{"id":375,"date":"2015-11-23T03:28:17","date_gmt":"2015-11-23T03:28:17","guid":{"rendered":"http:\/\/www.challengedtowin.com\/?page_id=375"},"modified":"2017-02-25T19:35:04","modified_gmt":"2017-02-25T19:35:04","slug":"suffering-what-both-need-to-know","status":"publish","type":"page","link":"https:\/\/www.challengedtowin.com\/vi\/suffering-what-both-need-to-know\/","title":{"rendered":"16 .\u0110AU KH\u1ed4- PH\u1ea2I L\u00c0M SAO."},"content":{"rendered":"

MEANING<\/strong><\/h2>\n

Translated by:\u00a0\u00a0HAI DUC TRAN<\/strong><\/p>\n

Ch\u00faa d\u1ef1 li\u1ec7u r\u1eb1ng con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c h\u01b0\u1edfng h\u1ea1nh ph\u00fac trong cu\u1ed9c \u0111\u1eddi n\u00e0y v\u00e0 mai sau. Kh\u00f4ng may, qua t\u1ed9i l\u1ed7i, s\u1ef1 \u0111au kh\u1ed5 \u0111\u00e3 \u1eadp \u0111\u1ebfn v\u1edbi con ng\u01b0\u1eddi. \u0110au kh\u1ed5 c\u00f3 th\u1ec3 do:<\/p>\n

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  1. \u0110au kh\u1ed5 nguy\u00ean do b\u1edfi nh\u1eefng l\u1ed7i l\u1ea7m c\u1ee7a ch\u00ednh con ng\u01b0\u1eddi ch\u00fang ta nh\u01b0 l\u00e0 h\u00fat thu\u1ed1c, r\u01b0\u1ee3u ch\u00e8, thi\u1ebfu l\u00f2ng t\u1ef1 tr\u1ecdng, thi\u1ebfu s\u1ef1 t\u00f4n tr\u1ecdng Ch\u00faa.vv..<\/li>\n
  2. C\u0169ng c\u00f3 th\u1ec3 b\u1edfi k\u1ebf ho\u1ea1ch thi\u00eang li\u00eang c\u1ee7a Ch\u00faa d\u00e0nh cho cu\u1ed9c \u0111\u1eddi ch\u00fang ta.<\/li>\n<\/ol>\n

    Trong tr\u01b0\u1eddng h\u1ee3p th\u1ee9 nh\u1ea5t, n\u1ebfu l\u1ed7i l\u1ea7m do ch\u00fang ta, ch\u00fang ta c\u00f3 th\u1ec3 s\u1eeda ch\u1eefa \u0111\u01b0\u1ee3c. Nh\u1eefng h\u01b0\u1edbng d\u1eabn v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a Ch\u00faa l\u00e0 c\u1ea7n thi\u1ebft.<\/p>\n

    Tr\u01b0\u1eddng h\u1ee3p th\u1ee9 hai, ch\u00fang ta c\u1ea7n s\u1ef1 th\u1ed1ng th\u00e1i c\u1ee7a Ch\u00faa \u0111\u1ec3 hi\u1ec3u n\u00f3 v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a Ch\u00faa \u0111\u1ec3 \u0111i\u1ec1u ti\u1ebft n\u00f3 v\u00e0 c\u00e1ch m\u00e0 Ch\u00faa mu\u1ed1n ta \u0111i\u1ec1u ti\u1ebft n\u00f3.<\/p>\n

    Ch\u00fang ta c\u0169ng c\u1ea7n s\u1ef1 th\u00f4ng th\u00e1i c\u1ee7a Ch\u00faa \u0111\u1ec3 hi\u1ec3u nh\u1eefng \u0111i\u1ec1u m\u00f9 m\u1edd m\u00e0 n\u00f3 l\u00e0m chia r\u1ebd hai b\u00ean.<\/p>\n

    Kh\u00f4ng v\u1ea5n \u0111\u1ec1 g\u00ec, b\u1ea1n \u0111\u1eddi m\u00ecnh c\u00f3 t\u1ed1t th\u1ebf n\u00e0o, h\u1ecd th\u00e1nh thi\u1ec7n th\u1ebf n\u00e0o, h\u1ecd tr\u1ee3 gi\u00fap t\u1ed1t th\u1ebf n\u00e0o. V\u1eabn c\u00f3 \u0111au kh\u1ed5 hi\u1ec7n di\u1ec7n trong cu\u1ed9c \u0111\u1eddi h\u1ecd. N\u00f3i chung, khi s\u1ef1 \u0111au kh\u1ed5 x\u1ea3y ra th\u00ec ph\u1ea3n \u1ee9ng \u0111\u1ea7u ti\u00ean l\u00e0 c\u1ed1 hay t\u00ecm ra l\u00fd do hay cho n\u00f3 m\u1ed9t l\u00fd do. \u0110\u00e2y l\u00e0 t\u00ednh c\u00e1ch c\u1ee7a con ng\u01b0\u1eddi.<\/p>\n

    H\u00e3y \u0111\u1ec3 ch\u00fang t\u00f4i \u0111\u01b0a ra c\u00e1i nh\u00ecn g\u1ea7n h\u01a1n v\u1ec1 s\u1ef1 \u0111au kh\u1ed5:\u00a0 s\u1ef1 \u0111au kh\u1ed5, nh\u01b0 s\u1ef1 ch\u1ebft , l\u00e0 m\u1ed9t \u0111i\u1ec1u kh\u00f4ng mong \u0111\u1ee3i c\u1ee7a ai c\u1ea3. N\u00f3 vi\u1ebfng th\u0103m m\u1ecdi ng\u01b0\u1eddi- ng\u01b0\u1eddi gi\u00e0u v\u00e0 ng\u01b0\u1eddi ngh\u00e8o \u0111\u1ec1u n\u1ebfm m\u00f9i, ng\u01b0\u01a1\u00ec gi\u00e0 hay tr\u1ebb \u0111\u1ec1u kinh qua; ng\u01b0\u1eddi \u1edf n\u01b0\u1edbc n\u00e0y hay n\u01b0\u1edbc kh\u00e1c \u0111\u1ec1u kh\u00f4n th\u1ec3 tho\u00e1t kh\u1ecfi n\u00f3. S\u1ef1 \u0111au kh\u1ed5 c\u00f3 b\u1ed9 m\u1eb7t \u0111a d\u1ea1ng; c\u00f3 th\u1ec3 l\u00e0 s\u1ef1 \u0111au \u1ed1m, kh\u00f3 kh\u0103n v\u1ec1 t\u00e0i ch\u00ednh, v\u1ea5n \u0111\u1ec1 v\u1ec1 quan h\u1ec7, m\u1ed1i lo \u00e2u , v\u00e0 c\u0103ng th\u1eb3ng- c\u00f3 nhi\u1ec1u d\u1ea1ng. Kh\u00f4ng ai tho\u00e1t kh\u1ecfi s\u1ef1 \u0111au kh\u1ed5. Ch\u00fang ta c\u00f3 th\u1ec3 c\u1ed1 g\u1eafng tr\u00e1nh m\u1ed9t v\u00e0i s\u1ef1 \u0111au kh\u1ed5, nh\u01b0ng ch\u00fang ta kh\u00f4ng th\u1ec3 \u0111\u1ee1 \u0111\u01b0\u1ee3c m\u1ecdi th\u1ee9 v\u1edbi l\u01b0\u1ee3ng th\u1eddi gian x\u00e1c \u0111\u1ecbnh.<\/p>\n

    N\u1ebfu s\u1ef1 \u0111au kh\u1ed5 ph\u1ed5 bi\u1ebfn v\u00e0 kh\u00f4ng th\u1ec3 tr\u00e1nh \u0111\u01b0\u1ee3c nh\u01b0 v\u1eady, ch\u00fang ta n\u00ean c\u1ed1 v\u00e0 hi\u1ec3u \u0111i\u1ec1u g\u00ec \u0111\u00f3 v\u1ec1 hi\u1ec7n t\u01b0\u1ee3ng n\u00e0y, n\u1ebfu kh\u00f4ng ch\u00fang ta s\u1ebd b\u1ea5t h\u1ea1nh.- n\u00f3 c\u0169ng c\u1ea7n thi\u1ebft n\u1ebfu ch\u00fang ta ph\u1ea3i c\u00f3 m\u1ed9t c\u00e1i nh\u00ecn \u0111\u00fang \u0111\u1ec3 \u0111\u1ed1i m\u1eb7t v\u1edbi n\u00f3.<\/p>\n

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    • N\u00f3 th\u1eadt \u0111\u1eb7c bi\u1ec7t, kh\u00f4ng tho\u00e1i ho\u00e1 v\u1ee3 ch\u1ed3ng t\u1edbi m\u1ed9t m\u1ee5c \u0111\u00edch d\u1ec5 l\u1eafm b\u1eaft v\u00e0 thu\u1eadn ti\u1ec7n, n\u1ebfu ch\u00fang ta v\u1ea5n mu\u1ed1n duy tr\u00ec m\u1ed1i quan h\u1ec7 ti\u1ebfp b\u01b0\u1edbc v\u1edbi v\u1ee3 ch\u1ed3ng. N\u00f3 c\u1ea7n cho s\u1ef1 s\u1ed1ng b\u1edfi ch\u00fang ta n\u00ean hi\u1ec3u r\u1eb1ng b\u1ea1n \u0111\u1eddi kh\u00f4ng ph\u1ea3i l\u00e0 nguy\u00ean c\u1edb c\u1ee7a s\u1ef1 \u0111au kh\u1ed5. Anh\/ ch\u1ecb c\u00f3 th\u1ec3 ch\u1ec9 l\u00e0 c\u00f4ng c\u1ee5 mang \u0111\u1ebfn s\u1ef1 \u0111au kh\u1ed5. N\u1ebfu b\u1ea1n th\u1ef1c s\u1ef1 \u0111\u1ebfn m\u00e0 xem, th\u00ec s\u1ef1 \u0111au kh\u1ed5 kh\u00f4ng th\u1ef1c s\u1ef1 kh\u00f4ng c\u1ea7n t\u1edbi s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a b\u1ea1n \u0111\u1eddi \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c \u00fd \u0111\u00f3 c\u1ee7a n\u00f3, n\u00f3 c\u00f3 th\u1ec3 l\u1ea5y v\u00e0 ch\u1ecdn t\u1eeb nhi\u1ec1u s\u1ef1 l\u1ef1a ch\u1ecdn- N\u00f3 c\u00f3 th\u1ec3 \u0111\u1ebfn t\u1eeb s\u1ef1 \u1ed1m \u0111au, tai n\u1ea1n xe, thi\u00ean tai, t\u00ecnh h\u00ecnh kinh t\u1ebf, ngay c\u1ea3 t\u00ecnh h\u00ecnh ch\u00ednh tr\u1ecb gi\u1eefa hai n\u01b0\u1edbc kh\u00f4ng c\u00f3 quan h\u1ec7 v\u1edbi nhau n\u1eefa\u2026vv. V\u00ed d\u1ee5, trong cu\u1ed9c chi\u1ebfn tranh th\u1ebf gi\u1edbi l\u1ea7n th\u1ee9 hai , nhi\u1ec1u n\u01b0\u1edbc c\u00f3 n\u1ec1n kinh t\u1ebf th\u1ee5t l\u00f9i, ngay c\u1ea3 h\u1ecd kh\u00f4ng thu\u1ed9c nh\u1eefng n\u01b0\u1edbc b\u1ecb chi\u1ebfn tranh. B\u1ec9, Luxembua v\u00e0 H\u00e0 lan l\u00e0 nh\u1eefng n\u01b0\u1edbc trung l\u1eadp, do \u0111\u00f3 h\u1ecd \u0111\u00ecnh \u0111\u1ed1n. Ng\u01b0\u1eddi Thuy S\u0129 trong ng\u00e0nh du l\u1ecbch \u0111\u00e3 thua l\u1ed7 n\u1eb7ng b\u1edbi kh\u00f4ng kh\u00e1chdu l\u1ecbch, m\u1ed9t s\u1ed1 \u0111\u00e3 \u0111\u1ea7u t\u01b0 y\u00eau ti\u00ean cho chi\u1ebfn tranh v\u00e1c k\u1ebf ho\u1ea1ch tr\u1eeb d\u1ea7n. Chi\u1ebfn tranh 6 n\u0103m v\u00e0 ph\u1ea3i m\u1ea5t th\u00eam v\u00e0i n\u0103m n\u1eefa con ng\u01b0\u1eddi m\u1edbi c\u00f3 ti\u1ec1n \u0111\u1ec3 \u0111i ngh\u1ec9 ng\u01a1i. Nhi\u1ec1u ng\u01b0\u1eddi trong s\u1ed1 \u0111\u00f3 kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng t\u00e0i ch\u00ednh \u0111\u1ec3 duy tr\u00ec cho t\u1edbi khi thay \u0111\u1ed5i n\u1ec1n kinh t\u1ebf \u0111\u01b0\u1ee3c t\u1ed1t h\u01a1n.<\/li>\n<\/ul>\n

      V\u1ea5n \u0111\u1ec1 con ng\u01b0\u1eddi n\u00e0y, \u2018s\u1ef1 \u0111au kh\u1ed5\u2019 ph\u1ea3i c\u00f3 m\u1ed9t s\u1ed1 \u00fd \u0111\u1ecbnh. N\u00f3 kh\u00f4ng th\u1ec3 ph\u1ed5 bi\u1ebfn nh\u01b0 v\u1eady v\u00e0 kh\u00f4ng c\u00f3 ch\u1ee7 \u00fd. S\u1ef1 huy\u1ec1n b\u00ed v\u00e0 \u00fd \u0111\u1ed3 c\u1ee7a s\u1ef1 \u0111au kh\u1ed5 l\u00e0 ch\u1ee7 \u0111\u1ec1 r\u1ed9ng l\u1edbn v\u00e0 c\u00f3 th\u1ec3 d\u1ec5 d\u00e0ng che ph\u1ee7 nhi\u1ec1u \u0111i\u1ec1u. T\u00f4i ch\u1ec9 h\u00e2n h\u1ea1nh \u0111\u01b0\u1ee3c \u0111\u1eb7t ra hai \u00fd ki\u1ebfn cho c\u00e1c b\u1ea1n r\u1eb1ng t\u00f4i \u0111\u00e3 t\u1ea1o ra m\u1ed1i quan t\u00e2m \u0111\u1eb7c bi\u1ec7t li\u00ean quan t\u1edbi n\u1ed9i dung c\u1ee7a cu\u1ed1n s\u00e1ch n\u00e0y.<\/p>\n

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      • N\u00d3I CHUNG:<\/li>\n<\/ul>\n

        Cu\u1ed9c s\u1ed1ng d\u1ef1 li\u1ec7u \u0111\u01b0\u1ee3c gi\u00e1o d\u1ee5c trong t\u00ecnh y\u00eau v\u00f4 bi\u00ean(Kinh ng\u1ea1c Agape). T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u, cho d\u00f9 vui th\u00fa hay \u0111au kh\u1ed5 \u0111\u1ec1u \u0111\u01b0\u1ee3c ph\u00e9p hi\u1ec7n di\u1ec7n trong con ng\u01b0\u1eddi v\u1edbi khi\u1ebfn th\u1ee9c c\u1ee7a Thi\u00ean Ch\u00faa. Kh\u00f4ng c\u00f3 g\u00ec c\u00f3 th\u1ec3 x\u1ea3y ra n\u1ebfu kh\u00f4ng c\u00f3 s\u1ef1 cho ph\u00e9p c\u1ee7a Ng\u00e0i.\u00a0 \u00dd \u0111\u1ecbnh l\u00e0 d\u1ea1y b\u1ea3o v\u00e0 l\u00e0m cho ho\u00e0n thi\u1ec7n trong t\u00ecnh y\u00eau. \u0110\u00e2y l\u00e0 m\u1ed9t \u0111\u00f2i h\u1ecfi ti\u00ean quy\u1ebft cho nh\u1eefng n\u1ed7 l\u1ef1c c\u1ee7a ch\u00fang ta \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng. Th\u1ebf gi\u1edbi l\u00e0 m\u1ed9t tr\u01b0\u1eddng h\u1ecdc trong \u0111\u00f3 nh\u1eefng k\u1ef9 n\u0103ng \u0111\u00f3 c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c h\u1ecdc h\u1ecfi v\u00e0 ti\u1ebfp thu.<\/p>\n

        T\u00ednh ch\u1ea5t c\u1ee7a t\u00ecnh y\u00eau v\u00f4 bi\u00ean kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c t\u1ea1o ra tr\u00ean thi\u00ean \u0111\u01b0\u1eddng.- \u0111i\u1ec1u n\u00e0y c\u00f3 th\u1ec3 nh\u01b0 l\u00e0 m\u1ed9t tuy\u00ean b\u1ed1 g\u00e2y s\u1eedng s\u1ed1t, nh\u01b0ng n\u1ebfu ch\u00fang ta ngh\u0129 v\u1ec1 n\u00f3 m\u00e0 xem. \u2018Thi\u00ean \u0111\u01b0\u1eddng kh\u00f4ng c\u00f3 n\u01a1i \u0111\u1ec3 nu\u00f4i nh\u1eefng \u0111\u1ee9a tr\u1ebb\u2019 b\u1edfi kh\u00f4ng c\u00f3 s\u1ef1 \u0111au kh\u1ed5, s\u1ef1 bu\u1ed3n r\u1ea7u, kh\u00f3c than, hay s\u1ef1 \u0111au \u0111\u1edbn \u1edf \u0111\u00f3\u00a0(<\/strong>xem kh\u1ea3i huy\u1ec1n\u00a0 21:4<\/strong>),<\/strong>\u00a0(<\/span>See\u00a0Revelations 21:4<\/strong>),<\/span>\u00a0\u00a0kh\u00f4ng c\u00f3 k\u1ebb th\u00f9 d\u1ec3 l\u00e0m ta s\u1ee3, kh\u00f4ng c\u00f3 th\u1eed th\u00e1ch , s\u1ef1 c\u00e1m d\u1ed7, stress, s\u1ef1 c\u0103ng th\u1eb3ng, s\u1ef1 \u0111\u1ed1i \u0111\u1ecbch hay\u00a0 s\u1ef1 c\u1ea3n tr\u1edf. T\u1ea5t c\u1ea3 nh\u1eefng y\u1ebfu t\u1ed1 n\u00e0y l\u00e0 c\u1ea7n thi\u1ebft \u0111\u1ec3 ho\u00e0n thi\u1ec7n ch\u00fang ta. V\u00ed d\u1ee5 m\u1ed9t \u0111\u1ee9a tr\u1ebb, n\u00f3 \u0111\u01b0\u1ee3c b\u1ea3o v\u1ec7 t\u1eeb t\u1ea5t c\u1ea3 nh\u1eefng y\u1ebfu t\u1ed1 n\u00e0y, \u0111i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra? th\u1ee9 nh\u1ea5t, s\u1ef1 ph\u00e1t try\u1ec3n c\u1ee7a \u0111\u1ee9a tr\u1ebb s\u1ebd b\u1ecb m\u1ee5 m\u1eabm v\u00e0\u00a0 th\u1ee9 hai n\u1ebfu \u0111\u1ee9a tr\u1ebb kh\u00f4ng \u0111i \u0111\u00fang con \u0111\u01b0\u1eddng c\u1ee7a m\u00ecnh, n\u00f3 s\u1ebd n\u1ed5i gi\u1eadn v\u00e0 cu\u1ed1i c\u00f9ng s\u1ebd b\u1ea5t h\u1ea1nh b\u1edfi thi\u1ebfu s\u1ef1 th\u00e0nh c\u00f4ng c\u00e1 nh\u00e2n.<\/p>\n

        b\u1edfi \u0111i\u1ec1u n\u00e0y, m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111au bu\u1ed3n, n\u1ed7i th\u1ed1ng kh\u1ed5 v\u00e0 s\u1ef1 th\u1ea5t v\u1ecdng \u0111\u01b0\u1ee3c y\u00eau c\u1ea7u chuy\u1ec3n \u0111\u1ed5i c\u00e1 nh\u00e2n theo h\u00ecnh \u1ea3nh cao th\u01b0\u1ee3ng c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 d\u1eabn anh ta v\u00e0o nh\u1eefng m\u1ee9c ti\u1ebfn cao h\u01a1n l\u00e0 tr\u01b0\u1edfng th\u00e0nh trong Ch\u00faa Kit\u00f4 v\u00e0 t\u00ecnh y\u00eau v\u00f4 bi\u00ean.<\/p>\n

        Ti\u1ebfn\u00a0 tr\u00ecnh ho\u00e0n thi\u1ec7n n\u00e0y ch\u1ec9 t\u00ecm th\u1ea5y \u1edf tr\u00ean Thi\u00ean \u0111\u01b0\u1eddng. D\u01b0\u1edbi \u0111\u1ea5t ch\u1ec9 \u0111\u1ea1t \u0111\u01b0\u1ee3c m\u1ee9c \u0111\u1ed9 ho\u00e0n thi\u1ec7n l\u00e0 Th\u00e1nh th\u00f4i.<\/p>\n

          \n
        • V\u1edbi m\u1ed1i quan h\u1ec7 h\u00f4n nh\u00e2n.<\/li>\n<\/ul>\n

          Gia \u0111\u00ecnh l\u00e0 n\u01a1i h\u1ee3p l\u00fd \u0111\u1ec3 b\u1eaft \u0111\u1ea7u m\u1ed9t kho\u00e1 h\u1ecdc v\u1ec1 t\u00ecnh y\u00eau v\u00f4 bi\u00ean. H\u00f4n nh\u00e2n v\u00e0 gia \u0111\u00ecnh l\u00e0 trung t\u00e2m c\u1ee7a cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi tr\u00ean tr\u00e1i \u0111\u1ea5t n\u00e0y. N\u00f3 l\u00e0 ph\u00f2ng th\u00ed nghi\u1ec7m ho\u00e0n thi\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 stress v\u00e0 nh\u1eefng c\u0103ng th\u1eb3ng, nh\u1eefng th\u1eed th\u00e1ch, nh\u1eefn \u00e1p l\u1ef1c \u0111\u01b0\u1ee3c g\u00f3i g\u1ecdn d\u01b0\u1edbi m\u1ed9t m\u00e1i nh\u00e0. m\u1ecdi th\u1ee9 c\u1ea7n ph\u1ea3i th\u1ef1c hi\u1ec7n gi\u1ed1ng Ch\u00faa Kit\u00f4 trong ch\u00fang ta c\u00f3 th\u1ec3 t\u00ecm th\u1ea5y trong gia \u0111\u00ecnh. N\u00f3i c\u00e1ch kh\u00e1c, gia \u0111\u00ecnh l\u00e0 th\u1ebf gi\u1edbi thu nh\u1ecf. V\u00ec th\u1ebf, n\u00f3 kh\u00f4ng ch\u1ec9 l\u00e0 n\u01a1i h\u1ee3p l\u00fd \u0111\u1ec3 b\u1eaft \u0111\u1ea7u m\u1ed9t kh\u00f3a h\u1ecdc v\u1ec1 t\u00ecnh y\u00eau v\u00f4 bi\u00ean, n\u00f3 c\u0169ng l\u00e0 n\u01a1i t\u1ed1t nh\u1ea5t \u0111\u1ec3 h\u1ecdc h\u1ecfi. \u0110\u00e2y l\u00e0 l\u00fd do t\u1ea1i sao\u00a0 Thi\u00ean Ch\u00faa \u0111\u00e3 quy \u0111\u1ecbnh m\u1ed9t ng\u00f4i nh\u00e0 v\u00e0 \u0111\u1eb7t gia \u0111\u00ecnh ri\u00eang bi\u1ec7t.\u00a0h\u00f4n nh\u00e2n l\u00e0 \u0111i\u1ec1u n\u1ed7 l\u1ef1c l\u1edbn nh\u1ea5t trong cu\u1ed9c \u0111\u1eddi. N\u1ebfu c\u1ea3 cu\u1ed9c \u0111\u1eddi m\u00ecnh l\u00e0 s\u1ef1 n\u1ed7 l\u1ef1c, th\u00ec h\u00f4n nh\u00e2n l\u00e0 t\u00e2m \u0111i\u1ec3m c\u1ee7a s\u1ef1 n\u1ed7 l\u1ef1c.<\/strong><\/p>\n

