{"id":393,"date":"2015-11-23T04:23:41","date_gmt":"2015-11-23T04:23:41","guid":{"rendered":"http:\/\/www.challengedtowin.com\/?page_id=393"},"modified":"2017-02-25T19:40:51","modified_gmt":"2017-02-25T19:40:51","slug":"fear-and-threat","status":"publish","type":"page","link":"https:\/\/www.challengedtowin.com\/vi\/fear-and-threat\/","title":{"rendered":"23 KHI\u1ebeP S\u1ee2 V\u00c0 \u0110E DO\u1ea0"},"content":{"rendered":"

 <\/p>\n

TOUGH TOPICS<\/strong><\/span><\/p>\n

Translated by:\u00a0\u00a0HAI DUC TRAN<\/strong><\/p>\n

Khi t\u00f4i b\u1eaft \u0111\u1ea7u vi\u1ebft t\u00f4i \u0111\u00e3 \u0111\u1ec1 c\u1eadp t\u1edbi t\u00ednh ch\u1ea5t lu\u00f4n hi\u1ec7n di\u1ec7n c\u1ee7a s\u1ef1 b\u1ea5t ng\u1edd khi x\u1ea3y ra ly th\u00e2n. Ba ch\u01b0\u01a1ng ti\u1ebfp theo s\u1ebd c\u1ed1 th\u1ed5i lu\u1ed3ng \u00e1nh s\u00e1ng v\u00e0o vi\u1ec7c gi\u1ea3i th\u00edch nh\u01b0ng ph\u01b0\u01a1ng th\u1ee9c d\u1eabn \u0111\u1ebfn nh\u1eefng \u0111i\u1ec1u b\u1ea5t ng\u1edd. T\u00f4i \u0111\u1ec3 vi\u1ec7c gi\u1ea3i th\u00edch n\u00e0y \u1edf cu\u1ed1i s\u00e1ch v\u00ec t\u00ednh ch\u1ea5t n\u1ec1n t\u1ea3ng\u00a0 ph\u1ea3i \u0111\u01b0\u1ee3c b\u1ed3i d\u01b0\u1ee1ng tr\u1ee9\u01a1c khi\u00a0 ti\u1ebfn v\u00e0o khu v\u1ef1c b\u1ea5t ng\u1edd. Trong th\u1eddi gian d\u00e0i t\u00f4i th\u1ea5y b\u1ebf t\u1eafc tr\u01b0\u1edbc b\u0103n khu\u00e2ng r\u1eb1ng t\u1ea1i sao m\u1ed9t cu\u1ed9c h\u00f4n nh\u00e2n t\u1ed1t l\u00e0nh l\u1ea1i c\u00f3 th\u1ec3 tan v\u1ee1. T\u00f4i b\u1ecb l\u00f4i cu\u1ed1n t\u00ecm ki\u1ebfm nguy\u00ean nh\u00e2n g\u00e2y ra \u0111i\u1ec1u b\u1ea5t ng\u1edd ngay t\u1ea1i nh\u1eefng cu\u1ed9c h\u00f4n nh\u00e2n b\u00ecnh th\u01b0\u1eddng. Khi t\u00f4i n\u00f3i, cu\u1ed9c h\u00f4n nh\u00e2n b\u00ecnh th\u01b0\u1eddng c\u00f3 ngh\u0129a cu\u1ed9c h\u00f4n nh\u00e2n trong \u0111\u00f3 c\u1ea3 hai \u0111\u1ec1u t\u1ed1t \u0111\u1eb9p, c\u1ea3 hai \u0111\u1ec1u k\u1ebft h\u00f4n theo \u00fd \u0111\u1ecbnh\u00a0 t\u1ef1 do v\u00e0 c\u00f4ng b\u1eb1ng, theo \u00fd t\u01b0\u1edfng\u00a0 c\u1ee7a nhau. Tr\u00e1i v\u1edbi nh\u1eefng g\u00ec t\u00f4i c\u00f3 th\u1ec3 g\u1ecdi l\u00e0 \u2018b\u00ecnh th\u01b0\u1eddng\u2019 c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t t\u00ecnh tr\u1ea1ng ng\u01b0\u1eddi k\u1ebft h\u00f4n do \u00e1p l\u1ef1c b\u00ean ngo\u00e0i, v\u00ed d\u1ee5 b\u1edfi chu\u1ea9n b\u1ecb sinh con hay b\u1edfi m\u1ed9t b\u00ean c\u1ea3m th\u1ea5y c\u1ea5p b\u00e1ch ph\u1ea3i k\u1ebft h\u00f4n v\u00ec c\u01a1 h\u1ed9i kh\u00e1c, gi\u1ed1ng nh\u01b0 v\u1eady nh\u01b0 cu\u1ed9c h\u00f4n nh\u00e2n m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 kh\u00f4ng bao gi\u1edd tr\u1edf l\u1ea1i l\u1ea1i; hay qu\u00e1 gi\u00e0; \u00e1p l\u1ef1c t\u1eeb b\u1ed1 m\u1eb9..vv.<\/p>\n

To\u00e0n b\u1ed9 y\u1ebfu t\u1ed1 g\u00e2y b\u1ea5t ng\u1edd nh\u01b0 \u0111\u00e3 \u0111\u1ec1 c\u1eadp\u00a0 trong ph\u1ea7n \u2018M\u1edf \u0111\u1ea7u\u2019 v\u00e0 \u2018Xung \u0111\u1ed9t v\u00e0 Ng\u1ea1c nhi\u00ean\u2019 kh\u00f4ng nh\u1eafm v\u00e0o nh\u1eefng ng\u01b0\u1eddi th\u1ea5t nghi\u1ec7p, kh\u00f4ng \u0111\u1ef1\u01a1c gi\u00e1o d\u1ee5c..vv. nh\u01b0ng t\u1eadp trung quanh nh\u1eefng ng\u01b0\u1eddi trong x\u00e3 h\u1ed9i \u1edf m\u1ee9c cao nh\u01b0: h\u1ecd c\u00f3 gi\u00e1o d\u1ee5c; c\u00f4ng vi\u1ec7c t\u1ed1t; xu\u1ea5t th\u00e2n t\u1eeb nh\u1eefng gia \u0111\u00ecnh t\u1ed1t \u0111\u1eb9p; h\u1ecd \u0111\u1ebfn t\u1eeb nh\u1eefng gia \u0111\u00ecnh c\u00f3 truy\u1ec1n th\u1ed1ng kh\u00f4ng c\u00f3 ly th\u00e2n hay ph\u1ea1m vi gia \u0111\u00ecnh hi\u1ec7n t\u1ea1i; h\u1ecd c\u00f3 \u00fd th\u1ee9c th\u1ef1c h\u00e0nh t\u00f4n gi\u00e1o, h\u1ecd th\u00f4ng minh, tho\u1ea3i m\u00e1i v\u00e0 c\u00f3 t\u00ednh lu\u1eadt ph\u00e1p. Khi h\u00f4n nh\u00e2n tan v\u1ee1 nguy\u00ean nh\u00e2n c\u00f3 th\u1ec3 ph\u00e2n th\u00e0nh hai nh\u00f3m ch\u00ednh sau:<\/p>\n

    \n
  1. a) Nh\u1eefng y\u1ebfu t\u1ed1 hi\u1ec3n nhi\u00ean (nh\u1eadn bi\u1ebft \u0111\u1ef1\u01a1c)<\/li>\n<\/ol>\n
      \n
    1. b) Nh\u1eefng y\u1ebfu t\u1ed1 kh\u00f4ng nh\u1eadn bi\u1ebft (c\u1ea3m gi\u00e1c)<\/li>\n<\/ol>\n

      Nh\u1eefng y\u1ebfu t\u1ed1 hi\u1ec3n nhi\u00ean nh\u01b0:<\/p>\n

        \n
      1. a) Nh\u1eefng kh\u00f3 kh\u0103n- V\u00ed d\u1ee5 kh\u00f3 kh\u0103n t\u00e0i ch\u00ednh .<\/li>\n
      2. b) Kh\u00e1c b\u1ecb\u00eat- Quan \u0111i\u1ec3m, t\u1ea7m nh\u00ecn, t\u00f4n gi\u00e1o, t\u00edn ng\u01b0\u1ee1ng, phong t\u1ee5c, truy\u1ec1n th\u1ed1ng..vv.<\/li>\n<\/ol>\n

        B\u1edfi th\u1ef1c t\u1ebf nh\u1eefng y\u1ebfu t\u1ed1 n\u00e0y l\u00e0 hi\u1ec3n nhi\u00ean, ng\u01b0\u1eddi ta nhanh ch\u00f3ng nh\u1eadn ra \u0111\u00e2u l\u00e0 r\u1eafc r\u1ed1i c\u1ee7a h\u00f4n nh\u00e2n.Ngay c\u1ea3 nh\u1eefng y\u1ebfu t\u1ed1 kh\u00f4ng th\u1ec3 lay chuy\u1ec3n , c\u00f3 th\u1ec3 n\u00f3i l\u00e0 c\u00f3 l\u00fd do.<\/p>\n

