication of this casualness is, that we are really in no position to examine our faults or ourselves and consequently in no proper position to correct ourselves, simply, because we do not know what to correct in ourselves. It is therefore not surprising, that we have the great misconception, that we are GOOD and that all our faults are small and insignificant ones. We may even imagine that we have a genuine relationship with God. And as an argument we say to ourselves, \u201cWe go to Church regularly\u201d or \u201cWe pray regularly.\u201d<\/span><\/p>\n

                      Surprisingly, the next great misconception we have, is that, we think, all sins and faults are principally a part of the spouse, and these faults have to be set right, They take it upon themselves to say,\u201d I have to understand and some how set the spouse right.\u201d It is well worth keeping in mind the fact, that the greatest journey that we make is our travel from, \u201cBirth to Salvation.\u201d And on this journey we will come across many pitfalls to deter our progress. THESE PIT FALLS ARE SINS. A vast number of them are directly or indirectly the cause of a marriage to break down. While it is true that the spouse is not perfect, it is also undeniably true that we have many areas of imperfection. Actually, all of us are susceptible to Sin. Even a just man sins many times.<\/span><\/p>\n

                      If we want to search for the areas where we can fall, we should go beyond the broad heading of simply saying \u2018Sin\u2019. We should be specific and call the various sins by name. Here is an alphabetically arranged list.<\/span><\/p>\n

                      For most people this list will come as a surprise, because under the term \u201cSIN\u201d they think of grave offenses. SIN is \u201cLeading one away from God.\u201d The method may be grave or it may be a simple distraction that leads us away from God. It may appear to be so trivial that we may be apt to regard it as human imperfections rather than willful offenses. That is simply the most effective disguise and camouflage the devil uses on us. This is what he likes us to believe. The Sin List is:<\/span><\/p>\n

                        \n
                      1. Absentmindedness<\/span><\/li>\n
                      2. Anger<\/span><\/li>\n
                      3. Avoiding the cross (suffering)<\/span><\/li>\n
                      4. Being annoyed<\/span><\/li>\n
                      5. Busyness<\/span><\/li>\n
                      6. Conceit \u00ad (Vanity)<\/span><\/li>\n
                      7. \u00a0Cowardice<\/span><\/li>\n
                      8. Criticizing \u00ad (Judging)<\/span><\/li>\n
                      9. \u00a0Curiosity<\/span><\/li>\n
                      10. Desire for attention or reorganization<\/span><\/li>\n
                      11. Disbelief (discouragement)<\/span><\/li>\n
                      12. Disobedience<\/span><\/li>\n
                      13. Disrespect<\/span><\/li>\n
                      14. Egoism<\/span><\/li>\n
                      15. Envy<\/span><\/li>\n
                      16. Greed (craving)<\/span><\/li>\n
                      17. Hypocrisy<\/span><\/li>\n
                      18. Impatience<\/span><\/li>\n
                      19. Indifference (Luke warmness)<\/span><\/li>\n
                      20. Ingratitude<\/span><\/li>\n
                      21. Reconciliation (bitterness)<\/span><\/li>\n
                      22. Jealousy<\/span><\/li>\n
                      23. Love for power<\/span><\/li>\n
                      24. Lust<\/span><\/li>\n
                      25. Lying (Secretiveness)<\/span><\/li>\n
                      26. Mercilessness (hard heartedness)<\/span><\/li>\n
                      27. Mistrust<\/span><\/li>\n
                      28. Pleasing people (Conformity, Bribery)<\/span><\/li>\n
                      29. Pride \u00ad (haughtiness)<\/span><\/li>\n
                      30. Quarrelsomeness (dissension)<\/span><\/li>\n
                      31. Rebellion<\/span><\/li>\n
                      32. Repression (suppression)<\/span><\/li>\n
                      33. Ridicule (scoffing)<\/span><\/li>\n
                      34. Selfishness \u00ad (stinginess)<\/span><\/li>\n
                      35. Self pity<\/span><\/li>\n
                      36. Self \u00ad righteousness (Self-justification)<\/span><\/li>\n
                      37. Self will<\/span><\/li>\n
                      38. Slander (gossip)<\/span><\/li>\n
                      39. Softness \u00ad (laziness)<\/span><\/li>\n
                      40. Talkativeness \u00ad (gossip)<\/span><\/li>\n
                      41. Touchiness<\/span><\/li>\n
                      42. Un- lovingness<\/span><\/li>\n
                      43. Unreliability<\/span><\/li>\n
                      44. World love \u00ad (Bondage to people and things of this earth)<\/span><\/li>\n
                      45. Worry \u00ad (anxiety)<\/span><\/li>\n<\/ol>\n

                        The list mentioned above work upon the area of one\u2019s emotions. This is what is conceived in what we call \u201cHEART\u201d or the \u201cSEAT of EMOTION.\u201d We have a control dimension to this area, it is called the WILL. We can \u201cwill\u201d the emotion to be controlled by commanding the thought to \u201cGO AWAY\u201d or we can let it \u201cLINGER.\u201d If we will it away, that is Ok. If we let it linger, it will gradually pass to the \u201cMIND.\u201d The Mind is the \u201cSEAT of One\u2019s ANALYTICAL and MEMORY.\u201d The \u201cthought\u201d is then matched up with data in the memory and analyzed. The \u201cthought\u201d data may go through several Runs and Re-runs. Even at this stage it can be \u201cWilled away\u201d, if it is not, it gradually passes to the \u201cBODY.\u201d The body then uses various means at its disposal to create \u201cACTION.\u201d It is this action that gives rise to breaking the items mentioned in the 10 Commandment, like Blasphemy, Murder, Stealing, Cheating, etc<\/span><\/p>\n

                        It is not the purpose of this book to elaborate on the details of each of these sins, so we will confine our self to this listing out of the headings. Most sins not mentioned here would fall within at least one heading, often under more than one heading.<\/span><\/p>\n

                        It is essential that we examine our failings and weakness. This list has been provided so that we know what to look for. As the saying goes, it is easier to shoot if you know where the target is.<\/span><\/p>\n

                        This list also brings to mind another important point, that is, our conception towards words likes busyness; worry; anxiety; touchiness; absent-mindedness. We seldom think of these as sins. We tend to compartmentalize them as emotions or reactions to an emotion.<\/span><\/p>\n

                        If some one where to tell us that Absent-mindedness is a sin, we would be surprised. The sin of absent-mindedness is being so pre-occupied in our day-to-day work, like the absent-minded professor, that we forget to give God his due respect. We neglect our pray life to our God who is our Maker and Provider.<\/span><\/p>\n

                        The same thing can be said about worry and anxiety. By these sins we doubt God’s unfailing concern for us. We forget about His Almightiness. We wonder whether something will happen to us behind God’s back. Maybe that He won\u2019t know about it or get wind of it after it is too late.<\/span><\/p>\n

                        Our first and most important relationship is: US WITH GOD. It is hardly any wonder that all sins concerning this relationship are camouflaged, a vast amount of modern jargon and terms are used to point and label these sins as, \u201cnot sins\u201d and head them under science subjects. It is even less wonder that the world points to solutions under the banner of Psychiatry; Drugs; Pills; Escape attitude; Fortune teller; Astrologers and the like. We are too disillusioned to see these things as sins and too pre-occupied in our search for worldly remedies so we do not think of turning to an almighty God and improving our relationship with Him.<\/span><\/p>\n

                        If we ask people whether if they have turned to God in their problems, a lot may tell you how they have increased their church going activities, that they light candles and say one pray or another. This is not a true relationship. Because THE TRUE RELATIONSHIP IS FROM THE HEART. IT IS TO SEEK GOD\u2019S WILL IN AND FOR OUR LIFE. Instead what they are (in an un-informed way) trying to achieve with all their prayer and candles, is to try and make a Slot \u00ad Machine out of God \u00ad where they put some thing in and hope they get some thing out in return. This does not work. God can neither be bribed with money or good works. We have to DEVELOP A GENUINE, \u201cFATHER \u00adCHILD\u201d RELATIONSHIP.<\/span><\/p>\n

                        Then there are sins like anger; annoyance; impatience which we have assigned to the stress reactions of life. It is true, stress brings these reactions out. But these reactions are sins all the same. The whole sin concept has been very skillfully diverted to reactions of, behavior. It is convenient to place it there. And hardly anyone questions its position there.<\/span><\/p>\n

                        Talking about stress. Why is there stress? Isn’t it because we have set our worldly goals so high, that we are constantly propelling ourselves towards, more, more and still more? We are in fact chasing a perishable crown, as St. Paul describes it in 1Corinthians 9:25<\/strong><\/span>. Yet in spite of all our knowledge and understanding, we do not want to slacken the pace. We would rather amass more and let life pass us by. We would rather acquire more stress than settle for fewer acquisitions. Now whose fault is that? Certainly we cannot blame society for that! Nor can we blame God for that. We alone are responsible for this sin, just as we are for all other sins that we commit.<\/span><\/p>\n

                        It is important that we take a good look at the list and our self, before we look at the spouse.<\/span><\/p>\n

                        It is just as necessary to take another good look at the list, because we see that all these sins are applicable to marriage in some way or another. Of course, they are applicable to other areas of our life as well.<\/span><\/p>\n

                        To summarize briefly: We have seen that there is something called sin. We have seen that it is silly to rationalize it away under some fancy jargon or to relocate it elsewhere. We have seen that it is detrimental to our salvation. We have also seen that all of us are exposed to sin of one kind or another. We are therefore called to a constant and on going struggle to overcome sin. We now have to discuss another major topic, that is, TEMPTATION.<\/span><\/p>\n

                        Temptation is important because it is the introduction between SELF AND SIN. It is also the continuous interface between Self and Sin, – until sin has enslaved Self. Our first and main struggle therefore is to avoid temptation, so that Sin cannot enter into our life. In order to do this, we should train our Spiritual Reflexes to stop temptation dead in its tracks. The best method we have is:<\/span><\/p>\n

                        \u201cTHEREFORE SUBMIT TO GOD. RESIST THE DEVIL AND HE WILL FLEE FROM YOU. DRAW NEAR TO GOD, AND HE (GOD) WILL DRAW NEAR TO YOU.\u201d <\/strong>.James 4:7-8 <\/strong><\/span><\/p>\n

                        7 \u201eOrdnet euch also Gott unter, leistet dem Teufel Widerstand; dann wird er vor euch fliehen.<\/strong><\/span><\/p>\n

                        8 Sucht die N\u00e4he Gottes; dann wird er sich euch n\u00e4hern. Reinigt die H\u00e4nde, ihr S\u00fcnder, l\u00e4utert euer Herz, ihr Menschen mit zwei Seelen!\u201c Jakobus<\/strong> 4: 7-8.<\/strong><\/span><\/p><\/blockquote>\n

                        If we don\u2019t do that, the dynamics of temptation is alluring.<\/span><\/p>\n

                        The alluring sides of temptation are many and we cannot describe them all, but here are a few:<\/span><\/p>\n

                        Temptation is tricky; subtle; very appealing; a master of disguise and deceptions; highly variable and adaptable to the individual’s time, place or frame of mind; always suggestive; never commanding; patient; skillful; cunning; resourceful; persistent; persuasive; result oriented; discourages but is difficult to discourage; momentarily rewarding; instills momentary relief; always give the impression that self is stronger than temptation. Its success lies in the fact that it is never jarring to self but always appealing to self. With this whole battery of attributes it achieves phenomenal results. Let us just examine two cases:<\/span><\/p>\n