          \u00a0<\/strong>\u0110\u00f4i khi ch\u00fang ta c\u00f3 khuynh h\u01b0\u1edbng c\u00f3 c\u1ea3m gi\u00e1c r\u1eb1ng ch\u00fang ta k\u1ebft h\u00f4n v\u1edbi ai \u0111\u00f3 sao, gi\u1edd \u0111\u00e2y,m\u1ecdi \u0111i\u1ec1u kh\u00f4ng theo nh\u01b0 n\u00f3 ngh\u0129.<\/p>\n

            \n
          • R\u1eb1ng ch\u00fang ta \u0111\u00e3 l\u1ef1a ch\u1ecdn sai v\u00e0 \u0111\u00e3 l\u00e0m m\u1ed9t \u0111i\u1ec1u ngu ng\u1ed1c kinh kh\u1ee7ng trong cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta. Nh\u01b0ng ch\u00fang ta c\u0169ng ph\u1ea3i th\u1ea5y r\u1eb1ng vi\u1ec7c tr\u00e1nh \u0111\u01b0\u1ee3c \u2018s\u1ef1 \u0111au \u0111\u1edbn\u2019 v\u00e0 tr\u01b0\u1eddng h\u1ecdc v\u1ec1 \u2018t\u00ecnh y\u00eau v\u00f4 bi\u00ean\u2019 c\u00f3 th\u1ec3 kh\u00f4ng bao gi\u1edd \u0111\u01b0\u1ee3c d\u1ef1a tr\u00ean vi\u1ec7c \u0111\u00e3 ch\u1ecdn \u0111\u01b0\u1ee3c \u2018\u0111\u00fang ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi\u2019. B\u1edbi v\u1edbi quan \u0111i\u1ec3m n\u00e0y ch\u00fang ta c\u00f3 th\u1ec3 th\u1ea5y s\u1ef1 th\u0103ng tr\u1ea7m c\u1ee7a cu\u1ed9c \u0111\u1eddi v\u1edbi ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi m\u00e0 ta \u0111ang c\u00f3. V\u00e0 h\u00e3y qu\u00ean nh\u1eefng nh\u00e2n v\u1eadt trong truy\u1ec7n th\u1ea7n ti\u00ean c\u1ee7a Price Charming v\u00e0 Mr.Right, Ho\u00e0ng t\u1eed \u1ebfch, c\u00f4 ho\u00e0n h\u1ea3o v\u00e0 c\u00f4ng Ch\u00faa c\u1ee7a c\u00e1c lo\u1ea1i t\u01b0\u1edfng t\u01b0\u1ee3ng hay th\u1ee9 kh\u00e1c.<\/li>\n<\/ul>\n

            H\u1ea7u h\u1ebft kh\u00f4ng ch\u1ea5p nh\u1eadn \u0111\u01b0\u1ee3c khi c\u00f3 l\u00fac n\u00e0o \u0111\u00f3 v\u1ee3 hay ch\u1ed3ng h\u1ecfi nghi\u00eam t\u00fac nh\u1eefng c\u00e2u h\u1ecfi b\u1ecf ch\u1ed1ng:<\/p>\n

            T\u00f4i \u0111\u00e3 c\u01b0\u1edbi nh\u1ea7m ng\u01b0\u1eddi sao?<\/p>\n

            T\u00f4i c\u00f3 th\u1ec3 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac h\u01a1n v\u1edbi ng\u01b0\u1eddi kh\u00e1c ch\u0103ng?<\/p>\n

            T\u00f4i \u0111\u00e3 ngu ng\u1ed1c khi k\u1ebft h\u00f4n sao?<\/p>\n

            B\u1ea5t k\u1ef3 m\u1ed9t c\u00e2u h\u1ecfi n\u00e0o trong nh\u1eefng c\u00e2u h\u1ecfi nh\u01b0 n\u00e0y \u0111\u1ec1u ch\u1ec9 ra \u0111\u00f3 l\u00e0 s\u1ef1 \u0111au kh\u1ed5.<\/p>\n

            C\u00e2u h\u1ecfi th\u00ec kh\u00f4ng x\u1ea5u :Trong th\u1ef1c t\u1ebf ch\u00fang l\u00e0 t\u1ed1t b\u1edfi n\u00f3 l\u00e0m cho ch\u00fang ta \u00fd th\u1ee9c \u0111\u01b0\u1ee3c r\u1eb1ng nhi\u1ec1u \u0111i\u1ec1u trong m\u1ed1i quan h\u1ec7 c\u1ee7a ch\u00fang ta kh\u00f4ng ph\u1ea3i l\u00fac n\u00e0o c\u0169ng \u0111\u01b0\u1ee3c \u00eam \u1ea3.<\/p>\n

            M\u1ed9t \u0111i\u1ec1u n\u00ean r\u00f5 r\u00e0ng; ch\u00fang ta kh\u00f4ng th\u1ec3 gi\u1eef m\u1ed9t quan \u0111i\u1ec3m m\u1eadp m\u1edd v\u1ec1 vi\u1ec7c c\u1ee9 \u0111\u1ec3 nh\u1eefng c\u00e2u h\u1ecfi n\u00e0y trong \u0111\u1ea7u ch\u00fang ta \u0111\u01b0\u1ee3c. B\u1edfi, n\u1ebfu kh\u00f4ng ki\u1ec3m ch\u1ee9ng l\u1ea1i c\u1ea3m gi\u00e1c \u0111au kh\u1ed5, s\u1ef1 v\u00f4 gi\u00e1 tr\u1ecb v\u00e0 s\u1ef1 \u0111au bu\u1ed3n s\u1ebd t\u0103ng s\u1ef1 l\u00f4i cu\u1ed1n\u00a0 th\u00f3i x\u1ea5u c\u1ee7a n\u00f3 xa h\u01a1n. C\u00e1ch duy nh\u1ea5t \u0111\u1ec3\u00a0 ph\u00e1 v\u1ee1 \u0111\u01b0\u1ee3c nh\u1eefng xi\u1ec1ng x\u00edch n\u00e0y l\u00e0\u00a0 chi\u1ebfn th\u1eafng th\u00e0nh c\u00f4ng, \u0111\u00f3 l\u00e0 y\u00eau m\u1ed9t ng\u01b0\u1eddi m\u00e0 ta \u0111\u00e3 k\u1ebft h\u00f4n. V\u00e0 do v\u1eady, s\u1ef1 th\u1eafng l\u1ee3i s\u1ebd b\u01b0\u1edbc tr\u00ean nh\u1eefng y\u1ebfu t\u1ed1 \u0111au kh\u1ed5 n\u00e0y. L\u1eddi tuy\u00ean b\u1ed1 n\u00e0y ng\u00e2y m\u1ed9t t\u00e2m tr\u1ea1ng r\u1ea5t hoang mang. N\u00f3 kh\u00f4ng c\u00f3 ngh\u0129a r\u1eb1ng y\u00eau c\u00f9ng m\u1ed9t ng\u01b0\u1eddi\u00a0 m\u00e0 ch\u00fang ta \u0111ang g\u1eafn cho c\u00e1i nh\u00e3n hi\u1ec7u l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a s\u1ef1 kh\u1ed5 c\u1ef1c c\u1ee7a ch\u00fang ta.<\/p>\n

            H\u1ea7u h\u1ebft m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u kh\u00f4ng c\u00f3 m\u1ed9t m\u1ed1i li\u00ean h\u1ec7 s\u1ed1ng \u0111\u1ed9ng th\u1ef1c ch\u1ea5t v\u1edbi Thi\u00ean Ch\u00faa. Hi\u1ebfm \u0111i nh\u00e0 th\u1edd v\u00e0o ngay l\u1ec5 Ch\u00faa nh\u1eadt th\u00ec kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed1i li\u00ean h\u1ec7 s\u1ed1ng \u0111\u1ed9ng v\u1edbi Thi\u00ean Ch\u00faa. Ch\u1eafc \u0111i\u1ec1u t\u1ed1t nh\u1ea5t c\u1ee7a vi\u1ec7c \u0111i nh\u00e0 th\u1edd n\u00e0y c\u0169ng ch\u1ec9 l\u00e0 m\u1ed9t nhi\u1ec7m v\u1ee5, m\u1ed9t tr\u00e1ch nhi\u1ec7m, m\u1ed9t th\u00f3i quen, m\u1ed9t th\u1ee7 t\u1ee5c. kh\u00f4ng c\u00f3 l\u00f2ng s\u00f9ng \u0111\u1ea1o th\u1ef1c s\u1ef1 \u0111\u1ec3 h\u1ed7 tr\u1ee3 ch\u00fang ta, ch\u00fang ta c\u1ea3m th\u1ea5y kh\u00f4ng \u0111\u1ee7 ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 ch\u1ed1ng \u0111\u1ee1 l\u1ea1i nh\u1eefng c\u01a1n b\u00e3o m\u00e0 s\u1ef1 \u0111au \u0111\u1edbn mang l\u1ea1i. Trong t\u00ecnh hu\u1ed1ng kh\u00f3 kh\u0103n \u0111\u00f3 ch\u1ec9 b\u1eb1ng b\u1ea3n n\u0103ng m\u00e0 ch\u00fang ta li\u1ec1u l\u0129nh b\u00e1m v\u1ee9u l\u1ea5y b\u1ea5t c\u1ee9 c\u00e1i g\u00ec trong t\u1ea7m v\u1edbi c\u1ee7a ch\u00fang ta. V\u00ed d\u1ee5, ch\u00fang ta t\u00ecm quanh nh\u1eefng ph\u01b0\u01a1ng thu\u1ed1c th\u1ec3 x\u00e1c v\u00e0 tr\u1ea7n gian. Hay ch\u00fang ta t\u00ecm ki\u1ebfm m\u1ed9t c\u00e1ch hung h\u0103ng \u00fd ngh\u0129a c\u1ee7a\u00a0 c\u00e2u h\u1ecfi v\u1ec1 s\u1ef1 \u0111au kh\u1ed5. N\u1ebfu kh\u00f4ng \u0111\u1ebfm x\u1ec9a t\u1edbi nh\u1eefng n\u1ed7 l\u1ef1c l\u00e0m h\u1ebft sinh l\u1ef1c n\u00e0y, n\u1ebfu con \u0111\u01b0\u1eddng d\u1eabn \u0111\u1ebfn Thi\u00ean Ch\u00faa b\u1ecb xa tr\u00e1nh, k\u1ebft qu\u1ea3 t\u1ea5t y\u1ebfu s\u1ebd ch\u1ec9 l\u00e0 c\u00e1i b\u00f3ng l\u00ea th\u00ea v\u00e0 s\u1ef1 \u0111au kh\u1ed5 s\u1ebd n\u00e1n l\u1ea1i nh\u01b0 s\u1ef1 ch\u1ebf nh\u1ea1o huy\u1ec1n b\u00ed.<\/p>\n

            C\u00f3 l\u1ebd t\u00f4i c\u00f3 th\u1ec3 \u0111\u1eabn \u0111\u1ebfn \u0111i\u1ec3m n\u00e0y b\u1eb1ng c\u00e1ch n\u00f3i v\u1edbi c\u00e1c b\u1ea1n nh\u01b0ng g\u00ec t\u00f4i \u0111\u00e3 th\u00fac \u0111\u1ea9y t\u00f4i \u0111\u1ec3 th\u1ef1c hi\u1ec7n c\u00e1i vi\u00eac nghi\u00ean c\u1ee9u t\u00e2m l\u00fd xa h\u01a1n n\u00e0y.<\/p>\n

            C\u00f3 nh\u1eefng s\u1ef1 c\u00f4 \u0111\u01a1n n\u00e0y v\u00e0 nh\u1eefng gi\u00e2y ph\u00fat \u0111\u1eb7t ra nh\u01b0 c\u00e2u h\u1ecfi\u00a0 li\u00ean quan \u0111\u1ebfn m\u1ecdi cu\u1ed9c h\u00f4n nh\u00e2n tan v\u1ee1. Trong s\u1ef1 m\u00e0y m\u00f2 c\u1ee7a t\u00f4i \u0111\u1ec3 t\u00ecm ra nh\u1eefng c\u00e2u tr\u1ea3 l\u1eddi, t\u00f4i \u0111\u00e3 t\u00ecnh c\u1edd tr\u00edch ra \u0111\u01b0\u1ee3c b\u1ed1n c\u00e2u h\u1ecfi t\u1eeb\u00a0 Kinh th\u00e1nh. M\u1ed7i c\u00e2u l\u1ea1i d\u1ed1c v\u00e0o m\u1ed9t g\u00f3c c\u1ea1nh kh\u00e1c nhau c\u1ee7a c\u00e2u h\u1ecfi v\u1ec1 s\u1ef1 \u0111au kh\u1ed5. \u0110o\u1ea1n tr\u00edch \u0111\u1ea7u ti\u00ean \u0111\u01b0a c\u00e1i \u00fd ngh\u0129a c\u1ee7a s\u1ef1 \u0111au kh\u1ed5 v\u00e0o s\u1ef1 ho\u00e0n h\u1ea3o, \u0111i\u1ec1u n\u00e0y th\u00ec t\u00f4i c\u00f3 th\u1ec3 hi\u1ec3u v\u00e0 ch\u1ea5p nh\u1eadn. \u0110i\u1ec1u n\u00e0y cho t\u00f4i th\u1ea5y l\u00fd do \u0111\u1ec3 nh\u1eadn th\u1ea5y s\u1ef1 m\u1ea1o hi\u1ec3m \u0111\u1ec3 mu\u1ed1n v\u01b0\u1ee3t qua.Th\u1ee9 hai v\u00e0 th\u1ee9 ba l\u00e0 cung c\u1ea5p nh\u1eefng \u0111i\u1ec1u thu\u1eadn l\u1ee3i v\u00e0 khuy\u1ebfn kh\u00edch \u0111\u1ec3 ti\u1ebfn h\u00e0nh, ngay c\u1ea3 th\u1ebf nh\u1eefng \u0111i\u1ec1u n\u00e0y d\u01b0\u1eddng nh\u01b0\u00a0 r\u1ea5t kh\u00f3 kh\u0103n. V\u00e0 \u0111o\u1ea1n tr\u00edch th\u1ee9 b\u1ed1n \u0111\u00e3 l\u00e0m t\u00f4i l\u00ean men ho\u00e0n to\u00e0n. Nh\u1eefng \u0111o\u1ea1n tr\u00edch n\u00e0y \u0111\u00e3 gi\u00fap t\u00f4i. T\u00f4i h\u00e2n h\u1ea1nh \u0111\u01b0\u1ee3c chia s\u1ebd c\u00f9ng c\u00e1c b\u1ea1n.<\/p>\n

             <\/p>\n

              \n
            • \n
                \n
              1. T\u1eeb s\u00e1ch\u00a0R\u00f4ma 5:3-5<\/strong>\u00a0Romans 5:3-5,<\/strong>\u00a0\u00a0<\/strong><\/li>\n<\/ol>\n<\/li>\n<\/ul>\n

                \u201cNh\u01b0ng kh\u00f4ng ph\u1ea3i ch\u1ec9 c\u00f3 th\u1ebf; ch\u00fang ta c\u00f2n t\u1ef1 h\u00e0o khi g\u1eb7p gian tru\u00e2n, v\u00ec bi\u1ebft r\u1eb1ng: ai g\u1eb7p gian tru\u00e2n th\u00ec quen ch\u1ecbu \u0111\u1ef1ng; (4)<\/sup> ai quen ch\u1ecbu \u0111\u1ef1ng, th\u00ec \u0111\u01b0\u1ee3c k\u1ec3 l\u00e0 ng\u01b0\u1eddi trung ki\u00ean; ai \u0111\u01b0\u1ee3c c\u00f4ng nh\u1eadn l\u00e0 trung ki\u00ean, th\u00ec c\u00f3 quy\u1ec1n tr\u00f4ng c\u1eady. (5)<\/sup> Tr\u00f4ng c\u1eady nh\u01b0 th\u1ebf, ch\u00fang ta s\u1ebd kh\u00f4ng ph\u1ea3i th\u1ea5t v\u1ecdng, v\u00ec Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ed5 t\u00ecnh y\u00eau c\u1ee7a Ng\u01b0\u1eddi v\u00e0o l\u00f2ng ch\u00fang ta, nh\u1edd Th\u00e1nh Th\u1ea7n m\u00e0 Ng\u01b0\u1eddi ban cho ch\u00fang ta.\u201d\u00a0<\/strong><\/span><\/p>\n

                (t\u00ecnh y\u00eau v\u00f4 bi\u00ean Agape trong ch\u00fang ta b\u1edfi Ch\u00faa th\u00e1nh th\u1ea7n, t\u1eeb ng\u01b0\u1eddi Ch\u00faa th\u00e1nh th\u1ea7n \u0111\u00e3 ban cho ch\u00fang ta.<\/span><\/p>\n

                 <\/p>\n

                \u201cWE ALSO REJOICE IN OUR SUFFERINGS, BECAUSE WE KNOW THAT SUFFERING PRODUCES PERSEVERANCE, PERSEVERANCE PRODUCES CHARACTER AND CHARACTER PRODUCES HOPE.\u00a0\u00a0 AND HOPE DOES NOT DISAPPOINT US, BECAUSE GOD HAS POURED OUT HIS LOVE.\u201d<\/strong><\/span><\/p>\n

                (Agape love in our hearts by the Holy Spirit, whom he has given to us.<\/p>\n

                 <\/p>\n

                  \n
                1. S\u00e1ch Th\u00e1nh v\u1ecbnh 34:19<\/strong> <\/span>Psalm 34:19<\/span>\u00a0\u00a0<\/strong><\/li>\n<\/ol>\n

                  \u201cCH\u00daA g\u1ea7n g\u0169i nh\u1eefng t\u1ea5m l\u00f2ng tan v\u1ee1,
                  \nc\u1ee9u nh\u1eefng t\u00e2m th\u1ea7n th\u1ea5t v\u1ecdng \u00ea ch\u1ec1.\u201d<\/strong><\/span><\/p>\n

                  \u201cMANY ARE THE AFFLICTIONS OF THE RIGHTEOUS.\u00a0\u00a0 BUT THE LORD DELIVERS HIM OUT OF THEM ALL.\u201d<\/strong><\/span><\/p>\n

                  \u00a0<\/strong>T\u1eeb 1 corinthian 10:13<\/strong><\/span> I Corinthians 10:13<\/strong><\/span><\/p>\n

                  \u201cKh\u00f4ng m\u1ed9t th\u1eed th\u00e1ch n\u00e0o \u0111\u00e3 x\u1ea3y ra cho anh em m\u00e0 l\u1ea1i v\u01b0\u1ee3t qu\u00e1 s\u1ee9c lo\u00e0i ng\u01b0\u1eddi. Thi\u00ean Ch\u00faa l\u00e0 \u00d0\u1ea5ng trung t\u00edn: Ng\u01b0\u1eddi s\u1ebd kh\u00f4ng \u0111\u1ec3 anh em b\u1ecb th\u1eed th\u00e1ch qu\u00e1 s\u1ee9c; nh\u01b0ng khi \u0111\u1ec3 anh em b\u1ecb th\u1eed th\u00e1ch, Ng\u01b0\u1eddi s\u1ebd cho k\u1ebft th\u00fac t\u1ed1t \u0111\u1eb9p, \u0111\u1ec3 anh em c\u00f3 s\u1ee9c ch\u1ecbu \u0111\u1ef1ng\u201d<\/strong><\/span><\/p>\n

                  \u00a0<\/strong>\u201cNO TEMPTATION HAS OVERTAKEN YOU EXCEPT SUCH IS COMMON TO MAN, BUT GOD IS FAITHFUL, WHO WILL NOT ALLOW YOU TO BE TEMPTED BEYOND WHAT YOU ARE ABLE, BUT WITH THE TEMPTATION WILL ALSO BE THE WAY OF ESCAPE, THAT YOU MAY BE ABLE TO BEAR IT.\u201d<\/strong><\/span><\/p>\n

                   <\/p>\n

                    \n
                  1. Tin m\u1eebng theo Th\u00e1nh Luka:6:27-31 <\/strong><\/span>Luke 6: 27-31,<\/strong><\/span><\/li>\n<\/ol>\n

                    “Th\u1ea7y n\u00f3i v\u1edbi anh em l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111ang nghe Th\u1ea7y \u0111\u00e2y: h\u00e3y y\u00eau k\u1ebb th\u00f9 v\u00e0 l\u00e0m \u01a1n cho k\u1ebb gh\u00e9t anh em, (28)<\/sup> h\u00e3y ch\u00fac l\u00e0nh cho k\u1ebb nguy\u1ec1n r\u1ee7a anh em v\u00e0 c\u1ea7u nguy\u1ec7n cho k\u1ebb vu kh\u1ed1ng anh em. (29)<\/sup> Ai v\u1ea3 anh m\u00e1 b\u00ean n\u00e0y, th\u00ec h\u00e3y gi\u01a1 c\u1ea3 m\u00e1 b\u00ean kia n\u1eefa. Ai \u0111o\u1ea1t \u00e1o ngo\u00e0i c\u1ee7a anh, th\u00ec c\u0169ng \u0111\u1eebng c\u1ea3n n\u00f3 l\u1ea5y \u00e1o trong. (30)<\/sup> Anh em mu\u1ed1n h\u00e3y cho, ai l\u1ea5y c\u00e1i g\u00ec c\u1ee7a anh, th\u00ec \u0111\u1eebng \u0111\u00f2i l\u1ea1i. (31)<\/sup> Anh em mu\u1ed1n ng\u01b0\u1eddi ta l\u00e0m g\u00ec cho m\u00ecnh, th\u00ec c\u0169ng h\u00e3y l\u00e0m cho ng\u01b0\u1eddi ta nh\u01b0 v\u1eady.\u201d.<\/span><\/strong><\/p>\n