        Nh\u1eefng y\u1ebfu t\u1ed1 kh\u00f4ng hi\u1ec3n nhi\u00ean h\u00e0m \u00fd gi\u1edbi h\u1ea1n kh\u00f4ng th\u1ec3 nh\u00ecn th\u1ea5y ngay c\u1ea3 v\u1edbi b\u1ea3n th\u00e2n h\u1ecd v\u1edbi nhau. H\u1ecd kh\u00f4ng th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u2018c\u00e1i g\u00ec\u2019 hay \u2018t\u1ea1i sao\u2019 c\u1ea3m th\u1ea5y c\u00f3 g\u00ec \u0111\u00f3 kh\u00f4ng \u0111\u00fang v\u1edbi m\u1ed1i quan h\u1ec7 c\u1ee7a h\u1ecd,(n\u00f3 c\u00f3 c\u1ea3m gi\u00e1c\u00a0 tr\u00e1i v\u1edbi s\u1ef1 nh\u1eadn bi\u1ebft). H\u1ecd c\u1ea3m th\u1ea5y kh\u00f4ng tho\u1ea3i m\u00e1i, an t\u00e2m, an to\u00e0n, ch\u1ea5p nh\u1eadn v\u00e0 ph\u00f3 th\u00e1c. B\u1edfi kh\u00f4ng bi\u1ebft ch\u00ednh x\u00e1c v\u1ea5n \u0111\u1ec1 l\u00e0 g\u00ec v\u00e0 h\u1ecd tr\u1edf n\u00ean c\u00e1u b\u1ea9n v\u00e0 b\u1ef1c t\u1ee9c. M\u1ecdi \u0111\u1ec1 ngh\u1ecb hay n\u1ed7 l\u1ef1c mu\u1ed1n n\u00f3i chuy\u1ec7n v\u1ec1 nguy\u00ean do v\u1edbi nhau \u0111\u1ec1u v\u1ea5p ph\u1ea3i s\u1ef1 ph\u1ea3n \u0111\u1ed1i. Nh\u01b0ng h\u1ecd kh\u00f4ng ph\u1ea3n \u0111\u1ed1i nguy\u00ean do.Th\u1ef1c t\u1ebf h\u1ecd th\u1ef1c s\u1ef1 t\u00ecm ki\u1ebfm nh\u1eefng nguy\u00ean nh\u00e2n. Nh\u1eefng g\u00ec h\u1ecd b\u00e0y t\u1ecf qua s\u1ef1 ph\u1ea3n \u0111\u1ed1i l\u00e0 kh\u00f4ng bi\u1ebft l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 th\u1ef1c hi\u1ec7n c\u1ea3m gi\u00e1c kh\u00f4ng th\u1ec3 gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c n\u00e0y b\u1eb1ng l\u00fd l\u1ebd d\u1ee9t kho\u00e1t. T\u00ecnh tr\u1ea1ng kh\u00f4ng t\u1ef1 l\u1ef1c \u0111\u01b0\u1ee3c n\u00e0y \u0111\u00e3 ch\u1ed1ng l\u1ea1i h\u1ecd. T\u00ecnh tr\u1ea1ng kh\u00f4ng t\u1ef1 l\u1ef1c n\u00e0y l\u00e0m tr\u1ea7m tr\u1ecdng h\u01a1n cho h\u1ecd b\u1edfi \u1edf l\u0129nh v\u1ef1c kh\u00f3 kh\u0103n kh\u00e1c h\u1ecd \u0111\u1ef1\u01a1c xem\u00a0 l\u00e0 th\u00e0nh c\u00f4ng. H\u1ecd nh\u1ea7m m\u1ee5c \u0111i\u1ec3m \u0111\u00edch b\u1edfi h\u1ecd \u0111ang c\u1ed1 \u00e1p d\u1ee5ng\u00a0 NH\u1eeeN L\u00dd L\u1ebc TH\u00d4NG MINH c\u1ee7a h\u1ecd v\u00e0o(hay c\u00f3 th\u1ec3 h\u1ecd r\u1ea5t th\u00e0nh c\u00f4ng) c\u00e1c v\u1ea5n \u0111\u1ec1 r\u1eafc r\u1ed1i n\u01a1i m\u00e0 c\u1ea3m gi\u00e1c v\u00e0 t\u00ecnh c\u1ea3m \u0111an xen v\u1edbi nhau.<\/p>\n

        D\u00f9 ta th\u00edch hay kh\u00f4ng, m\u1ecdi ng\u01b0\u1eddi trong ch\u00fang ta \u0111\u00e3 \u0111i qua c\u00e1c lo\u1ea1i nh\u00e2n t\u1ed1 v\u00e0 \u1ea3nh h\u01b0\u1edfng t\u1edbi \u0111\u1eddi s\u1ed1ng. M\u1ed9t s\u1ed1 nh\u00e2n t\u1ed1 ch\u00fang ta nh\u1eadn th\u1ea5y thu\u1eadn l\u1ee3i nh\u01b0ng c\u00f3 nh\u00e2n t\u1ed1 b\u1ea5t l\u1ee3i. M\u1ed7i nh\u00e2n t\u1ed1 \u0111\u1ea7u bao ph\u1ee7 c\u00e1i b\u00f3ng c\u1ee7a n\u00f3 \u1edf m\u1ee9c \u0111\u1ed9 r\u1ed9ng l\u1edbn v\u00e0 mu\u00e2n m\u1ea7u mu\u00f4n v\u1ebb.<\/p>\n

        M\u1ed9t trong nh\u1eefng y\u1ebfu t\u1ed1 m\u00e0 con ng\u01b0\u1eddi s\u1ebd \u0111\u1ed1i m\u1eb7t trong h\u00e0nh tr\u00ecnh c\u1ee7a m\u00ecnh l\u00e0 gi\u00e2y ph\u00fat c\u1ee7a t\u00ecnh tr\u1ea1ng kh\u00f4ng\u00a0 ki\u00ean \u0111\u1ecbnh. T\u00ecnh tr\u1ea1ng kh\u00f4ng ki\u00ean \u0111\u1ecbnh s\u1ebd t\u0103ng S\u1ee3 h\u00e3i; Lo \u00e2u<\/strong> c\u1ea3 hai y\u1ebfu t\u1ed1 \u00a0n\u00e0y \u0111\u1ec1u l\u00e0 c\u1ea3m gi\u00e1c. Ch\u00fang c\u00f3 th\u1ec3 r\u1ea5t th\u00fa v\u1ecb ta n\u1ebfu ta kh\u00f4ng bi\u1ebft l\u00e0m g\u00ec v\u1edbi ch\u00fang. Ch\u00fang ta h\u00e3y \u0111\u1ecbnh ngh\u0129a m\u1ed9t trong nh\u1eefng c\u1ea3m gi\u00e1c n\u00e0y v\u00e0 th\u1ee9 hai ch\u00fang ta h\u00e3y xem x\u00e9t h\u01a1n n\u1eefa v\u1ec1 ch\u1ee7 \u0111\u1ec1 .Ch\u00fang ta c\u0169ng \u0111\u1ecbnh ngh\u0129a m\u1ed1i \u0110E D\u1eccA:<\/p>\n

        S\u1ee2 H\u00c3I l\u00e0 m\u1ed9t c\u1ea3m x\u00fac nguy\u00ean do\u00a0 t\u1ed9i l\u1ed7i \u0111ang \u0111e d\u1ecda, ho\u1ea3ng h\u1ed1t ho\u1eb7c s\u1ef1 khi\u1ebfp \u0111\u1ea3m. \u0110E D\u1eccA \u00a0l\u00e0 b\u1ea3n tuy\u00ean b\u1ed1 c\u00f3 \u00fd \u0111\u1ecbnh tr\u1eebng ph\u1ea1t hay l\u00e0m \u0111au \u0111\u1edbn.<\/p>\n

        Tr\u01b0\u1edbc khi ta quy\u1ebft \u0111\u1ecbnh l\u00e0m g\u00ec v\u1edbi hai d\u1ea1ng nh\u00e2n t\u1ed1 n\u00e0y, ch\u00fang ta h\u00e3y xem m\u1ed7i nh\u00e2n t\u1ed1 n\u00e0y d\u1eabn \u0111\u1ebfn b\u1ed1i c\u1ea3nh h\u00f4n nh\u00e2n th\u1ebf n\u00e0o:<\/p>\n