                          \n
                        1. Lucifer was an Archangel \u00ad meaning Angel of light. A supreme being living in Heaven and seeing God face to face. PRIDE tempted him and he succumbed. It was in that instant Hell was created and he was driven there.<\/span><\/li>\n<\/ol>\n

                          Jesus says so in Luke 10:18<\/span>, <\/strong>Lukas<\/strong> 10:18<\/strong>,<\/strong><\/span><\/span><\/p>\n

                          \u201cI SAW SATAN FALL LIKE LIGHTENING FROM HEAVEN.\u201d<\/strong><\/span><\/p>\n

                          \u201eDa sagte er zu ihnen: Ich sah den Satan wie einen Blitz vom Himmel fallen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                            \n
                          1. b) In the book of Genesis we see another remarkable case. Eve was tempted by the devil, disguised as a serpent. (It is well worth mentioning the horror man has for serpents became instinctive at that moment). The Bible tells us that God took walks with Adam and Even in the cool of the day, so He was obviously close to them. They knew God face to face and in spite of this closeness temptation was able to enter Eve. Temptation then when on to devastate Adam. Temptation went on to \u201cuse\u201d Adam\u2019s cherished and only companion to work its fiendish ways. This is no different from the destruction that can cause strife in our marriages today. Fall into temptation sets husband against wife and wife against husband.<\/span><\/li>\n<\/ol>\n

                            The point to consider is that, if beings who were in such an elevated position, if they could fall, how much more susceptible are we. Certainly our awareness or closeness to God is no match to Adam or Eve\u2019s.<\/span><\/p>\n

                            Another thing we have to realize is that our temptations are unique and in tune with our individual thinking and preferences. Temptation is tailor- made to fit us. The Temptations that entice others may have no appeal to us. It is quite possible that we maybe disgusted with them, but that does not say anything at all. We face our own unique set. Specially made to stumble us. This feature, combined with deception makes it imperative that we have to be alert always.<\/strong><\/span><\/p>\n

                            When Jesus disciples asked Him, Teach us to Pray. He taught them the ‘OUR FATHER\u2019<\/strong><\/span> also called \u2018THE LORD’S PRAYER\u2019<\/strong>.<\/span> Depending on whose Gospel you read either St. Matthews or St. Luke we see, Jesus composed the prayer with 10 or 11 Sentences, each one containing an article of prayer.<\/span><\/p>\n

                            In this prayer Jesus taught us to say, \u201c\u00ad\u00ad\u00ad\u00ad\u00adAND LEAD US NOT INTO TEMPTATION\u201d<\/strong><\/span>, \u201dUnd f\u00fchre uns nicht in Versuchung.\u201c<\/strong> <\/span>this alone is a clear indication of how lethal temptation is. There are only 11 or 10 sentences, and out of all the things necessary to be prayed about, Jesus Himself considered it so necessary to pray against temptation.<\/span><\/p>\n

                            Let us examine one area of temptation, which so-called church going people tend to be sly and secretive about. That is the area of horoscope, astrology and other related occult practices. If we ask people about this they will stoutly deny them. Among others things it is regarded as:<\/span><\/p>\n

                            (a) Weak mindedness, and<\/span><\/p>\n

                            (b) Weak faith in God<\/span><\/p>\n

                            Nobody likes to be considered weak and certainly not in these two areas, so ample amount of hypocrisy, secretiveness is practiced. There are many ways by which people fall into this sin. The easiest most inconspicuous area of temptations comes from the newspapers and magazines \u00ad in the form of Horoscope or what the stars foretell. I am not saying that the newspapers or magazines consult the occult Practitioners. They may just have a collection of, \u201cRubber Paragraphs.\u201d These Rubber Paragraphs will suit any and every person. These they swap around the various signs of the Zodiac, knowing fully well that hardly any one will cross-refer. It\u2019s not what they do. IT IS WHAT WE DO AND OUR ATTITUDE TOWARD IT, THAT MAKES IT SIN FOR US or no sin for us.<\/span><\/p>\n

                            It is interesting to note after a series of public opinion polls, that, various publishers have experimented. The Newspapers left these columns out, because the Newspapers did not want to give the impression that they cater to a \u2019weak minded\u2019 circle of readers. They were surprised how their sales dropped. They were still more astonished to find out that their customers started to patronize publications that retained these horoscope columns. Ladies and Gentlemen we are talking about the 21st<\/sup>. Century.<\/span><\/p>\n

                            (a) This revealed a clear indication that the opinions that people give to the outside world, may not always coincide with the opinion they maintain in secret. Many literally rely on these columns in limited ways, for the day-to-day decisions. Without this crutch they feel helpless and insecure. At first it was not a crutch, but eventually it became one.<\/span><\/p>\n

                            (b) For things that go clearly beyond the ‘run of the mill\u2019 course of actions and decisions. One does have the urge to turn to a higher level of power. It is basic human urge, as old as man himself. Even the self-proclaimed atheist believes in it \u00ad He call it ‘Luck\u2019 because he cannot use any other more popular terminology.<\/span><\/p>\n

                            The person who falls into any one of the above categories is an easy prey to temptation.<\/span><\/p>\n

                            The step beyond newspaper horoscopes is to satisfy Curiosity, of the past or future events by consultations such as palm reading, crystal ball gazing; fortune \u00ad telling etc. There are a vast variety of practices. In fact, it is surprising that so many different things exist in this area.<\/span><\/p>\n

                            The consultation of any one of these practitioners is, in clear text, A SIN AGAINST THE FIRST COMMANDMENT. In the first commandment God inscribed,<\/span><\/p>\n

                            \u201cI AM THE LORD YOUR GOD, WHO BROUGHT YOU OUT OF THE LAND OF EGYPT AND OUT OF THE HOUSE OF BONDAGE? THERE SHALL BE NO OTHER GODS BEFORE ME.\u201d Exodus 20:2-3<\/strong><\/span><\/p>\n

                            2 \u201eIch bin Jahwe, dein Gott, der dich aus \u00c4gypten gef\u00fchrt hat, aus dem Sklavenhaus.<\/strong><\/span><\/p>\n

                            3 Du sollst neben mir keine anderen G\u00f6tter haben.\u201c 2 Mose 20: 2-3<\/strong><\/span><\/p><\/blockquote>\n

                            By resorting to these practices, one is turning to an Evil force<\/strong> for answers to ones questions, or, as solutions to ones problems. Furthermore, the greedy ones use it as a means of acquiring power or possession. We must remember one is not merely turning to the medium, ( ie. the Astrologer; card-reader etc); one is turning directly to the evil force. The person who allows himself into this trap or position is:<\/span><\/p>\n

                            (1) Guilty of rejecting God is a major sin, and seeking an evil force amplifies the SIN enormously.<\/span><\/p>\n

                            (2) The person runs a serious risk to be enslaved into the clutches of the evil power. And this bondage is very difficult to unshackle.<\/span><\/p>\n

                            There are a number of quacks, fakes, and con artists masquerading as mediums, they are after money. But, if the medium is genuine, the person is in deep trouble. And, there is but little way for a layperson to tell the difference between a fake and genuine medium. The medium gets his powers from the evil one for which he makes a contract with the evil force. This is not a partial contract; it is an out right selling of the soul to the devil. It is this knowledge or favors, of these powers that the distressed or curious victim seeks. It is because of this seeking that the victim has to some extent, also agreed to the contract that the medium has made. In other words, the victim becomes a kind of co-signatory to the medium’s contract. With the devil nothing is for FREE, he will give you material possession, even power but his Price Tag is ultimately, YOUR IMMORTAL SOUL,<\/span><\/p>\n

                            There is another contract that the medium makes with the evil force and that is to make other souls fail. So the medium always try\u2019s to increase the level of Spiritual Bondages. The price is immortals souls for his diabolic decorations. He is greedy enough to want it at all cost. Greed was one of the main factors what brought him to enter into the contract, and it is greed that will want him to move higher in the evil ranks. In all evil obsessions, man becomes spiritually blind. And moving higher in the ranks becomes an obsession.<\/span><\/p>\n

                            In such consultation, two types of situations can arise as far as the victim is concerned:<\/span><\/p>\n

                            (1) He\/She consults a sinful medium.<\/span><\/p>\n

                            – The result is he\/she broke the 1st Commandment, which is SIN.<\/span><\/p>\n

                            \u00ad And becomes a victim of spiritual bondage.<\/span><\/p>\n

                            (2) He\/She lands up with a fake<\/span><\/p>\n

                            – The victim may not get the spiritual bondage.<\/span><\/p>\n

                            – But nonetheless he\/she has still broken the 1st<\/sup> Commandment \u00ad, which is Sin.<\/span><\/p>\n

                            The 1st Commandment is the HIGHEST FORM OF SIN because it is the commandment against GOD HIMSELF.<\/span><\/p>\n

                            In spite of all the intellect and modern high- headedness that man possesses, he is still very vulnerable to fall into this sin. Let us look a bit at the temptations that engage a person’s thoughts. Some people are those with:<\/span><\/p>\n

                            (a) Mixed ideas of whether this area is really SIN or not.<\/span><\/p>\n

                            (b) Others are those who feel there may be some thing to it, but always want to believe that it is harmless.<\/span><\/p>\n

                            (c) Others want to consider it as a plaything, a party game; an amusement; a souvenir from ones many travels. This may be supported with or without a charm or talisman; or wanting to experience the thrill of having ones hand read or cards read.<\/span><\/p>\n

                            Among many of the people well known for scoffing such practices are foreigners, from western countries. Yet many of them travel great distances, putting up with many hardships to the lesser-developed countries to find so called solutions. A lot have come fully equipped with names and address of people in these occult or pseudo occult practices. Many of them say they have made numerous calls to obtain these addresses. It is astonishing how much effort they make, which in a way only goes to confirm man\u2019s inclination to search for supernatural powers. It also confirms how a person gives one impression, and, secretly has another. This is universal; it really has nothing to do with race or nationality. What is surprising, are that many of these people seeking consultation are business people and intellectuals. They are people who hold post and position. If they were hippies one could think differently about their search.<\/span><\/p>\n

                            (d) There are others, however, who are seriously attempting to find a solution to their problems, invariably these people feel they have tried every thing and, every thing failed to bring about a lasting solution, so in desperation they try the occult also.<\/span><\/p>\n

                            The first three categories namely the above a, b and c, relate to those who are confused over what is sin, and what is not. It also includes, those who are silly adventures \u00ad seekers behaving like over grown schoolboys wanting to brag.<\/span><\/p>\n

                            The fourth category, namely the d above, is distinctly different:<\/span><\/p>\n

                            With regard to the fourth category, I do want to say more because this is an area where one may fall, while searching for a solution to a marital problem.<\/span><\/p>\n

                            – For one thing, a person of the fourth category has no confusion about what is SIN and what is not sin, with regard to these practices.<\/span><\/p>\n

                            – They are strong and open enough to reject these practices in private or in public.<\/span><\/p>\n

                            – They are, rather \u201cwell\u201d equipped with the teachings of the church. They agree to, and follow their faith, because they are convinced. Family background and traditions have helped in the formation. By their own reasoning, they are fully convinced about the teachings of the church and they have followed the church with their own desire to follow God.<\/span><\/p>\n

                            – All church commandments; teachings; customs; services are followed with love and loyalty.<\/span><\/p>\n

                            – When these people fall there is nothing impulsive. On the contrary, a lot of careful thought went in, before they even allowed some one to bring such a subject up before them. And are some cases even after a lot of prayer. The question is how could these people fall?<\/span><\/p>\n