                    \u00a0<\/strong>\u201cBUT I SAY TO YOU WHO HEAR: LOVE YOUR ENEMIES, DO GOOD TO THOSE WHO HATE YOU.\u00a0\u00a0 BLESS THOSE WHO CURSE YOU, AND PRAY\u00a0FOR THOSE WHO SPITEFULLY USE YOU.\u00a0\u00a0 TO HIM WHO STRIKES YOU ON ONE CHEEK, OFFER THE OTHER ALSO.\u00a0\u00a0 AND FROM HIM WHO TAKES AWAY YOUR CLOCK, DO NOT WITHHOLD YOUR TUNIC EITHER.\u00a0\u00a0 GIVE TO EVERYONE WHO ASKS OF YOU.\u00a0\u00a0 AND FROM HIM WHO TAKES AWAY YOUR GOODS DO NOT ASK THEM BACK.\u00a0\u00a0 AND JUST AS YOU WANT MEN TO DO TO YOU, YOU ALSO DO TO THEM LIKEWISE.\u201d<\/strong><\/span><\/p>\n

                    V\u1edbi b\u1ed1n \u0111o\u1ea1n tr\u00edch n\u00e0y nh\u01b0 m\u1ed9t c\u00e1i b\u00e8 trong m\u1ed9t c\u01a1n b\u00e3o bi\u1ec3n t\u00f4i\u00a0 b\u1eaft \u0111\u1ea7u suy ngh\u0129.<\/span><\/p>\n

                    V\u00e0 t\u00f4i \u0111\u00e3 b\u1eaft \u0111\u1ea7u b\u0103n kho\u0103n t\u1ea1i sao Thi\u00ean Ch\u00faa cho ph\u00e9p c\u1ea3 \u0111\u1ed1ng \u0111au kh\u1ed5 \u0111\u1ed5 \u1eadp v\u00e0o nh\u1eefng t\u00edn \u0111\u1ed3 c\u1ee7a m\u00ecnh. Sau c\u00f9ng, th\u1ef1c s\u1ef1 n\u00f3 l\u00e0 s\u1ef1 \u0111au kh\u1ed5 t\u1ea1o ra \u0111i\u1ec1u b\u1ea5t h\u1ea1nh. N\u1ebfu t\u00f4i\u00a0 kh\u00f4ng\u00a0 th\u1ec3 t\u00ecm ra c\u00e2u tr\u1ea3 l\u1eddi, t\u00f4i b\u1eaft \u0111\u1ea7u nghi ng\u1edd c\u00e1i t\u00ednh t\u1eeb\u201ct\u1ed1t\u201d m\u00e0 ch\u00fang ta \u1ea5n \u0111\u1ecbnh cho Thi\u00ean Ch\u00faa. Li\u1ec7u n\u00f3 ch\u1ec9 l\u00e0 thu\u1ed9c ng\u1eef kh\u00e1t khao c\u1ee7a nh\u1eefng k\u1ebb kh\u00f4ng bi\u1ebft suy ngh\u0129?\u00a0 m\u1ed9t th\u1eddi gian d\u00e0i m\u00e0 c\u00e2u tr\u1ea3 l\u1eddi \u0111\u00e3 v\u01b0\u1ee3t qu\u00e1 s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a t\u00f4i. Sau \u0111\u00f3 v\u00e0o m\u1ed9t ng\u00e0y kia m\u1ed9t c\u00e2u h\u1ecfi l\u1ea1i xu\u1ea5t hi\u1ec7n trong t\u00f4i, \u0111\u00f3 l\u00e0, ch\u00fang ta hi\u1ec7n di\u1ec7n tr\u00ean tr\u00e1i \u0111\u1ea5t n\u00e0y \u0111\u1ec3 l\u00e0m g\u00ec? Tr\u1edf n\u00ean gi\u00e0u c\u00f3 sao?\u00a0\u00a0 Hay \u0111\u1ec3 x\u00e2y d\u1ef1ng m\u1ed9t nh\u00e0 m\u00e1y hay \u0111\u1ec3 c\u00f3 m\u1ed9t cu\u1ed9c chi\u1ebfn v\u1edbi ng\u01b0\u1eddi n\u00e0y hay ng\u01b0\u1eddi kh\u00e1c hay c\u00f3 nh\u1eefng tr\u1eadn chi\u1ebfn giam h\u00e3m con c\u00e1i, hay, c\u00f3 v\u00e0i m\u1ee5c ti\u00eau g\u00ec \u0111\u00f3 cao c\u1ea3 h\u01a1n trongcu\u1ed9c \u0111\u1eddi n\u00e0y?\u201d t\u00f4i \u0111\u00e3 t\u00ecm ki\u1ebfm \u0111i t\u00ecm ki\u1ebfm l\u1ea1i m\u00e3i trong Kinh Th\u00e1nh v\u00e0 nh\u1eefng cu\u1ed1n s\u00e1ch kh\u00e1c; cu\u1ed1i c\u00f9ng th\u00ec, t\u00f4i \u0111\u00e3 v\u01b0\u01a1n t\u1edbi \u0111\u01b0\u1ee3c m\u1ed9t tuy\u00ean b\u1ed1 sau: \u0110\u00edch c\u1ee7a cu\u1ed9c \u0111\u1eddi l\u00e0 ph\u1ea3i ti\u1ebfn v\u1ec1 n\u01b0\u1edbc thi\u00ean \u0111\u00e0ng. \u0110<\/span><\/strong>i\u1ec1u n\u00e0y ch\u00fang ta th\u1ef1c hi\u1ec7n b\u1eb1ng c\u00e1ch y\u00eau Thi\u00ean Ch\u00faa h\u1ebft linh h\u1ed3n, h\u1ebft t\u00e2m h\u1ed3n, h\u1ebft tr\u00ed kh\u00f4n v\u00e0 h\u1ebft kh\u1ea3 n\u0103ng c\u1ee7a ch\u00fang ta. \u0110\u00e2y l\u00e0 \u0111\u1ee9c tin tr\u1ecdn v\u1eb9n c\u1ee7a m\u1ed9t t\u00edn h\u1eefu th\u1ef1c th\u1ee5 theo Ch\u00faa Kit\u00f4, \u1ea5y l\u00e0, Ch\u00faa Kit\u00f4 ch\u1ebft \u0111\u1ec3 chu\u1ed9c t\u1ed9i cho ch\u00fang ta, do v\u1eady ch\u00fang ta c\u00f3 th\u1ec3 ti\u1ebfn v\u1ec1 cu\u1ed9c s\u1ed1ng v\u0129nh h\u1eb1ng- m\u1ed9t Thi\u00ean \u0111\u00e0ng \u0111\u1ea7y \u00fd ngh\u0129a, t\u1eeb suy ngh\u0129 n\u00e0y v\u00e0 qua vi\u1ec7c t\u00ecm ki\u1ebfm , n\u00f3 tr\u1edf th\u00e0nh b\u1eb1ng ch\u1ee9ng r\u1eb1ng ch\u00fang ta c\u0169ng ph\u1ea3i th\u1ef1c hi\u1ec7n nh\u1eefng \u0111i\u1ec1u nh\u1ecf b\u00e9 c\u1ee7a m\u00ecnh \u0111\u1ec3 \u2018ki\u1ebfm \u0111\u1ef1\u01a1c\u2019 n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng. Nh\u01b0ng ch\u00fang ta c\u00f3 th\u1ec3 ki\u1ebfm \u0111\u01b0\u1ee3c n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng b\u1eb1ng c\u00e1i g\u00ec? b\u1eb1ng ti\u1ec1n, quy\u1ec1n l\u1ef1c, v\u00e0 b\u1eb1ng c\u1ea5p ch\u0103ng? t\u1ea5t c\u1ea3 nh\u1eefng th\u1ee9 n\u00e0y ch\u1eafc ch\u1eafn s\u1ebd kh\u00f4ng c\u00f3 th\u1ec3, b\u1edfi kh\u00f4ng m\u1ed9t \u0111i\u1ec1u g\u00ec trong nh\u1eefng th\u1ee9 \u0111\u00f3 c\u00f3 th\u1ec3 \u0111\u00f3ng g\u00f3c cho vi\u00eac ki\u1ebfm \u0111\u01b0\u1ee3c n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng, ph\u1ea3i l\u00e0 th\u1ee9 g\u00ec \u0111\u00f3 kh\u00e1c. D\u1ea7n d\u1ea7n, t\u00f4i \u0111\u00e3 nh\u1eadn th\u1ea5y m\u1ed1i li\u00ean h\u1ec7:<\/span><\/p>\n

                    s\u1ef1 \u0111au kh\u1ed5 l\u00e0 m\u1ed9t ki\u1ec3u ti\u1ec1n Th\u00e1nh thi\u00eang<\/span><\/strong>\u00a0<\/span><\/b><\/span>m\u00e0 \u0111\u01b0\u1ee3c ch\u1ea5p nh\u1eadn trong m\u1ed9t ho\u00e0n c\u1ea3nh Th\u00e1nh thi\u00eang. N\u00f3 l\u00e0 ph\u1ed5 bi\u1ebfn. M\u1ecdi ng\u01b0\u1eddi c\u00f3 c\u01a1 h\u1ed9i ngang nhau \u0111\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111i\u1ec1u t\u1ed1t t\u1eeb n\u00f3. \u0110\u00e2y l\u00e0 l\u00fd do t\u1ea1i sao Ch\u00faa cha cho ph\u00e9p con m\u1ed9t c\u1ee7a m\u00ecnh ph\u1ea3i ch\u1ecbu \u0111au kh\u1ed5 v\u00e0 cu\u1ed1i c\u00f9ng ph\u1ea3i ch\u1ebft tr\u00ean c\u00e2y th\u1eadp t\u1ef1,- \u0110\u1ec3 cho ch\u00fang ta bi\u1ebft con \u0111\u01b0\u1eddng c\u1ee7a s\u1ef1 \u0111au kh\u1ed5. N\u00f3 ph\u1ea3i m\u1ea5t m\u1ed9t kho\u1ea3n th\u1eddi gian r\u1ea5t d\u00e0i \u0111\u1ec3 nh\u1eadn ra\u00a0 r\u1eb1ng, \u0111au kh\u1ed5 l\u00e0 m\u1ed9t ki\u1ec3u c\u1ee7a ti\u1ec1n Th\u00e1nh thi\u00eang. Ch\u1ec9 sau \u0111\u00f3 t\u00f4i m\u1edbi hi\u1ec3u \u0111i\u1ec1u n\u00e0y, t\u00f4i c\u00f3 th\u1ec3 nh\u1eadn th\u1ea5y t\u1ea1i sao c\u00e1c Th\u00e1nh v\u00e0 nh\u1eefng ng\u01b0\u1eddi t\u1eed v\u00ec \u0111\u1ea1o l\u1ea1i vui m\u1eebng v\u1edbi m\u1ecdi ho\u00e0n c\u1ea3nh \u0111\u01b0a \u0111\u1ebfn s\u1ef1 \u0111au kh\u1ed5. Nh\u01b0 th\u1ec3 h\u1ecd nh\u1eadn ra r\u1eb1ng v\u1edbi m\u1ed7i s\u1ef1 \u0111au kh\u1ed5, n\u1ebfu h\u1ecd ch\u1ea5p nh\u1eadn n\u00f3 kh\u00f4ng c\u1eb1n nh\u1eb1n v\u00e0 ch\u1eedi r\u1ee7a v\u00e0 ch\u1eedi th\u1ec1\u00a0<\/span><\/strong>\u00a0<\/b><\/span>th\u00ec s\u1ed1 d\u01b0 t\u00e0i kh\u1ecfan ng\u00e2n h\u00e0ng Thi\u00ean \u0111\u00e0ng c\u1ee7a h\u1ecd s\u1ebd t\u0103ng gi\u00e0u c\u00f3 h\u01a1n. Do v\u1eady m\u00e0 h\u1ecd ch\u00e0o \u0111\u00f3n s\u1ef1 \u0111au kh\u1ed5 nh\u01b0 m\u1ed9t c\u01a1 h\u1ed9i kinh doanh v\u0129 \u0111\u1ea1i. V\u00ec c\u00e1ch ngh\u0129 n\u00e0y trong \u0111\u1ea7u, r\u1eb1ng h\u1ecd c\u00f3 th\u1ec3 \u0111\u1ee9ng tr\u00ean c\u1ea3 ho\u00e0n c\u1ea3nh v\u00e0 tha th\u01b0 v\u00e0 b\u1ecf qua t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 ng\u01b0\u1eddi ta l\u00e0 nguy\u00ean nh\u00e2n c\u1ee7a s\u1ef1 \u0111au \u0111\u1edbn v\u00e0 kh\u1ed1n kh\u1ed5 c\u1ee7a h\u1ecd. \u0110\u00e2y l\u00e0 \u0111i\u1ec1u \u0111\u00e3 cho h\u1ecd m\u1ed9t quy\u1ec1n l\u1ef1c kh\u00f4ng th\u1ec3 tin \u0111\u01b0\u1ee3c \u0111\u1ec3\u00a0 tha th\u1ee9 cho nh\u1eefng k\u1ebb h\u00e0nh h\u1ea1 c\u1ee7a h\u1ecd. Ch\u00fang ta th\u01b0\u1eddng t\u01b0\u1edfng t\u01b0\u1ee3ng r\u1eb1ng \u0111i\u1ec1u n\u00e0y ch\u1ec9 c\u00f3 th\u1ec3 x\u1ea3y ra v\u1edbi Ch\u00faa Kit\u00f4 tr\u00ean c\u00e2y th\u00e1nh gi\u00e1 v\u00e0 v\u1edbi c\u00e1c Th\u00e1nh v\u0129 \u0111\u1ea1i \u0111\u00e3 ng\u00e3 xu\u1ed1ng qua nhi\u1ec1u th\u1ebf k\u1ef7, nh\u01b0ng s\u1ef1 th\u1eadt l\u00e0 ngay c\u1ea3 trong nh\u1eefng ng\u00e0y n\u00e0y, nh\u1eefng ng\u01b0\u1eddi c\u00f3 nh\u1eefng c\u00e1ch ngh\u0129 \u0111\u00fang \u0111\u1eafn m\u00e0 th\u1ef1c hi\u1ec7n n\u00f3 th\u01b0\u1eddng xuy\u00ean. m\u1ed9t trong\u00a0 s\u1ed1 \u0111\u00f3 ch\u00ednh l\u00e0 Mathatma Gandhi, khi \u00f4ng b\u1ecb b\u1eafn, \u00f4ng \u0111\u00e3 quay sang k\u1ebb \u00e1m s\u00e1t v\u00e0 r\u1eb1ng: \u201ccon trai c\u1ee7a ta, ta tha cho con.\u201d k\u1ebb \u00e1m s\u00e1t \u0111\u00e3 b\u1ecb s\u1ed1c, anh ta kh\u00f4ng tin v\u00e0o tai m\u00ecnh n\u1eefa, v\u00e0 c\u1ea3 nh\u1eefng ng\u01b0\u1eddi xung quan anh ta. C\u00f3 h\u00e0ng ng\u00e0n ng\u01b0\u1eddi tr\u01b0\u1edbc nh\u1eefng chi\u1ebfn lu\u1ef9 s\u1eaft v\u00e0 tre h\u1ecd \u0111\u00e3 tha th\u1ee9 cho k\u1ebb th\u00f9 c\u1ee7a h\u1ecd. H\u1ecd \u0111\u00e3 hi\u1ec3u v\u00e0i \u0111i\u1ec1u g\u00ec \u0111\u00f3 m\u00e0 ng\u01b0\u1eddi th\u01b0\u1eddng kh\u00f4ng bao gi\u1edd c\u1ed1 suy ngh\u0129 v\u1ec1 n\u00f3.\u00a0 Trong di\u1ec7n m\u1ea1o\u00a0 c\u1ee7a nh\u1eefng tai \u01b0\u01a1ng n\u00e0y, th\u00ec m\u1ed9t ch\u00fat tr\u1edf ng\u1ea1i v\u00e0 m\u1ed1i b\u1ea5t b\u00ecnh gi\u1eefa v\u1ee3 v\u00e0 ch\u1ed3ng l\u00e0 nh\u1eefng v\u1ea5n \u0111\u1ec1 v\u1eb7t v\u00e3nh. B\u1ea5t k\u1ef3 ai n\u1ed7 l\u1ef1c suy ngh\u0129 c\u00f3 th\u1ec3 nhanh ch\u00f3ng t\u1eadp h\u1ee3p \u0111\u1ee7 kh\u1ea3 n\u0103ng khuy\u1ebfn kh\u00edch v\u00e0 t\u1ef1 tin \u0111\u1ec3\u00a0<\/span>b\u1ecf qua v\u00e0 tha th\u1ee9.<\/span><\/strong>\u00a0<\/b><\/span>V\u00e0 t\u1edbi khi b\u1ea1n \u0111\u1eddi v\u01b0\u1ee3t qua \u0111\u01b0\u1ee3c t\u00ednh tr\u00ec tr\u1ec7 c\u1ee7a qu\u00e3ng \u0111\u01b0\u1eddng \u0111\u00e3 qua, ng\u01b0\u1eddi kia c\u00f3 th\u1ec3 vun \u0111\u1eafp th\u00eam \u0111\u01b0\u1ee3c s\u1ed1 d\u01b0 Ti\u1ec1n Th\u00e1nh thi\u00eang c\u1ee7a h\u1ecd\u00a0 trong ng\u00e2n h\u00e0ng, qua s\u1ef1 h\u01b0\u1edbng d\u1eabn \u0111\u1ea7y \u0111\u1ee7 c\u1ee7a s\u1ef1 \u0111au kh\u1ed5.\u00a0<\/span>\u0110\u1eebng b\u1ecf ph\u00ed s\u1ef1 \u0111au bu\u1ed3n c\u1ee7a b\u1ea1n, n\u00f3 ch\u00ednh l\u00e0 \u0111\u1ed3ng ti\u1ec1n quy\u1ec1n l\u1ef1c!<\/span><\/strong><\/span><\/p>\n

                    \u00a0<\/span><\/strong>Trong khi ch\u00fang ta \u0111ang b\u00e0n v\u1ec1 ch\u1ee7 \u0111\u1ec1 b\u1ecf qua v\u00e0 tha th\u1ee9 nh\u01b0 \u0110\u1ee9c Kit\u00f4 n\u00f3i trong<\/span>Luka- 6:27-31<\/span><\/strong>.N\u00f3 \u0111\u00e3 l\u00e0 \u0111i\u1ec1u r\u1ea5t m\u1edbi m\u1ebb c\u1ee7a nh\u1eefng m\u1ed1i quan h\u1ec7 con ng\u01b0\u1eddi trong th\u1eddi \u0111\u00f3. N\u00f3 ch\u1ec9 kh\u00f3 kh\u0103n trong vi\u1ec7c th\u1ef1c hi\u1ec7n c\u00e1i \u0111\u00edch n\u00e0y \u1edf th\u1eddi \u0111\u00f3 c\u0169ng nh\u01b0 th\u1eddi nay. Nh\u01b0ng sau \u0111\u00f3 th\u00ec \u0111\u01b0\u1eddng t\u1edbi Thi\u00ean \u0111\u00e0ng th\u1eadt kh\u00f4ng d\u1ec5 d\u00e0ng. Ch\u00fang ta c\u1ea7n Ch\u00faa gi\u00fap. Do v\u1eady ch\u00fang ta n\u00ean c\u1ea7u xin Ch\u00faa. \u0110\u1ee9c Kit\u00f4 \u0111\u00e3 ph\u00e1n:<\/span><\/p>\n

                     <\/p>\n

                    Xin th\u00ec \u0111\u01b0\u1ee3c. <\/em><\/strong>do v\u1eady h\u00e3y xin s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a Ch\u00faa \u0111\u1ec3 \u201ctha th\u1ee9 v\u00e0 b\u1ecf qua\u201d.\u00a0 <\/strong><\/span><\/p>\n

                    ASK AND YOU SHALL RECEIVE<\/strong>.<\/span><\/p>\n

                    Ch\u00fang ta h\u00e3y xem hai kh\u00eda c\u1ea1nh tha th\u1ee9 v\u00e0 b\u1ecf qua n\u00e0y th\u1ec3 hi\u1ec7n trong ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng v\u00e0 \u0111\u00e0n b\u00e0 th\u1ebf n\u00e0o. Ch\u1ee9ng ki\u1ebfn\u00a0 v\u1ec1 t\u00e2m l\u00fd th\u1ef1c hi\u1ec7n tr\u00ean ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng c\u00f3 nh\u1eefng bi\u1ec3u hi\u1ec7n sau: \u0110\u00e0n \u00f4ng \u201cb\u1ecf qua\u201d d\u1ec5 d\u00e0ng nh\u01b0ng th\u1eadt kh\u00f3\u00a0 \u201ctha th\u1ee9\u201d. Nh\u01b0ng ng\u01b0\u1ee3c l\u1ea1i \u0111\u00e0n b\u00e0 d\u1ec5 \u201ctha th\u1ee9\u201d nh\u01b0ng \u201cb\u1ecf qua\u201d th\u1eadt kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng. T\u1ea5t c\u1ea3 nh\u1eefng c\u1eb7p h\u00f4n nh\u00e2n hi\u1ec3u nh\u1eefng tr\u1ea3i nghi\u1ec7m \u0111\u1ea7u tay, \u0111\u00e0n b\u00e0 nh\u1edb\u00a0 kh\u1ee7ng khi\u1ebfp th\u1ebf n\u00e0o v\u1ec1 nh\u1eefng vi\u1ec7c x\u1ea3y ra th\u1eddi c\u1ed5 x\u01b0a. \u0110\u00e0n b\u00e0 s\u1ebd \u0111\u01b0a v\u1ea5n \u0111\u1ec1 c\u1ed5 x\u01b0a n\u00e0y ra m\u00e3i m\u00e3i cho t\u1edbi nh\u1eefng n\u0103m th\u00e1ng ti\u1ebfp theo. C\u00f4 ta c\u00f3 th\u1ec3 kh\u1edfi \u0111\u1ed9ng v\u1edbi m\u1ed9t c\u00e2u m\u1edf m\u00e0n nh\u01b0, \u201cng\u00e0y \u0111\u00f3 anh \u0111\u00e3 n\u00f3i\u2026\u201d c\u00f4 ta s\u1ebd chi\u1ebfu theo m\u1ed9t s\u1ed1 s\u1ef1 vi\u1ec7c \u1edf n\u0103m qua. Hay \u201cm\u1eb9 c\u1ee7a anh \u0111\u00e3 n\u00f3i\u2026\u201d th\u1ef1c t\u1ebf th\u00ec m\u1eb9\u00a0 anh ta \u0111\u00e3 m\u1ea5t c\u00e1ch \u0111\u00e2y 10 n\u0103m r\u1ed3i. Hay \u201ctr\u01b0\u1edbc khi \u0111\u00e1m c\u01b0\u1edbi c\u1ee7a ch\u00fang ta\u2026.\u201d ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng t\u1ed9i nghi\u1ec7p suy ngh\u0129 \u201c em y\u00eau, c\u00e1i ng\u00e0y v\u00e0ng son c\u1ee7a ch\u00fang ta \u0111\u00e3 x\u1ea3y ra, 5 n\u0103m v\u1ec1\u00a0 tr\u01b0\u1edbc r\u1ed3i!\u201d- T\u1ea1i sao ng\u01b0\u1eddi ph\u1ee5 n\u1eef n\u00e0y v\u1eabn \u0111\u01b0a s\u1ef1 vi\u1ec7c n\u00e0y ra? nh\u1eefng ho\u00e0n c\u1ea3nh c\u0169 n\u00e0y l\u00e0m cho \u00f4ng ch\u1ed3ng \u1ed1m v\u00ec kinh t\u1edfm. Trong t\u00e2m tr\u00ed m\u00ecnh, anh ta b\u1ecb t\u1ed5n th\u01b0\u01a1ng. Anh ta s\u1ebd ph\u1ea3i mang nh\u1eefng v\u1ebft th\u01b0\u01a1ng c\u1ee7a m\u00ecnh su\u1ed1t cu\u1ed9c \u0111\u1eddi. Ngay c\u1ea3 anh ta s\u1ebd b\u1ecf x\u00f3 c\u00e1i ho\u00e0n c\u1ea3nh n\u00e0y nh\u01b0 nh\u1eefng \u0111i\u1ec1u r\u1eafc r\u1ed1i, anh ta ph\u1ea3i b\u1ecf qua. N\u00f3i c\u00e1ch kh\u00e1c b\u1edfi kh\u1ea3 n\u0103ng tha th\u1ee9 c\u1ee7a c\u00f4 ta d\u1ec5 d\u00e0ng, r\u1eb1ng ch\u1ecb th\u01b0\u1eddng l\u00e0 ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean c\u1ed1 l\u00e0m cho m\u1ecdi vi\u1ec7c \u0111\u1eb9p \u0111\u1ebd. \u0110i\u1ec3m n\u00e0y l\u00e0 m\u1ed9t trong nh\u1eefng \u0111i\u1ec1u kh\u00e1c \u0111\u1eb7c bi\u1ec7t gi\u1eefa \u0111\u00e0n \u00f4ng v\u00e0 \u0111\u00e0n b\u00e0 n\u00f3i chung.\u0110\u00e0n \u00f4ng b\u1ecf qua d\u1ec5 d\u00e0ng h\u01a1n v\u00e0 kh\u00f4ng d\u1ec5 tha th\u1ee9. \u0110\u00e0n b\u00e0 tha th\u1ee9 d\u1ec5 h\u01a1n v\u00e0 kh\u00f4ng bao gi\u1edd b\u1ecf qua<\/strong>.<\/p>\n