        C\u00e1ch n\u00f3i th\u00f4ng th\u01b0\u1eddng h\u1eb1ng ng\u00e0y th\u00ec ch\u00fang ta t\u1ea1o ra nh\u1eefng \u00fd t\u01b0\u1edfng x\u00e1c \u0111\u1ecbnh d\u1ef1a tr\u00ean\u00a0 nh\u1eefng g\u00ec l\u00e0 kh\u00e1i ni\u1ec7m v\u1edbi nh\u1eefng t\u1eeb nh\u01b0 \u201cs\u1ee3 h\u00e3i\u201d v\u00e0 \u201c \u0111e do\u1ea1\u201d ch\u00fang ta l\u1ea5y ngu\u1ed3n g\u1ed1c c\u1ee7a n\u00f3 ph\u1ea7n l\u1edbn t\u1eeb nh\u1eefng y\u1ebfu t\u1ed1 trung b\u00ecnh m\u00e0 ta nghe th\u1ea5y nh\u01b0 tr\u00ean TV hay \u0110\u00e0i. Ch\u00fang ta c\u0169ng l\u0129nh h\u1ed9i t\u1eeb nh\u1eefng g\u00ec ta \u0111\u1ecdc tr\u00ean b\u00e1o, s\u00e1ch. N\u1ebfu ch\u00fang ta \u0111\u01b0a t\u1ea5t c\u1ea3 nh\u1eefng th\u00f4ng tin n\u00e0y v\u00e0o m\u1ed9t di\u1ec5n \u0111\u00e0n c\u00f4ng ch\u00fang, th\u00ec ch\u00fang s\u1ebd tr\u1edf th\u00e0nh nh\u1eefng g\u00ec g\u1ecdi l\u00e0 tin t\u1ee9c l\u00e0m x\u00fac \u0111\u1ed9ng m\u1ea1nh m\u1ebd. Vi\u1ebft hay ph\u00e1c th\u1ea3o ki\u1ec3u n\u00e0y ch\u00ednh l\u00e0 g\u1ed1c g\u00e1c c\u1ee7a t\u1ed9i \u00e1c, n\u1ed5i lo\u1ea1n, chi\u1ebfn tranh, h\u00e0nh \u0111\u1ed9ng kh\u1ee7ng b\u1ed1 hay pham t\u1ed9i. B\u00e0i vi\u1ebft \u0111\u01b0\u1ee3c \u0111\u1ecbnh h\u01b0\u1edbng v\u1edbi m\u1ee5c \u0111\u00edch\u00a0 vi\u1ebft v\u00e0 ph\u00e1c th\u1ea3o\u00a0 nh\u1eefng t\u00e0i li\u1ec7u tin t\u1ee9c t\u1eeb vi\u1ec7c b\u00e1n quan \u0111i\u1ec3m. \u1ea4n t\u01b0\u1ee3ng s\u00e2u\u00a0 s\u1eafc c\u1ee7a tin t\u1ee9c c\u00f4ng ch\u00fang \u00a0l\u00e0 h\u1ecd th\u00eam m\u1eafm mu\u1ed1i th\u1ebf n\u00e0o \u0111\u1ec3\u00a0 cho c\u00e1c s\u1ef1 ki\u1ec7n tr\u1edf n\u00ean gi\u1eadt g\u00e2n. T\u1ea1i sao v\u1eady? b\u1edfi\u00a0 gi\u1eadt g\u00e2n s\u1ebd b\u00e1n ch\u1ea1y.<\/p>\n

        Nh\u1eefng t\u1eeb ng\u1eef nh\u01b0 \u2018s\u1ee3 h\u00e3i\u201d v\u00e0 \u201c\u0111e do\u1ea1n\u201d th\u01b0\u1eddng th\u00ec li\u00ean h\u1ec7 \u0111\u1ebfn ph\u1ea1m t\u1ed9i.<\/p>\n

        H\u00f4n nh\u00e2n ng\u00e0y nay, \u0111\u1eb7c bi\u1ec7t l\u00e0 nh\u1eefng cu\u1ed9c h\u00f4n nh\u00e2n m\u00e0 t\u00f4i \u0111\u1ec1 c\u1eadp trong cu\u1ed1n s\u00e1ch n\u00e0y, li\u00ean quan t\u1edbi ph\u1ea1m t\u1ed9i v\u1edbi s\u1ef1 s\u1ee3 h\u00e3i v\u00e0 \u0111e do\u1ea1 kh\u00f4ng ph\u1ea3i l\u00e0 chuy\u1ec7n t\u1ea7m th\u01b0\u1eddng. S\u00e1ch n\u00e0y kh\u00f4ng vi\u1ebft v\u1ec1 nh\u1eefng cu\u1ed9c h\u00f4n nh\u00e2n b\u1ed9 l\u1ea1c ph\u01a1i b\u00e0y m\u1ed9t t\u1eadp qu\u00e1n li\u00ean quan t\u1edbi \u201cLu\u1eadt r\u1eebng\u201d, kh\u00f4ng vi\u1ebft v\u1ec1 cu\u1ed9c s\u1ed1ng hoang d\u00e3 mi\u1ec1n t\u00e2y v\u00f4 lu\u1eadt, n\u01a1i ch\u1ec9 c\u00f3 lu\u1eadt s\u00fang v\u00e0 th\u00e1ch \u0111\u1ea5u, l\u1eabn l\u1ed9n s\u1ef1 h\u1ed7n \u0111\u1ed9n v\u1edbi c\u00e1i t\u00f4i.<\/p>\n

        H\u00f4n nh\u00e2n ng\u00e0y nay ,cu\u1ed1n s\u00e1ch n\u00e0y \u0111\u1eb7c bi\u1ec7t d\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng, c\u00f3 lu\u1eadt ph\u00e1p, k\u00ednh s\u1ee3 Ch\u00faa v\u1edbi \u00fd mu\u1ed1n v\u00e0 s\u1eb5n l\u00f2ng t\u1ea1o d\u1ef1ng m\u1ed9t cu\u1ed9c h\u00f4n nh\u00e2n b\u00ecnh an.<\/p>\n

        Ng\u01b0\u1eddi ch\u1ed3ng ng\u00e0y nay trong m\u1ed9t th\u1ebf gi\u1edbi v\u0103n minh \u0111\u01b0\u1ee3c d\u1ef1a tr\u00ean s\u1ef1\u00a0 th\u1eadt th\u00e0 , ch\u1ecbu kh\u00f3 \u0111\u1ec3 duy tr\u00ec cu\u1ed9c s\u1ed1ng cho gia \u0111\u00ecnh v\u00e0 cho b\u1ea3n th\u00e2n. Anh kh\u00f4ng c\u00f2n th\u1eddi gi\u1edd hay n\u0103ng l\u01b0\u1ee3ng \u0111\u1ec3 d\u1ef1ng l\u00ean\u00a0 k\u1ebb th\u00f9\u00a0 tr\u01b0\u1edbc m\u1eb7t v\u1ee3 m\u00ecnh; th\u1ef1c t\u1ebf anh l\u00e0 k\u1ebb h\u1ea1nh ph\u00fac h\u01a1n khi \u0111\u01b0\u1ee3c gi\u00fap \u0111\u1ee1 v\u1ee3 con. Ng\u01b0\u1eddi v\u1ee3 ng\u00e0y nay c\u00f3 su h\u01b0\u1edbng b\u00ecnh \u0111\u1eb3ng v\u00e0 c\u1ed1 s\u1ed1ng theo m\u1ee9c s\u1ed1ng v\u00e0 thu nh\u1eadp c\u1ee7a gia \u0111\u00ecnh m\u00ecnh. B\u00ean c\u1ea1nh nhi\u1ec7m v\u1ee5 c\u1ee7a m\u00ecnh c\u00f2n c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c nh\u01b0 : V\u1ee3, m\u1eb9, th\u1ea7y c\u00f4, tr\u1ee3 l\u00fd,ng\u01b0\u1eddi gi\u00fap vi\u1ec7c\u2026<\/p>\n

        C\u1ea3 m\u1ed9t danh s\u00e1ch d\u00e0i. H\u01a1n n\u1eefa, c\u00f4 ph\u1ea3i thay \u0111\u1ed5i nhanh nh\u01b0 con l\u0103n v\u1edbi m\u1ea9u t\u1ed1c k\u00fd .C\u00f4 c\u0169ng kh\u00f4ng c\u00f3 \u0111\u1ee7 th\u1eddi gian\u00a0 hay n\u0103ng l\u01b0\u1ee3ng\u00a0 \u0111\u1ec3 t\u1ea1o ra k\u1ebb th\u00f9 tr\u01b0\u1edbc m\u1eb7t ch\u1ed3ng. C\u00f4 c\u1ea7n s\u1ef1 gi\u00fap \u0111\u1ee1 li\u00ean t\u1ee5c t\u1eeb ch\u1ed3ng m\u00ecnh h\u01a1n b\u1ea5t k\u1ef3 th\u1ee9 g\u00ec kh\u00e1c tr\u00ean th\u1ebf gi\u1edbi n\u00e0y! N\u1ebfu \u0111\u00e2y l\u00e0 t\u00ecnh tr\u1ea1ng\u00a0 cho c\u00e1c c\u1eb7p v\u1ee3 ch\u1ed3ng ng\u00e0y nay th\u00ec v\u1ea5n \u0111\u1ec1 S\u1ee3 h\u00e3i v\u00e0 \u0110e do\u1ea1 n\u00f3 c\u00f3 t\u1eeb \u0111\u00e2u?<\/p>\n