                            HOW DID IT HAPPEN?<\/span><\/p>\n

                            Temptation did the trick.<\/span><\/p>\n

                            Let us look at some of the dynamics of such a temptation. To begin with the person is feeling spiritually weak because all his effort seems to be failing, which is when temptation makes its move.<\/span><\/p>\n

                            – The temptation was highly tailor-made; it never jarred against ones religious beliefs. In fact no suggestion was made not to pray. Because, it knows what is effective prayer and what is not. The devil knows exactly how to make temptation work for each particular individual. Recitation of words is not prayers. Going to church is not a relationship with God. It may be a loyal duty but it is not a \u201cFATHER \u00ad CHILD\u201d relationship. In short the devil has a far better knowledge of God, spirituality, holiness, etc., than we do.<\/span><\/p>\n

                            \u00ad It (temptation), movement is imperceptible.<\/span><\/p>\n

                            – It always works along side \u00ad slowly steering one off course.<\/span><\/p>\n

                            – It works through a confident \u00ad a person one is inclined to listen to. And another person prompted this person. And this person from yet another person. By this it forms a reference chain and there by creates for itself credibility.<\/span><\/p>\n

                            – The suggestion is subtle, \u201cYou have tried all kinds of things, and there is no harm in trying this. After all there is nothing to loose, at the most you can solve you marriage problem. \u201d<\/span><\/p>\n

                            – It is supportive; many good people have found tremendous satisfaction and relief. None of them gave up their religion. See Mr. . . . . . . . . . . . or Mrs. . . . . . . . . . . they had problems, coming here solved it.<\/span><\/p>\n

                            – It is further supportive, many priest also come here. (It may be a gross lie \u00ad but then we should know that the devil is the father of lies and the medium is only his mouthpiece). John 8:44<\/span>, Johannes<\/span> 8:44.<\/strong><\/span><\/p>\n

                            – It is explanatory; there is much knowledge in the world. Scripture writes,<\/span><\/p>\n

                            \u201cBUT OF THE TREE OF KNOWLEDGE OF GOOD AND EVIL YOU SHALL NOT EAT, FOR IN THE DAY THAT YOU EAT OF IT YOU SHALL SURELY DIE.\u201d Genesis 2:17.<\/strong><\/span><\/p>\n

                            17 \u201edoch vom Baum der Erkenntnis von Gut und B\u00f6se darfst du nicht essen; denn sobald du davon isst, wirst du sterben.\u201c 1 Mose 2:17<\/strong><\/span><\/p><\/blockquote>\n

                            Temptation explains that priest and religious suppressed it because they wanted people to listen only to them which is not true. Because priest and nuns are well schooled as to what the 1st<\/sup> Commandment is about. It establishes a chain of reference. It does not work or approach as a brash outsider with no references. Because then it would be snubbed straight in its tracks.<\/span><\/p>\n

                            – It is flattering, \u201cBut see! You are able to see knowledge in it \u00ad how many others have the intelligence to grasp it?\u201d<\/span><\/p>\n

                            \u00ad It is directive, \u201cGo to that place \u00ad that man can do it. You don\u2019t have to go on a wild-goose chase any more. \u201d<\/span><\/p>\n

                            – It puts ones fears at rest, \u201cNo doubt there are bad spirits causing all the trouble and that is why a good spirit has to be used to drive away the evil spirits.\u201d<\/span><\/p>\n

                            – It is guilt soothing; \u201cSee the holy pictures I have. I pray every day (to whom?). I go to all the churches.<\/span><\/p>\n

                            People believe to have actually seen these crooked people distributing alms to beggars in the church compound. When does this happen? It happens on days when devotional prayers like Novenas are offered by people seeking petitions and favors. These down and out people are soft ground for temptation. Actually the picture he shows may look like someone with long hair and olden day clothes. But is that really the picture of Jesus or Our Lady? No \u00ad not at all. It is only a kind of look-alike gimmick, which people mistake.<\/span><\/p>\n

                            As far as going to church, this is also not true; they only go to the church grounds when the service is over looking for gullible souls. None of them would be able to stand inside the church where specific prayers are said. They will not be able to remain in the church during the holiest parts of the Holy Mass.<\/span><\/p>\n

                            Slowly little by little some gullible person in difficulty begins to consider, then decides to try it. And what happens?<\/span><\/p>\n

                            \u00ad He gets a high sense of satisfaction!<\/span><\/p>\n

                            – He feels the search is over.<\/span><\/p>\n

                            – He wonders how come no body told him about it before. He thinks: Surely it is precious, that is why it is so rare.<\/span><\/p>\n

                            – He looks around and he hears that many people, politician, public celebrates etc. resort to these practices. He wonders whether they know the secret of being successful while others are groping around in the dark.<\/span><\/p>\n

                            – He hears vast sects of people follow, some form of the occult, as a way of life. Whole groups of societies follow matching of horoscope before they get their sons and daughters married. The list of such inner temptations is vast. We must also remember that we are talking of the 20th<\/sup> and 21st<\/sup>. century, in big cities. There is nothing primitive about these people.<\/span><\/p>\n

                            We are talking about how sophisticated temptation can be.<\/span><\/p>\n

                            ALL THOSE CONSULTATIONS ARE SIN. In order to gain hold on us, they must have an appeal value; they must satisfy our needs or our searching mind. Remember the scripture saying, \u201cThe Tree of KNOWLEDGE\u201d concept. We should not be missed by these pleasurable feelings. If we don\u2019t get rid of them, they will slowly begin to enslave us \u00ad it makes us want more and more. It makes us addictive to it. So be very clear and renounce them.<\/span><\/p>\n

                            We also have to be aware, when we renounce these Attachments, we will experience tremendous amounts of hardships. This is because the devil is enraged that we are turning away from his clutches. He uses all his favorite weapons like DISCOURAGEMENT to prevent our efforts. If you are aware of this tactic, you will not be surprised. And you can call on God to help you in your struggle, to break away from these evil attachments.<\/span><\/p>\n

                            There are many forms of intellectual SINS and still more are joining this category every day. Even marriage can become victims of these intellectual traps. They can exert tremendous leverage to split couples. Some of them are:<\/span><\/p>\n

                            (1) Gossip Stories in Magazines.<\/span><\/p>\n

                            (2) Special legal sections in Magazines like YOUR RIGHTS.<\/span><\/p>\n

                            (3) Some Film and Magazines give step-by-step advice how to split up.<\/span><\/p>\n

                            (4) Many Soap Operas on TV run year long marital and extra marital dirty linen washing programs. There are specialized programmers to cater to the unique need of adults as well as separate ones for teen-agers. These programmers spend years of time and effort to make such actions acceptable in people\u2019s thought process.<\/span><\/p>\n

                            (5) There are groups who volunteer advice and assistance to enable separation and take action.<\/span><\/p>\n

                            (6) Some church going hypocrites go around pandering the philosophy, \u201cIf you can’t love it \u00ad leave it.\u201d<\/span><\/p>\n

                            And to back themselves up, they try to encourage people to get the church’s assistance, to annul the marriage.<\/span><\/p>\n

                            (7) Then of course there are DIVORCE \u00ad LAWYERS. For them breaking up a family is ‘Lucrative Business\u201d both in terms of cash and fame. These are a group of highly trained scribes who feed and feast on the sorrow and heartaches of helpless people and little children. This is a case of bright, intellectual mind going headlong to become advocates of putting people asunder instead of helping them to patch up. The prospect of \u201cCut and Commission\u201d tempts them to put God aside in preference of money and fame.<\/span><\/p>\n

                            These lawyers supply all the legal arguments and counter arguments needed. They work professionally to achieve an irreversible split. They skillfully maneuver their clients through the legal maze to inflict divesting emotional blows to one’s own God given Spouse \u00ad The ground rule is, \u201cHit where it Hurts\u201d, \u201c Legally, Knock the spouse cold. \u201d They supply the venom to sting the Spouse’s Heart. They sharpen the senses to bring in gory details into the court, leaving nothing out. They are willing to train their clients to behave \u201cCase Winning\u201d in a court. They run mock scenes to school them to withstand the onslaught of cross- examination, and come out successful. They train the person to trap the spouse in thought, word and deed. In fact they propagate the ideal and work towards completing the, \u201cConstellation of Factors\u201d to induce DESPAIR or RECKLESSNESS in the client’s spouse. In short, they have become the devil\u2019s very educated \u201cCareer Criminals.\u201d<\/span><\/p>\n

                            In short, it is an evil force that makes them behave like the absolute mean and money hungry scum of the academic crowd.<\/span><\/p>\n

                            The way to solving a marital problem is PRAYER not the courtroom. The answers are not found in the Law Book, it is found in the BIBLE.<\/span><\/p>\n

                            Let us look at the teaching that Jesus gives: In Matthew,<\/span> Matth\u00e4us<\/span> 19: 4-6<\/span><\/strong> we read,<\/span><\/p>\n

                            \u201cAND HAVE YOU NOT READ THAT HE WHO MADE THEM AT THE BEGINNING ‘MADE THEM MALE AND FEMALE! AND SAID, FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. SO THEN, THEY ARE NO LONGER TWO BUT ONE FLESH. THEREFORE WHAT GOD HAS JOINED TOGETHER, LET NOT MAN SEPARATE.\u201d<\/strong><\/span><\/p>\n

                            4 \u201eEr antwortete: Habt ihr nicht gelesen, dass der Sch\u00f6pfer die Menschen am Anfang als Mann und Frau geschaffen hat<\/strong><\/span><\/p>\n

                            5 und dass er gesagt hat: Darum wird der Mann Vater und Mutter verlassen und sich an seine Frau binden und die zwei werden ein Fleisch sein?<\/strong><\/span><\/p>\n

                            6 Sie sind also nicht mehr zwei, sondern eins. Was aber Gott verbunden hat, das darf der Mensch nicht trennen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                            If God has Himself said let no man separate. Then all these so called advisers and lawyers are in deep trouble. This is often seen, if you know the private lives of these Divorce Lawyers. If you look behind all that wealth that they may have, you see absolutely chaos in their family lives. \u00ad Whatever togetherness they have is artificial. Still worse the Lawyer may die and be buried with pomp and solemnity but his wife lives a hell in body, heart and mind. His children, and maybe even grand children\u2019s marriage, are a living hell. It is sad that so many innocent people have to suffer, including rank-outsiders who marry into this family, and have children and grand children. People who break up marriage can be visited with curses for subsequent generations. That is why it is very important that the parents do not Sin. If you have a brilliant intellect, use it to help couples to patch up.<\/span><\/p>\n

                            \u00ad Ask God to help you to surrender your will to His so that you can glorify God through your talents.<\/span><\/p>\n

                            Our God is a merciful God, if we turn to Him, what ever be our Sin or the Sins of our Fathers or fore fathers, God will forgive us. All we have to do is Ask God in humility and repentance in our Heart to forgive our Fore Fathers or us.<\/span><\/p>\n

                            If one has fallen into the Sin. All is not lost. Just cry out to God for help. God hears such prayers. God is merciful and is ever willing to redeem us. It is for this reason that God sent His only begotten Son, Jesus, to pay the price of our redemption. He atoned for our sins by His suffering and death on the cross. One has to make a total rejection to this sin. All talisman; charms; books; Inscription etc. are to be destroyed. The trust in God has to be total, THERE CAN BE NO KEEPING OF THESE CHARMS OR TALISMEN just to supplement the good that God can do. God does not need any of these objects to help Him.<\/span><\/p>\n