                    C\u00e1ch duy nh\u1ea5t \u0111\u1ec3 anh ta tho\u00e1t ra \u0111\u01b0\u1ee3c l\u00e0 \u0111\u1ec3 anh ta nh\u1eadn ra r\u1eb1ng v\u1ee3 anh\u00a0 ta \u0111\u00e3 tha th\u1ee9 m\u1ecdi vi\u1ec7c v\u1ec1 ph\u00eda ch\u1ecb r\u1ed3i. Anh ph\u1ea3i \u0111\u00e1p tr\u1ea3 l\u1ea1i \u0111i\u1ec1u \u0111\u00f3. C\u00e1ch kh\u00e1c, kh\u00e1m ph\u00e1 l\u1ea1i l\u00e0 \u0111i\u1ec1u c\u00f3 th\u1ec3 khi ch\u1ecb \u0111ang s\u1eb5n l\u00f2ng kh\u00f4ng ch\u1ec9 tha th\u1ee9 nh\u01b0ng c\u00f2n b\u1ecf qua n\u1eefa. Vi\u1ec7c th\u1eed nghi\u1ec7m v\u1ec1 n\u00f3 l\u00e0 ch\u1ecb ta kh\u00f4ng bao gi\u1edd \u0111\u01b0a c\u00e1i \u201cb\u1ed9 xu\u01a1ng\u201d n\u00e0y ra n\u1eefa v\u00e0 r\u1eb1ng ch\u1ecb ch\u00f4n v\u00f9i n\u00f3 m\u00e3i m\u00e3i. T\u1ea1i sao ch\u1ecb l\u1ea1i b\u1ea5t \u0111\u1eafc d\u0129 ch\u00f4n v\u00f9i c\u00e1i \u201c b\u1ed9 x\u01b0\u01a1ng\u201d n\u00e0y \u0111i? C\u00e2u tr\u1ea3 l\u1eddi c\u00f3 th\u1ec3\u00a0 \u00edt nh\u1ea5t l\u00e0 hai \u0111i\u1ec1u sau:<\/p>\n

                      \n
                    1. Trong k\u00fd \u01b0\u1edbc c\u1ee7a c\u00f4, c\u00f4 qu\u00fd tr\u1ecdng nhi\u1ec1u \u0111i\u1ec1u; ch\u00fang nh\u1ea1y c\u1ea3m v\u1edbi c\u00f4 ta. Kh\u00f4ng may thay, ngay c\u1ea3 nh\u1eefng th\u1ee9 kh\u00f4ng h\u1eefu \u00edch c\u0169ng nh\u1ea1y c\u1ea3m. \u2018s\u1ef1 nh\u1ea1y c\u1ea3m\u2019 v\u00e0 \u2018hi\u1ec7u su\u1ea5t\u2019 l\u1ea1i kh\u00f4ng c\u00f9ng m\u1ed9t \u0111i\u1ec1u. C\u00f4 ta c\u00f3 th\u1ec3 ch\u1ecdn c\u00e1i n\u00e0y ho\u1eb7c c\u00e1i kia. Theo c\u00e1ch t\u1ef1 nhi\u00ean c\u00f4 ta ch\u1ecdn c\u00e1i\u00a0 \u2018t\u00ednh \u0111a c\u1ea3m\u2019.<\/li>\n
                    2. Trong m\u1ed9t t\u00ecnh hu\u1ed1ng t\u01b0\u01a1ng lai kh\u00f4ng \u0111\u1ea3m b\u1ea3o, c\u00f4 ta th\u00edch c\u00f3 \u0111\u1ee7 \u2018l\u00fd l\u1ebd\u2019 \u0111\u1ec3 t\u1ef1 b\u1ea3o v\u1ec7 m\u00ecnh. Nh\u1eefng s\u1ef1 vi\u1ec7c \u0111\u00e3 qua n\u00e0y l\u00e0 d\u1ea1ng \u2018l\u00fd l\u1ebd\u2019 m\u00e0 c\u00f4 ta th\u00edch l\u01b0u tr\u1eef trong \u2018s\u1ef1 ngu xu\u1ea9n\u2019 c\u1ee7a c\u00f4 ta.<\/li>\n<\/ol>\n

                      C\u0169ng gi\u1ed1ng nh\u01b0 h\u00ecnh th\u00e1i \u201ct\u00f4i v\u00e0 c\u1ee7a t\u00f4i\u201d \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 trong ch\u01b0\u01a1ng d\u00e0nh cho ch\u1ed3ng,\u00a0\u00a0 \u0111i\u1ec3n n\u00e0y \u0111\u01b0\u1ee3c nh\u1eadn ra nh\u01b0 m\u1ed9t \u0111\u1eb7c tr\u01b0ng c\u1ee7a c\u1ea3 hai b\u00ean. \u0110i\u1ec1u g\u00ec \u0111\u01b0\u1ee3c g\u1ecdi nh\u01b0 \u0111\u1eb7c tr\u01b0ng kh\u00f4ng bi\u1ebft l\u00e0m sao n\u00f3 l\u1ea1i \u0111\u01b0\u1ee3c ch\u1ea5p nh\u1eadn theo b\u1ea3n n\u0103ng hay \u00edt nh\u1ea5t c\u0169ng l\u00e0 ch\u1ea5p nh\u1eadn. Cu\u1ed9c xung \u0111\u1ed9i, tuy nhi\u00ean, ph\u00e1t sinh khi c\u00f3 m\u1ed9t ch\u00fat bi\u1ebfn \u0111\u1ed5i trong h\u00ecnh th\u00e1i c\u1ee7a m\u1ed9t hay c\u1ea3 hai v\u1ee3 ch\u1ed3ng. v\u00ed d\u1ee5 n\u1ebfu ng\u01b0\u1eddi v\u1ee3 kh\u00f4ng d\u1ec5 d\u00e0ng qu\u00ean \u0111\u01b0\u1ee3c hay n\u1ebfu ng\u01b0\u1eddi ch\u1ed3ng kh\u00f4ng d\u1ec5 tha th\u1ee9. \u0110i\u1ec1u n\u00e0y x\u1ea3y ra khi v\u1ee3 ch\u1ed3ng kh\u00f4ng hi\u1ec3u bi\u1ebft l\u1eabn nhau v\u00e0 l\u00e0m x\u00e1o tr\u1ed9ng theo b\u1ea3n n\u0103ng. N\u00f3 kh\u00f4ng ph\u1ea3i \u0111i\u1ec1u anh ta mu\u1ed1n v\u1ee3 m\u00ecnh c\u1ee9 kh\u01b0 kh\u01b0 gi\u1eef c\u00e1o c\u1ed5 v\u1eadt s\u1ed1ng m\u00e3i nh\u01b0 v\u1eady, nh\u01b0nng ngay c\u1ea3 kh\u00f4ng n\u00f3i g\u00ec v\u1edbi anh \u1ea5y, c\u00f3 c\u00e1i g\u00ec \u0111\u00f3 t\u1ef1 m\u00e1ch b\u1ea3o anh \u1ea5y r\u1eb1ng c\u00f3 \u0111i\u1ec1u g\u00ec \u0111\u00f3 kh\u00f4ng \u1ed5n. \u0110\u00f3 l\u00e0 \u2018c\u00e1ch c\u1ee7a anh \u1ea5y\u2019 th\u1ef1c hi\u1ec7n nh\u1eefng v\u1ea5n \u0111\u1ec1- kh\u00f4ng ph\u1ea3i \u2018c\u1ee7a c\u00f4 \u1ea5y\u2019. Ngay c\u1ea3 ch\u1eb3ng c\u00f3 v\u0103n b\u1ea3n n\u00e0o ch\u00e9p r\u1eb1ng anh \u1ea5y \u0111ang n\u00f3i \u201ct\u00f4i l\u00e0 ng\u01b0\u1eddi b\u1ecf qua v\u00e0 c\u00f4 \u1ea5y l\u00e0 ng\u01b0\u1eddi tha th\u1ee9. T\u00f4i c\u00f3 th\u1ec3 ch\u1ea5p nh\u1eadn \u0111i\u1ebfu \u0111\u00f3 (b\u1ea3n n\u0103ng), nh\u01b0ng gi\u1edd \u0111\u00e2y c\u00f4 \u1ea5y l\u1ea1i l\u00e0m ng\u01b0\u1ee3c l\u1ea1i.Th\u1ebf n\u00e0o? chuy\u1ec7n g\u00ec ti\u1ebfp \u0111\u00e2y?\u201d ngay c\u1ea3 \u2018\u0111em c\u00e1i b\u1ed9 x\u01b0\u01a1ng ch\u1ebft ra kh\u1ecfi c\u00e1ch c\u01b0 x\u1eed ng\u1ea7m\u2019 n\u00e0y c\u00f3 th\u1ec3 g\u00e2y r\u1eafc r\u1ed1i, tuy nhi\u00ean b\u1eb1ng c\u00e1ch n\u00e0o \u0111\u00f3 m\u00e0 n\u00f3 thay th\u1ebf. C\u0169ng nh\u01b0 v\u1eady ng\u01b0\u1eddi v\u1ee3 ngay c\u1ea3 kh\u00f4ng th\u00edch ch\u1ed1ng l\u1ea1i c\u00e1i quan \u0111i\u1ec3m kh\u00f4ng\u00a0 tha th\u1ee9 c\u1ee7a anh, c\u00f3 c\u00e1i g\u00ec \u0111\u00f3 m\u00e1ch b\u1ea3o c\u00f4 r\u1eb1ng quan \u0111i\u1ec3m n\u00e0y ngh\u0129 r\u1eb1ng \u0111i\u1ec1u c\u00f3 th\u1ec3 g\u00e2y ra r\u1eafc r\u1ed1i b\u1eb1ng c\u00e1ch n\u00e0o \u0111\u00f3 n\u00f3 \u2018\u0111\u01b0\u1ee3c thay th\u1ebf\u2019. Kh\u00f4ng bao gi\u1edd th\u1eed h\u1ecfi h\u1ecd li\u1ec7u n\u00f3 c\u00f3 \u0111\u00fang kh\u00f4ng, b\u1edbi n\u1ebfu h\u1ecfi h\u1ecd, h\u1ecd s\u1ebd tr\u1ea3 l\u1eddi kh\u00e1c. L\u00fd do l\u00e0 \u2018b\u1ea3n ch\u1ea5t\u2019 v\u00e0 \u2018l\u00fd tr\u00ed\u2019 \u0111\u00e3 kh\u00f4ng ch\u1ed3ng kh\u00edt nhau. N\u1ebfu ch\u00fang ta \u0111\u01b0\u1ee3c ch\u1ec9 b\u1ea3o nh\u1eefng \u0111i\u1ec1u n\u00e0y, ch\u00fang ta s\u1ebd ph\u1ecfng theo nh\u1eefng g\u00ec ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ea1y. N\u1ebfu ch\u00fang ta kh\u00f4ng \u0111\u01b0\u1ee3c d\u1ea1y v\u1ec1 nh\u1eefng \u0111i\u1ec1u n\u00e0y , sau \u0111\u00f3 b\u1ea3n ch\u1ea5t nguy\u00ean thu\u1ef7 s\u1ebd nh\u1ea3y v\u00e0o c\u00e1i ph\u00f2ng th\u1ee7 c\u1ee7a ch\u00fang ta. Chi\u1ebfu theo nh\u1eefng ph\u00e2n t\u00edch v\u1ec1 h\u00e0nh vi, ch\u00fang c\u00f3 th\u1ec3 g\u1ecdi ki\u1ec3u c\u01b0 x\u1eed nh\u01b0 PH\u1eceNG THEO TR\u1eba CON trong ch\u00fang ta v\u00e0 \u0111i\u1ec1u kh\u00e1c n\u1eefa l\u00e0 c\u00e1ch h\u00e0nh x\u1eed t\u1ef1 nhi\u00ean c\u1ee7a tr\u1ebb trong ch\u00fang ta. N\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e2u h\u1ecfi \u0111\u00fang hay sai. N\u00f3 l\u00e0 c\u00e2u \u0111\u1ec3 hi\u1ec3u \u0111i\u1ec1u g\u00ec \u0111ang di\u1ec5n ra trong v\u00e0 quanh ch\u00fang ta, v\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 \u00e1p d\u1ee5ng ki\u1ebfn th\u1ee9c n\u00e0y \u0111\u1ec3 hi\u1ec3u \u0111\u00fang \u0111\u1eafn l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 xoay x\u1edf v\u1edbi v\u1ee3, con , v\u1edbi anh em nh\u00e0 v\u01a1\/ch\u1ed3ng c\u1ee7a ch\u00fang ta v\u00e0 c\u1ea3 th\u1ebf gi\u1edbi n\u00f3i chung. C\u1ed5 t\u1ee9c l\u00e0 s\u1ef1 chi\u1ebfn th\u1eafng c\u1ee7a t\u00ecnh y\u00eau cho m\u1ecdi ng\u01b0\u1eddi, m\u1ed9t m\u00f4i tr\u01b0\u1eddng tuy\u1ec7t h\u1ea3o cho tr\u1ebb em ph\u00e1t tri\u1ec3n, d\u00e0nh cho ch\u00fang nh\u1eefng k\u00fd \u01b0\u1edbc t\u1ed1t \u0111\u1eb9p \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng v\u00e0 mang l\u1ea1i cho con ch\u00e1u c\u1ee7a ch\u00fang v\u00e0 ch\u00e1u ch\u1eaft c\u1ee7a\u00a0 b\u1ea1n s\u1ef1 b\u00ecnh an v\u00e0 s\u1ef1 ho\u00e0 thu\u1eadn. Th\u00eam v\u00e0o c\u00e1i l\u1ee3i t\u1ee9c ph\u1ee5 c\u1ee7a n\u00f3 ch\u00ednh l\u00e0 s\u1ef1 th\u00e0nh c\u00f4ng c\u1ee7a m\u1ecdi ng\u01b0\u1eddi; anh l\u00e0m vi\u1ec7c c\u1ee7a m\u00ecnh, con c\u00e1i h\u1ecdc h\u00e0nh v\u00e0 tham gia c\u00e1c ho\u1ea1t \u0111\u1ed9ng th\u00eam v\u1ec1 t\u00edn ng\u01b0\u1ee1ng c\u1ee7a ch\u00fang v\u00e0 v\u1ee3 s\u1ebd c\u1ea3m th\u1ea5y c\u00f4 bi\u1ebft r\u1eb1ng c\u00f4 l\u00e0 ng\u01b0\u1eddi v\u1ee3 t\u1ed1t v\u00e0 l\u00e0 ng\u01b0\u1eddi m\u1eb9 t\u1ed1t.<\/p>\n

                      Trong khi c\u00f3 nhi\u1ec1u\u00a0 r\u00e0o c\u1ea3n m\u00e0 b\u1eaft g\u1eb7p th\u00ecnh l\u00ecnh trong ti\u1ebfn tr\u00ecnh, m\u1ed9t trong h\u1ea7u h\u1ebft nh\u1eefng \u0111i\u1ec1u tr\u1edf ng\u1ea1i l\u00e0 nguy\u00ean nh\u00e2n do nh\u1eefng ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 ngo\u00e0i cu\u1ed9c v\u00e0 m\u1ed9t s\u1ed1 \u0111\u00e0n \u00f4ng h\u1ecd d\u00f9ng c\u00e1i th\u1eddi th\u01b0\u1ee3ng c\u1ee7a ch\u00ednh h\u1ecd v\u00e0 th\u01b0\u1eddng \u0111\u00f3ng vai tr\u00f2 khuy\u00ean b\u1ea3o \u0111\u1ea7n \u0111\u1ed9n c\u1ee7a m\u00ecnh. H\u1ecd th\u01b0\u1eddng c\u00f3 xu h\u01b0\u1edbng khuy\u00ean gi\u1ea3i ng\u01b0\u1eddi v\u1ee3 trong ho\u00e0n c\u1ea3nh h\u00f4n nh\u00e2n tan v\u1ee1 r\u1eb1ng ph\u1ea3i \u0111\u1ee9ng l\u00ean d\u00e0nh c\u00e1i \u201cquy\u1ec1n\u201d, \u201cb\u1eadt l\u1ea1i\u201d, \u201cchi\u1ebfn l\u1ea1i\u201d, \u201c t\u00ecm m\u1ed9t lu\u1eadt s\u01b0 gi\u1ecfi\u201d, \u201cb\u1ea1n c\u00f3 mu\u1ed1n ch\u00fang t\u00f4i t\u00ecm cho m\u1ed9t lu\u1eadt s\u01b0 n\u1ed5i ti\u1ebfng b\u1ec1n b\u1ec9, c\u00f3 \u0111\u1ecbnh h\u01b0\u1edbng kh\u00f4ng?\u201d nh\u1eefng th\u00e0nh ph\u1ea7n m\u1ea1nh m\u1ebd\u00a0 trong s\u1ed1 nh\u1eefng nh\u00f3m c\u00f3 l\u1eddi n\u00f3i trung t\u00e2m l\u00e0 \u1edf ch\u1ed7 ch\u00fang truy\u1ec1n b\u00e1 v\u00e0 l\u00e0m cho th\u1ea5m nhu\u1eadn nh\u1eefng t\u01b0 t\u01b0\u1edfng \u0111\u1ec3 chi\u1ebfn \u0111\u1ea5u v\u00e0 \u0111\u00f2i c\u00e1i quy\u1ec1n. \u0110i\u1ec1u ch\u1ee7 y\u1ebfu c\u1ee7a nh\u1eefng c\u1eb7p v\u1ee3 ch\u1ed3ng trong th\u1eddi k\u1ef3 kh\u00f3 kh\u0103n l\u00e0 ph\u1ea3i \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 b\u00ecnh an v\u00e0 ho\u00e0 thu\u1eadn v\u00e0 chi\u1ebfn th\u1eafng t\u00ecnh y\u00eau cho nhau, v\u00e0, ph\u00e1t tri\u1ec3n m\u1ed9t m\u00f4i tr\u01b0\u1eddng h\u1ea1nh ph\u00fac cho con c\u00e1i c\u1ee7a h\u1ecd. Nh\u00f3m n\u00e0y, n\u00f3i c\u00e1ch kh\u00e1c ch\u00fang kh\u00f4ng c\u00f3 t\u00ednh ch\u1ea5t x\u00e2y d\u1ef1ng cho c\u1eb7p v\u1ee3 ch\u1ed3ng x\u00e1o tr\u1ed9n n\u00e0y, ngo\u1ea1i tr\u1eeb \u0111\u01b0a th\u00eam c\u00e1nh \u0111\u1ec3 chia r\u1ebd h\u1ecd m\u1ed9t c\u00e1ch qu\u1ef7 qu\u00e1i v\u00e0 \u0111\u1ec1 xu\u1ea5t nh\u1eefng lu\u1eadt s\u01b0 m\u00e0 h\u1ecd \u0111\u00e3 c\u00f3 h\u00e0ng nhi\u1ec1u n\u0103m kinh nghi\u00eam v\u1ec1 t\u00edch th\u00edch g\u00e2y ra g\u00e2y g\u1ed5. Nh\u00f3m \u0111\u00f3 ch\u1eb3ng c\u00f3 th\u1ee9 g\u00ec c\u00f3 t\u00ednh ch\u1ea5t x\u00e2y d\u1ef1ng ngo\u1ea1i tr\u1eeb \u2018t\u00ecm ki\u1ebfm s\u1ef1 l\u1ef1c c\u01b0\u1eddi\u2019. Trong s\u1ef1 \u0111a d\u1ea1ng c\u1ee7a nh\u1eefng nh\u00f3m n\u00e0y bao g\u1ed3m nh\u1eefng k\u1ebb kh\u00f4ng th\u00edch nghi \u0111\u01b0\u1ee3c v\u1edbi ho\u00e0n c\u1ea3nh. H\u1ecd l\u00e0 nh\u1eefng k\u1ebb \u0111\u00e3 th\u1ea5t b\u1ea1i trong h\u00f4n nh\u00e2n v\u00e0 m\u1ed9t s\u1ed1 trong b\u1ecdn h\u1ecd c\u1ee9 th\u1ea5t b\u1ea1i trong h\u00f4n nh\u00e2n h\u1ebft l\u1ea7n n\u00e0y \u0111\u1ebfn l\u1ea7n kh\u00e1c. H\u1ecd c\u00f3 l\u1ebd \u0111\u01b0\u1ee3c nh\u1eadn\u00a0 nh\u1eefng ch\u1ee9ng nh\u1eadn v\u00e0 li\u1ec7t k\u00ea tr\u00ean trang v\u00e0ng. Ch\u1eb3ng c\u00f3 ngh\u0129a l\u00fd g\u00ec, nh\u1eefng c\u00e1ch th\u1ee9c c\u1ee7a h\u1ecd c\u00f3 gi\u1edbi h\u1ea1n v\u00ec n\u00f3 ho\u1ea1t \u0111\u1ed9ng do nh\u1eefng nhu c\u1ea7u v\u1ec1 \u0111\u1ecba v\u1ecb v\u00e0 nh\u1eefng y\u00eau c\u1ea7u kh\u00f4ng \u0111\u01b0\u1ee3c t\u00e1n th\u00e0nh, l\u00e0m th\u1ea5t v\u1ecdng, \u0111\u01a1n \u0111\u1ed9c v\u00e0\u00a0 t\u1ea1o h\u00ecnh d\u1ea1ng th\u1ea7n kinh kh\u00f4ng \u1ed5n \u0111\u1ecbnh. C\u00e2u h\u1ecfi s\u1ebd l\u00e0: c\u00f4 v\u1ee3 mu\u1ed1n g\u00ec? \u0111i\u1ec1u g\u00ec mang l\u1ea1i cho ng\u01b0\u1eddi v\u1ee3 nhi\u1ec1u ph\u1ea7n th\u01b0\u1edfng h\u01a1n?- n\u00f3 l\u00e0 QUY\u1ec0N hay S\u1ef0 TH\u00c0NH C\u00d4NG?<\/p>\n