        Vi ph\u1ea1m trong t\u00ecnh hu\u1ed1ng s\u1ee3 h\u00e3i v\u00e0 \u0110e do\u1ea1 trong h\u00f4n nh\u00e2n b\u00ecnh th\u01b0\u1eddng th\u1ef1c th\u1ebf kh\u00f4ng t\u1ed3n t\u1ea1i. \u0110\u1eb7c bi\u1ec7t \u0111\u1ed1i v\u1edbi h\u1ea1ng ng\u01b0\u1eddi m\u00e0 s\u00e1ch n\u00e0y vi\u1ebft t\u1edbi.Ngay c\u1ea3 vi ph\u1ea1m c\u00f3 th\u1ec3 v\u1eafng m\u1eb7t, cu\u1ed9c h\u00f4n h\u00f4n nh\u00e2n b\u00ecnh th\u01b0\u1eddng ng\u00e0y nay \u0111\u1ed1i m\u1eb7t v\u1edbi cu\u1ed9c th\u1ecb uy tinh vi v\u00e0 th\u1ea1o \u0111\u1eddi \u0111a d\u1ea1ng v\u1ec1 c\u00e1i s\u1ee3 h\u00e3i v\u00e0 \u0111e do\u1ea1. S\u1ee3 h\u00e3i v\u00e0 m\u1ed1i \u0111e do\u1ea1 ng\u00e0y nay tr\u00e1 h\u00ecnh \u0111\u1ebfn m\u1ee9c\u00a0 ng\u1ea1c nhi\u00ean l\u00e0 \u0111i\u1ec1u d\u1ec5 hi\u1ec3u. V\u00ed d\u1ee5, c\u1eb7p v\u1ee3 ch\u1ed3ng s\u1ee3 r\u1eb1ng v\u1ee3 hay ch\u1ed3ng c\u00f3 v\u1ecb tr\u00ed cao h\u01a1n v\u00e0 v\u01b0\u1ee3t qu\u00e1 kh\u1ea3 n\u0103ng c\u1ee7a h\u1ecd; th\u00f4ng tin v\u1ec9a h\u00e8 \u0111\u1ec1 c\u1eadp t\u1edbi vi\u1ec7c ng\u01b0\u1eddi ta b\u1ea3o v\u1ec7 cu\u1ed9c s\u1ed1ng b\u1ecb chia t\u00e1ch th\u1ebf n\u00e0o b\u1edfi ly d\u1ecb hay ly th\u00e2n. S\u1ee3 h\u00e3i c\u00f3 nhi\u1ec1u nh\u00e2n t\u1ed1, nh\u01b0ng ch\u00fang ta ch\u1ec9 \u0111\u1ec1 c\u1eadp t\u1edbi m\u1ed9t v\u00e0i nh\u00e2n t\u1ed1 nh\u01b0 s\u1ee3 m\u1ea5t t\u00ecnh y\u00eau, s\u1ee3 b\u1ecb ph\u00ea b\u00ecnh, s\u1ee3 m\u1ea5t kh\u1ea3 n\u0103ng, s\u1ee3 s\u1ee9c kho\u1ebb \u1ed1m y\u1ebfu l\u00e0m \u1ea3nh h\u01b0\u1edfng t\u1edbi b\u1ea1n \u0111\u1eddi, s\u1ee3 b\u1ecb lo\u1ea1i b\u1ecf\u2026vv.<\/p>\n

        Ng\u01b0\u1eddi ta c\u1ea3m th\u1ea5y m\u1ed1i \u0111e do\u1ea1 b\u1edfi s\u1ef1 s\u1ee3 h\u00e3i n\u00e0y v\u00e0 h\u1ecd ph\u1ea3n \u1ee9ng v\u00f4 th\u1ee9c m\u1ed9t c\u00e1ch t\u1ebf nh\u1ecb. Nh\u1eefng ph\u1ea3n \u1ee9ng n\u00e0y t\u1ebf nh\u1ecb \u0111\u1ebfn m\u1ee9c kh\u00f4ng th\u1ea5y n\u00f3 to t\u00e1t \u0111\u1ebfn m\u1ee9c \u0111\u01b0\u1ee3c ch\u00fa \u00fd suy ngh\u0129 hay\u00a0 l\u1eadp lu\u1eadn ch\u1ee7 \u00fd c\u1ee7a ng\u01b0\u1eddi kh\u00e1c, nh\u01b0ng tuy th\u1ebf n\u00f3 c\u0169ng \u0111\u1ee7 \u0111\u1ec3 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c c\u1ea3m x\u00fac c\u1ee7a ng\u01b0\u1eddi kh\u00e1c. M\u1ed9t s\u1ed1 s\u1ef1 s\u1ee3 h\u00e3i ch\u1ec9 l\u00e0 ti\u1ec1m t\u00e0ng; \u0111i\u1ec1u kh\u00e1c \u0111\u1ef1\u01a1c mong \u0111\u1ee3i;v\u00e0 s\u1ed1 \u0111\u00f4ng l\u00e0 t\u01b0\u1edfng t\u01b0\u1ee3ng nh\u01b0ng cu\u1ed9c \u0111\u1ed1i tho\u1ea1i gi\u1eefa \u201cTr\u00e1i tim\u201d v\u00e0\u00a0 \u201c\u00fd ch\u00ed\u201d kh\u00f4ng ki\u1ec3m so\u00e1t c\u00f3 th\u1ec3 n\u1ea3y sinh t\u00ecnh tr\u1ea1ng S\u1ee2 H\u00c3I-\u0110E D\u1eccA.<\/p>\n

        T\u01b0 h\u1eefu, ghen t\u1ef5, \u0111\u1ed1 k\u1ef5 c\u0169ng c\u00f3 th\u1ec3 mang l\u1ea1i t\u00ecnh tr\u1ea1ng S\u1ee2 H\u00c3I-\u0110E D\u1eccA. T\u1ea5t c\u1ea3 nh\u1eefng nh\u00e2n t\u1ed1 \u0111\u00e3 \u0111\u1ec1 c\u1eadp \u1edf tr\u00ean, kh\u00f4ng m\u1ed9t nh\u00e2n t\u1ed1 n\u00e0o \u0111ang n\u00f3i \u0111\u1ef1\u01a1c lu\u1eadn ra t\u1eeb th\u1eddi hi\u1ec7n \u0111\u1ea1i. Ch\u00fang lu\u00f4n hi\u00ean h\u1eefu. \u0110i\u1ec1u duy nh\u1ea5t, c\u00f3 v\u1ebb c\u00f3 s\u1ef1 thay \u0111\u1ed5i\u00a0 l\u00e0 y\u1ebfu t\u1ed1 c\u1ea5u th\u00e0nh b\u1ea1o l\u1ef1c kh\u00f4ng \u0111\u1ef1\u01a1c ch\u1ea5p nh\u1eadn, nh\u01b0ng \u0111\u01b0\u1ee3c thay th\u1ebf b\u1eb1ng\u00a0 nh\u1eefng th\u00e1ch \u0111\u1ed1 tinh vi v\u00e0 h\u1eddi h\u1ee3t. C\u0169ng c\u00f3 nhi\u1ec1u t\u1ef1 do v\u1ec1 t\u01b0 t\u01b0\u1edfng v\u00e0 bi\u1ec3u l\u1ed9 h\u01a1n, \u0111\u00f3 l\u00e0 nh\u1eefng c\u01a1 b\u1ea3n t\u1ed1t \u0111\u1eb9p.Nh\u01b0ng s\u1ef1 t\u1ef1 do n\u00e0y g\u1ecdi\u00a0 l\u00e0\u00a0s\u1ef1\u00a0 s\u1eed d\u1ee5ng t\u1ef1 do theo \u00fd m\u00ecnh h\u01a1n v\u00e0 th\u00f4ng th\u00e1i h\u01a1n theo t\u1eadp qu\u00e1n.<\/p>\n

        Gi\u1edd \u0111\u00e2y b\u1ea1n \u0111\u1ef1\u01a1c m\u1eddi g\u1ecdi\u00a0 s\u1eed d\u1ee5ng k\u1ef9 n\u0103ng \u0111\u1ec3 l\u1eadp\u00a0 bi\u1ec3u \u0111\u1ed3 c\u00e1ch h\u00e0nh x\u1eed c\u1ee7a b\u1ea1n qua b\u1ed1i c\u1ea3nh v\u00e0 th\u1eed th\u00e1ch cu\u1ed9c s\u1ed1ng g\u1ed3m c\u1ea3 t\u00ecnh hu\u1ed1ng S\u1ee2 H\u00c3I-\u0110E D\u1eccA.<\/p>\n

        \u0110\u1ed9ng l\u1ef1c c\u1ee7a t\u00ecnh hu\u1ed1ng S\u1ee2 H\u00c3I-\u0110E D\u1eccA:<\/p>\n

        – S\u1ee2 H\u00c3I d\u1eabn \u0111\u1ebfn \u0110E D\u1eccA.<\/p>\n

        – \u1ea2nh h\u01b0\u1edfng c\u1ee7a hai c\u1ea5u th\u00e0nh n\u00e0y v\u1edbi ng\u01b0\u1eddi kh\u00e1c\u00a0 ch\u00ednh x\u00e1c l\u00e0 h\u00ecnh ph\u1ea3n chi\u1ebfu. \u0110e do\u1ea1 nh\u1eadn \u0111\u01b0\u1ee3c v\u00e0 chuy\u1ec3n th\u00e0nh s\u1ee3 h\u00e3i.<\/p>\n

        \u2013 Ti\u1ebfng v\u1ecdng l\u1ea1i l\u00e0 ng\u01b0\u1eddi nh\u1eadn \u0111\u1ef1\u01a1c g\u1eedi lu\u00f4n phi\u00ean b\u1ea3n m\u1edbi c\u1ee7a m\u00ecnh hay h\u00e0ng lo\u1ea1t m\u1ed1i \u0111e d\u1ecda.<\/p>\n