                            It is interesting to know that somewhere in God\u2019s infinite wisdom; He has considered it fit that we should ASK. Even though God knows all our need, He still considers it necessary that we ask. In Luke 11: 10,<\/span> Lukas 11:10<\/span><\/strong> and in Matthew 7:7<\/span>, Matth\u00e4us 7:7<\/span><\/strong><\/span><\/p>\n

                            \u201cJESUS SAYS, AND I SAY TO YOU, ASK AND IT WILL BE GIVEN TO YOU; SEEK AND YOU WILL FIND; KNOCK AND IT WILL BE OPEN TO YOU.\u201d <\/strong><\/span><\/p>\n

                            \u201eBittet, dann wird euch gegeben; sucht, dann werdet ihr finden; klopft an, dann wird euch ge\u00f6ffnet.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                            This promise is not confined to us asking for our self alone, We can even ask for the release of a relative, friend, neighbor, spouse from what ever ailments or sufferings or bondage that may befall them. This is called intercession. WHEN WE INTERCEDE BEFORE THE THRONE OF GOD FOR OUR FELLOW PERSON (S). WE ACHIEVE TWO FOLD BLESSING ONE IS FOR SELF AND THE OTHER IS FOR THAT PERSON.<\/span><\/p>\n

                            This promise is reinforced, in John 14:14<\/strong><\/span>, Jonannes 14:14<\/strong><\/span> where Jesus says,<\/span><\/p>\n

                            \u201cIF YOU ASK ANYTHING IN MY NAME I WILL DO IT.\u201d <\/strong><\/span><\/p>\n

                            \u201eWenn ihr mich um etwas in meinem Namen bittet, werde ich es tun.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                            Of course it stands to reason that what we ask for should be good. We cannot expect God to do bad things, just because we have asked in His Name.<\/span><\/p>\n

                            In John 15:16<\/span>,<\/strong> Johannes 15:16<\/strong><\/span><\/span><\/p>\n

                            JESUS SAY, \u201cWHAT EVER YOU ASK THE FATHER IN MY NAME, HE WILL GIVE YOU.\u201d<\/strong><\/span><\/p>\n

                            \u201eDann wird euch der Vater alles geben, um was ihr ihn in meinem Namen bittet.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                            In Matthew 21:22<\/span>, Matth\u00e4us 21:22<\/span><\/strong> Jesus gives us the confidence to ask, He says,<\/span><\/p>\n

                            \u201cAND ALL THINGS WHAT EVER YOU ASK IN PRAYER, BELIEVING, YOU WILL RECEIVE.\u201d<\/strong><\/span><\/p>\n

                            \u201eUnd alles, was ihr im Gebet erbittet, werdet ihr erhalten, wenn ihr glaubt.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                            The point made over here is that we should not fall into this sin. But if we do, WE HAVE THE ASSURANCE THAT GOD WILL REDEEM US. WE ONLY HAVE TO ASK AND TRUST IN GOD. We have to SURRENDER our self; our mind; our heart and our will to God and ask Him to establish a true ‘Father \u00ad Child’ relationship with us. A relationship between God and a person has to be personal. With a deep sense of love. If you don\u2019t feel like that \u00ad Ask God to show you how you can love Him. He will show you. The most common illusion is the shallow relationships that we are inclined to believe to be true, like, merely going to church and reciting a few prayers. When we go to church and say our prayer, we should be clear that we are not doing so because of:<\/span><\/p>\n

                              \n
                            1. \u00a0A force of habit alone.<\/span><\/li>\n
                            2. \u00a0Because it is a way of our life style.<\/span><\/li>\n
                            3. Because people consider it the right thing to do.<\/span><\/li>\n
                            4. Because it gives a good self image.<\/span><\/li>\n
                            5. Because by it we have fulfilled a church obligation or duty etc.<\/span><\/li>\n<\/ol>\n

                              If we don\u2019t have a genuine love for God and a true desire to meet Him, like we would to a dear friend, then our quality of relationship needs to be improved. Ask God to improve it.<\/span><\/p>\n

                              A whole chapter has been written exclusively about sin. If sin is so detrimental to our journey from birth to salvation, why has sin been allowed to exist? Would it not have been better to eradicate it altogether? Wouldn’t that have been the safest and best thing? Many people all down the centuries have asked this question. We don\u2019t know the divine mind of God, and why He wants it to be so. In fact Jesus Himself spoke about the question. We read about this in: Matthew 13: 24- 30.<\/span> Matth\u00e4us 13: 24- 30.<\/span><\/strong><\/span><\/p>\n

                              We must understand that Heaven has to be strived for. Sin is there to be overcome. Every time we over come sin or God allowed sufferings, we increase our heavenly bank balance with this form of divine currency. The greater the sin we over come, the greater the spiritual gain. Every living person will at some time or another, encounter the full list of sins mentioned in this chapter. He or She will have a full life\u2019s share of temptations towards them. The temptation to these sins will entice them in, “Thought\u201d, \u201cWord\u201d or \u201cDeed.\u201d Temptation does not shy away from anyone \u00ad Scripture records attempted to tempt Jesus Himself. The best-known example is the, temptation in the wilderness. For a full length we can read Matt. 4<\/span>, Matth\u00e4us 4<\/span>; Mark 1<\/span> Markus 1<\/span>; and Luke 4<\/span>, Lukas 4.<\/span><\/strong><\/span><\/p>\n

                              Our life\u2019s skills are to improve, to recognize; avoid and over come temptation. We must also be aware that we have a fallen nature which loves us to cling on to, personal sins. It is over these sins that we have to constantly and continually have to gain mastery and put self over sin. WE CAN DO IT ONLY WITH GOD’S HELP. Just for the sake of illustration, let us consider two rather common, personal Sins\u201d \u00ad Anger and Impatience: There are situations that are bound to provoke us either to get angry or impatient, and we are human enough to fall. The mastery we should gain is to improve our calmness. Improving the calmness threshold does not mean keeping quite when something is wrong \u00ad often speaking out in love is the only correct thing to do. Improving the calmness threshold means getting a grip on our inner feeling on what makes us boil inside. This could be of our areas of self-mastery that has to be improved. The other area of Self-mastery is to be able to push the sin of Anger or Irritation out of our system as quickly as possible. Man’s in-built fallen nature likes to cling on and nurse these personal emotional sins. Clinging on to these sins erodes us physically and mentally and spiritually. So harboring it is a sin. This we have to gain mastery over.<\/span><\/p>\n

                              Technically speaking the first mastery is in dealing with what comes from out side and the second mastery is clearing up the inside fast.<\/span><\/p>\n

                              If you have sinned, don\u2019t think that all is lost. God is most eager to Save You. All He expects that you come to Him with a humble and contrite heart and ask for His forgiveness.<\/span><\/p>\n

                              Psalms 51:17<\/span>, <\/strong> Psalmen 51:19 <\/strong><\/span>reads<\/span><\/p>\n

                              \u201cTHE SACRIFICE OF GOD ARE A BROKEN SPIRIT, A BROKEN AND CONTRITE HEART \u00ad THESE, O GOD, YOU WILL NOT DESPISE.\u201d<\/strong><\/span><\/p>\n

                              19 \u201eDas Opfer, das Gott gef\u00e4llt, ist ein zerknirschter Geist, \/ ein zerbrochenes und zerschlagenes Herz wirst du, Gott, nicht verschm\u00e4hen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                              Psalms 51:7-11<\/span>, <\/strong>Psalmen 51:7-13<\/strong><\/span><\/span><\/p>\n

                              \u201cPURGE ME WITH HYSSOP, AND I SHALL BE CLEAN, WASH ME, AND I SHALL BE WHITER THAN SNOW, MAKE ME TO HEAR JOY AND GLADNESS THAT THE BONES WHICH YOU HAVE BROKEN MAY REJOICE, HIDE YOUR FACE FROM MY SINS, AND BLOT OUT ALL MY INIQUITIES. CREATE IN ME A CLEAN HEART, O GOD AND RENEW A STEADFAST SPIRIT WITHIN ME DO NOT CAST ME AWAY FROM YOUR PRESENCE, AND DO NOT TAKE YOUR HOLY SPIRIT FROM ME.\u201d<\/strong><\/span><\/p>\n

                              9 \u201eEnts\u00fcndige mich mit Ysop, dann werde ich rein; \/ wasche mich, dann werde ich wei\u00dfer als Schnee.<\/strong><\/span><\/p>\n

                              10 S\u00e4ttige mich mit Entz\u00fccken und Freude! \/ Jubeln sollen die Glieder, die du zerschlagen hast.<\/strong><\/span><\/p>\n

                              11 Verbirg dein Gesicht vor meinen S\u00fcnden, \/ tilge all meine Frevel!<\/strong><\/span><\/p>\n

                              12 Erschaffe mir, Gott, ein reines Herz \/ und gib mir einen neuen, best\u00e4ndigen Geist!<\/strong><\/span><\/p>\n

                              13 Verwirf mich nicht von deinem Angesicht \/ und nimm deinen heiligen Geist nicht von mir!\u201c<\/strong><\/span><\/p><\/blockquote>\n

                              We may sometimes come by the idea, \u201cIt is useless, we are all sinners.\u201d While it is true that we have all sinned. It is also true, that we did not have to sin. <\/strong> We, by our own free-will, CHOOSE to sin. We sin because it gives us pleasure, it is easy, it is convenient to do so, revenge seems sweet, giving tit for tat, friendship to the world, peer pressure appeasement etc. Even though temptations are swirling all around us, Sinning is not the result of fate; it is a result of Choice. It tantamounts to the fact that we need to overcome the temptations. It also tantamounts to the fact that we need God\u2019s help to be successful. The devil has been observing mankind for centuries before you and I were born. He knows every trick in the book and he is willing to use any and all of them to make mankind fall. That is his principal occupation. He tempted Adam and Eve right in the Garden of Eden; He tempted Jesus, the very Son of God. So, he is not going to stop short of any of us. We need to sharpen our Spiritual Reflexes, our defense should be:<\/span><\/p>\n

                              \u201cTHEREFORE SUBMIT TO GOD. RESIST THE DEVIL AND HE WILL FLEE FROM YOU.\u201d <\/strong><\/span>James 4:7<\/span>, <\/strong>Jakobus<\/strong> 4:7.<\/strong><\/span><\/span><\/p>\n

                              7 \u201eOrdnet euch also Gott unter, leistet dem Teufel Widerstand; dann wird er vor euch fliehen.\u201c<\/strong><\/span><\/p>\n

                              \u201cNOR GIVE PLACE TO THE DEVIL.\u201d <\/strong><\/span>Ephesians 4:27<\/span>, <\/strong>Epheser <\/strong>4:27<\/strong><\/span><\/span><\/p>\n

                              27\u201cGebt dem Teufel keinen Raum!\u201c<\/strong><\/span><\/p>\n

                              \u201cPUT ON THE WHOLE ARMOUR OF GOD, THAT YOU MAY BE ABLE TO STAND AGAINST THE WILES OF THE DEVIL.\u201d Ephesians 6:11<\/strong><\/span><\/p>\n

                              11 \u201eZieht die R\u00fcstung Gottes an, damit ihr den listigen Anschl\u00e4gen des Teufels widerstehen k\u00f6nnt.\u201c Epheser 6:11<\/strong><\/span><\/p><\/blockquote>\n

                              There is always a feeling, \u201cI am too weak, I will fall into sin.\u201d The Bible has addressed that concern:<\/span><\/p>\n

                              \u201cDO NOT COUNT YOURSELF AMONG THE CROWD OF SINNERS; REMEMBER THAT WRATH DOES NOT DELAY.\u201d Sirach 7:16<\/strong><\/span><\/p>\n