                      Thi\u00ean Ch\u00faa l\u00e0 ng\u01b0\u1eddi c\u00f3 quy\u1ec1n l\u1ef1c c\u01a1 b\u1ea3n \u0111\u1ec3 gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1 h\u00f4n nh\u00e2n c\u1ee7a b\u1ea1n. Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh m\u1ed9t ph\u1ea7n c\u1ee7a m\u00ecnh \u1edf trong b\u1ea1n. Thi\u00ean Ch\u00faa \u0111\u00e3 sai con m\u1ed9t c\u1ee7a m\u00ecnh, \u0110\u1ee9c Gi\u00easu Kit\u00f4 \u0111\u1ebfn \u0111\u1ec3 ch\u1ebft tr\u00ean th\u1eadp gi\u00e1 \u0111\u1ec3 tr\u1ea3 gi\u00e1 cho linh h\u1ed3n b\u1ea5t t\u1eed c\u1ee7a b\u1ea1n. Thi\u00ean Ch\u00faa \u0111\u00e3 giao ph\u00f3 cho c\u1ea3 hai quy\u1ec1n n\u0103ng v\u1ec1 s\u1ef1 sinh s\u1ea3n.V\u1edbi s\u1ef1 hi\u1ec3u bi\u1ebft t\u1ed1t nh\u1ea5t c\u1ee7a ch\u00fang ta kh\u00f4ng ph\u1ea3i l\u00e0 g\u00f3c c\u1ea1nh tr\u00ean Thi\u00ean \u0111\u01b0\u1eddng \u0111\u00e3 trao cho c\u00e1i quy\u1ec1n\u00a0 n\u0103ng sinh s\u1ea3n. Thi\u00ean Ch\u00faa bi\u1ebft c\u1ea3 hai r\u1ea5t r\u00f5. Thi\u00ean Ch\u00faa \u0111\u00e3 t\u1ea1o ra b\u1ea1n v\u00e0 Thi\u00ean Ch\u00faa c\u00f3 th\u1ec3 l\u00e0m cho ch\u00fang ho\u1ea1t \u0111\u1ed9ng. B\u1ea1n n\u00ean s\u1eb5n l\u00f2ng \u0111\u1ebfn v\u1edbi Ch\u00faa v\u00e0 d\u00e2ng m\u1ecdi v\u1ea5n \u0111\u1ec1 c\u1ee7a b\u1ea1n tr\u01b0\u1edbc Thi\u00ean Ch\u00faa trong khi\u00eam t\u1ed1n.\u00a0Thi\u00ean Ch\u00faa s\u1ebd nh\u1ea5c b\u1ea1n l\u00ean, c\u1ea3 hai v\u00e0 l\u00e0m cho m\u1ecdi vi\u1ec7c ho\u00e0n thi\u1ec7n.<\/strong>\u00a0<\/strong>\u00a0Sau khi vua David ph\u1ea1m t\u1ed9i nghi\u00eam tr\u1ecdng, Thi\u00ean Ch\u00faa \u0111\u00e3 sai Ti\u00ean tri\u00a0 \u0111\u1ebfn n\u00f3i v\u1edbi \u00f4ng. David \u0111\u00e3 h\u1ed1i h\u1eadn v\u00e0 \u0103n n\u0103n. Trong ti\u1ebfng ng\u00e2n c\u1ee7a \u00f4ng khi \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa tha th\u1ee9, \u00f4ng \u0111\u00e3 s\u00e1ng t\u00e1c trong Th\u00e1nh v\u1ecbnh 51. \u0110\u00f4i khi n\u00f3 \u0111\u01b0\u1ee3c xem nh\u01b0\u00a0 th\u00e1nh v\u1ecbnh \u0103n n\u0103n th\u1ee9 n\u0103m. David \u0111ang c\u1ea7u xin Ch\u00faa tha th\u1ee9 cho m\u00ecnh c\u0169ng nh\u01b0 \u00f4ng \u0111ang kh\u1ea9n c\u1ea7u Thi\u00ean Ch\u00faa theo c\u00e1ch nh\u1eafc nh\u1edf v\u1ec1 l\u00f2ng nh\u00e2n t\u1eeb v\u00e0 khoan dung c\u1ee7a Ch\u00faa, v\u00e0\u00a0 nh\u1eefng g\u00ec l\u00e0 Thi\u00ean Ch\u00faa t\u1ed1t l\u00e0nh v\u00e0 nh\u00e2n t\u1eeb, kh\u00f4ng th\u1ec3 ch\u1ed1i b\u1ecf. ch\u00fang ta \u0111\u1ecdc :<\/p>\n

                       <\/p>\n

                      \u201cL\u1ea1y Ch\u00faa Tr\u1eddi, xin m\u1edf mi\u1ec7ng con,
                      \ncho con c\u1ea5t ti\u1ebfng ng\u1ee3i khen Ng\u00e0i.\u201d<\/strong>\u00a0 Th\u00e1nh v\u1ecbnh 51:17<\/strong><\/span><\/p>\n

                      \u201cTHE SACRIFICE OF GOD ARE A BROKEN SPIRIT, A BROKEN AND A CONTRITE HEART- THESE O LORD, YOU WILL NOT DESPISE.\u201d\u00a0\u00a0\u00a0 Psalm 51:17<\/strong><\/span><\/p>\n

                      Trong c\u00e1ch \u0111\u1eb7c bi\u1ec7t v\u00e0 v\u00f4 nh\u1ecb c\u1ee7a b\u1ea1n, b\u1ea1n c\u0169ng c\u00f3 th\u1ec3 c\u1ea7u nguy\u1ec7n t\u1eeb tr\u00e1i tim m\u00ecnh v\u00e0 n\u00f3i v\u1edbi Thi\u00ean Ch\u00faa v\u1ec1 r\u1eafc r\u1ed1i c\u1ee7a b\u1ea1n v\u00e0 nh\u1eefng n\u1ed7 l\u1ef1c th\u1ea5t b\u1ea1i c\u1ee7a m\u00ecnh. B\u1ea1n c\u0169ng c\u00f3 th\u1ec3 kh\u1ea9n kho\u1ea3n l\u00f2ng h\u00e0o hi\u1ec7p v\u00e0 l\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a\u00a0 tr\u00e1i tim c\u1ef1c Th\u00e1nh c\u1ee7a Ng\u01b0\u1eddi. Ch\u00faa kh\u00f4ng m\u1eafc sai l\u1ea7m trong vi\u1ec7c t\u1ed1t l\u00e0nh. Ch\u00faa l\u00e0 hi\u1ec7n th\u00e2n c\u1ee7a t\u00ecnh y\u00eau.<\/span><\/p>\n

                      H\u00e3y chu\u1ea9n b\u1ecb cho hai \u0111i\u1ec1u:<\/span><\/p>\n

                      a, Thi\u00ean Ch\u00faa c\u00f3 chi\u1ec1u th\u1eddi gian c\u1ee7a ch\u00ednh Ng\u01b0\u1eddi. Chi\u1ec1u th\u1eddi gian n\u00e0y kh\u00e1c h\u1eb3n c\u1ee7a ch\u00fang ta. \u0110\u1eebng \u00e1p \u0111\u1ea3o do m\u1ea5t ki\u00ean nh\u1eabn. Thi\u00ean Ch\u00faa bi\u1ebft t\u1ea1i sao m\u1ed9t s\u1ef1 tr\u00ec ho\u00e3n l\u00e0 c\u1ea7n thi\u1ebft v\u00e0 th\u1eddi gian c\u1ee7a Ng\u01b0\u1eddi lu\u00f4n ho\u00e0n h\u1ea3o.<\/span><\/p>\n

                      b, H\u00e3y chu\u1ea9n b\u1ecb v\u00ec b\u1ea1n kh\u00f4ng th\u1ec3 hi\u1ec3u h\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng \u0111\u01b0\u1eddng h\u01b0\u1edbng c\u1ee7a Ng\u01b0\u1eddi. Nhi\u1ec1u l\u1ea7n b\u1ea1n v\u00e0 t\u00f4i s\u1ebd b\u1ecb g\u1ee5c xu\u1ed1ng t\u1eadn g\u1ed1c c\u1ee7a m\u00ecnh. V\u00e0 ch\u00fang ta s\u1ebd b\u1ecb \u0111\u01b0a \u0111\u1ebfn suy ngh\u0129 Thi\u00ean Ch\u00faa ki\u1ec3u g\u00ec th\u1ebf, ch\u1eb3ng th\u1ec3 hi\u1ec7n \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau. L\u00e0m th\u1ebf n\u00e0o m\u00e0 Thi\u00ean Ch\u00faa l\u1ea1i l\u00e0 hi\u1ec7n th\u00e2n c\u1ee7a t\u00ecnh y\u00eau \u0111\u01b0\u1ee3c? hay nh\u01b0 Th\u00e1nh Gioan n\u00f3i<\/span><\/p>\n

                      i<\/span><\/p>\n

                      \u201cThi\u00ean Ch\u00faa l\u00e0 t\u00ecnh y\u00eau\u201d 1 Gioan 4:8<\/strong><\/span><\/p>\n

                      \u00a0<\/strong>\u00a0<\/strong>\u00a0\u00a0\u00a0\u00a0 \u201cGOD IS LOVE.\u201d\u00a0\u00a0\u00a0 1 John 4:8<\/strong><\/span><\/p>\n

                      Trong t\u00ecnh hu\u1ed1ng c\u1ee7a s\u1ef1 \u0111au kh\u1ed5 n\u00e0y, nhi\u1ec1u ng\u01b0\u1eddi trong ch\u00fang ta s\u1ebd t\u1ef1 nh\u1eadn th\u1ea5y trong ho\u00e0n c\u1ea3nh m\u00e0 ch\u00fang ta kh\u00f4ng bi\u1ebft t\u1ea1i sao t\u1ea5t c\u1ea3 nh\u1eefng \u0111au kh\u1ed5 n\u00e0y l\u1ea1i \u1eadp v\u00e0o ch\u00fang ta. Ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi t\u1ed1t th\u1ef1c s\u1ef1 v\u00e0 th\u1eadt th\u00e0, ch\u1ed3ng c\u0169ng nh\u01b0 v\u1ee3, c\u0169ng c\u1ea3 con c\u00e1i v\u00e0 b\u1ed1 m\u1eb9 \u0111\u00f4i b\u00ean. T\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111i nh\u00e0 th\u1edd v\u00e0 c\u00f9ng gi\u1eef nh\u1eefng gi\u1edbi r\u0103n c\u1ee7a Ch\u00faa. T\u1ea1i sao nh\u1eefng \u0111au kh\u1ed5 n\u00e0y l\u1ea1i \u0111\u1ebfn v\u1edbi ch\u00fang ta? t\u1ea1i sao Ch\u00faa l\u1ea1i \u0111\u1ec3 \u0111i\u1ec1u n\u00e0y x\u1ea3y ra v\u1edbi t\u00f4i\/ch\u00fang t\u00f4i? Ch\u00faa kh\u00f4ng nghe th\u1ea5y ti\u1ebfng k\u00eau c\u1ea7u c\u1ee7a ch\u00fang ta hay sao-t\u1ea1i sao? V\u00e0 ch\u00fang ta b\u1ecb x\u00e1o tr\u1ed9n. ch\u00fang ta b\u1ecb x\u00e1o tr\u1ed9n v\u1ec1 l\u00f2ng h\u00e0o hi\u1ec7p c\u1ee7a Thi\u00ean Ch\u00faa, d\u00f9 Thi\u00ean Ch\u00faa c\u00f3 quan t\u00e2m, d\u00f9 Thi\u00ean Ch\u00faa l\u00e3nh \u0111\u1ea1m v\u00e0 c\u00f3 nhi\u1ec1u nghi ng\u1edd x\u00e1o tr\u1ed9n\u00a0 h\u01a1n n\u1eefa c\u0169ng s\u1ebd l\u00e0 s\u1ef1 th\u1eed th\u00e1ch \u0110\u1ee9c tin c\u1ee7a ch\u00fang ta \u0111\u1ec3 ti\u1ebfp t\u1ee5c ph\u00f3 th\u00e1c v\u00e0o Thi\u00ean Ch\u00faa m\u00e0 th\u00f4i.<\/span><\/p>\n

                      Th\u1ef1c t\u1ebf l\u00e0: T\u1ea5t c\u1ea3 nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n \u0111\u1ec1u \u0111\u01b0\u1ee3c \u0111\u00e1p l\u1ea1i. \u0110i\u1ec1u g\u00ec c\u00f3 th\u1ec3 \u0111ang di\u1ec5n ra l\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 ch\u1ecdn b\u1ea1n l\u00e0 ng\u01b0\u1eddi \u1ee7ng h\u1ed9 vi\u1ec7c c\u1ea7u nguy\u1ec7n c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 l\u00e0 ng\u01b0\u1eddi c\u1ea7u nguy\u1ec7n h\u1ed9 cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c c\u1ee7a Thi\u00ean Ch\u00faa. Thi\u00ean Ch\u00faa \u0111\u00e3 cho ph\u00e9p b\u1ea1n v\u00e1c c\u00e2y th\u1eadp gi\u00e1 n\u00e0y \u0111\u1ec3 ch\u00ednh b\u1ea1n c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c c\u00e1i da th\u1ecbt v\u00e0 tr\u00e1i tim c\u1ee7a\u00a0 ch\u00ednh b\u1ea1n \u0111au \u0111\u1edbn th\u1ebf n\u00e0o. V\u00e0 b\u1edfi khi b\u1ea1n c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c c\u00e1i \u0111au n\u00e0y th\u00ec b\u1ea1n s\u1ebd c\u1ea7u nguy\u1ec7n cho nh\u1eefng k\u1ebb kh\u00e1c k\u1ebb c\u0169ng c\u00f3 ho\u00e0n c\u1ea3nh nh\u01b0 b\u1ea1n. M\u1ed9t cha hay d\u00ec c\u00f2n c\u1ea7u nguy\u1ec7n nhi\u1ec1u h\u01a1n nh\u1eefng ng\u01b0\u1eddi t\u00edn h\u1eefu b\u00ecnh th\u01b0\u1eddng nh\u01b0 ch\u00fang ta. H\u1ecd c\u00f3 th\u1ec3 bi\u1ebft\u00a0 vi\u1ec7c ch\u0103m s\u00f3c con c\u00e1i l\u00e0 th\u1ebf n\u00e0o, trong \u0111\u1ea7u\u00a0 h\u1ecd, v\u00e0 b\u1ea1n c\u00f3 th\u1ec3 bi\u1ebft vi\u1ec7c ch\u0103m s\u00f3c con c\u00e1i th\u1ebf n\u00e0o trong tr\u00e1i tim cu\u1ea3 m\u00ecnh. Th\u1ef1c s\u1ef1 h\u1ecd c\u00f3 s\u1ef1 \u0111\u1ed3ng c\u1ea3m\u00a0 \u0111\u1ebfn t\u1eeb\u00a0 tr\u00e1i tim, nh\u01b0ng x\u00fac c\u1ea3m s\u1ebd \u0111\u00e1ng ch\u00fa \u00fd khi n\u00f3 ch\u00ednh l\u00e0 con c\u1ee7a b\u1ea1n, nh\u01b0 th\u1ec3 ganh \u0111ua v\u1edbi nh\u1eefng \u0111\u1ee9a tr\u1ebb kh\u00e1c n\u00f3i chung. \u0110\u00f3 l\u00e0 con ng\u01b0\u1eddi, theo c\u00e1ch th\u00f4ng th\u01b0\u1eddng, t\u1ea1i khu ngh\u0129a trang b\u1ea1n c\u00f3 th\u1ec3 ch\u1ee9ng ki\u1ebfn th\u1ea5y\u00a0 m\u1ed9t ng\u01b0\u1eddi \u0111i t\u1edbi ng\u00f4i m\u1ed9 kh\u00e1c, h\u1ecd l\u1ea5y m\u1ed9t b\u00f4ng hoa trong b\u00f3 hoa c\u1ee7a h\u1ecd v\u00e0 \u0111\u1eb7t tr\u00ean m\u1ed9 c\u1ee7a ng\u01b0\u1eddi kh\u00e1c kia. H\u1ecd kh\u00f4ng h\u1ec1 bi\u1ebft nhau. C\u00f3 l\u1ebd h\u1ecd ngay c\u1ea3 kh\u00f4ng bi\u1ebft c\u1ea3 ng\u00f4n ng\u1eef c\u1ee7a nhau. Ng\u00f4n ng\u1eef c\u1ee7a tr\u00e1i tim th\u1ef1c s\u1ef1 kh\u00f4ng c\u1ea7n l\u1eddi n\u00f3i ph\u00e1t ra t\u1eeb mi\u1ec7ng con ng\u01b0\u1eddi. \u0110i\u1ec1u n\u00e0y v\u1eabn di\u1ec5n ra \u1edf kh\u1eafp n\u01a1i, m\u1ecdi l\u00fac, \u1edf b\u1ec7nh vi\u1ec7n, b\u1ebfn xe, s\u00e2n bay, n\u01a1i gi\u1eb7t c\u00f4ng c\u1ed9ng.<\/span><\/p>\n

                      C\u00f3 m\u1ed9t b\u00e0i h\u00e1t ph\u1ed5 bi\u1ebfn c\u00f3 nh\u1eefng l\u1eddi nh\u01b0 sau:<\/span><\/p>\n

                       <\/p>\n

                      — c\u00f3 m\u1ed9t t\u00ecnh y\u00eau v\u00e0 \u0111\u00e1nh m\u1ea5t c\u00f3 t\u1ed1t? H\u01a1n l\u00e0 m\u00e3i m\u00e3i kh\u00f4ng c\u00f3 m\u1ed9t t\u00ecnh y\u00eau? ch\u1ec9 c\u00f3 tr\u00e1i tim y\u00eau th\u01b0\u01a1ng v\u00e0 m\u1ea5t m\u00e1t m\u1edbi bi\u1ebft\u00a0 tr\u00e1i tim kh\u00f3c th\u1ebf n\u00e0o.—<\/strong><\/span><\/p>\n

                      (–Is it better to have loved and lost? Than never to have at all? For only a heart that has loved and lost knows how a heart can cry.–)<\/p>\n