        – k\u1ebft qu\u1ea3 l\u00e0 li\u00ean t\u1ee5c chuy\u1ec3n t\u1ea3i S\u1ee2 H\u00c3I v\u00e0 \u0110E D\u1eccA. H\u1ea7u h\u1ebft s\u1ef1 vi\u1ec7c l\u00e0 kh\u00f4ng l\u1eddi v\u00e0 ph\u1ea7n l\u1edbn\u00a0 nh\u1ecf t\u1edbi m\u1ee9c\u00a0 h\u1ecd kh\u00f4ng th\u1ec3 nh\u1eadn ra \u0111\u1ea7y \u0111\u1ee7 \u00fd ngh\u0129a \u0111\u1ec3 c\u1ea3nh b\u00e1o l\u00fd tr\u00ed, nh\u01b0ng c\u1ea3m x\u00fac l\u1ea1i c\u00f3 nhi\u1ec1u.<\/p>\n

        LO \u00c2U ph\u00e1t tri\u1ec3n l\u00e0 k\u1ebft qu\u1ea3 c\u1ee7a t\u00ecnh tr\u1ea1ng S\u1ee2 H\u00c3I-\u0110E D\u1eccA trong m\u1ed9t s\u1ed1 giai \u0111o\u1ea1n; th\u00f4ng \u0111i\u1ec7p nh\u1eadn \u0111\u01b0\u1ee3c\u00a0v\u00e0 \u0111\u01b0\u1ee3c n\u00e3o x\u1eed l\u00fd, k\u1ebft qu\u1ea3 c\u00f3 th\u1ec3 g\u1ecdi l\u00e0 H\u00c0NH \u0110\u1ed8NG.<\/p>\n

        H\u00e0nh \u0111\u1ed9ng trong tr\u01b0\u1eddng h\u1ee3p n\u00e0y c\u00f3 th\u1ec3 l\u00e0 \u2018\u0111\u00e1nh nhau\u2019 hay\u00a0 \u2018ch\u1ea1y\u2019. V\u1ed9i v\u00e3 h\u1ea5p t\u1ea5p trong h\u00e0nh \u0111\u1ed9ng\u00a0 \u0111\u1ef1\u01a1c g\u1ecdi l\u00e0\u00a0 HO\u1ea2NG LO\u1ea0N.<\/p>\n

        Trong cu\u1ed9c s\u1ed1ng h\u00f4n nh\u00e2n \u2018T\u00ccNH Y\u00caU\u2019 l\u00e0 y\u1ebfu t\u1ed1 t\u00ecnh c\u1ea3m quan tr\u1ecdng nh\u1ea5t. T\u00ecnh y\u00eau h\u1ee3p nh\u1ea5t\u00a0 th\u00e0nh cu\u1ed9c h\u00f4n nh\u00e2n. T\u00ecnh y\u00eau gi\u1eef cho h\u00f4n nh\u00e2n t\u1ed3n t\u1ea1i. T\u00ecnh y\u00eau c\u00e0ng nhi\u1ec1u th\u00ec cu\u1ed9c h\u00f4n nh\u00e2n s\u1ebd l\u1edbn m\u1ea1nh v\u00e0 phong ph\u00fa h\u01a1n. T\u00ecnh y\u00eau c\u00f2n nhi\u1ec1u th\u00ec nh\u1eefng l\u1ed7i l\u1ea7m kh\u00e1c nhau s\u1ebd d\u1ec5 \u0111\u1ef1\u01a1c dung th\u1ee9. Trong v\u01b0\u1eddn y\u00eau n\u00e0y c\u00f3 nh\u1eefng t\u01b0 t\u01b0\u1edfng nh\u1ecf kh\u00f4ng r\u00f5 r\u1ec7t ng\u1ea5m ng\u1ea7n\u00a0tr\u01b0\u1eddn v\u00e0o g\u00e2y m\u1ea7m s\u1ee3 h\u00e3i. V\u00e0 t\u1eeb \u0111\u00f3 n\u00f3 ti\u1ebfp qu\u1ea3n ch\u1ee9c n\u0103ng \u00a0S\u1ee2 H\u00c3I-\u0110E D\u1eccA. \u0110i\u1ec1u g\u00ec hay x\u1ea3y ra trong ho\u00e0n c\u1ea3nh\u00a0 h\u00f4n nh\u00e2n\u00a0 kh\u00f4ng ch\u1ec9 ch\u1ee9c n\u0103ng \u0111\u01a1n gi\u1ea3n\u00a0 qua l\u1ea1i c\u1ee7a S\u1ee3 h\u00e3i v\u00e0 \u0110e d\u1ecda, th\u01b0\u1eddng c\u00f3 s\u1ef1 b\u1ed5 sung ph\u1ee9c t\u1ea1p h\u00ecnh th\u00e0nh c\u1ea5u tr\u00fac tam gi\u00e1c.H\u00ecnh tam gi\u00e1c n\u00e0y c\u00f3 th\u1ec3 nguy\u00ean do l\u00e0 ng\u01b0\u1eddi th\u1ee9 ba nh\u01b0 b\u1ea1n \u0111\u1ed3ng nghi\u1ec7p, b\u1ea1n b\u00e8, ng\u01b0\u1eddi \u0111\u1eb1ng v\u01a1\/ch\u1ed3ng hay nh\u1eefng th\u1ee9 nh\u01b0 c\u00f4ng vi\u1ec7c, ngh\u1ec1 nghi\u1ec7p\u2026vv.<\/p>\n

        M\u1ed9t trong nh\u1eefng n\u00e9t ti\u00eau bi\u1ec3u l\u1ea1 k\u1ef3\u00a0 c\u1ee7a t\u00ecnh tr\u1ea1ng S\u1ee3 h\u00e3i-\u0110e do\u1ea1 trong h\u00f4n nh\u00e2n l\u00e0 n\u00f3 t\u1ea1o ra n\u1ed7i khi\u1ebfp s\u1ee3 quy n\u1ea1p sang ng\u01b0\u1eddi kh\u00e1c trong nh\u1eefng t\u00ecnh hu\u1ed1ng t\u01b0\u01a1ng t\u1ef1. \u0110\u00e2y ch\u00ednh l\u00e0 l\u00fd do nh\u1eefng ng\u01b0\u1eddi b\u1ea1n \u0111\u00e3 k\u1ebft h\u00f4n h\u1ea1nh ph\u00fac v\u00e0 \u1ed5n \u0111\u1ecbnh trong c\u00f9ng nh\u00f3m tu\u1ed5i v\u00e0 c\u00f9ng \u0111\u1ecba v\u1ecb l\u1ea1i c\u1ea3m th\u1ea5y\u00a0 c\u00f3 c\u1ea3m gi\u00e1c k\u1ef3 l\u1ea1 kh\u00f4ng tho\u1ea3i m\u00e1i v\u00e0 s\u1ef1 b\u1ea5t an khi c\u00f3 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a ng\u01b0\u1eddi ly th\u00e2n v\u00e0 ly d\u1ecb. H\u1ecd \u0111ang l\u1ea3ng xa v\u00f4 th\u1ee9c s\u1ef1 rung \u0111\u1ed9ng c\u1ee7a c\u00e1i s\u1ee3 h\u00e3i v\u00e0 \u0111e do\u1ea1.Cu\u1ed9c s\u1ed1ng l\u00e0 ti\u1ebfn tr\u00ecnh li\u00ean t\u1ee5c m\u00e0 ch\u00fang ta ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi nhi\u1ec1u nh\u00e2n t\u1ed1 c\u00f3 \u1ea3nh h\u01b0\u1edfng t\u1edbi. M\u1ed9t s\u1ed1 y\u1ebfu t\u1ed1 ch\u00fang ta \u0111\u1eb7t l\u00ean th\u00e0nh h\u00e0ng quan tr\u1ecdng v\u00e0 gi\u1ea3m nh\u1eefng y\u1ebfu t\u1ed1 kh\u00e1c xu\u1ed1ng d\u01b0\u1edbi v\u1ea1ch kim v\u00e0 d\u1ee5ng c\u1ee5 \u0111o s\u1ebd ch\u1ec9 cho ch\u00fang ta bi\u1ebft khi n\u00e0o ch\u00fang ta \u0111ang th\u1ed1ng tr\u1ecb ti\u1ebfn tr\u00ecnh c\u1ee7a ch\u00fang ta.Ch\u00fang ta c\u1ea7n nh\u1eefng y\u1ebfu t\u1ed1 n\u00e0y \u0111\u1ec3 c\u00f3 th\u1ec3 \u0111i\u1ec1u ch\u1ec9nh l\u1ea1i con \u0111\u01b0\u1eddng c\u1ee7a m\u00ecnh theo \u0111\u00fang nh\u1eefng m\u1ee5c ti\u00eau.<\/p>\n