                              \u201e\u00dcbersch\u00e4tz dich nicht vor dem Volk; \/ bedenk, dass der Zorn nicht ausbleibt.\u201c\u00a0<\/strong>Sirach 7:16<\/strong><\/span><\/p>\n

                              \u201cDO NOT REPROACH A MAN WHO IS TURNING AWAY FROM SIN; REMEMBER THAT WE ALL DESERVE PUNISHMENT.\u201d Sirach 8:5<\/span><\/strong><\/p>\n

                              \u201eBesch\u00e4m keinen, der sich von der S\u00fcnde bekehrt hat; \/ denk daran, dass wir alle schuldig sind.\u201c <\/strong>Sirach 8:5<\/strong><\/span><\/p><\/blockquote>\n

                              \u201cREMEMBER THE END OF YOUR LIFE, AND CEASE FROM ENMITY ,REMEMBER DESTRUCTION AND DEATH, AND BE TRUE TO THE COMMANDMENTS.\u201d Sirach 28: 6<\/span><\/strong><\/p>\n

                              \u201eDenk an das Ende, lass ab von der Feindschaft, \/ denk an Untergang und Tod \/ und bleib den Geboten treu!\u201c Sirach 28: 6<\/span><\/strong><\/p>\n

                              \u201cREMEMBER THE COMMANDMENTS, AND DO NOT BE ANGRY WITH YOUR NEIGHBOR; REMEMBER THE COVENANT OF THE MOST HIGH, AND OVERLOOK IGNORANCE.\u201d Sirach 28:7<\/span><\/strong><\/p>\n

                              \u201eDenk an die Gebote und grolle dem N\u00e4chsten nicht, \/ denk an den Bund des H\u00f6chsten und verzeih die Schuld!\u201c Sirach 28:7<\/span><\/strong><\/p>\n

                              \u201cDO NOT COMMIT A SIN TWICE, EVEN FOR ONE YOU WILL NOT GO UNPUNISHED.\u201d <\/strong>Sirach 7:8<\/strong><\/span><\/p>\n

                              \u201eSinne nicht darauf, die S\u00fcnde zu wiederholen; \/ schon bei einer bleibst du nicht straflos.\u201c <\/strong>Sirach 7:8<\/strong><\/span><\/p>\n

                              \u201cREMEMBER YOUR LAST END AND YOU WILL NOT SIN\u201d Sirach 7:36<\/strong><\/span><\/p>\n

                              \u201eBei allem, was du tust, denk an das Ende, \/ so wirst du niemals s\u00fcndigen.\u201c <\/strong>Sirach 7:36<\/strong><\/span><\/p><\/blockquote>\n

                              \u201cLET US HEAR THE CONCLUSION OF THE WHOLE MATTER:\u00a0<\/strong><\/span>FEAR GOD AND KEEP HIS COMMANDMENTS, FOR THIS IS THE WHOLE DUTY OF MAN. FOR GOD WILL BRING EVERY WORK INTO JUDGEMENT, INCLUDING EVERY SECRET THING, WHETHER IT IS GOOD OR WHETHER IT IS EVIL.\u201d Ecclesiastes 12:13-14<\/strong><\/span><\/p>\n

                              13 \u201eHast du alles geh\u00f6rt, so lautet der Schlu\u00df: F\u00fcrchte Gott, und achte auf seine Gebote! Das allein hat jeder Mensch n\u00f6tig.<\/strong><\/span><\/p>\n

                              14 Denn Gott wird jedes Tun vor das Gericht bringen, das \u00fcber alles Verborgene urteilt, es sei gut oder b\u00f6se.\u201c Prediger 12:13-14<\/strong><\/span><\/p>\n

                              There is a lot that one can learn on this subject from the Bible. The books of the Bible that are particularly devoted to this area are called the Books OF Wisdom. They are:<\/span><\/p>\n

                              The Book of Proverbs <\/strong><\/span>Sprichw\u00f6rter<\/strong><\/span><\/span><\/p>\n

                              Ecclesiastes<\/strong><\/span><\/p>\n

                              Catholic Bibles include:<\/span><\/p>\n

                              The Book of Baruch<\/strong><\/span><\/p>\n

                              The Book of Sirach<\/strong><\/span><\/p>\n

                              The Book of Wisdom<\/strong><\/span><\/p>\n

                              It is one thing when people sin on their own. In equally, if not more disastrous terms is when people cause others to sin. This can take at least two forms:<\/span><\/p>\n

                                \n
                              • They make other people angry, or exploit them or do something, which causes the other person to sin.<\/span><\/li>\n<\/ul>\n
                                  \n
                                • They teach, show or encourage others how to sin. By giving them books, taking them to sinful places etc. It is so important<\/strong> that 3 of the Gospel writers mentioned it. These are the word of the Lord Jesus Himself:<\/span><\/li>\n<\/ul>\n

                                  \u201cBUT WHOEVER CAUSES ONE OF THESE LITTLE ONES WHO BELIEVE IN ME TO SIN, IT WOULD BE BETTER FOR HIM TO HAVE A GREAT MILLSTONE FASTENED ROUND HIS NECK AND TO BE DROWNED IN THE DEPTH OF THE SEA.\u201d <\/strong><\/span><\/p>\n

                                  (Matthew 18:6<\/span>, <\/strong>Matth\u00e4us<\/strong> 18:6<\/strong><\/span> ; Mark 9:42<\/span>, <\/strong>Markus <\/strong>9:42<\/strong><\/span> ; Luke 17:2<\/span>, <\/strong>Lukas<\/strong> 17:2<\/strong>)<\/strong><\/span><\/span><\/p>\n

                                  6 \u201eWer einen von diesen Kleinen, die an mich glauben, zum B\u00f6sen verf\u00fchrt, f\u00fcr den w\u00e4re es besser, wenn er mit einem M\u00fchlstein um den Hals im tiefen Meer versenkt w\u00fcrde.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                  Little one does not necessarily mean little- children, It also means people who are innocent to sins regardless of their age.<\/span><\/p>\n

                                  What is disastrous about this sin is that the other person may ALSO go around teaching, showing or encouraging others to sin. The proportions are frightening over a period of time.<\/span><\/p>\n

                                  For me writing this chapter was not just a scholastic arrangement of subject matter. It was a mission for me. I have done this particularly because most books on marriage either leave sin out, as though sin does not exist, or they leave it out because it is not a nice topic to put in towards the popularity of their book. It could jeopardize the sales of their books. A topic like this runs contra to the Ad-Man\u2019s notion of, \u201cSex (Sin) sells.\u201d Some others may soft paw through a few sketchy details. This area, I believe is one of the major reasons of the surprises that accompany a marriage break down. It is also the main reason, which out sways all good efforts made on all other fronts and thereby hampers the desired results. God can turn our sinful experience and our struggle into a beautiful testimony to help our fellow human beings. It is because of my personal struggle, the many mistakes and sins, the heartache and pain of marriage separation that this book has come into being. This book is not the work of head knowledge; it is the heart-searching effort to find PEACE and in the bargain I found God, then repentance became meaningful.<\/span><\/p>\n

                                  For my readers who want to have a deeper understanding of this subject, I wrote at a later point of time, the following:<\/span><\/p>\n

                                  My quest to write this book on marriage has taken me through many years of reading and learning about various subjects that are incidental to marital happiness. Somewhere deep within us, we first of all have to be happy. We also have to understand what can destroy happiness. Sin is one of the things that destroys happiness.<\/span><\/p>\n

                                  Many years ago, when I was small, among MANY prayers, I overheard my mother would also pray, \u201cDear God forgive me for the sins of my youth and ignorance.\u201d My mother was rather well schooled in prayer. Some how that prayer remained in my memory although I really did not know what to make of it. But strangely I did not forget it either. Some years later as a student, aspiring to analyze things, as all students are taught and supposed to do, I thought about the prayer, I didn\u2019t quite understand the reason for the words \u2018—-and ignorance\u2019. I saw the possibilities of youth being impulsive, foolish, arrogant etc. , but, to me it seemed if one is ignorant, there can be no sin. Many years later I came to realize that \u201cignorance\u201d in this context was not meant as innocent ignorance but rather the excuses we make, not to inform ourselves<\/strong> so that we can continue to do what we like to do. For example, if we avoid catechism class or going to church or reading the Bible. Then we can use the lack of our knowledge as an excuse. It maybe true that we are ignorant. But the real reason is because we willfully chose ignorance.<\/span><\/p>\n

                                  Now after some forty- five years from that point of time, while I was struggling to provide an explanation to some one, I realized that a gross area of my ignorance is that I cannot provide satisfactory answers on the topic of sin. Still more, I grappled with the question of how could various factors like – Good God; Sin; Unhappiness and many other Undesirable things co-exist. I know from my catechism and other classes about the Ten- Commandments and other forms of classifying right and wrong. My ignorance was in explaining the effect and ramifications of sin. For a long time I spent endless hours before the Lord asking Him for the Wisdom to Understand the meaning of what I am trying to discover about sin. In a way I was somewhat vague as to how exactly I was to define the search. Anyway, one thing was certain, I wanted God to explain to me, what exactly it was that I was asking God to explain to me. My intention was clearly to get more of an insight from His vast reservoir of wisdom and to satisfy my search for answers. In many ways also asking God how I can share His great ocean of truth with others as well.<\/span><\/p>\n

                                  In very lovingly ways, the Lord has always put excellent teachers across my path. Through out my home up- bringing and later in all forms of education, including foreign education I had excellent teachers. Even as a young student I felt my teachers were picked up by the Lord\u2019s own hand, and put in the schools for me. In a way I have felt God picked them up like very choice fruit, examined them all round and said, \u201cYou are for Greg.\u201d What I write below is God\u2019s kindness to me in the answers through the teaching of a very gifted teacher. The entire structure of the \u201cramification of sin\u201d is based on his teaching. I have paraphrased his teaching work into the context of my book, In that way, I express my thanks and admiration for him. May God Bless him and his family abundantly. His Name is Rev. Ray Stedman.<\/span><\/p>\n

                                  The Ramification of Sin<\/strong><\/span><\/p>\n

                                  Misconception and lack of conception about sin is universal. In addition, there are many different sources of wrong information that is slowly but surely \u2018brain washing\u2019 people to make people consider sin as not sin. Even the bright minds of the scholastic and intellectual world are confused where the boundaries of sin are. Young people are bombarded by all kinds of peer pressure that lead them to literally succumb to sin just to be \u201cIn.\u201d Added to the misfortune are all kinds of arguments and excuses, like, \u201c Modesty, Chastity, Virtue etc are \u2018Old-Fashion\u2019; \u2018Out-Dated\u2019; \u2018Silly Minded\u2019 etc. In the midst of the struggle, children and young people cannot find answers. On one side, there is their God given conscience is pointing to sin as sin, but on the other side there are ever present sources of false information too. Furthermore, parents too are not well informed as to what is the exact implication of sin. They know certain thing are wrong and they definitely do not want their children going on a wrong path, but they cannot provide satisfactory answers either to themselves or their children. So the child eventually gives up for lack of satisfying answers and drifts where- ever the pressure and circumstances lead them.<\/span><\/p>\n

                                  Some in their frustrated search for answers say: ‘I’m going to go ahead and do it, I cannot find satisfactory answers. Afterward I’ll ask God to forgive me.\u2019<\/span><\/p>\n