                      B\u1edfi b\u1ea1n bi\u1ebft tr\u00e1i tim kh\u00f3c th\u1ebf n\u00e0o r\u1ed3i \u0111\u00f3, Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1eb7t b\u1ea1n v\u00e0o v\u1ecb tr\u00ed ho\u00e0 gi\u1ea3i cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. H\u1ecd c\u00f3 l\u1ebd kh\u00f4ng bi\u1ebft Thi\u00ean Ch\u00faa theo c\u00e1ch con ng\u01b0\u1eddi, b\u1edfi h\u1ecd ch\u01b0a bao gi\u1edd c\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 ph\u01a1i b\u00e0y nh\u01b0 th\u1ebf. S\u1ef1 gi\u00e1o d\u1ee5c v\u00e0 c\u00e1i nh\u00ecn c\u1ee7a h\u1ecd th\u00ec kh\u00e1c bi\u1ec7t. Khinh nghi\u1ec7m v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a h\u1ecd c\u0169ng kh\u00e1c bi\u1ec7t. Kinh th\u00e1nh v\u00e0 nhi\u1ec1u cu\u1ed9c \u0111\u1eddi tr\u01b0\u1edbc v\u00e0 sau \u0111\u01b0\u1ee3c minh ho\u1ea1 b\u1edfi s\u1ef1 s\u1eb5n l\u00f2ng c\u1ea7u nguy\u1ec7n v\u00e0 s\u1ef1 ho\u00e0 gi\u1ea3i\u00a0 c\u1ee7a h\u1ecd cho nh\u1eefng anh em kh\u00e1c. Mos\u00ea \u0111\u00e3 l\u1edbn l\u00ean trong l\u00e2u \u0111\u00e0i c\u1ee7a Pharos nh\u01b0 con trai c\u1ee7a Pharos. \u00d4ng \u0111\u00e3 t\u1eeb b\u1ecf v\u00e0 gi\u1ea3i tho\u00e1t cho 3,5 tri\u1ec7u ng\u01b0\u1eddi Do th\u00e1i v\u00e0 d\u1eabn \u0111\u01b0a h\u1ecd t\u1edbi mi\u1ec1n \u0111\u1ea5t h\u1ee9a. Nhi\u1ec1u l\u1ea7n \u00f4ng c\u1ea7u xin Thi\u00ean Ch\u00faa cho nh\u1eefng ng\u01b0\u1eddi n\u00e0y.Abraham \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn nh\u01b0 l\u00e0 b\u1ed1 \u0111\u1ebb c\u1ee7a \u0110\u1ee9c tin. C\u00f3 l\u1ea7n \u00f4ng \u0111\u01b0\u1ee3c th\u1eed th\u00e1ch b\u1edfi Thi\u00ean Ch\u00faa, Thi\u00ean Ch\u00faa n\u00f3i v\u1edbi \u00f4ng r\u1eb1ng t\u1ed9i l\u1ed7i c\u1ee7a Sodom v\u00e0 Gomorra \u0111\u00e3 vang t\u1edbi Ng\u01b0\u1eddi, v\u00e0 Ng\u01b0\u1eddi s\u1ebd ph\u00e1 hu\u1ef7 hai th\u00e0nh ph\u1ed1 \u0111\u00f3. Thi\u00ean Ch\u00faa \u0111\u00e3 ch\u1edd \u0111\u1ee3i xem ph\u1ea3n \u1ee9ng c\u1ee7a Abraham th\u1ebf n\u00e0o. Abraham \u0111\u00e3 c\u1ea7u xin cho nh\u1eefng ng\u01b0\u1eddi n\u00e0y. H\u1ecd kh\u00f4ng ph\u1ea3i th\u1ea7n d\u00e2n c\u1ee7a \u00f4ng nh\u01b0ng \u00f4ng c\u1ea7u xin Thi\u00ean Ch\u00faa nh\u01b0 th\u1ea7n d\u00e2n c\u1ee7a \u00f4ng v\u1eady. Th\u1ef1c t\u1ebf \u00f4ng \u0111\u00e3 ti\u1ebfn th\u00eam m\u1ed9t b\u01b0\u1edbc \u0111\u1ec3 m\u1eb7c c\u1ea3 v\u1edbi Thi\u00ean Ch\u00faa. C\u1ea7u kh\u1ea9n Thi\u00ean Ch\u00faa r\u1eb1ng Thi\u00ean Ch\u00faa s\u1ebd kh\u00f4ng tha m\u1ea1ng cho th\u00e0nh ph\u1ed1 n\u1ebfu c\u00f3 50 ng\u01b0\u1eddi t\u1ed1t, sau \u0111\u00f3 40 ng\u01b0\u1eddi v\u00e0 nh\u1eefng s\u1ed1 l\u01b0\u1ee3ng kh\u00e1c nhau, v\u00e0 cu\u1ed1i c\u00f9ng th\u00ec, kh\u00f4ng c\u00f3 ngay c\u1ea3 l\u00e0 10 ng\u01b0\u1eddi trong th\u00e0nh ph\u1ed1. Thi\u00ean Ch\u00faa h\u00e0i l\u00f2ng r\u1eb1ng Abdaham s\u1ebd chu\u1ea9n b\u1ecb theo c\u00e1ch \u0111\u00f3 \u0111\u1ec3 gi\u1ea3i ho\u00e0 h\u1ed9 cho d\u00e2n ch\u00fang, nh\u1eefng ng\u01b0\u1eddi kh\u00e1c. Thi\u00ean Ch\u00faa th\u1ea5y h\u00e0i l\u00f2ng v\u00e0\u00a0\u00a0 \u0111\u01b0\u1ee3c k\u00ednh tr\u1ecdng nh\u01b0 k\u1ebb c\u00f4ng ch\u00ednh. Sau \u0111\u00f3 ch\u00fang ta ti\u1ebfp t\u1ee5c th\u1ea5y r\u1eb1ng ba t\u00f4n gi\u00e1o l\u1edbn nh\u1ea5t tr\u00ean th\u1ebf gi\u1edbi \u0111\u1ec1u b\u1eaft ngu\u1ed3n t\u1eeb \u0111\u00f3. Con ng\u01b0\u1eddi t\u1eeb nh\u1eefng t\u00f4n gi\u00e1o n\u00e0y c\u00f3 l\u1ebd kh\u00f4ng \u0111\u1ed3ng nh\u1ea5t v\u1edbi nhau, nh\u01b0ng v\u1ea5n k\u00ednh tr\u1ecdng Abraham nh\u01b0 m\u1ed9t ng\u01b0\u1eddi v\u0129 \u0111\u1ea1i. Th\u00e1nh Francis Xavier r\u1eddi l\u00e2u \u0111\u00e0i Xavier v\u00e0 \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t nh\u00e0 truy\u1ec1n gi\u00e1o. Th\u00e1nh \u0111\u00e3 l\u00e0m nhi\u1ec1u c\u00f4ng vi\u1ec7c truy\u1ec1n gi\u00e1o t\u1ed1t \u0111\u1eb9p v\u00e0 ngay c\u1ea3 khi ch\u1ebft \u1edf v\u00f9ngng duy\u00ean h\u1ea3i Trung hoa. D\u00f9 l\u00e0 l\u00fd do Th\u00e1nh thi\u00eang, khi h\u1ecd c\u1ed1 tr\u1edf v\u1ec1 T\u00e2y Ban Nha, nh\u01b0ng con t\u1ea7u \u0111\u00e3 t\u1eeb ch\u1ed1i kh\u00f4ng \u0111i khi n\u00f3 t\u1edbi Goa, \u1ecf b\u1edd t\u00e2y c\u1ee7a \u1ea4n \u0111\u1ed9. Do v\u1eady, c\u00e1c thu\u1ef7 th\u1ee7 v\u00e0 c\u00e1c cha quy\u1ebft \u0111\u1ecbnh \u1edf l\u1ea1i Goa. N\u00f3 \u0111\u00e3 tr\u00ean 400 n\u0103m r\u1ed3i m\u00e0 x\u00e1c c\u1ee7a ng\u00e0i v\u1eabn kh\u00f4ng b\u1ecb m\u1ee5c n\u00e1t. B\u1ea5t k\u1ef3 ng\u00e0y n\u00e0o trong n\u0103m, ngay c\u1ea3 ng\u00e0y nay, b\u1ea1n v\u1eabn th\u1ea5y \u0111\u01b0\u1ee3c Ng\u00e0i trong t\u1ee7\u00ec k\u00ednh \u1edf Basilica thu\u1ed9c Bon Ch\u00faa Gi\u00easu . Tr\u01b0\u1edbc nh\u1eefng n\u0103m 1950 x\u00e1c c\u1ee7a Ng\u00e0i \u0111\u00e2u c\u00f3 trong quan t\u00e0i k\u00ednh. ng\u01b0\u1eddi t\u1edbi vi\u1ec5ng v\u1eabn ch\u1ea1m tay v\u00e0o Ng\u01b0\u1eddi khi \u0111i qua.\u00a0 X\u00e1c c\u1ee7a Ng\u00e0i kh\u00f4ng h\u1ec1 \u0111\u01b0\u1ee3c \u01b0\u1edbp. X\u00e1c c\u1ee7a Ng\u00e0i \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 x\u00e1c kh\u00f4ng th\u1ec3 th\u1ed1i r\u1eefa \u0111\u01b0\u1ee3c. C\u00f3 l\u1ebd c\u00f3 4 x\u00e1c kh\u00e1c m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 c\u1ea5t gi\u1eef qua th\u1eddi gian. Qua nh\u1eefng n\u0103m th\u00e1ng nh\u1eefng x\u00e1c c\u1ee7a c\u00e1c ng\u00e0i \u0111\u00e3 d\u1ea7n d\u1ea7n v\u1ee1 v\u1ee5n ra nh\u01b0 \u0111\u1ea5t nh\u01b0ng kh\u00f4ng c\u00f3 m\u00f9i\u00a0 hay th\u1ed1i r\u1eefa. T\u1ea1i sao Thi\u00ean Ch\u00faa l\u1ea1i gi\u1eef nh\u1eefng x\u00e1c \u0111\u00f3 qua m\u1ed9t kh\u1ecfang th\u1eddi gian nh\u01b0 v\u1eady, ch\u00fang ta kh\u00f4ng th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c.T\u1ea1i sao Ch\u00faa l\u1ea1i \u0111\u1ec3 cho nh\u1eefng th\u00e2n x\u00e1c tr\u1edf v\u1ec1 b\u1ee5i \u0111\u1ea5t, ch\u00fang ta c\u0169ng kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c.Tuy nhi\u00ean x\u00e1c c\u1ee7a th\u00e1nh Francis Xavier v\u1eabn ch\u01b0a b\u1ecb thay \u0111\u1ed5i b\u1edfi quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa. Th\u00e1nh Francis Xavier \u0111\u00e3 l\u00e0m nh\u1eefng g\u00ec? Th\u00e1nh \u0111\u00e3 \u0111\u1ec3 l\u1ea1i sau l\u01b0ng m\u1ecdi th\u1ee9 \u0111\u1ec3 tr\u1edf th\u00e0nh kh\u00ed c\u1ee5 c\u1ee9u chu\u1ed9c c\u1ee7a Thi\u00ean Ch\u00faa cho nh\u1eefng ng\u01b0\u1eddi \u1edf xa t\u1ed5 qu\u1ed1c m\u00ecnh. Kh\u00f4ng ai bi\u1ebft \u0111\u01b0\u1ee3c \u0111\u00e3 c\u00f3 bao nhi\u00eau linh h\u1ed3n c\u01b0\u1ee3c c\u1ee9u. Kh\u00f4ng ai c\u00f3 th\u1ec3 \u0111\u1ebfm \u0111\u01b0\u1ee3c c\u00f3 bao nhi\u00eau tr\u1ebb em v\u00e0 con c\u00e1i c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3 \u0111\u01b0\u1ee3c Ng\u00e0i ho\u00e0 gi\u1ea3i h\u1ed9 v\u1edbi Thi\u00ean Ch\u00faa. Kh\u00f4ng bi\u1ebft b\u1eb1ng c\u00e1ch n\u00e0o, nh\u01b0ng \u1edf m\u1ee9c \u0111\u1ed9 v\u0129 \u0111\u1ea1i h\u01a1n nhi\u1ec1u, \u0110\u1ee9c Ch\u00faa Gi\u00easu\u00a0 kit\u00f4 \u0111\u00e3 xu\u1ed1ng th\u1ebf v\u00ec l\u1ee3i \u00edch c\u1ee7a nh\u00e2n lo\u1ea1i, v\u00e0 Ch\u00faa \u0111\u00e3 ch\u1ecbu kh\u1ed5 h\u00ecnh v\u00e0 ch\u1ebft, c\u00e1i ch\u1ebft \u0111\u00f3 \u0111\u00e3 c\u1ee9u r\u1ed7i linh h\u1ed3n c\u1ee7a ch\u00fang ta. \u0110\u00f3 l\u00e0 c\u00e1ch c\u1ee7a \u0110\u1ee9c Kit\u00f4 ho\u00e0 gi\u1ea3i h\u1ed9 v\u1edbi Thi\u00ean Ch\u00faa cho linh h\u1ed3n c\u1ee7a ch\u00fang ta.<\/span><\/p>\n

                      C\u00f3 h\u00e0ng ng\u00e0n g\u01b0\u01a1ng s\u00e1ng, ch\u00fang ta hi\u1ec3u r\u1eb1ng Thi\u00ean Ch\u00faa c\u00f3 m\u1ed9t ni\u1ec1m vui \u0111\u1eb7c b\u1ecb\u00eat khi con ng\u01b0\u1eddi c\u1ea7u nguy\u1ec7n cho ng\u01b0\u1eddi kh\u00e1c. B\u1eb1ng c\u00e1ch c\u1ea7u nguy\u1ec7n cho ng\u01b0\u1eddi kh\u00e1c, Thi\u00ean Ch\u00faa c\u0169ng s\u1ebd ch\u00fac ph\u00fac cho ch\u00fang ta. Ch\u00fang ta c\u00f3 th\u1ec3 ngh\u0129 v\u1ec1 nh\u1eefng \u0111\u1ee9a con v\u1ec1 t\u01b0\u01a1ng lai c\u1ee7a ch\u00fang. \u0110\u00fang th\u1ebf, ch\u00fang ta c\u1ea7n ph\u1ea3i hi\u1ec3u th\u1eadt nhi\u1ec1u r\u1eb1ng ch\u00fang l\u00e0 con c\u00e1i \u2018c\u1ee7a b\u1ea1n\u2019; ch\u00fang c\u00f2n h\u01a1n th\u1ebf n\u1eefa l\u00e0 con c\u00e1i \u2018c\u1ee7a Thi\u00ean Ch\u00faa\u2019 . Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1eb7t b\u1ea1n v\u00e0o v\u1ecb tr\u00ed \u0111\u1ec3 tr\u1edf th\u00e0nh kh\u00ed c\u1ee5 trong t\u00e1c ph\u1ea9m c\u1ee7a Thi\u00ean Ch\u00faa. Thi\u00ean Ch\u00faa \u0111\u00e3 giao ph\u00f3 cho b\u1ea1n \u0111\u1eb7c quy\u1ec1n qu\u1ea3n l\u00fd nh\u1eefng \u0111\u1ee9a con \u2018c\u1ee7a Thi\u00ean Ch\u00faa\u2019. Thi\u00ean Ch\u00faa c\u0169ng \u0111\u00e3 cho ph\u00e9p b\u1ea1n g\u1ecdi ch\u00fang l\u00e0 con c\u00e1i \u2018c\u1ee7a b\u1ea1n\u2019. b\u1ea1n v\u00e0 t\u00f4i c\u00f3 l\u1ebd l\u00e0 con ch\u00e1u c\u1ee7a ai \u0111\u00f3, b\u1ea1n v\u00e0 t\u00f4i c\u00f3 l\u1ebd c\u0169ng c\u00f3 ch\u00e1u. Do v\u1eady, m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u l\u00e0 con c\u00e1i c\u1ee7a Thi\u00ean Ch\u00faa. Thi\u00ean Ch\u00faa kh\u00f4ng c\u00f3 ch\u00e1u.<\/span><\/p>\n

                      Do v\u1eady, h\u00e3y c\u1ea7u nguy\u1ec7n cho b\u1ea3n th\u00e2n b\u1ea1n v\u00e0 cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c n\u1eefa v\u00e0 \u0111i\u1ec1u g\u00ec \u0111\u00f3 s\u1ebd x\u1ea3y \u0111\u1ebfn m\u1ed9t c\u00e1ch k\u1ef3 di\u1ec7u h\u01a1n c\u1ea3 s\u1ef1 mong \u0111\u1ee3i c\u1ee7a b\u1ea1n. \u0111\u00e2y l\u00e0 s\u1ef1 th\u00e0nh c\u00f4ng.<\/span><\/p>\n

                      Th\u00e0nh c\u00f4ng c\u00f3 th\u1ec3 l\u00e0 c\u00e1i g\u00ec \u0111\u00f3 m\u1ed9t ng\u01b0\u1eddi v\u1ee3 th\u00f4ng minh c\u1ea7n v\u00e0 mu\u1ed1n \u0111\u1ea1t \u0111\u1ebfn, b\u1edfi sau \u0111\u00f3 c\u00e1i QUY\u1ec0N s\u1ebd l\u00e0 ph\u1ea7n th\u01b0\u1edfng th\u00eam v\u00e0o m\u00e0 n\u00f3 \u0111\u1ebfn m\u1ed9t c\u00e1ch t\u1ef1 \u0111\u1ed9ng. \u0110i\u1ec1u Kinh th\u00e1nh d\u1ea1y b\u1ea3o th\u1eadt v\u01b0\u1ee3t xa th\u1eddi \u0111\u1ea1i. \u0110i\u1ec1u Kinh th\u00e1nh d\u1ea1y l\u00e0 y\u00eau c\u1ea7u ng\u01b0\u1eddi v\u1ee3 ph\u1ea3i ph\u1ee5c t\u00f9ng ch\u1ed3ng c\u1ee7a h\u1ecd.<\/span><\/p>\n

                      H\u00e3y \u0111\u1ec3 t\u00f4i k\u1ebb\u00a0 b\u1ea1n nghe m\u1ed9t c\u00e2u chuy\u1ec7n nh\u1ecf tr\u01b0\u1edbc khi t\u00f4i k\u1ebft th\u00fac ch\u01b0\u01a1ng n\u00e0y.<\/span><\/p>\n

                      B\u00ed \u1ea9n c\u1ee7a s\u1ef1 \u0111au kh\u1ed5 lu\u00f4n l\u00e0 c\u00e2u h\u1ecfi ch\u00ednh trong t\u00e2m tr\u00ed c\u1ee7a con ng\u01b0\u1eddi. M\u1ed9t l\u1ea7n ng\u01b0\u1eddi ta \u0111\u00e3 y\u00eau c\u1ea7u\u00a0 m\u1ed9t Cha h\u00e3y thuy\u1ec3t tr\u00ecnh v\u1ec1 ch\u1ee7 \u0111\u1ec1 n\u00e0y. \u0110\u00e2y l\u00e0 nh\u1eefng g\u00ec m\u00e0 cha n\u00f3i:<\/span><\/p>\n

                      \u201c T\u00f4i kh\u00f4ng th\u1ec3 \u0111\u01b0a ra cho b\u1ea1n m\u1ed9t c\u00e2u tr\u1ea3 l\u1eddi r\u00f5 r\u00e0ng cho t\u1ea5t c\u1ea3 nh\u1eefng c\u00e2u m\u00e0 c\u00e1c b\u1ea1n h\u1ecfi. Nh\u01b0ng h\u00e3y \u0111\u1ec3 t\u00f4i th\u1eed minh ho\u1ea1 m\u1ed9t t\u00ecnh hu\u1ed1ng v\u00e0 c\u00f3 th\u1ec3 Thi\u00ean Ch\u00faa s\u1ebd chuy\u1ec3n th\u00f4ng \u0111i\u1ec7p c\u1ee7a Ng\u01b0\u1eddi t\u1edbi m\u1ed7i ch\u00fang ta theo c\u00e1ch m\u00e0 b\u1ea1n \u0111ang t\u00ecm ki\u1ebfm s\u1ef1 h\u01b0\u1edbng d\u1eabn c\u1ee7a Ng\u01b0\u1eddi.<\/span><\/p>\n

                      Cha ti\u1ebfp t\u1ee5c, c\u00f3 m\u1ed9t l\u1ea7n m\u1ed9t ng\u01b0\u1eddi than phi\u1ec1n v\u1edbi Thi\u00ean Ch\u00faa v\u1ec1 s\u1ef1 \u0111au kh\u1ed5 c\u1ee7a anh ta v\u00e0 xin Ch\u00faa h\u00e3y gi\u1ea3i th\u00edch \u0111i\u1ec1u n\u00e0y v\u1edbi\u00a0 anh ta t\u1ea1i sao t\u1ea5t c\u1ea3 nh\u1eefng tai ho\u1ea1 n\u00e0y l\u1ea1i \u0111\u1ed5 v\u00e0o \u0111\u1ea7u anh ta.Thi\u00ean Ch\u00faa \u0111\u1ed9ng l\u00f2ng th\u01b0\u01a1ng v\u00ec ti\u1ebfng k\u00eau ch\u00e2n th\u1eadt c\u1ee7a ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng n\u00e0y, Thi\u00ean Ch\u00faa sai m\u1ed9t thi\u00ean th\u1ea7n t\u1edbi an \u1ee7i anh ta. Ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng \u0111\u00e3 r\u1ed1c h\u1ebft b\u00e0u t\u00e2m s\u1ef1 c\u1ee7a m\u00ecnh v\u1edbi Thi\u00ean th\u1ea7n v\u00e0 h\u1ecfi t\u1ea1i sao anh ta l\u1ea1i ph\u1ea3i \u0111au kh\u1ed5 nhi\u1ec1u nh\u01b0 v\u1eady. Thi\u00ean th\u1ea7n gi\u1ea3i th\u00edch v\u1edbi anh ta r\u1eb1ng s\u1ef1 th\u00f4ng th\u00e1i c\u1ee7a Thi\u00ean Ch\u00faa kh\u00f4ng th\u1ec3 hi\u1ec3u \u0111\u1ea7y \u0111\u1ee7 do con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c, nh\u01b0ng Thi\u00ean Ch\u00faa b\u1eb1ng s\u1ef1 th\u00f4ng th\u00e1i c\u1ee7a m\u00ecnh \u0111\u00e3 ch\u1ecdn s\u1ef1 \u0111au kh\u1ed5 l\u00e0m ph\u01b0\u01a1ng th\u1ee9c b\u1edfi \u0111\u00f3\u00a0 ch\u00fang ta c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n \u0111\u00f3ng g\u00f3p ph\u1ea7n c\u1ee7a ch\u00fang ta th\u01b0\u1edfng n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng. Thi\u00ean th\u1ea7n \u0111\u00e3 \u0111\u1ec1 c\u1eadp r\u1eb1ng trong m\u1ed9t ho\u00e0n c\u1ea3nh th\u1ef1c s\u1ef1, ch\u00fang ta kh\u00f4ng \u0111\u01b0\u1ee3c h\u01b0\u1edfng n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng b\u1edfi s\u1ef1 \u0111\u00ea ti\u1ec7n c\u1ee7a ch\u00fang ta(kh\u00f4ng c\u00f3 c\u00f4ng tr\u1ea1ng). Tuy th\u1ebf, Thi\u00ean Ch\u00faa \u0111\u00e3 mong mu\u1ed1n ch\u00fang ta \u0111\u00f3ng g\u00f3p ph\u1ea7n c\u1ee7a ch\u00fang ta v\u00e0 Thi\u00ean Ch\u00faa s\u1ebd l\u00e0m ph\u1ea7n c\u00f2n l\u1ea1i. Thi\u00ean th\u1ea7n c\u0169ng gi\u1ea3i th\u00edch cho anh ta r\u1eb1ng to\u00e0n b\u1ed9 m\u1ee5c \u0111\u00edch\u00a0 ch\u1ecbu kh\u1ed5 h\u00ecnh v\u00e0 c\u00e1i ch\u1ebft tr\u00ean th\u1eadp g\u00eda c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 \u0111\u1ec3 c\u1ee9u r\u1ed7i linh h\u1ed3n c\u1ee7a ch\u00fang ta, do\u00a0 trong th\u00e2n ph\u1eadn con ng\u01b0\u1eddi, ch\u00fang ta c\u0169ng ph\u1ea3i v\u00e1c th\u1eadp gi\u00e1 m\u00ecnh, th\u1eadp gi\u00e1 m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho ch\u00fang ta, v\u00e0 theo \u0110\u1ee9c Kit\u00f4 l\u00ean Thi\u00ean \u0111\u00e0ng.<\/span><\/p>\n