        Trong m\u1ed1i quuan h\u1ec7 S\u1ee2 H\u00c3I-\u0110E D\u1eccA .C\u1ea1nh TAM GI\u00c1C l\u00e0: V\u1ee3-Ch\u1ed3ng-Ng\u01b0\u1eddi t\u00ecnh(Th\u1ef1c s\u1ef1 hay nghi ng\u1edd). Trong t\u00ecnh hu\u1ed1ng nh\u01b0 v\u1eady s\u1ebd l\u00e0m t\u00ecnh c\u1ea3m nhi\u1ec5u lo\u1ea1n. Quan \u0111i\u1ec3m t\u00ecnh c\u1ea3m kh\u00e1c nhau v\u00e0 \u00fd \u0111\u1ecbnh ph\u1ee5 thu\u1ed9c c\u01a1 b\u1ea3n\u00a0 v\u00e0o s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa ng\u01b0\u1eddi Ch\u1ed3ng-V\u1ee3.<\/p>\n

        Trong\u00a0 tr\u01b0\u1eddng h\u1ee3p nh\u01b0 v\u1eady th\u00ec c\u1ea5u th\u00e0nh n\u00e1o \u0111\u1ed9ng s\u1ebd l\u00e0:<\/p>\n

          \n
        1. a) S\u1ef1 g\u1eafn b\u00f3 t\u00ecnh c\u1ea3m.<\/li>\n
        2. b) S\u1ef1 g\u1eafn b\u00f3 th\u1ec3 x\u00e1c.<\/li>\n<\/ol>\n

          V\u00ed d\u1ee5: N\u1ebfu h\u00ecnh tam gi\u00e1c l\u00e0: Ch\u1ed3ng-V\u1ee3-\u0110\u00e0n \u00f4ng kh\u00e1c. Ng\u01b0\u1eddi ch\u1ed3ng S\u1ee3 h\u00e3i v\u00e0 \u00a0b\u1ecb \u0111e do\u1ea1 h\u01a1n b\u1edfi g\u1eafn b\u00f3 th\u1ec3 x\u00e1c v\u1edbi v\u1ee3 c\u1ee7a \u00a0ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng kh\u00e1c. Nh\u01b0ng c\u00e1ch kh\u00e1c n\u1ebfu h\u00ecnh tam gi\u00e1c l\u00e0: Ch\u1ed3ng-V\u1ee3 -Ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 kh\u00e1c. Ng\u01b0\u1eddi v\u1ee3 s\u1ebd b\u1ecb s\u1ee3 h\u00e3i v\u00e0 b\u1ecb \u0111e do\u1ea1 h\u01a1n b\u1edfi t\u00ecnh c\u1ea3m ch\u1ed3ng m\u00ecnh g\u1eafn b\u00f3 v\u1edbi ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 kia.<\/p>\n

          M\u1ed9t trong nh\u1eefng m\u1ee5c ti\u00eau c\u1ee7a ch\u00fang ta l\u00e0 ph\u00e1 tan t\u00ecnh tr\u1ea1ng s\u1ee3 h\u00e3i – \u0111e do\u1ea1\u00a0 trong quan h\u1ec7 h\u00f4n nh\u00e2n c\u0169ng nh\u01b0 trong c\u00e1c l\u0129nh v\u1ef1c quan h\u1ec7 con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta. Kinh th\u00e1nh \u0111\u00e3 ch\u1ec9 cho ch\u00fang ta r\u1ea5t nhi\u1ec1u c\u00e1ch \u0111\u00e1ng ng\u1ea1c nhi\u00ean \u0111\u1ec3 ph\u00e1 v\u1ee1 tr\u1ea1ng th\u00e1i s\u1ee3 h\u00e3i v\u00e0 \u0111e do\u1ea1. Th\u01b0\u1eddng th\u00ec khi t\u00ecm hi\u1ec3u Kinh th\u00e1nh ch\u00fang ta nghe c\u00f3 v\u1ebb nh\u01b0 ng\u01b0\u1ee3c \u0111\u1eddi t\u1edbi khi ch\u00fang b\u1eaft \u0111\u1ea7u ngh\u0129 s\u00e2u xa h\u01a1n.Ch\u00fang ta ch\u1ec9 suy ngh\u0129 hai l\u1eddi d\u1ea1y:<\/p>\n

          1) V\u1ee3 ph\u1ea3i khu\u1ea5t ph\u1ee5c tr\u01b0\u1edbc ch\u1ed3ng m\u00ecnh.Ng\u01b0\u1eddi ch\u1ed3ng ph\u1ea3i y\u00eai v\u1ee3 m\u00ecnh . V\u1ee3 \u0111\u1eb7c bi\u1ec7t khi \u0111\u01b0\u1ee3c h\u1ecdc h\u00e0nh, \u0111\u1ed9c l\u1eadp v\u1ec1 t\u00e0i ch\u00ednh, m\u1ed9t trong nh\u01b0ng \u0111i\u1ec3m \u00a0ng\u00e0y nay kh\u00f4ng th\u00edch. N\u00f3 c\u00f3 v\u1ebb l\u1ec7ch v\u1edbi \u0111i\u1ec1u\u00a0 nh\u1eefng g\u00ec th\u1ebf gi\u1edbi \u0111ang la h\u00f2.Th\u1ebf gi\u1edbi \u0111ang la h\u00f2 v\u1ec1 gi\u1ea3i ph\u00f3ng ph\u1ee5 n\u1eef. Ph\u1ee5 n\u1eef \u0111\u1ef1\u01a1c k\u00eau g\u1ecdi \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u00f4ng nh\u1eadn quy\u1ec1n c\u1ee7a m\u00ecnh ngay c\u1ea3 trong gia \u0111\u00ecnh. Vi\u1ec7c n\u00e0y kh\u00f4ng t\u1ed1t \u0111\u1eb9p g\u00ec c\u1ea3, t\u00ecnh tr\u1ea1ng s\u1ee3 h\u00e3i-\u0110e do\u1ea1 \u0111\u00e3 b\u1eaft \u0111\u1ea7u\u00a0 h\u00ecnh th\u00e0nh v\u1edbi c\u1ea3m gi\u00e1c r\u1eb1ng ng\u01b0\u1eddi ch\u1ed3ng c\u00f3 nh\u1eefng c\u00e1i s\u1ee3 ph\u1eb3ng ph\u1ea5t v\u1ec1 c\u01b0\u01a1ng v\u1ecb th\u1ee7 tr\u01b0\u1edfng c\u1ee7a m\u00ecnh v\u00e0 anh ta thu h\u1ed3i t\u00ecnh y\u00eau m\u1ed9t c\u00e1ch tinh vi. C\u00f4 ta nh\u1eadn th\u1ea5y\u00a0\u00a0 m\u1ed1i \u0111e do\u1ea1 m\u1ea5t t\u00ecnh y\u00eau v\u00e0 ch\u00fang d\u1ea7n d\u1ea7n ng\u00e0y c\u00e0ng ti\u1ebfn xa h\u01a1n v\u00e0 xa h\u01a1n t\u1ea1o ra \u0111\u1ee7 l\u1ea1i r\u1eafc r\u1ed1i d\u1eabn \u0111\u1ebfn t\u00ecnh tr\u1ea1ng s\u1ee3 h\u00e3i- \u0111e do\u1ea1.\u00a0 Trong b\u1ed1i c\u1ea3nh n\u00e0y, Kinh th\u00e1nh \u0111\u01b0a ra m\u1ed9t c\u00f4ng th\u1ee9c d\u1ee9t kho\u00e1t, V\u1ee3 ph\u1ea3i quy ph\u1ee5c ch\u1ed3ng, Ch\u1ed3ng ph\u1ea3i y\u00eau th\u01b0\u01a1ng v\u1ee3. Theo l\u1eddi d\u1ea1y n\u00e0y th\u00ec t\u00ecnh tr\u1ea1ng s\u1ee3 h\u00e3i- \u0111e do\u1ea1 s\u1ebd b\u1ecb ph\u00e1 v\u1ee1 ngay l\u1eadp t\u1ee9c.<\/p>\n

          2) Kinh th\u00e1nh d\u1ea1y r\u1eb1ng \u201cY\u00eau ch\u00ednh k\u1ebb th\u00f9 m\u00ecnh.\u201d To\u00e0n b\u1ed9 ti\u1ebfn tr\u00ecnh ph\u01b0\u1edbc t\u1ea1p \u00f4m l\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i – \u0111e do\u1ea1 s\u1ebd b\u1ecb ph\u00e1 hu\u1ef7\u00a0 b\u1edfi kh\u00f4ng c\u00f2n\u00a0 h\u00ecnh \u1ea3nh ph\u1ea3n chi\u1ebfu v\u1ec1 s\u1ef1 s\u1ee3 h\u00e3i v\u00e0 \u0111e do\u1ea1 m\u1edbi x\u1ea3y ra n\u1eefa. Kinh th\u00e1nh c\u00f3 r\u1ea5t nhi\u1ec1u c\u00f4ng th\u1ee9c trong th\u1ef1c \u0111\u01a1n, ch\u00fang ta nghe c\u00f3 v\u1ebb l\u1ea1 \u0111\u1eddi khi l\u1ea7n \u0111\u1ea7u ti\u1ebfp c\u1eadn.Ch\u00fang ta n\u00ean suy ngh\u0129 m\u1ed9t c\u00e1ch thanh th\u1ea3n v\u00e0 nghi\u00eam t\u00fac b\u1edfi n\u00f3 n\u1eafm gi\u1eef ch\u00eca kho\u00e1 th\u00e0nh c\u00f4ng. Th\u1ebf gi\u1edbi d\u00f9ng \u0111\u1ebfn v\u1eadn m\u1ec7nh \u0111\u1ec3 v\u01b0\u1ee3t qua s\u1ef1 s\u1ee3 h\u00e3i v\u00e0 lo \u00e2u, c\u00e1c nh\u00e0 s\u1ea3n xu\u1ea5t thu\u1ed1c, k\u00ea \u0111\u01a1n, thu\u1ed1c gi\u1ea3m \u0111au \u0111\u00e3 l\u1eadp n\u00ean m\u1ed9t \u0111\u1ebf ch\u1ebf t\u00e0i ch\u00ednh t\u1eeb nh\u1eefng con ng\u01b0\u1eddi \u0111i t\u00ecm gi\u1ea3i ph\u00e1p. \u0110\u00fang th\u1ebf,\u00a0 h\u1ea7u h\u1ebft m\u1ecdi ng\u01b0\u1eddi v\u1eabn kh\u00f4ng ch\u1eafc v\u1ec1 \u0111\u1ed3ng ti\u1ec1n c\u1ee7a m\u00ecnh b\u1ecf ra mua n\u00f3, h\u1ecd t\u00ecm ki\u1ebfm c\u00e1i g\u00ec. Kinh th\u00e1nh d\u1ea1y ta v\u1ec1 \u0111i\u1ec1u g\u00ec ch\u00fang ta c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c.<\/p>\n