                                  Sadly, here too, many of the people in authority cannot provide<\/strong> \u201cgood-enough reasoning.\u201d The situation has sadly come to the point, where parents and various forms of authority feel unequipped with answers. For example, when children ask for a reason why is it wrong to \u201clive\u201d with a member of the opposite sex, the people in authority do not have proper answers. Or when they ask why is it wrong to have sex before marriage, again they have no solid answer. The world on the other hand, is relentlessly pointing to all kind of wrong norms.<\/span><\/p>\n

                                  The next few paragraphs is an attempt to provide some answers. More than the words of this chapter, it is my prayer that the dear Lord God provides my readers with His Divine Wisdom to understand and communicate the implication of sin effectively.<\/span><\/p>\n

                                  Every sin leaves a SCAR.<\/strong><\/span><\/p>\n

                                  This point needs to be understood and communicated effectively. If the ramifications of sin are not understood, communication will be in- effective.<\/span><\/p>\n

                                  For those people who fall into the category that say, \u201cI am going to go ahead and do it, and afterwards I will ask Got to forgive me.\u201d These poor people need to understand there are, at least two implications to the second half of their sentence.<\/span><\/p>\n

                                    \n
                                  1. God will forgive, He is a good God, He even sent His Son to suffer and die for our sins on the cross.<\/span><\/li>\n
                                  2. But that does not mean that there will not be any scars left behind.<\/span><\/li>\n<\/ol>\n

                                    Point (a) is well propagated; Point (b) has become less explained or un-explained.<\/span><\/p>\n

                                    The result is there is an underlining trait of ignorance<\/strong> that gives rise to this attitude. <\/strong>Consequently, there is the ignorance of not knowing that they are coming under the grip of satanic delusion. In fact, these people have already succumbed to the wiles of the devil and have no real understanding of what sin is or what it does.<\/span><\/p>\n

                                    Let us together examine: What sin is, and How it acts,<\/strong> especially in respect to this common reaction. This writing is not a presentation on moves to win an argument but rather an explanation towards our spiritual survival.<\/span><\/p>\n

                                    One of the Beatitudes says,<\/span><\/p>\n

                                    “BLESSED ARE THE PURE IN HEART, FOR THEY SHALL SEE GOD.\u201d <\/strong>Matthew 5:8, <\/strong>Matth\u00e4us<\/strong> 5:8.<\/strong><\/span><\/p>\n

                                    \u201eSelig, die ein reines Herz haben; \/ denn sie werden Gott schauen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                    The word pure<\/em> does not refer to someone who has never been exposed to sin. It means literally “the purged” in heart. Blessed are those who have been cleansed, those who know the grace of forgiveness. As David put it so beautifully in the 32nd Psalm:<\/span><\/p>\n

                                    “BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE INIQUITY.\u201d PSALMS 32:2.<\/strong><\/span><\/p>\n

                                    2 \u201eWohl dem Menschen, dem der Herr die Schuld nicht zur Last legt \/ und dessen Herz keine Falschheit kennt.\u201c Psalmen 32:2<\/strong><\/span><\/p><\/blockquote>\n

                                    All of us have faced temptation of one kind or another and felt the seductive allure of some desirable thing and heard the outspoken suggestion of, \u201cSo what, go ahead, you can be forgiven afterward. “Sin always has its pleasures — that is what makes it so attractive.<\/span><\/p>\n

                                    What is sin like, and what happens when we give way to temptation?<\/strong> According to the Scripture, what happens when we decide to cast our lot on the side of evil, to entertain a wrong desire that has risen within us, and translate it into an action? It is clear that several things occur.<\/span><\/p>\n

                                      \n
                                    • First, we always go farther than we intended to go.<\/strong><\/span><\/li>\n<\/ul>\n

                                      This is invariably true when we choose to sin. It does not make any difference what kind of sin is involved. This statement is not specific of any one kind of sin; the principles apply to any kind of sin, whether it is to tell a lie, to rob a bank, to be false to a friend, to betray someone’s confidence, to give way to gossip, to become wrongly involved sexually. It makes no difference whatever it maybe, any sin will do. Always, the first thing that happens is that we go farther than we intended to go.<\/span><\/p>\n

                                      We all know how this is. Which of us has not told a lie, intending to tell only one lie, but before the day was over we found that that one lie forced us to tell another to support it, and then another, and yet another, each one worse than the one before. We have all felt, as one little boy once put it, that a lie is an abomination to the Lord, but it is a very present help in time of trouble. But as we look back on our lies, we discover that they are not a help at all; they have taken us much farther than we wanted to go. In the concept of lies, we have to also realize that we have to be on our guard over our tongue and not ask question that make or force others to tell a lie. Because, we are then instrumental in making others tell one lie on top of another.<\/span><\/p>\n

                                      This is true with other types of sin as well. It is easy for a young couple, a boy and a girl, to go riding together in a car. They meant only to hold hands or exchange a kiss or so, but before they knew it they were in the grip of a force that carried them further than they wanted to go and sometimes far beyond where they did not want to go. When that happens there is guilt, remorse, and shame, and other evil things that follow, and there is the realization that they have fallen into the trap of the devil. This is exactly what Paul had in mind in the sixth chapter of Romans when he said,<\/span><\/p>\n

                                      “DO YOU NOT KNOW THAT WHEN YOU YIELD YOURSELF AS A SERVANT TO SOMETHING, YOU BECOME THE SLAVE OF THAT WHICH YOU OBEY.\u201d Romans 6:16 RSV.<\/strong><\/span><\/p>\n

                                      16 \u201eIhr wisst doch: Wenn ihr euch als Sklaven zum Gehorsam verpflichtet, dann seid ihr Sklaven dessen, dem ihr gehorchen m\u00fcsst; ihr seid entweder Sklaven der S\u00fcnde, die zum Tod f\u00fchrt, oder des Gehorsams, der zur Gerechtigkeit f\u00fchrt.\u201c R\u00f6mer 6:16<\/strong><\/span><\/p><\/blockquote>\n

                                      Sin has a gripping effect. We give way to it and we think we can keep it under control. That sin will only take us so far and then we will draw the line and stop. But we discover that the Word of God is true. We cannot draw that line. We go further than we intended to go. That is the first result of sin.<\/span><\/p>\n

                                        \n
                                      • We invariably expose someone else to danger or to hurt.<\/strong><\/span><\/li>\n<\/ul>\n

                                        The Bible has sufficient documentation to all aspects of where \u201cGood People\u201d were in subtle ways lead astray.<\/span><\/p>\n

                                        The Bible is not written to down play the greatness of good people or to amplify the weakness and folly of good people either. The Bible makes us aware that even great and Godly men and women were made to fall by the temptations of the devil. The devil is cunning, deceitful and very skilled in making even good people fall. The Bible has recorded three incidents where he even went out to tempt Jesus, the Son of God, The Second Person of the Blessed Trinity. There is absolutely no reason for him not to tempt you and me in ways that are unique to your or my personalities or circumstances in life. Having mentioned this fact, let us examine the following:<\/span><\/p>\n

                                        Remember that story in the Old Testament of Abraham, the man of God, called by God out of the land of Ur into the land of Canaan to walk in fellowship with God and to live with him in the land? The first thing that is related about Abraham after he came into the land is that a famine arose, and Abraham’s faith in God as the provider of all his needs was put to the test. Abraham failed the test, and we read that he forsook the land and went down to Egypt. The first thing he did in Egypt was to tell a lie about his wife. As we have the story, Sarah was a beautiful woman. The amazing thing is that, at this point of the story, she is sixty-five years of age, yet she was still a beautiful woman. Abraham said to himself, “I know these Egyptians, these scoundrels. If they see my beautiful wife the king will want her for himself,” Genesis 12:10-13. So he told Sarah to tell a lie and say that she was his sister and not his wife. It was only a half-truth but a half-truth is always a half-lie. She actually was his half-sister.<\/span><\/p>\n

                                        What was the result of that lie Abraham told? Immediately it got Sarah into trouble. Pharaoh, seeing her, said, “Here’s a beautiful woman. I’d like to add her to my harem. And isn’t this nice? She just happens to be the man’s sister and not his wife, so I’m free to take her for myself,” Genesis 12:14-16. <\/strong><\/span> Abraham’s lie was the very thing that opened the door to expose Sarah to the shame and ignominy through which she was dragged. Fortunately, God intervened and stopped the process before it went too far, but Abraham was called before Pharaoh and publicly rebuked for his folly. Genesis 12:17-20.<\/strong><\/span><\/span><\/p>\n

                                        Because we are tied up in one bundle of life with all of our friends and relatives, even, in fact, with the whole human race, what we do always affects someone else. Take for instance the agony in parents’ eyes and see the tears they have shed, over the folly into which their children have fallen. Sin is not a private affair, it always touches someone else. No one can sin in private, for God who sees the hearts always works to uncover that which is hidden. Eventually it all comes out, to the hurt, damage, sorrow, and despair of others whom we didn’t mean to hurt at all. People who say, \u201cIt is my Life, what I do, is my business alone.\u201d are in effect betraying gross ignorance \u2013 They really do not know life, as well as they think they know.<\/span><\/p>\n

                                        Sometimes, people think they can \u2018have a fling\u2019 in either thought, word or deed thinking that their loved ones will never know because they are so far away and there is no way that they will ever come to know. These people are often surprised that there is an uneasy feeling which neither, they or their loved ones can explain. The mind cannot explain the feeling because it is something that goes deeper connecting people in an inner dimension.<\/span><\/p>\n

                                        Unfortunately this scourge of ignorance affects all age groups; small children bully the weaker child. Their sinful urge for fun actually hurts some one else. Bigger children rag their teachers and maybe collectively hurt an individual. Grown up have their own set of temptations and sins that hurt others.<\/span><\/p>\n

                                        In the context of marriage the persons that are hurt can be our very own. Let us see how:<\/span><\/p>\n

                                        With the widespread activity of pre-marital cohabiting. The following trends have come into being. More and more younger people think they should start life by cohabiting, and later if it \u201cworks-out\u201d get married. If it does not, then re-try the cohabiting maneuver with another. They have a sugar- coated word for this relationship it is called Common Law. It is has some significance from the tax point of view. Unfortunately there is none from the moral sense of the meaning of marriage. The statistics mentioned in this paragraph were added at a later date and are drawn from Statistics Canada census 2001. The statistics claims 75 % of the young people who cohabit eventually did get married. The statistics does not reveal if the consent is equal. More often than not, one wants to get married more than the other and the other just decide to \u201cgo through with it.\u201d<\/span><\/p>\n

                                        The statistics claim that children between the ages of 0 to 14 years, 68% live with their married parents; 13% live with Common- Law parents and 19% do not live with both parents. Just think about what these Common Law parents made their children face when asked about their parents. Cohabitation Fling is fancy for the parents \u2013 but what about the children? Then there is also 19% who are not wanted. What has their innocent life got to do with their parent\u2019s rejection of morals? All that they know is that they were at the mercy of someone other than their parents.<\/span><\/p>\n

                                        Statistics has caught the following figures of what separation these children witness in the marital break down of their parents.<\/span><\/p>\n

                                          \n
                                        • Children of married couples whose parents did not live together witnessed 13. 6% break up of their parent\u2019s marriage.<\/span><\/li>\n
                                        • Children of unmarried Common-Law couples witnessed a staggering 63. 1%.<\/span><\/li>\n
                                        • Children of couples who lived in a Common-Law relationship but eventually got married (either before or soon after starting a family) was an intermediate category of about 25%<\/span><\/li>\n<\/ul>\n

                                          Sin will always hurt another person. That person can be one\u2019s own flesh and blood.<\/span><\/p>\n

                                            \n
                                          • Repentance becomes increasingly difficult<\/strong><\/span><\/li>\n<\/ul>\n