                      Thi\u00ean th\u1ea7n c\u0169ng gi\u1ea3i th\u00edch r\u1eb1ng s\u1ef1 \u0111au kh\u1ed5 v\u00e0 c\u00e1i ch\u1ebft l\u00e0 m\u1ed9t ph\u1ea7n k\u1ebf ho\u1ea1ch ph\u1ed5 bi\u1ebfn c\u1ee7a Thi\u00ean Ch\u00faa d\u00e0nh cho con ng\u01b0\u1eddi, kh\u00f4ng ai c\u00f3 th\u1ec3 ch\u1ed1n tho\u00e1t. S\u1ef1 \u0111au kh\u1ed5 s\u1ebd \u1edf \u0111\u00f3\u00a0 kh\u00f4ng m\u00e0ng chi \u0111\u00f3 l\u00e0 \u0111\u00e0n \u00f4ng hay \u0111\u00e0n b\u00e0 hay tr\u1ebb em, k\u1ec3 c\u1ea3 ng\u01b0\u1eddi ngh\u00e8o kh\u1ed5 c\u0169ng nh\u01b0 ng\u01b0\u1eddi gi\u00e0u c\u00f3, tr\u1ebb\u00a0 hay gi\u00e0, Vua Ch\u00faa hay anh h\u1ec1. Thi\u00ean th\u1ea7n gi\u1ea3 th\u00edch r\u1eb1ng, m\u1ed7i lo\u1ea1i th\u00e1nh gi\u00e1 d\u00e0nh cho m\u1ed7i ng\u01b0\u1eddi th\u00ec kh\u00e1c nhau, m\u1ed9t s\u1ed1 c\u00f3 th\u1ec3 l\u00e0 \u1ed1m \u0111au, s\u1ed1 kh\u00e1c c\u00f3 th\u1ec3 lo l\u1eafng v\u1ec1 t\u00e0i ch\u00ednh, s\u1ed1 kh\u00e1c n\u1eefa c\u00f3 th\u1ec3 kh\u00f3 kh\u0103n trong h\u00f4n nh\u00e2n\u2026vv. M\u1ee5c \u0111\u00edch c\u1ee7a th\u1eadp gi\u00e1 m\u00e0 m\u1ed7i ng\u01b0\u1eddi ph\u1ea3i v\u00e1c kh\u00f4ng ph\u1ea3i v\u00ec Thi\u00ean Ch\u00faa mu\u1ed1n, kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ea1o lu\u1eadt b\u1ed3i th\u01b0\u1eddng hay m\u1ed9t ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 ch\u1eebng ph\u1ea1t cho nh\u1eefng vi\u1ec7c sai tr\u00e1i, nh\u01b0ng h\u01a1n th\u1ebf n\u00f3 ch\u00ednh l\u00e0 ph\u01b0\u01a1ng ti\u1ec7n \u00fd mu\u1ed1n \u0111\u1eb7c bi\u1ec7t \u0111\u1ec3 chuy\u1ec3n s\u1ef1 t\u1eadn t\u00e2m c\u00e1 nh\u00e2n c\u1ee7a ch\u00fang ta v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa.<\/span><\/p>\n

                      D\u1ea7n d\u1ea7n ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng \u0111\u00e3 b\u1eaft \u0111\u1ea7u hi\u1ec3u ra \u00fd ngh\u0129a v\u00e0 m\u1ee5c \u0111\u00edch v\u1ec1 s\u1ef1 \u0111au kh\u1ed5 c\u1ee7a anh ta v\u00e0 anh ta \u0111\u00e3 c\u1ea3m th\u1ea5y an t\u00e2m h\u01a1n khi \u0111\u01b0\u1ee3c soi s\u00e1ng. Anh ta \u0111\u00e3 c\u1ea3m th\u1ea5y t\u1ed1t h\u01a1n, c\u00f3 m\u1ed9t m\u1ee5c \u0111\u00edch \u0111\u1eb7c bi\u1ec7t trong m\u1ed9t chi\u1ec1u h\u01b0\u1edbng c\u0103n b\u1ea3n. V\u00e0 s\u1ef1 \u0111au kh\u1ed5 n\u00e0y kh\u00f4ng ngo\u00e0i m\u1ee5c \u0111\u00edch. Anh ta c\u0169ng\u00a0 c\u1ea3m th\u1ea5y t\u1ed1t h\u01a1n khi anh ta bi\u1ebft r\u1eb1ng anh ta \u0111ang ch\u1ecbu \u0111au kh\u1ed5 kh\u00f4ng ph\u1ea3i v\u00ec s\u1ef1 tr\u1eebng ph\u1ea1t m\u00e0 l\u00e0 m\u1ed9t ph\u1ea7n k\u1ebf ho\u1ea1ch ph\u1ed5 bi\u1ebfn c\u1ee7a Thi\u00ean Ch\u00faa. Anh ta \u0111\u00e3 ch\u1ea5p nh\u1eadn th\u1ef1c t\u1ebf r\u1eb1ng anh ta c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 th\u00f4ng th\u00e1i v\u00f4 h\u1ea1n c\u1ee7a Thi\u00ean Ch\u00faa.<\/span><\/p>\n

                      v\u1eabn c\u00f2n m\u1ed9t \u0111i\u1ec1u l\u00e0m anh ta b\u1ef1c m\u00ecnh. \u0110\u00f3 l\u00e0, c\u00e2y th\u00e1nh gi\u00e1 m\u00e0 anh ta ph\u1ea3i v\u00e1c. Trong t\u00e2m tr\u00ed anh ta, anh ta c\u1ea3m th\u1ea5y nh\u1eefng c\u00e2y th\u00e1nh gi\u00e1 kh\u00e1c c\u00f3 th\u1ec3 d\u1ec5 d\u00f9ng h\u01a1n. Anh ta b\u00e0y t\u1ecf c\u1ea3m gi\u00e1c c\u1ee7a m\u00ecnh v\u1edbi Thi\u00ean th\u1ea7n th\u00e2n thi\u1ec7n. Thi\u00ean th\u1ea7n n\u00f3i, \u0111i v\u1edbi t\u00f4i v\u00e0 mang theo c\u00e2y th\u00e1nh gi\u00e1 c\u1ee7a anh. Thi\u00ean th\u1ea7n \u0111\u01b0a anh ta t\u1edbi khu v\u01b0\u1eddn, trong \u0111\u00f3 c\u00f3 h\u00e0ng \u0111\u1ed1ng th\u00e1nh gi\u00e1. Thi\u00ean th\u1ea7n b\u1ea3o anh ta h\u00e3y v\u1ea5t b\u1ecf c\u00e2y th\u00e1nh gi\u00e1 m\u00e0 anh \u0111ang v\u00e1c \u0111i v\u00e0 v\u00e1c b\u1ea5t c\u1ee9 c\u00e2y th\u00e1nh gi\u00e1 n\u00e0o m\u00e0 anh ch\u1ecdn. Anh ch\u1ecdn c\u1ea3 ng\u00e0y cho \u0111\u01b0\u1ee3c 1 c\u00e2y th\u00e1nh gi\u00e1. C\u00e2y th\u00ec qu\u00e1 n\u1eb7ng, c\u00e2y th\u00ec qu\u00e1 l\u1edbn, c\u00e2y th\u00ec qu\u00e1 m\u1ec7t, c\u00e2y th\u00ec qu\u00e1 b\u00e9o, c\u00e2y th\u00ec qu\u00e1 b\u1ea9n\u2026vv. L\u00fac anh ta c\u1ea3m th\u1ea5y anh ta c\u00f3 th\u1ec3 mang v\u1ec1 \u0111\u01b0\u1ee3c m\u1ed9t c\u00e2y nh\u01b0ng khi \u0111i \u0111\u1ebfn c\u1ed5ng c\u1ee7a khu v\u01b0\u1eddn, anh ta \u0111\u00e3 thay \u0111\u1ed5i \u00fd \u0111\u1ecbnh. Cu\u1ed1i c\u00f9ng, sau khi \u0111\u00e3 l\u1ef1a ch\u1ecdn kh\u00f4ng \u0111\u01b0\u1ee3c anh ta t\u1ea1c mi\u1ec7ng v\u00e1c \u0111\u1ea1i 1 c\u00e2y cho d\u00f9 anh ta ch\u1eb3ng th\u00edch th\u00fa g\u00ec, anh ta c\u1ea3m th\u1ea5y\u00a0 c\u00e2y th\u00e1nh gi\u00e1 n\u00e0y anh ta c\u00f3 th\u1ec3 v\u00e1c t\u1ed1t nh\u1ea5t. Th\u1ef1c t\u1ebf anh ta \u0111\u00e3 v\u00e1c c\u00e2y th\u00e1nh gi\u00e1 n\u00e0y nhi\u1ec1u l\u1ea7n r\u1ed3i v\u00e0 \u0111\u1eb7t n\u00f3 l\u00ean l\u01b0ng nhi\u1ec1u l\u1ea7n trong khi l\u1ef1a \u0111i l\u1ef1a l\u1ea1i c\u1ee7a anh ta r\u1ed3i. Thi\u00ean th\u1ea7n h\u1ecfi anh ta anh c\u00f3 ch\u1eafc r\u1eb1ng anh ta ch\u1ec9 ch\u1ecdn duy nh\u1ea5t c\u00e2y th\u00e1nh gi\u00e1 \u0111\u00f3 kh\u00f4ng. Anh ta tr\u1ea3 l\u1eddi anh ta \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh r\u1ed3i. Thi\u00ean th\u1ea7n n\u00f3i, n\u1ebfu anh \u0111\u00e3 ch\u1ecd th\u00ec ch\u00fang ta \u0111i, nh\u01b0ng tr\u01b0\u1edbc khi ch\u00fang ta \u0111i h\u00e3y quay m\u1eb7t sau c\u00e2y th\u00e1nh gi\u00e1 v\u00e0 nh\u00ecn xem n\u00f3 vi\u1ebft g\u00ec. T\u00ean ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y tr\u00ean c\u00e2y th\u00e1nh gi\u00e1 ch\u00ednh l\u00e0 c\u1ee7a anh ta.<\/span><\/p>\n

                      Trong c\u00e1ch ngh\u0129 c\u1ee7a anh ta nh\u1eefng c\u00e2y th\u00e1nh gi\u00e1 kh\u00e1c s\u1ebd t\u1ed1t h\u01a1n hay \u00edt nh\u1ea5t th\u00ec c\u00fang d\u1ec5 v\u00e1c h\u01a1n, nh\u01b0ng Thi\u00ean Ch\u00faa bi\u1ebft c\u00e2y th\u00e1nh gi\u00e1 n\u00e0o ph\u00f9 h\u1ee3p v\u1edbi anh ta nh\u1ea5t.<\/span><\/p>\n

                      M\u1ed7i ng\u01b0\u1eddi trong ch\u00fang ta c\u00f3 m\u1ed9t c\u00e2y th\u00e1nh gi\u00e1 \u0111\u1ec3 v\u00e1c. Tr\u00ean \u0111\u01b0\u1eddng ti\u1ebfn v\u1ec1 Thi\u00ean \u0111\u00e0ng ch\u00fang ta s\u1ebd th\u1ea5y b\u1ef1c m\u00ecnh v\u00ec phi\u1ec1n to\u00e1i t\u1eeb c\u00e2y th\u00e1nh gi\u00e1 c\u1ee7a ch\u00fang ta. \u0110\u00f4i khi ch\u00fang ta h\u00e2n hoan v\u00ec b\u1ea5t c\u1ee9 s\u1ef1 gi\u00fap \u0111\u1ee1 n\u00e0o m\u00e0 ch\u00fang ta nh\u1eadn, ngay m\u1ed9t l\u1eddi n\u00f3i t\u1ed1t\u00a0 hay s\u1ef1 th\u00f4ng hi\u1ec3u. Nh\u1eefng ng\u01b0\u1eddi kh\u00e1c th\u00ec c\u0169ng c\u00f3 nh\u1eefng t\u00ecnh th\u1ebf kh\u00f3 ch\u1ecbu nh\u01b0 ta v\u1eady. B\u1ea1n s\u1ebd \u0111i tr\u00ean con \u0111\u01b0\u1eddng th\u1eddi gian n\u00e0y ch\u1ec9 m\u1ed9t l\u1ea7n. Do v\u1eady, nh\u1eefng \u0111i\u1ec1u t\u1ed1t hay s\u1ef1 gi\u00fap \u0111\u1ee1 b\u1ea1n c\u00f3 th\u1ec3 l\u00e0m, h\u00e3y l\u00e0m ngay b\u00e2y gi\u1edd. \u0110\u00e2y l\u00e0 m\u1ed9t ch\u00fat th\u00f4ng c\u00f4ng c\u1ee7a ch\u00fang ta cho n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng, trong khi b\u1ea1n v\u1eabn \u0111ang \u1edf tr\u00e1i \u0111\u1ea5t n\u00e0y.<\/span><\/p>\n

                      B\u1ea1n v\u00e1c th\u1eadp gi\u00e1 v\u00e0 b\u1ea1n \u0111\u1eddi c\u1ee7a b\u1ea1n c\u0169ng v\u00e1c th\u1eadp gi\u00e1, th\u1eadp gi\u00e1 c\u00f3 th\u1ec3 kh\u00e1c nhau. Khi b\u1ea1n gi\u00fap nhau, b\u1ea1n \u0111\u00e3 d\u00e0nh m\u1ed9t t\u00e0i s\u1ea3n v\u0129nh h\u1eb1ng, m\u1ed9t t\u00e0i s\u1ea3n c\u1ee7a s\u1ef1 chi\u1ebfn th\u1eafng,\u00a0 c\u0169ng nh\u01b0 cho con c\u00e1i c\u1ee7a b\u1ea1n. Ch\u00fang s\u1ebd b\u01b0\u1edbc theo tinh th\u1ea7n nh\u00e2n t\u1eeb c\u1ee7a b\u1ea1n.<\/span><\/p>\n

                       <\/p>\n

                      \u00a0<\/strong><\/p>\n

                      ==============================\u00a0<\/span><\/strong><\/p>\n

                      16. \u00a0 SUFFERING – WHAT BOTH NEED TO KNOW<\/strong><\/span><\/p>\n

                      God intended that man be happy with Him in this life and the next. Unfortunately through Sin, suffering came into being. Suffering could be because of:<\/span><\/p>\n

                        \n
                      1. Suffering caused by our own human faults like smoking, drinking, lack of self-control, lack of respect for God, etc.<\/span><\/li>\n
                      2. It could also be because of God’s divine plan in our life.<\/span><\/li>\n<\/ol>\n

                        In the First case, if the fault is ours, we should correct it. God’s guidance and help is necessary.<\/span><\/p>\n

                        In the Second case, we need God’s wisdom to understand it and God\u2019s help to manage it, and the way He wants us to manage it.<\/span><\/p>\n

                        We also need God’s wisdom to understand the unclear line that separates the two.<\/span><\/p>\n

                        No matter how good the Partners are, how holy they are and how well provided they are, some suffering will still be a part of their lives. Generally, when suffering comes along one of the first reactions is either to try and find the reason or to attribute a reason. This is Human Nature.<\/span><\/p>\n

                        Let us take a somewhat closer look at suffering: Suffering, like death, is a respecter of no one. It visits everyone \u00ad the rich and the poor experience it, the young and the old experience it; People in one Country or in another cannot escape it. Suffering is multifaceted; it can come in the form of Sickness, Financial difficulties, Relation problems, Anxiety, and Tension \u00ad there are many variations. There is no escape from suffering. We may try to ward one variety of suffering off, but we cannot ward everything off for an indefinite amount of time.<\/span><\/p>\n

                        If suffering is so universal and so inevitable, we should try and understand something about this phenomenon \u00ad otherwise we are going to be unhappy. \u00ad It is also necessary if we have to have the right attitudes to cope up with it.<\/span><\/p>\n

                        \u00ad It is essential, not degenerate the spouse to a convenient or handy target, if we still want to maintain a continued loving relationship with the spouse. It is vital because we should understand that the partner is not the cause of suffering. He or She may just happen to be the instrument which brings suffering about. He or she may be feeling very miserable, that they are in the role of producing suffering. If you actually go to see, suffering does not really need the help of your spouse to achieve its purpose, it can pick and choose from variety of choices – It can come in the form of a Sickness, a Car accident, a Natural calamity, the economic situation, even political situation between two totally unrelated Countries etc. For example, during the World War 2, many countries suffered economic set back, even though they had no part in the war. Belgium, Luxembourg and Holland were neutral, yet they were over run. The Swiss people in the tourist industry lost heavily because there were no tourists. Some had invested prior to the War with planned calculation for the amortization. The war took six years plus some more years before people had spare money to go on holiday. Many of these people did not have the financial capacity to sustain till the economy changed for the better.<\/span><\/p>\n

                        This being the case, \u2018Suffering\u2019 must have some purpose. It cannot be so universal and have no purpose. The mystery and purpose of Suffering is a very large topic and could quite easily cover many volumes. I would only like to place two ideas before you that I found of particular interest in relation to the context of this book:<\/span><\/p>\n

                        1) IN GENERAL:<\/span><\/p>\n

                        Life is intended to be an education in Agape love. All circumstances, whether of joy or sorrow, are permitted to come to mankind with the full knowledge of God. Nothing happens without His permission or behind His back. The purpose is for teaching and maturing a person in Love. This is a prerequisite towards our efforts to reach Heaven. The World is a school in which these skills can be learned and acquired.<\/span><\/p>\n

                        The character of agape love cannot be produced in heaven. \u00ad This may seem to be a startling statement, but if we come to think of it. \u2018Heaven is no place to raise kids\u2019 because there is no more suffering, sorrow, crying or pain there (See Revelations 21:4<\/strong>)<\/span>, (Offenbarung 21:4<\/strong><\/span>) No more foes to make us afraid, so no more tests, temptations, stress, strains, oppositions or hindrances. All these factors are necessary in order to mature us. Take for instance a child, who is protected from all these factors what will happen? The child\u2019s development will first of all stagnate and secondly if the child does not get it own way, it will throw tantrums and ultimately will be unhappy because of the lack of personal achievement.<\/span><\/p>\n

                        Because of this, a lifetime of sorrow, anguish and disappointment is required to transform a person into the lofty likeness of the Lord and to lead him into advanced degrees of maturity in Christ likeness and Agape love.<\/span><\/p>\n

                        These maturing processes are not found in Heaven. Earth alone provides the kind of situations that produce mature Sainthood.<\/span><\/p>\n

                        2) With relationship to marriage<\/span><\/p>\n

                        The home is a logical place to begin a course in learning agape love. Marriage and the home is the center of all human life on Earth. It is a complete laboratory with all of the stresses and strains, trials and pressures packed under one roof. Everything needed to produce Christ-likeness in us can be found in the home. In other words, the home is a miniature world. It is therefore not only a logical place to being the course in agape love it is also the best place to learn it in. This is the reason why God ordained the house and set the solitary families. Marriage is the most stress filled fact of life. If the whole of life is a stress, then marriage is the center of stress.<\/strong><\/span><\/p>\n

                        We sometimes tend to feel, that had we been married to someone else, things would not be the way they are now.<\/span><\/p>\n

                        \u00ad That we have made the wrong choice and made the supreme blunder of our lives. But we should be clear that total avoidance of \u2018Suffering\u2019 and the \u2018School of learning agape love\u2019 can never be based on having selected the ‘right partner’. So with this view we should reconsider life’s ups and downs, with the partner that we now have. And forget about all the fairy tale characters of Prince Charming and Mr. Right, the Frog Prince, Miss Perfect and Princesses of one kind of imagination or the other.<\/span><\/p>\n

                        Almost without exception there comes a time when a husband or wife will seriously ask the point-blank question of:<\/span><\/p>\n

                        Have I married a wrong person?<\/span><\/p>\n

                        Would I have been happier with someone else?<\/span><\/p>\n

                        Have I made the blunder of my life by getting married?<\/span><\/p>\n

                        Any of these questions are an indication of suffering.<\/span><\/p>\n

                        The questions are not bad; in fact they are good because it makes us aware that something is not going on smoothly with our relationship.<\/span><\/p>\n

                        One thing should become clear; we cannot remain in an indefinite state of keeping these questions before our mind. Because, if unchecked the feeling of sorrow, worthlessness and depression, will strengthen its vice like gripping further. The only way to break these fetters will be to successful win a loving relationship with the very same person we married. And thereby victoriously stamp over this aspect of Suffering. The proposition is very bewildering. It is by no means easy to love the very same person we are seriously labeling as the cause of our misery.<\/span><\/p>\n

                        Most people do not have a genuine living relationship with God. Merely going to Church on Sundays is not a living relationship with God. At the best, this form of church going may be a, duty, an obligation, a habit, a routine. Without a genuine religious belief to back us up, we feel even less equipped to tackle the storms that sufferings bring. It is only natural under the circumstances to grab desperately for any straw within our reach. For example, we look totally around for temporal and often physical remedies. Or we look around furiously for the meaning to the question of suffering. If in spite of all these energy sapping efforts, if the path to God was avoided, the net result will only be shambles and Suffering will linger as a taunting mystery.<\/span><\/p>\n

                        Perhaps I could approach this point, by telling you what prompted me to undertake this rather philosophical search.<\/span><\/p>\n

                        There were these lonely and questioning moments that accompany every marriage separation. In my determination to find answers I stumbled on four quotations from the Bible. Each one lent a different angle to the question of suffering. The first quotation put the meaning of suffering into a perspective, which I could understand and accept. This gave me the reason to see adventure in wanting to overcome. The second and third provided comfort and encouragement to carry on, even though things seemed to be difficult. And the fourth quotation foxed me completely. These quotations helped me. I would like to share them with you.<\/span><\/p>\n

                          \n
                        1. a) From Romans 5:3-5<\/span>, R\u00f6mer 5: 3-5<\/span><\/strong><\/span><\/li>\n<\/ol>\n

                          \u201cWE ALSO REJOICE IN OUR SUFFERINGS, BECAUSE WE KNOW THAT SUFFERING PRODUCES PERSEVERANCE, PERSEVERANCE PRODUCES CHARACTER AND CHARACTER PRODUCES HOPE. AND HOPE DOES NOT DISAPPOINT US, BECAUSE GOD HAS POURED OUT HIS LOVE.\u201d<\/strong><\/span><\/p><\/blockquote>\n

                          (Agape love in our hearts by the Holy Spirit, whom he has given to us.<\/span><\/p>\n

                          3 \u201eMehr noch, wir r\u00fchmen uns ebenso unserer Bedr\u00e4ngnis; denn wir wissen: Bedr\u00e4ngnis bewirkt Geduld,<\/strong><\/span><\/p>\n

                          4 Geduld aber Bew\u00e4hrung, Bew\u00e4hrung Hoffnung.<\/strong><\/span><\/p>\n

                          5 Die Hoffnung aber l\u00e4sst nicht zugrunde gehen; denn die Liebe Gottes ist ausgegossen in unsere Herzen durch den Heiligen Geist, der uns gegeben ist.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                            \n
                          1. b) From Psalm 34:19<\/strong><\/span><\/span><\/li>\n<\/ol>\n

                            \u201cMANY ARE THE AFFLICTIONS OF THE RIGHTEOUS. BUT THE LORD DELIVERS HIM OUT OF THEM ALL.\u201d<\/strong><\/span><\/p>\n

                            20 \u201eDer Gerechte muss viel leiden, \/ doch allem wird der Herr ihn entrei\u00dfen.\u201c Psalmen 34:20<\/strong><\/span><\/p><\/blockquote>\n

                              \n
                            1. c) From I Corinthians 10:13<\/strong><\/span><\/span><\/li>\n<\/ol>\n

                              \u201cNO TEMPTATION HAS OVERTAKEN YOU EXCEPT SUCH IS COMMON TO MAN, BUT GOD IS FAITHFUL, WHO WILL NOT ALLOW YOU TO BE TEMPTED BEYOND WHAT YOU ARE ABLE, BUT WITH THE TEMPTATION WILL ALSO BE THE WAY OF ESCAPE, THAT YOU MAY BE ABLE TO BEAR IT.\u201d<\/strong><\/span><\/p>\n