          LI\u00caN QUAN T\u1edaI S\u1ee2 H\u00c3I:<\/strong><\/p>\n

           <\/p>\n

          1 Gioan 4:18\u00a0 <\/strong><\/span><\/p>\n

          \u201c<\/strong>Trong t\u00ecnh y\u00eau kh\u00f4ng c\u00f3 s\u1ee3 h\u00e3i;tr\u00e1i l\u1ea1i, t\u00ecnh y\u00eau ho\u00e0n h\u1ea3o lo\u1ea1i tr\u1eeb s\u1ee3 h\u00e3i,v\u00ec s\u1ee3 h\u00e3i g\u1eafn li\u1ec1n v\u1edbi h\u00ecnh ph\u1ea1t v\u00e0 ai s\u1ee3 h\u00e3i th\u00ec kh\u00f4ng \u0111\u1ea1t t\u1edbi t\u00ecnh y\u00eau ho\u00e0n h\u1ea3o\u201d <\/strong><\/span><\/p>\n

          \u00a0<\/strong>1 John 4:18<\/strong><\/span><\/p>\n

          \u00a0<\/strong>\u201cTHERE IS NO FEAR IN LOVE, BUT PERFECT LOVE CASTS OUT FEAR, BECAUSE FEAR INVOLVES TORMENT.\u00a0\u00a0\u00a0 BUT HE WHO FEARS HAS NOT BEEN MADE PERFECT IN LOVE.\u201d\u00a0\u00a0 <\/strong><\/span><\/p>\n

           <\/p>\n

          \u201e Li\u00ean quan t\u1edbi t\u1ee9c gi\u1eadn lo \u00e2u Phi-L\u00edp-Ph\u00ea 4:6 <\/span><\/strong><\/p>\n

          \u201c<\/strong>Anh em \u0111\u1eebng lo l\u1eafng g\u00ec c\u1ea3. Nh\u01b0ng trong m\u1ecdi ho\u00e0n c\u1ea3nh, anh em c\u1ee9 \u0111em l\u1eddi c\u1ea7u kh\u1ea9n, van xin v\u00e0 t\u1ea1 \u01a1n, m\u00e0 gi\u1ea3i b\u00e0y tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa nh\u1eefng \u0111i\u1ec1u anh em th\u1ec9nh nguy\u1ec7n.\u201d <\/strong><\/span><\/p>\n

          \u00a0<\/strong>\u201cBE ANXIOUS FOR NOTHING BUT IN EVERYTHING BY PRAYER AND SUPPLICATION, WITH THANKS GIVING, LET YOUR REQUESTS BE MADE KNOWN TO GOD.\u201d\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

          \u00a0<\/strong><\/p>\n

          \u00a0==============================\u00a0<\/span><\/strong><\/p>\n

          23 FEAR AND THREAT<\/span><\/strong><\/p>\n

          When I started the book I mentioned that surprise is always present when a marriage separation takes place. The next three chapters is an attempt to throw light on explaining the modalities that bring the surprise on. I have put this explanation towards the end of the book because a fair amount of groundwork had to be built up before going into the areas of surprise.<\/span><\/p>\n

          For a long time I was baffled at why good marriage can break up. I was interested to find out what caused this surprising turn in a normal marriage. When I say, normal marriage, I mean a marriage where both partners are good; where they got married on their own free will and had a fairly good, idea of each other. As opposed to what I call \u2018normal\u2019 would be a situation where people got married because of external pressures, for example, because a baby was on the way; or because one felt the urgency to get married because another chance, like this one would never come again; or getting too old; or because of parental pressures etc.<\/span><\/p>\n

          The whole element of surprise as mentioned in the \u2018Prologue\u2019 and ‘Conflict and Surprises\u2019, does not center on people who are unemployed, uneducated etc. , but rather it centers around people who are socially at an advantage like: they are educated; in good jobs; they come from good families; there are no previous cases of separation in their family tree or present family circle; where they consciously practice their religion, where they are intelligent, pleasing and law abiding.<\/span><\/p>\n

          When a marriage breaks up the cause factors can broadly be classified into two major groups:<\/span><\/p>\n

            \n
          1. The obvious factors (knowing)<\/span><\/li>\n
          2. The unobvious factors (feeling)<\/span><\/li>\n<\/ol>\n

            The obvious factors are like:<\/span><\/p>\n

              \n
            1. Difficulties \u00ad for example financial difficulties.<\/span><\/li>\n
            2. Differences – In opinion, out look, up bringing, religion, beliefs, customs, traditions etc.<\/span><\/li>\n
            3. Unacceptable factors \u00ad habits, vices, friends, in-laws, customs, traditions etc.<\/span><\/li>\n<\/ol>\n

              By virtue of the fact that these factors are obvious, people can quickly see what is troubling the marriage. Even though the factors may not be removable, talking reason is possible.<\/span><\/p>\n

              The unobvious factors as the term implies are not visible even to each other themselves. They cannot understand \u201cwhat\u201d or \u201cwhy\u201d something does not feel right with their relationship, (It is feeling as opposed to knowing). They do not feel comfortable, safe, secure, accepted, and trusted. It is because of these feelings and not because of knowing exactly what the matter is, that they become uneasy and irritated. Suggestions or attempts to talk reason are met with opposition. They are not opposing reasoning; in fact they are actually searching for reasons. What they are expressing through the opposition is that they don\u2019t know how to process those unexplainable feeling in the light of clear-cut reasoning. It is this helplessness that frustrates them. This helplessness is even more aggravating for them because in other matters of reasoning they are considered successful. They miss the point because they are trying to apply their INTELLECTUAL REASONING (of which they maybe very successful) into a problem area where FEELING and EMOTIONS are involved.<\/span><\/p>\n

              Whether we like it or not every one of us come across all kinds of factors and influences in life. Some factors we find to be to our advantage while others are to our disadvantage. With each factor there are a wide range of shades and hues, which lend not only color, but complications as well.<\/span><\/p>\n

              One of the factors that a person on this human pilgrimage will face is moments of uncertainties. Uncertainties will give rise to FEAR; ANXIOUSNESS both these are feelings. They can be very gripping if we do not know what to do about them. Let us define one of these feeling right now and the second one as we move further into the text, we will also define THREAT right now:<\/span><\/p>\n

              FEAR is an emotion caused by impeding evil, alarm or dread.<\/span><\/p>\n

              THREAT is a declaration of intention to punish or hurt.<\/span><\/p>\n

              Before we see what to do about these two types of factors, let us see what each one leads to in the context of marriage:<\/span><\/p>\n

              In a normal every day parlance, we have formed a definite ideas of what we conceptualize under the words \u201cFear\u201d and \u201cThreat\u201d we derive these ideas predominantly from the medium we hear like the TV and Radio. We also get it from what we read like magazines and books. If we bring all these media influences on to one common platform, they all fall under the category of what may termed as sensational news. The setting of such writing and portrayals is rooted in crises, uprising, war, acts of terror or violence. The text is moved with a strong aim to write and portray the news material from the selling point of view. The effectiveness of the news medium is how well they clothe and spice up the events with the sensationalism. Why? Because sensationalism sells well.<\/span><\/p>\n

              Words like FEAR and THREAT are almost always associated with violence.<\/span><\/p>\n

              In today\u2019s marriages, especially the marriage settings of which I have stated in this book, the association of violence with FEAR and THREAT is not commonplace. This book is not written about some tribal marriage that are only exposed to a customs associated with \u201cJungle-Laws\u201d, neither are they about the lawless Wild West, where Fast Draw and Gun Law, mingle side by side with ego and anarchy.<\/span><\/p>\n

              Today\u2019s marriage partners, especially for whom this book is directed are normal, law abiding, God fearing people with the will and the wish for a peaceful marriage.<\/span><\/p>\n