                                            The third thing that happens when we sin is that repentance becomes increasingly difficult. Notice that these things are not optional, they invariably happen whenever we choose to sin<\/strong>. The longer we go on, the more we give way and choose the evil, the harder it is to turn around or stop, the harder it is to cast ourselves upon the forgiving, redeeming grace of God, and to stop the evil thing. In fact, if we go on too far this way, we may find it impossible to turn around. This is the thrust of the warnings that are found on page after page of the Bible. Five times in the book of Hebrews alone you will find this kind of a warning note, “be careful! if you go too far you will find that you cannot come back.\u201d<\/em><\/span><\/p>\n

                                            This is pictured for us in the story of the Old Testament prophet, Balaam, who was attracted by the money that was offered him to curse Israel. He knew it was wrong to curse Israel; he did not have to seek the mind of the Lord about that. He did not need “to pray about it,” as some of us glibly say when we know a thing is wrong. You do not need to pray about things that are revealed. Balaam knew it was wrong to curse Israel, but he wanted the money. So he came to the Lord and asked him for permission to go. God said “No,” but Balaam decided to go anyway, and he went. On the way he found God’s angel blocking his road. So stubborn was he that God had to give sound to a dumb animal and speak to him through his donkey before he would stop and turn around. Numbers 22:22-31. 4<\/span> Mose 22:22-31, <\/span><\/strong>Sometimes God must treat us rather roughly because we will not listen. We have turned a deaf ear to his word and we find that it is easy to keep on doing so. So one of the disturbing things about the nature of sin is that once we get started on a wrong path we find it hard to turn around.<\/span><\/p>\n

                                            But now, supposing you do turn around. Suppose, at this point, you do see the folly you are engaged in, and you do not want to go any further. You are genuinely repentant about it and come to God and confess it to him and forsake it. Even here we can kid ourselves. We may say to God, “Please, forgive me, I did this thing,” yet, down in our hearts, we have every intention of doing it again at the next opportunity. Let us remember that we are dealing with God who reads the hearts. <\/strong> He knows what is going on down there and he pays no attention at all to the words that come from our lips. All the evil, guilt, and shame will still be present in our lives, even though we have asked for forgiveness with our lips. God reads the hearts.<\/span><\/p>\n

                                            But suppose we find genuine forgiveness? Suppose we do repent which means to turn around) and we stop the evil thing, what happens then? Immediately all the estrangement that was between God and us is gone, and we are restored to a sense of fellowship with him. Our guilt is removed, we are cleansed and we do not need to beat ourselves over the head any more. We are washed, and set free, and, in God’s sight, treated as though the thing never happened. That is the amazing wonder of forgiveness, that we can find genuine relief from the inner torment of our hearts and are set free. But does that mean the thing is all ended and that nothing more will happen to us as a result of that sin? No! There are still certain inevitable results which must occur. God’s forgiveness does not affect these because they are part of another aspect of God’s character — his function as moral governor of the universe.<\/span><\/p>\n

                                              \n
                                            • Our sin has left a permanent area of weakness at one point in our life.<\/strong><\/span><\/li>\n<\/ul>\n

                                              Despite the fact that we have been forgiven and restored to God’s favor, our sin has left a permanent area of weakness at one point in our life. Once we have given way to temptation it will forevermore remain an area of weakness where we can easily give way again. It does not matter how long we live: It will remain an area of weakness. We can fall again, and more easily than we did the first time. That explains why Abraham, some thirty-odd years after his lie in Egypt, finds himself in a similar predicament with the king of the Philistines and does the same thing all over again; he lies about his wife. The time in between when he walked with God did not make any difference. We are capable of being again whatever we once were, whenever we fall back into the flesh. Sin leaves a permanently weak place in the wall, and we will forevermore have to fight a particularly difficult battle at that point. It does not mean that we have to fail, or give way again. By God’s grace, we need not. But we will always find ourselves peculiarly subject to temptation at that point.<\/span><\/p>\n

                                              That is why young people who give themselves to a dissolute, rebellious life where they try everything once, will find that when they come back to living with Christ and walking with Him, they will be engaged in severe and difficult battles that seem unending, and which they would never have had to fight had they not fallen into those sins. Sometimes, those who have come out of a life of blatant and open wickedness and come to Christ and been forgiven, talk about those former sins as though one had to experience all this in order to realize full forgiveness, and the wonder of God’s grace and riches in Christ. For these people, they are genuinely grateful for the relief that God has rescued them. This is personal to them. The truth however is, God can show us what He has kept us from, as well as to take us out of our area of fall. Please try and understand this point. If we fall, God can pull us out and restore us, He is fully capable of that. It is however equally important to realize that God can shield us from falling as well. Jesus brought out this point very prayerfully when He taught us the \u201cLord\u2019s Prayer.\u201d One of the articles of this prayer is,\u201d \u2026 do not bring us to the test\u2026\u201d As we mature in the Christian life, and see how God’s protecting hand and our obedient heart have kept us from things that would defile us, we can have as great an appreciation of the wonder of God’s grace, the fullness of his love, and the richness of His Person as we could ever have had if we had sunk to the depths of sin. Besides, we will not have to fight the severe battles with temptation that are otherwise involved.<\/span><\/p>\n

                                              In the context of marriage pre-marital sex leaves a permanent area of vulnerability. The Moral armor is weakened. There is also the added danger of an increased sex appetite with any one and any number of people and times. So much so, they have no moral shame or restraint left.<\/span><\/p>\n

                                                \n
                                              • Certain Temporal Blessings are excluded permanently.<\/strong><\/span><\/li>\n<\/ul>\n

                                                The emphasis is on the words \u201ctemporal blessings\u201d, ie., certain advantages or blessings which we could have had in this life but from which we are excluded permanently because of our fall.<\/span><\/p>\n

                                                The preeminent Biblical example of this is Moses. In leading the people through the wilderness he found them in need of water. God said to him,<\/span><\/p>\n

                                                “STRIKE THE ROCK AND THE WATER WILL COME FORTH.\u201d Exodus 17:6<\/strong>.<\/span><\/p>\n

                                                \u201eDann schlag an den Felsen! Es wird Wasser herauskommen –.\u201c 2 Mose 17:6<\/strong><\/span><\/p><\/blockquote>\n

                                                He did this, and the water came gushing forth to meet the needs of the people. Some time later in the wilderness wanderings they came again to a place of great thirst. But God said to him this time,<\/span><\/p>\n

                                                “GO AND SPEAK TO THE ROCK AND THE WATER WILL COME OUT.\u201d Numbers 20:7-8.<\/strong><\/span><\/p>\n

                                                \u201eund sagt vor ihren Augen zu dem Felsen, er solle sein Wasser flie\u00dfen lassen.\u201c 4 Mose 20: 7-8<\/strong><\/span><\/p><\/blockquote>\n

                                                Moses was angry at the murmuring of the people and, in his anger, instead of speaking to the rock; he took his rod and struck it again. God immediately rebuked him. He said,<\/span><\/p>\n

                                                “BECAUSE YOU HAVE NOT SEEN FIT TO GLORIFY ME IN THE EYES OF THIS PEOPLE, YOU ARE UNFIT TO LEAD THEM INTO THE PROMISED- LAND.\u201d <\/strong>Numbers 20:(11)-12.<\/strong><\/span><\/p>\n

                                                \u201eWeil ihr mir nicht geglaubt habt und mich vor den Augen der Israeliten nicht als den Heiligen bezeugen wolltet, darum werdet ihr dieses Volk nicht in das Land hineinf\u00fchren, das ich ihm geben will.\u201c 4 Mose 20:(11)-12<\/strong><\/span><\/p><\/blockquote>\n

                                                When they came at last to the edge of that land and Moses saw it lying before him, he asked God to release him from his restriction. But God said “No,” He would not. It was to be a permanent restriction. As long as Moses lived he could not do that which his heart was set upon doing, because of his sin.<\/span><\/p>\n

                                                The grace of God is evident on the Mount of Transfiguration for when our Lord Jesus was there with his disciples, there appeared also on the mount, Moses and Elijah. Matthew 17:1-5<\/span>, <\/strong>Matth\u00e4us<\/strong> 17:1-5<\/strong><\/span>, Luke 9:28-33<\/span>, <\/strong>Lukas <\/strong>9:28-33<\/strong><\/span>. <\/strong> In his resurrected body, Moses was permitted to enter that which he could not enter in his physical body, for that remained as a permanent restriction to Moses because of his sin.<\/span><\/p>\n

                                                (At this point, I would like to make a note for my Christian readers. Many Christians are under the impression the incident about Moses and the water from the rock occurred only once. The Bible has cited as two separate occasions in two different locations at two different times. The incidence quoted in Exodus 17:6<\/strong> <\/span>occurred in Horeb. If we continue to the next verse we read that Moses then called the spot Massah and Meribah. The incidence quoted in Numbers 20: 11-12<\/strong><\/span> occurred in the Wilderness of Zin near Kadesh. Numbers 20:1-2.\u00a0<\/strong><\/span><\/span><\/p>\n

                                                This is what Paul means, also, at the close of the ninth chapter of First Corinthians, in which he has been speaking about his own life and ministry. He says, in effect. “I’m running a race to win. I don’t want to lose it. I’m not fighting as one who shadow- boxes, as one who beats the air in vain, but I pummel my body, and brings it under subjection. I insist that it obey my will lest, having preached to others, I myself should be disqualified, disapproved,” 1 Corinthians 9:24-27<\/strong><\/span>. Most of us read that as though Paul means that he is afraid God will lay him aside, out of the ministry. Surely this is a possibility and it could have happened to him, for it has happened to other servants of God who fall into gross sin; God sets them aside and they are no longer permitted to minister. But I do not think that is all it means. Paul is recognizing that in whatever degree he gives way to the indulgence of the flesh he is to the same degree disqualified in some form of ministry.<\/strong><\/span><\/p>\n

                                                Many priests and councilors know this feeling. Inside them, they feel disqualified at times. They cannot help people with a certain kind of problem because of things they have done in the past. They maybe very well gifted in other areas but in some way, powerless in areas of previous sin. This is the danger which lies before us all when we give way to evil.<\/span><\/p>\n

                                                  \n
                                                • The scar. The law of inevitable consequences<\/strong><\/span><\/li>\n<\/ul>\n

                                                  Then a final thing, number six, is the effect of sin in human life. The long-range fruit of evil must be reaped. Remember how Paul wrote to the Galatians<\/span><\/strong>\u00a0Galater<\/strong><\/span> “Do not be deceived”<\/span> T\u00e4uscht euch nicht<\/span> Galatians 6:7a RSV<\/span><\/strong>, Galater 6:7a<\/strong><\/span> that is, don’t bluff yourself about this and don’t let anyone else bluff you about it. “God is not mocked”<\/span> Gott l\u00e4sst keinen Spott mit sich treiben<\/span> Galatians 6:7b RSV<\/span><\/strong>, Galater<\/strong> 6:7b<\/strong><\/span> ie. , God is utterly faithful to Himself; He is utterly dependable in what He says He will do.<\/span><\/p>\n

                                                  “WHATSOEVER A MAN SOWS, THAT SHALL HE ALSO REAP. IF HE SOWS TO THE FLESH, HE WILL OF THE FLESH REAP CORRUPTION.\u201d (DEATH, EMPTINESS, FRUSTRATION, BOREDOM, EVIL). Galatians 6:7C-8A. <\/strong><\/span><\/p>\n