                              13 \u201eNoch ist keine Versuchung \u00fcber euch gekommen, die den Menschen \u00fcberfordert. Gott ist treu; er wird nicht zulassen, dass ihr \u00fcber eure Kraft hinaus versucht werdet. Er wird euch in der Versuchung einen Ausweg schaffen, sodass ihr sie bestehen k\u00f6nnt.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                \n
                              1. d) From Luke 6: 27-31<\/span>, Lukas 6: 27-31<\/span><\/strong><\/span><\/li>\n<\/ol>\n

                                \u201cBUT I SAY TO YOU WHO HEAR: LOVE YOUR ENEMIES, DO GOOD TO THOSE WHO HATE YOU. BLESS THOSE WHO CURSE YOU, AND PRAY FOR THOSE WHO SPITEFULLY USE YOU. TO HIM WHO STRIKES YOU ON ONE CHEEK, OFFER THE OTHER ALSO. AND FROM HIM WHO TAKES AWAY YOUR CLOCK, DO NOT WITHHOLD YOUR TUNIC EITHER. GIVE TO EVERYONE WHO ASKS OF YOU. AND FROM HIM WHO TAKES AWAY YOUR GOODS DO NOT ASK THEM BACK. AND JUST AS YOU WANT MEN TO DO TO YOU, YOU ALSO DO TO THEM LIKEWISE.\u201d<\/strong><\/span><\/p>\n

                                27 \u201eEuch, die ihr mir zuh\u00f6rt, sage ich: Liebt eure Feinde; tut denen Gutes, die euch hassen.<\/strong><\/span><\/p>\n

                                28 Segnet die, die euch verfluchen; betet f\u00fcr die, die euch misshandeln.<\/strong><\/span><\/p>\n

                                29 Dem, der dich auf die eine Wange schl\u00e4gt, halt auch die andere hin, und dem, der dir den Mantel wegnimmt, lass auch das Hemd.<\/strong><\/span><\/p>\n

                                30 Gib jedem, der dich bittet; und wenn dir jemand etwas wegnimmt, verlang es nicht zur\u00fcck.<\/strong><\/span><\/p>\n

                                31 Was ihr von anderen erwartet, das tut ebenso auch ihnen.\u201c<\/strong><\/span><\/p><\/blockquote>\n

                                With these four quotations as a raft in a stormy sea I began to think.<\/span><\/p>\n

                                And I began to wonder why God, allows heaps of misery to fall on his believers. After all, the reality of it is that suffering produces misery. As long as I could not find the answer, I began to doubt the adjective, \u201cGood\u201d which we assign to God. Was it just the wishful attribute of unthinking people? For a long time the answer evaded me. Then one day another question came my way, that was, what are we here on Earth for? Is it to become Rich? Or to build a factory or to have a fight with some one or the other, or to have custody battles for Children, or, is there some higher purpose to life?\u201d I searched high and low in the Bible and other books; finally, I came across the following statement. THE GOAL OF LIFE HERE ON EARTH IS TO WORK TOWARDS REACHING HEAVEN<\/strong>. This we do by loving God with our whole<\/strong> soul, our whole<\/strong> heart, our whole<\/strong> mind and our whole<\/strong> strength. This is the whole belief of a true follower of Christ, namely that Christ died to redeem us from sin so that we can gain eternal life \u00ad meaning Heaven, from this thought and through further searching, it became evident that we also have to do our bit to \u2018earn\u2019 heaven. But what can we earn heaven with? Is it with Money, Power, and Educational Qualifications? All these will certainly not make it possible, because, none of these factors are universally distributed. There must be some thing else. Gradually I saw the connection:<\/span><\/p>\n

                                SUFFERING IS A FORM OF DIVINE CURRENCY<\/strong> that is acceptable in a divine sense. It is universal. Everyone has a fair chance to make a good gain from it. This is the reason why God allowed his own son to suffer and ultimately die on the Cross, -to show us the way of suffering. It took a long time to realize this idea that, Suffering is a kind of a Divine Currency. Only after that I understood this point, I could see why the Saints and Martyrs were so happy with every situation that produced suffering. It was as though they realized that with each suffering, if they handle it well without, grumbling and cursing and swearing their heavenly bank balance would grow richer. So they welcomed suffering as a great business opportunity. It is because of this attitude of mind, that they could stand so high above the situation and FORGIVE and FORGET all those who caused their worldly misery and suffering. This is what gave them the unbelievable power to forgive their tormentors. We often imagine that this is only possible with Jesus Christ on the Cross and with great Saints all down the centuries. But the truth is that even in these days, people with the correct attitude do it regularly. One of the Great names is Mahatma Gandhi, when he was shot at point blank range, he turned to his assassin and said, and \u201cMy son, I forgive you.\u201d The assassin was shocked, he could not believe his ears, and neither could those around him. There are thousands of people behind the Iron and Bamboo Curtain who have forgiven their adversary. They have all understood some things, which the ordinary person has not made an effort to think about. In the face of all these adversities, the little drawbacks and grievances between Husbands and Wives are trifle matters. Anyone who makes an effort to think can quickly muster enough courage and confidence to Forgive and Forget<\/strong>. And until the Partner overcomes the inertia of the past ways, the other partner can build up their bank balance of divine Currency, through the proper management of Suffering! Don\u2019t waste your sorrow it is a powerful currency!<\/strong><\/span><\/p>\n

                                While we are on the topic of Forgiving and Forgetting what Jesus said in Luke Lukas<\/strong> \u00ad 6 27-31 was a very new approach to an inter-personal relationship in those days. It was just as hard to undertake this approach in those days, as it is in these days. But then the way to Heaven is not easy. We need God’s help. So we should ask Him. Jesus said, ASK AND YOU SHALL RECEIVE<\/strong>.<\/span> Bittet, dann wird euch gegeben.<\/strong><\/span> So ask God for His help to, \u201cforgive and forget\u201d.<\/span><\/p>\n

                                Let us see how these two aspects of Forgiving and Forgetting show up in Men and Women. It has been observed that the psychological make up of a man is as follows: A man \u2019Forgets\u2019 easily but finds it very difficult to ‘Forgive’. A woman on the other hand ‘Forgives\u2019 easily but it is impossible for her to \u2018Forget’. All married people know from first hand experience, how a woman can remember incidents from the past. Women bring these ancient incidents up, over and over again, for years to come. She can start with an opening statement like, \u201cThat day you said\u2026\u201d She is referring to some incident last year. Or \u201cYour mother said\u2026\u201d The fact is that the mother has died 10 years ago. Or \u201cBefore our wedding. . . \u201d The poor man is thinking, \u201cHoney, our Golden Jubilee took place, five years ago!\u201d \u2013 Why is this woman still bringing it up? These remainders makes the husband sick with disgust. In his mind he is hurt, he just licks his wounds goes on with his life. Eventually he will relegate these remainders to incidents, he must forget. On the other hand it is because of her ability to forgive easily, that she is usually the first one who tries to make up. This point is one of the significant differences between men and women in general. Men forget more easily but cannot forgive easily. Whereas women forgive more easily and never forget.<\/strong><\/span><\/p>\n

                                The only way to get him around (normally) is for him to see that his wife has forgotten things from her side. Then he will respond. In other words, recovery is possible when she is willing not only to forgive but to forget as well. The test of it is that she never brings this \u201cskeleton\u201d out again and that she buries it once and for all. Why is she reluctant to bury this \u2018skeleton\u2019? The answer may be at least two fold:<\/span><\/p>\n

                                  \n
                                1. In her memory, she treasures many things; they are sentimental to her. Unfortunately, even unproductive things are sentimental. \u2018Sentimentality\u2019 and \u2018Productivity\u2019 is not the same thing. She can choose either or both. It is more natural foe her to choose \u2018sentimentality\u2019.<\/span><\/li>\n
                                2. In the insecurity of future situations, she likes to have sufficient \u2018Ammunition\u2019 to defend herself. These past incidents are the kinds of \u2018Ammunition\u2019 she likes to store in her \u2018Arsenal\u2019.<\/span><\/li>\n<\/ol>\n

                                  Like the, \u201cME and MY\u201d pattern described in the chapter FOR HUSBANDS, this approach is instinctively recognized by both parties as typical. What is considered as TYPICAL is some how instinctively accepted, or at least tolerated. The conflict, however, arises when there is a shift in the pattern of one or both partners. For example if the wife does not forgive easily or if a man does not forget easily. This is when the spouse gets unknowingly and instinctively confused. It is not that he likes his wife keeping old trifles alive, \u00adbut even without being told, there is some thing in him that tells him, that some thing is out of place. That is \u2018His Way\u2019 to do things – not \u2018Hers\u2019. Maybe without words he is saying, \u201cI am the one who forgets and she is the one who is to forgive. I can (instinctively) expect that, but now she is doing the opposite. How come? What is going on?\u201d Even though this \u2018bringing of dead skeletons out of the closet behavior\u2019 is undesirable, it is nevertheless somehow in place. Likewise the wife, even though she does not like to work against his unforgiving attitude, something in her tells her, that this attitude, though undesirable is some how \u2018in place\u2019. Never try to ask them if it is true, because if they are asked, they will answer otherwise. The reason is, \u2018instinct\u2019 and, \u2018reason\u2019, do not superimpose identically. If we are taught these things, we can adapt to what we have been taught. If we are not taught about these things then a primitive instinct come to our defense. In the subject of Transactional Analysis, they would call one type of behaviour as THE ADAPTED CHILD in us, and the other as THE NATURAL CHILD behaviour, in us. It is not a question of right or wrong. It is a question of understanding what is going in and around us, and how we can use this knowledge to sincerely understand how to get along with our spouse, our children, our in-laws and the world in general. The dividends are WINNING the love for each other, an excellent environment for the children to grow up in, giving them good memories to cherish and bring to their children and your grand children, peace and harmony. The additional spin-off of this is that everyone succeeds; he at his work, the children academically and in their extra clerical activities and the wife that she knows that she is a good wife and a good mother.<\/span><\/p>\n

                                  While there are many obstacles that are encountered in the patching up process, one of the most common obstruction is caused by many outsider women and some men who take a kind of a self styled and often muddle-headed counselor role. They tend to advice the wife of an unhappy marriage to stand up for her, \u201cRights\u201d, \u201cArgue back\u201d, \u201cFight it out\u201d. \u201cSee a proper lawyer\u201d; \u201cDo you want us to find a tough, result oriented lawyer with a crushing reputation?\u201d The strong ingredients among some talk center groups are that they propagate and instill thoughts to fight it out and assert RIGHTS. The main intention of the couple having difficulty is to attain peace and harmony and WIN their love for each other, and, develop a happy environment for their children. These groups, on the other hand have nothing constructive to offer the confused couple, except more informed ways to diabolically separate them and suggest lawyers who spent years honing their pugnacity. The group has nothing constructive to bring except \u2018to see the fun\u2019. In variably these groups consist of misfits who have themselves failed in marriage and some of them in several marriages over and over again. They may claim to have certificates and listing in the Yellow pages. These mean nothing. Their methods have limitation because it works by placing demands. And if demands are not accede to, frustration, loneliness and mental vagrancies take shape. The question is: what should the wife want? What brings the wife more reward? \u00ad Is it RIGHTS or SUCCESS?<\/span><\/p>\n

                                  God is the ultimate power to solve your marriage. He has invested a part of Himself in you. He has sent His Son, Jesus Christ to die on the cross so that He would pay the price of your immortal soul. He has entrusted in both of you the power of pro-creation. To the best of our knowledge not even the angels in heaven were given this power to pro-create. He knows both of you through and through. He made you and He can make things work. You have to be willing to come to the Lord and place your problem before Him in humility. He will pick you, both of you, up and make all things correct. <\/strong> After Kind David committed a grave sin, God sent Prophet Nathan to speak with him. David was sorry and he repented. In his peal for forgiveness from the Lord, David composed Psalm 51. It is sometimes regarded as the 5th<\/sup>. Penitent Psalm. David is beseeching God to forgive him as well as he is imploring God in a reminding way, of the Lord\u2019s mercy and goodness, and what He as the good and merciful God, cannot refuse. We read:<\/span><\/p>\n

                                  \u201cTHE SACRIFICE OF GOD ARE A BROKEN SPIRIT, A BROKEN AND A CONTRITE HEART- THESE O LORD, YOU WILL NOT DESPISE.\u201d Psalm 51:17<\/strong><\/span><\/p>\n

                                  19 “Das Opfer, das Gott gef\u00e4llt, ist ein zerknirschter Geist, \/ ein zerbrochenes und zerschlagenes Herz wirst du, Gott, nicht verschm\u00e4hen.\u201c Psalmen 51:17<\/strong><\/span><\/p><\/blockquote>\n

                                  In you own unique and special way, you too can pray from the heart and tell God you problems and your failed attempts. You too can appeal to the goodness and graciousness of His divine heart. He cannot fail himself in being good. He is the personification of Love.<\/span><\/p>\n

                                  Be prepared for two things:<\/span><\/p>\n

                                    \n
                                  1. God has his own sense of timing. That sense of timing is different from ours. Don\u2019t get overwhelmed by impatience. He knows why a delay is necessary and His timing is always perfect.<\/span><\/li>\n
                                  2. Be prepared you cannot understand all His ways. Many times you and I will be shaken down to our roots. And we will be driven to wonder what kind of a God is this, who does not show love. How can He be the personification of love? Or as John puts it<\/span><\/li>\n<\/ol>\n

                                    \u00a0 \u201cGOD IS LOVE.\u201d 1 John 4:8<\/strong><\/span><\/span><\/p>\n

                                    \u201eGott ist die Liebe.\u201c 1 Johannes 4:8<\/strong><\/span><\/p><\/blockquote>\n

                                    In this context of SUFFERING, many of us will find ourselves in a situation where we don\u2019t know why all these sufferings have come about. We have honestly and genuinely been good people, husband as well as wife, also the children and the parents on both sides. Every one goes to church and keeps all the commandments of the Lord. Why has this suffering come about? Why is God allowing this to happen to me\/us? He is not listening to my prayers \u2013 Why? And we are confused. We are confused about the goodness of God, whether He cares at all, whether He is indifferent and so many more confusing doubts will test our faithfulness to keep on trusting Him.<\/span><\/p>\n

                                    The fact is: All prayer is answered. What could be happening is that God has chosen you to be His advocate of prayer and intercession for other of His people. God has allowed this cross to come upon you, so that you know on your own skin, in your own heart what this pain is all about. And because you feel this pain you can pray for others, who are in the same situation more precisely. A priest or a nun may be a lot more prayerful than us lay- people. They may know what a custody battle for the children is about in their head<\/strong>, but you know what a custody battle is about, in your heart<\/strong>. True they to have sympathy that comes right from the heart, but the feeling is unique when it is your own children, as opposed to children in general. It is personal. In a similar way, at a graveyard you see one person walking up to a lone person at another grave, they take out a flower from the bunch they have, and place it on the other person\u2019s grave. They don\u2019t know each other. Maybe they don\u2019t even know each other\u2019s language. The language of the Heart does not really need the words of mouth to get itself across. This happens all the time, in hospitals, at bus station, airports, in washrooms.<\/span><\/p>\n

                                    There is a popular song the words go like this:<\/span><\/p>\n

                                    ——Is it better to have loved and lost? Than never to have loved at all? <\/strong><\/span><\/p>\n

                                    For only a heart that has loved and lost knows how a heart can cry. —–<\/strong><\/span><\/p>\n

                                    Because you know how a heart can cry, God has placed you in a position to intercede for others. They may not know God in a personal way, because they never had that kind of exposure. Their upbringing and outlook may have been different. Their experiences and values were different. The Bible and many lives both before and after have been exemplified by their willingness to pray and intercede for others. Moses grew up in pharos palace, like pharos own son. He gave it up to free three and a half million Jews and lead them to the Promised Land. Many time Moses pleaded with the Lord for these people. Abraham is known as the Father of Faith. One of the test that the Lord put to him was, the Lord told him that the sins of Sodom and Gomorrah has come before Him and that He was going to destroy those two cities. God waited to see what Abraham\u2019s reaction would be. Abraham pleaded for those people. They were not his people but he pleaded for them all the same. In fact, he even goes one step further to try to bargain with God. Asking God is He would not spare the city if there were 50 good people, then 40 and various numbers, and ultimately, there were not even 10 just men in the city. God was pleased that Abraham was going to such measures to intercede for people, other people. The Lord was pleased and regarded it as righteousness. We later go on to see that three of the world\u2019s major religions came into existing from his descendents. People of these three religions may have had disagreements among themselves, but all three religions regard Abraham with great respect. St. Francis Xavier left the Castle of Xavier and became a missionary. He did a lot of good mission work and eventually died off the coast of China. For whatever divine reasons, when they tried to take the body back to Spain, the ship refused to move when it came to Goa, on the West Coast of India. So, the Sailors and Priests decided to keep the body in Goa. It is over 400 years, his body has not decayed. Any day of the year, even today, you can see him, a glass casket in the Basilica of Bon Jesu. Before the 1950s His body did not even have a glass casket. People could touch him as they passed by in a procession. His body has not been embalmed. His body is termed as the incorruptible body. There were perhaps 4 other bodies which God preserved over a period of time. Over the period of time the other bodies slowly crumbled to something like dust, without smell or decay. Why God kept their bodies over a period of time, we do not know. Why He decided it was time to let the bodies return to dust, we do not know. The body of St. Francis Xavier however, is still intact by the power of God. What did St. Francis Xavier do? He left everything to become God\u2019s instrument of salvation to people in far away countries. No one knows how many souls he saved, no body has any count of how many children and children\u2019s children have evolved from his intercession with God. Likewise, but on a much greater level, Jesus Christ came down from heaven for the benefit of mankind, and He suffered, and died that He could obtain our salvation. It was Jesus\u2019 way to intercede with God for our souls.<\/span><\/p>\n

                                    So in the light of the many thousand of examples, we know that God has a special joy when people pray for other people. In a way by praying for others, God will bless us too. We may think about our children and their future. Yet, we need to understand as much as they are \u2018your\u2019 children; they are even more \u2018His (God\u2019s)\u2019 children. He has placed you in a position to be instrumental in their creation. He has entrusted you with the privilege of stewardship of \u201cHis\u201d children. He (God) has allowed you to call them \u201cyour\u201d children too. You and I may be some ones grandchild; you and I may have grandchildren. Yet, everyone is a child of God. God has no grandchildren. So, pray for your self and pray for others and something will work out much more wonderfully than you ever expected. This is success.<\/span><\/p>\n

                                    SUCCESS should be what a clever wife should want and aim for, because then the RIGHTS are an additional bonus that comes automatically. This is where the Bible teaching is FAR AHEAD. This is what the Bible teaches when it asks wives TO SUBMIT to their husbands.<\/span><\/p>\n

                                    Let me first tell you of a little story before I end this chapter.<\/span><\/p>\n

                                    The mystery of suffering has always been a major question in man’s mind. A priest was once asked to give a sermon on this subject. This is what he said:<\/span><\/p>\n

                                    \u201cI cannot give you an all clear answer to all the questions you have, but let me just try to illustrate a situation and may God get His messages across to each one of you in the way you are seeking His guidance.<\/span><\/p>\n

                                    He continued, There was once a person who complained to God about his sufferings and asked God to explain to him why all these tribulations had befallen him. God was compassionate to the honest cry of this man, so he sent an angel to talk with him. The man poured his heart out to the Angel and asked why he had to suffer so much. The angel explained to him that God\u2019s wisdom cannot be fully understood by man, but God in His wisdom has chosen suffering to be the method by which we can do our bit to, merit heaven. The angel mentioned that in a true sense, we cannot merit heaven because of our unworthiness. Nevertheless God does expect us to do our bit and He will do the rest. He also explained to him that the whole purpose of Jesus Christ suffering and dying on the cross was to pay for our salvation, so in like manner, we also must take up our cross, the cross that God gives us, and follow Jesus towards heaven.<\/span><\/p>\n

                                    The Angel explained that suffering and death are a part of God’s universal plan for all men. No one escapes it. Suffering will be there regardless of\u00ad whether it is for man or woman or child, whether rich or poor, young or old, king or clown. He explained that the type of cross for each one could be different, for some it maybe sickness, for others it maybe financial worries, for others it could be marital difficulties etc. The purpose of the cross that each one had to bear is not that God wants it to be an act of reparation or a means of punishment for wrong doing, but much rather is like a specially designed means to turn our individual attention towards the Lord.<\/span><\/p>\n

                                    Gradually the man began to see meaning and purpose to his suffering and he felt much more relieved at the enlightenment. He felt better because there was a specific purpose in an ultimate sense, and that suffering was not without purpose. He also felt better when he knew that he was not suffering because of punishment, but that it was a universal part of God’s plan. He accepted the fact that he could not understand God’s infinite wisdom.<\/span><\/p>\n

                                    Still one thing bothered him. That was, the kind of cross that he had to bear. In his mind he felt some other cross would be more manageable. He spoke his feelings to the friendly angel. The angel said, Come with me and bring your cross with you. The angel led him to a yard; there were heaps of crosses. The angel told the man to throw down his cross and take any other cross of his choice. The whole day passed trying to select a cross. Some were too heavy, others were too big, some were too tiring, others were too fat, others too dirty etc. At times he felt he could manage one but before he reached the yard gate, he would change his mind. Finally after many mis-selections he picked up one and even though he didn’t like it, he felt that, that cross he could manage best. In fact he had picked up this cross many times and dropped it back many times during his selections and re-selections. The Angel asked him if he was sure that he would select only that one. The man said his mind was pretty certain. The Angel said, if you are certain we can go, but before we go, just turn the cross and see what is written at the back. The name the man found at the back of the cross was his own name.<\/span><\/p>\n

                                    In a way he thought the other crosses would be better or at least more manageable, but God knew what cross he could manage best.<\/span><\/p>\n

                                    Each of us will have a cross to bear. On this journey towards heaven we will be bothered by the trouble our cross gives us. Some times we are grateful for any help we can get, even if it is a kind word or some understanding. Other people are in the very same predicament. You will walk this road of time only once. So any kindness or help you can give, do it now. This is a little bit of heaven in you, while you are still on earth.<\/span><\/p>\n

                                    You have crosses and your spouse has crosses. They may be different. When you help each other, you leave a lasting legacy. A legacy of winning, to your children as well. They will draw inspiration from your graciousness.<\/span><\/p>\n

                                    ================\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                                    MEANING Translated by:\u00a0\u00a0HAI DUC TRAN Ch\u00faa d\u1ef1 li\u1ec7u r\u1eb1ng con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c h\u01b0\u1edfng h\u1ea1nh ph\u00fac trong cu\u1ed9c \u0111\u1eddi n\u00e0y v\u00e0 mai sau. Kh\u00f4ng may, qua t\u1ed9i l\u1ed7i, s\u1ef1 \u0111au kh\u1ed5 \u0111\u00e3 \u1eadp \u0111\u1ebfn v\u1edbi con ng\u01b0\u1eddi. \u0110au kh\u1ed5 c\u00f3 th\u1ec3…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/375"}],"collection":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/comments?post=375"}],"version-history":[{"count":7,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/375\/revisions"}],"predecessor-version":[{"id":879,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/375\/revisions\/879"}],"wp:attachment":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/media?parent=375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}