              Today\u2019s husband in the civilized world is basically an honest, hand working person trying to make and maintain a standard of living for his family and himself. He has no time or energy to devote to making enemies with his wife; in fact he is more than happy to enlist her support. Today\u2019s wives are equally well intentioned and trying to live within their family standard and income. Besides her tasks are many fold: wife; mother; teacher; assistant; homemaker. . . . The list is long. In addition she is expected to quickly change from one role to another at short notice. She also has no time or energy to devote to making enemies with her husband. She would like to have his support-often more than anything else in the world! If this is the situation of today\u2019s marriage partners, where does the question of FEAR and THREAT come in?<\/span><\/p>\n

              Violence in the FEAR and THREAT situations of the normal marriage situations is practically non-existent. Especially to the types of people for whom this book is written. Even though violence maybe absent, Today\u2019s normal marriage partners do face a very wide variety of subtle and sophisticated manifestations of FEAR and THREAT. Today FEAR and THREAT is so well disguised that surprises are understandable. For example, Partners fear that their spouses may get promoted and go beyond their ability to keep up; News media and gossip mention how people life savings were split because of divorce or separation. Fear has many factors and we can only mention a few; Fear of loss of love; Fear of criticism; Fear of loss of ability; Fear of what ill health will do the affections of the Partner; Fear of rejection etc.<\/span><\/p>\n

              People feel threatened because of these fears and they unconsciously react in subtle ways. These reactions are so subtle that it may not be large enough to address the intellect or the reasoning strata of the other person consciously, but it is nevertheless enough to be perceived by the emotional strata of the other person. Some of these fears are only potential; others are expected; and a wide number are imaginary, but the dialogue between the \u201cHeart\u201d and the uncontrolled \u201cMind\u201d can give rise to a FEAR-THREAT situation.<\/span><\/p>\n

              Possessiveness, jealousy; envy can also bring a Fear-Threat situation. Whatever be the factors mentioned above, none of these are developments have evolved out of modern times. They were always there. The only thing, which seems to have changed considerably, is that the elementary form of violence is no longer acceptable, but is replaced by subtle and sophisticated challenges. There is also more freedom of thought and expression, which is basically good. But this freedom calls of more discretion and more wisdom in its usage. You are now called to use your skills to chart your own course through life\u2019s tests and challenges, including the Fear-Threat situations.<\/span><\/p>\n

              The dynamics of Fear-Threat situations are:<\/span><\/p>\n

              – Fear leads to threat.<\/span><\/p>\n

              – The effect of these two components in the other person is exactly mirror-imaged. \u00ad Threat is received and turned into fear.<\/span><\/p>\n

              – The echo is that the receiver sends out his or her own version of a new or counter threat.<\/span><\/p>\n

              – The result is a continual transmission of Fear and Threats. Most of this is non-verbal and a large number is so small that they never seem significant enough to alert the intellect, but the emotion takes a lot in.<\/span><\/p>\n

              ANXIOUSNESS develops as a result of Fear-Threat situations at some stage; the messages that are perceived are processed in the mind. The result could be a call for ACTION.<\/span><\/p>\n

              Action in this case maybe either to \u201cfight\u201d or to \u201crun.\u201d A rash precipitation into action is termed as PANIC.<\/span><\/p>\n

              In married life ‘Love\u2019 is the most important emotional factor. It is love that unifies a marriage. It is love that keeps a marriage going. It is with more love that a marriage grows and becomes richer. It is with still more love that the faults differences become bearable. It is in this garden of love as it were that slyly and unnoticeably a small thought creeps in and causes fear. And from there on the dynamics of the Fear-Threat situation takes over. What often happens in a marriage situation is not only a simple dynamics of a back of forth of Fear and Threat, Often there are the additional complications made by triangular formations. The triangle maybe caused by a third person. A colleague, a friend; an in-law or a thing like Job, Career, etc.<\/span><\/p>\n

              One of the peculiar traits of a marital Fear-Threat situation is that it creates an inductive fear to others in similar situations. This is the reason why stable and happily married friends in the same age group and from the same background feel a unique sense of uneasiness and insecurity in the presence of divorced and separated persons. They are unconsciously shunning Fear and Threat vibrations. Life is a continual process where we have to deal with all the factors that can influence us. We are to give importance to some factors and cut others right down to the level of pointers and indicators that tell us when we are swaying off our course. We need these factors so that we can regulate our course back on to our objectives.<\/span><\/p>\n

              In FEAR-THREAT Relationship TRIANGLES the sides of these are: HUSBAND \u00ad WIFE \u00ad LOVER (actual or suspected). In a situation like this, there is going to be emotional disturbances. The emotional out-looks are different and will defer basically depending on the MAN-WOMAN differences.<\/span><\/p>\n

              In such cases, the disturbance components are:<\/span><\/p>\n

                \n
              1. Emotion attachment<\/span><\/li>\n
              2. Physical attachment<\/span><\/li>\n<\/ol>\n

                For example: If the Triangle is: Husband-Wife-Other Man. The husband fears and is threatened more by the physical attachment of the other man to his wife.<\/span><\/p>\n

                On the other hand if the Triangle is: Husband-Wife-Other Women. The wife would fear and be threatened more by the husband’s emotional attachment to the other women.<\/span><\/p>\n

                One of our objectives is to break the fear-threat situation in our marriage as also in other areas of our human inter relationship. The Bible tells us surprising a lot of ways to break the Fear-Threat strains. Often the approach of the Bible sounds paradoxical to us until we begin to think deeply. Let us only consider two teachings:<\/span><\/p>\n

                  \n
                1. Wives are subject to your own husbands. Husbands love your wives. Wives, especially the educated, financially independent ones of today don\u2019t like this. It seem out of tune to what the world is yelling about. The world is yelling about the emancipation of women. Women are called to assert their rights even in the home. This doesn’t work well at all, a fear-threat situation begins to form in the sense that the husband subtly fears that his headship is threatened, and he withdraws love subtly. She perceives the threat of loss of love and so it develops further and furthers gradually all kinds of complications form leading to the Fear-Threat situations. In this context, the Bible has given a clear-cut formula, Wives submit to your own husband AND husbands love your wives. By following this teaching, the Fear- Threat situations are broken immediately.<\/span><\/li>\n
                2. The Bible tells us \u201cLove your enemies.\u201d The whole complicated process which upholds fear and threats are broken because there are no more mirrors imaging of new threats or counter threats taking place.<\/span><\/li>\n<\/ol>\n

                  The Bible has a lot of simple straightforward formulas, which sound paradoxical to us at first. We should think about them quietly and seriously because they hold the keys to success.<\/span><\/p>\n

                  The world spends fortunes to overcome fear and anxiousness, \u00ad Pills; Prescriptions and Drug manufactures make financial empires out of people seeking a solution. Yet most people are still uncertain whether their money buys them what they are looking for. The Bible tells us what we can do about it:<\/span><\/p>\n

                  REGARDING FEAR: <\/strong><\/span><\/p>\n

                  \u201cTHERE IS NO FEAR IN LOVE, BUT PERFECT LOVE CASTS OUT FEAR, BECAUSE FEAR INVOLVES TORMENT. BUT HE WHO FEARS HAS NOT BEEN MADE PERFECT IN LOVE.\u201d <\/strong>1 John 4:18<\/strong><\/span><\/p>\n

                  \u201eFurcht gibt es in der Liebe nicht, sondern die vollkommene Liebe vertreibt die Furcht. Denn die Furcht rechnet mit Strafe(,) und wer sich f\u00fcrchtet, dessen Liebe ist nicht vollendet.\u201c 1 <\/strong>Johannes 4:18<\/strong><\/span><\/p><\/blockquote>\n

                  REGARDING ANXIOUSNESS:<\/span><\/p>\n

                  \u201cBE ANXIOUS FOR NOTHING BUT IN EVERYTHING BY PRAYER AND SUPPLICATION, WITH THANKS GIVING, LET YOUR REQUESTS BE MADE KNOWN TO GOD.\u201d <\/strong>Philippians 4:6<\/strong><\/span><\/p>\n

                  6 \u201eSorgt euch um nichts, sondern bringt in jeder Lage betend und flehend eure Bitten mit Dank vor Gott!\u201c Philipper 4:6<\/strong><\/span><\/p>\n

                  ======================\u00a0<\/span><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

                    TOUGH TOPICS Translated by:\u00a0\u00a0HAI DUC TRAN Khi t\u00f4i b\u1eaft \u0111\u1ea7u vi\u1ebft t\u00f4i \u0111\u00e3 \u0111\u1ec1 c\u1eadp t\u1edbi t\u00ednh ch\u1ea5t lu\u00f4n hi\u1ec7n di\u1ec7n c\u1ee7a s\u1ef1 b\u1ea5t ng\u1edd khi x\u1ea3y ra ly th\u00e2n. Ba ch\u01b0\u01a1ng ti\u1ebfp theo s\u1ebd c\u1ed1 th\u1ed5i lu\u1ed3ng \u00e1nh…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/393"}],"collection":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/comments?post=393"}],"version-history":[{"count":6,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/393\/revisions"}],"predecessor-version":[{"id":883,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/393\/revisions\/883"}],"wp:attachment":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/media?parent=393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}