                                                  7 \u201eT\u00e4uscht euch nicht: Gott l\u00e4sst keinen Spott mit sich treiben; was der Mensch s\u00e4t, wird er ernten.\u201c<\/strong><\/span><\/p>\n

                                                  8 \u201eWer im Vertrauen auf das Fleisch s\u00e4t, wird vom Fleisch Verderben ernten;<\/strong> wer aber im Vertrauen auf den Geist s\u00e4t, wird vom Geist ewiges Leben ernten.\u201c Galater 6:7c-8a<\/strong><\/span><\/p>\n

                                                  “BUT IF HE SOWS TO THE SPIRIT,” HE SHALL LIKEWISE REAP A CROP, THE QUALITY OF LIFE THAT IS ETERNAL — “ETERNAL LIFE.\u201d Galatians 6:8B.<\/strong><\/span><\/p>\n

                                                  \u201e- – – wer aber im Vertrauen auf den Geist s\u00e4t, wird vom Geist ewiges Leben ernten.\u201c <\/strong>Galater 6:8b<\/strong><\/span><\/p>\n

                                                  That is what is called the law of inevitable consequences. When we sin, even though our relationship to God is restored in forgiveness, and God promises to go with us through all the results that will follow, nevertheless, these results will still follow.<\/span><\/p>\n

                                                  This friendship with \u201cGoodness\u201d is like chinaware, – costly, rich and rare. Once broken, can be repaired, but the crack will always remain there.<\/span><\/p>\n

                                                  This was very vividly dramatized when a father once took his son out to the garage and drove a nail into the wall. Then he said to his son, “Son, pull the nail out with this hammer.” The boy took the hammer and pulled the nail out. His father then said to him, “Now, pull out the nail hole.”<\/span><\/p>\n

                                                  Yes, certain aspects of sin can be changed, but not all. Because God is a moral governor as well as a loving Father, certain results must be allowed to continue to establish and vindicate God’s righteousness.<\/span><\/p>\n

                                                  We find this occurring in certain places of Scripture. When David lusted after Bathsheba, and, as king of Israel, did that terrible thing that led first to adultery and then to murder, though it was confessed and we have in the wonderful words of the 51st Psalm the expression of David’s wholehearted confession of his evil before God, yet God said to him,<\/span><\/p>\n

                                                  “THE SWORD SHALL NEVER DEPART FROM YOUR HOUSE.\u201d 2 Samuel 12:10B RSV.<\/strong><\/span><\/p>\n

                                                  10 \u201eDarum soll jetzt das Schwert auf ewig nicht mehr von deinem Haus weichen.\u201c <\/strong>2 <\/strong>Samuel 12:10B<\/strong><\/span><\/p><\/blockquote>\n

                                                  It proved to be true. The next thing David knew, his own son rose in rebellion against him and David had to flee before Absalom. Then warfare broke out among David’s generals. For the rest of David’s life there is unceasing warfare, bitterness, and battle from which he cannot escape.<\/span><\/p>\n

                                                  By the way, is it not interesting that the greatest and godliest king that Israel ever had, did exactly the same thing, as the most wicked king they ever had? King Ahab saw something he coveted, just as David did. He plotted for Naboth’s vineyard and committed murder to get it, 1 Kings 21:1-14<\/span>. <\/strong> David did essentially the same thing. What a revelation of the nature of the flesh! In this good man, David, and this evil man, Ahab, you find exactly the same reaction when confronted with temptation.<\/span><\/p>\n

                                                  There is another experience out of David’s life that reveals this same principle to us. In the last chapter of Second Samuel, almost the last event in David’s life, he was tempted to number Israel. That does not look very serious to us, but it represented a departure from trusting in the arm of the Lord to a trust in the arms of men. The king was tempted to number his men so he could see how big an army he had with which to confront the enemy, and he was thereby expressing a doubt in his own heart of the faithfulness of God to give Israel deliverance regardless of how many men they had. That is why this was so important. David succumbed to the temptation and numbered the people. When the census was finished and the account was in, he was smitten in heart because of his guilt and confessed it to God. God sent the prophet Gad to David to say to him,<\/span><\/p>\n

                                                  “- – – BECAUSE YOU HAVE DONE THIS THING, I’LL GIVE YOU A CHOICE AMONG THREE PUNISHMENTS. YOU MAY CHOOSE THREE YEARS OF FAMINE; OR BE PURSUED BY YOUR ENEMIES FOR THREE MONTHS; OR YOU MAY CHOOSE THREE DAYS OF PESTILENCE AMONG THE PEOPLE.- – – \u201d 2 Samuel 24:10-14.<\/strong><\/span><\/p>\n

                                                  12 \u201eGeh und sag zu David: So spricht der Herr: Dreierlei lege ich dir vor. W\u00e4hl dir eines davon! Das werde ich dir antun.<\/strong><\/span><\/p>\n

                                                  13 Gad kam zu David, teilte ihm das Wort mit und sagte: Was soll \u00fcber dich kommen? Sieben Jahre Hungersnot in deinem Land? Oder drei Monate, in denen dich deine Feinde verfolgen und du vor ihnen fliehen musst? Oder soll drei Tage lang die Pest in deinem Land w\u00fcten?\u201c <\/strong>2 Samuel 24:10-14.<\/strong><\/span><\/p><\/blockquote>\n

                                                  David did a very wise thing. He said,<\/span><\/p>\n

                                                  “I CAN’T MAKE A CHOICE LIKE THAT, I DON’T KNOW ENOUGH. I’LL COMMIT MYSELF TO THE HANDS OF GOD. GOD IS MERCIFUL AND GRACIOUS. LET HIM CHOOSE THE ONE THAT IS LEAST DANGEROUS AND THE LEAST PAINFUL.\u201d<\/strong><\/span><\/p>\n

                                                  14 \u201eDa sagte David zu Gad: Ich habe gro\u00dfe Angst. Wir wollen lieber dem Herrn in die H\u00e4nde fallen, denn seine Barmherzigkeit ist gro\u00df; den Menschen aber m\u00f6chte ich nicht in die H\u00e4nde fallen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                                  Do you know which one God chose? He chose pestilence among the people for three days. A plague broke out that night in Israel and before it was over 70,000 people had perished for David’s sin.<\/span><\/p>\n

                                                  I am sure the severity of that sentence was due to the prominence of the king. When a king sins it is much more dangerous than when someone else does. The higher our position, and the more publicly exposed it is, the greater will be the results, the harvest, of sin.<\/span><\/p>\n

                                                  This is why the Bible says that elders must be publicly rebuked if they sin, whereas other Christians’ sins can be dealt with in private. If a pastor, an elder, or a leader sins, he is to be rebuked openly that others also may fear. God never treats sin lightly. It is that evil thing in the heart which has required the sacrifice of the Son of God to remove. Therefore it is a deadly, dangerous thing. It comes upon us, as we are so often warned in Scripture, as a snare, as a wile, looking to be innocent and attractive but really filled with viciousness, vileness, foulness, filth, hurt, pain, darkness, and death. That is why the exhortation of Scripture is to put our trust in God as would a little child. We do not need to understand the nature of sin in order to avoid its evil effects; all we need do is to trust in the Lord, and, like a little child, obey him whether we understand what the results will be or not. Just obey Him, that is all.<\/span><\/p>\n

                                                  \u201cTRUST IN THE LORD WITH ALL YOUR HEART, AND LEAN NOT TO YOUR OWN UNDERSTANDING. IN ALL YOUR WAYS ACKNOWLEDGE HIM, AND HE WILL DIRECT YOUR PATHS.\u201d Proverbs 3:5-6<\/strong><\/span><\/p>\n

                                                  5 \u201eMit ganzem Herzen vertrau auf den Herrn, \/ bau nicht auf eigene Klugheit; <\/strong><\/span><\/p>\n

                                                  6 such ihn zu erkennen auf all deinen Wegen, \/ dann ebnet er selbst deine Pfade.\u201c Sprichw\u00f6rter 3:5-6<\/strong><\/span><\/p><\/blockquote>\n

                                                  I must add one other thing. The Scripture reveals to us that sin also affects the generations to come. God declared in Deuteronomy that he “visits the sins of the fathers upon the children unto the third and fourth generation,” Deuteronomy 5:9.<\/strong><\/span> \u201cverfolge ich die Schuld der V\u00e4ter an den S\u00f6hnen und an der dritten und vierten Generation;\u201c 5 Mose 5:9.<\/strong><\/span><\/span><\/p>\n

                                                  Again, this is but recognition that we are all one big bundle of life together. Just as the blessings of the fathers are passed along to the children unto the third and fourth generations, so are the sins. What we do may show up in our children, or our children’s children, as weaknesses or as areas of temptation to which they need not have been exposed had we chosen to walk in fidelity to God.<\/span><\/p>\n

                                                  I say this to show us all, my own heart included, what a terrible thing sin is. We cannot glibly pass it off by saying, “Oh, well, it really doesn’t make much difference. I’ll go ahead and do it; God will forgive me.\u201d He will. He will, if there is genuineness of repentance, there is not a sin that cannot be forgiven, nothing evil that cannot be washed, nothing that cannot be cleansed in the blood of the Lord Jesus Christ. But with it will come these inevitable consequences that will darken the heart, shorten the opportunity, and remove from us possibilities we once could have had.<\/span><\/p>\n

                                                  The restoring grace of God may open new doors of opportunity in other ways. God may give us occasions to grow and ways of maturing that we would not have had otherwise, but we can never remove the nail hole; it always remains.<\/span><\/p>\n

                                                  What do you think about it? Is the game worth it? Isn’t it best to trust a loving Father who warns us faithfully? Let us obey him! That’s the name of the game, isn’t it? Obedience! Trust and obey.<\/span><\/p>\n

                                                  Rev. Ray Stedman usually ended his teaching with a prayer, relevant to the topic he had discussed; the prayer below is one of his prayers at the end of this teaching:<\/span><\/p>\n

                                                  Prayer<\/span><\/h4>\n

                                                  Our Father, our hearts have been made solemn as we have looked together with you at this matter of evil. It is not a light thing; it is a serious thing so serious that it took the mystery of the darkness of the cross to even make a dent in it. But that was enough. If we walk in the light of that cross and in the judgment that comes upon the evil in us, we can be kept from much heartache and much sorrow. We thank you, Father, that your restrictions upon us are not prompted by a desire to limit us but rather, to give us freedom; not prompted by a desire to hurt us but to help us and to keep us from harm. So we trust thee anew, Our Father, and commit ourselves anew, men and women, boys and girls together, that we might walk in obedience to you, loving you and trusting you. In Jesus’ name, Amen.<\/span><\/p>\n

                                                  ==================\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                                                    TOUGH TOPICS Translated by:\u00a0\u00a0HAI DUC TRAN M\u1ed9t chi\u1ebfc thuy\u1ec1n c\u00f3 10 l\u1ed7 th\u1ee7ng v\u00e0 9 l\u1ed7 th\u1ee7ng \u0111\u01b0\u1ee3c b\u1ecbt th\u00ec chi\u1ebfc thuy\u1ec1n v\u1eabn kh\u00f4ng \u0111\u1ef1\u01a1c an to\u00e0n t\u1edbi khi l\u1ed7 cu\u1ed1i c\u00f9ng \u0111\u1ef1\u01a1c b\u1ecbt l\u1ea1i. Chi\u1ebfc thuy\u1ec1n \u0111\u00f3 c\u00f3…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/397"}],"collection":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/comments?post=397"}],"version-history":[{"count":7,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/397\/revisions"}],"predecessor-version":[{"id":874,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/397\/revisions\/874"}],"wp:attachment":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/media?parent=397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}