<\/p>\n
ALIGNMENT<\/strong><\/span><\/p>\n Translated by:\u00a0\u00a0HAI DUC TRAN<\/strong><\/p>\n H\u00f4n nh\u00e2n l\u00e0 \u00fd \u0111\u1ecbnh th\u00e1nh thi\u00eang do Ch\u00faa s\u00e1ng l\u1eadp, l\u00e0 \u0111i\u1ec1u t\u1ed1t l\u00e0nh c\u1ee7a con ng\u01b0\u1eddi. V\u00ec th\u1ebf, ch\u00fang ta nh\u1eadn ra n\u00f3 l\u00e0 m\u1ed9t trong nh\u1eefng v\u1eadt c\u1ea3n k\u1ef3 l\u1ea1 nh\u1ea5t. M\u1ed9t m\u1eb7t, c\u00f3 ng\u01b0\u1eddi b\u1ed3n ch\u1ed3n mu\u1ed1n \u0111\u01b0\u1ee3c k\u1ebft h\u00f4n. M\u1eb7t kh\u00e1c, nhi\u1ec1u ng\u01b0\u1eddi \u0111\u00e3 k\u1ebft h\u00f4n l\u1ea1i \u0111ang ra s\u1ee9c m\u1ed9t c\u00e1ch li\u1ec1u l\u0129nh \u0111\u1ec3 tho\u00e1t ra. H\u1ecd \u0111ang s\u1eb5n l\u00f2ng chi\u1ebfn \u0111\u1ea5u theo c\u00e1ch c\u1ee7a h\u1ecd tho\u00e1t th\u00e2n kh\u1ecfi h\u00f4n nh\u00e2n. Th\u1ef1c t\u1ebf h\u1ecd s\u1eb5n l\u00f2ng tr\u1ea3 ti\u1ec1n cho lu\u1eadt s\u01b0 \u0111\u1ec3 \u0111\u01b0\u1ee3c ly th\u00e2n.<\/p>\n Khi Ch\u00faa t\u1ea1o d\u1ef1ng v\u0169 tr\u1ee5, b\u1ea9y l\u1ea7n Ch\u00faa ph\u00e1n:\u201cThi\u00ean Ch\u00faa th\u1ea5y r\u1eb1ng \u00e1nh s\u00e1ng t\u1ed1t \u0111\u1eb9p. Thi\u00ean Ch\u00faa ph\u00e2n r\u1ebd \u00e1nh s\u00e1ng v\u00e0 b\u00f3ng t\u1ed1i\u201d<\/strong>.\u201cThi\u00ean Ch\u00faa g\u1ecdi ch\u1ed7 c\u1ea1n l\u00e0 \u201c\u0111\u1ea5t\u201d kh\u1ed1i n\u01b0\u1edbc t\u1ee5 v\u00e0o g\u1ecdi l\u00e0 \u201cbi\u1ec3n\u201d<\/strong>. Thi\u00ean Ch\u00faa th\u1ea5y th\u1ebf l\u00e0 t\u1ed1t \u0111\u1eb9p\u201d.\u00a0\u201cThi\u00ean Ch\u00faa s\u00e1ng t\u1ea1o c\u00e1c th\u1ee7y qu\u00e1i kh\u1ed5ng l\u1ed3, c\u00f9ng m\u1ecdi sinh v\u1eadt v\u1eaby v\u0169ng l\u00fac nh\u00fac d\u01b0\u1edbi n\u01b0\u1edbc t\u00f9y theo lo\u1ea1i, v\u00e0 m\u1ecdi gi\u1ed1ng chim bay t\u00f9y theo lo\u00e0i. Thi\u00ean Ch\u00faa th\u1ea5y th\u1ebf l\u00e0 t\u1ed1t \u0111\u1eb9p\u201d<\/strong>.\u00a0\u201cThi\u00ean Ch\u00faa l\u00e0m ra d\u00e3 th\u00fa t\u00f9y theo lo\u1ea1i, gia s\u00fac t\u00f9y theo lo\u1ea1i v\u00e0 lo\u00e0i b\u00f2 s\u00e1t d\u01b0\u1edbi \u0111\u1ea5t t\u00f9y theo lo\u1ea1i. Thi\u00ean Ch\u00faa th\u1ea5y th\u1ebf l\u00e0 t\u1ed1t \u0111\u1eb9p\u201d. \u201cThi\u00ean Ch\u00faa th\u1ea5y m\u1ecdi s\u1ef1 ng\u01b0\u1eddi \u0111\u00e3 l\u00e0m ra qu\u1ea3 l\u00e0 t\u1ed1t \u0111\u1eb9p! Qua m\u1ed9t bu\u1ed5i chi\u1ec1u v\u00e0 m\u1ed9t bu\u1ecfi s\u00e1ng: \u0111\u00f3 l\u00e0 ng\u00e0y th\u1ee9 s\u00e1u\u201d.<\/strong><\/p>\n TH\u1ebf K\u00dd 1:4, 10, 18, 21, 25, 31<\/strong>. Sau \u0111\u00f3 b\u1ea5t ng\u1edd Ch\u00faa ph\u00e1n:\u00a0\u201cCon ng\u01b0\u1eddi \u1edf m\u1ed9t m\u00ecnh th\u00ec kh\u00f4ng t\u1ed1t. Ta s\u1ebd l\u00e0m cho n\u00f3 m\u1ed9t tr\u1ee3 t\u00e1 t\u01b0\u01a1ng x\u1ee9ng v\u1edbi n\u00f3.\u201d TH\u1ebf K\u00dd 2:18<\/strong>.\u00a0.\u201d<\/strong><\/span>\u00a0<\/span> .\u00a0 .\u00a0\u00a0<\/strong>AND IT WAS GOOD.\u201d\u00a0\u00a0\u00a0<\/strong>\u00a0<\/strong>Genesis\u00a0\u00a01:4,10, 12, 18, 21,25, 31<\/strong><\/span>.<\/span>\u00a0\u00a0<\/strong>\u00a0<\/strong>THEN suddenly He said,<\/strong>\u00a0<\/strong>\u201cIT IS NOT GOOD.\u201d\u00a0 Genesis\u00a0\u00a0 2:18<\/strong><\/span>.\u00a0<\/strong>\u00a0<\/strong>,<\/strong>\u00a0 C\u00e1i g\u00ec kh\u00f4ng t\u1ed1t? N\u00f3 kh\u00f4ng t\u1ed1t c\u00f3 ph\u1ea3i ch\u1ec9 con ng\u01b0\u1eddi th\u00f4i kh\u00f4ng. N\u00f3 c\u0169ng r\u00f5 r\u00e0ng \u0111\u1ea7u ti\u00ean v\u00e0 tr\u01b0\u1edbc h\u1ebft. Adam \u0111\u00e3 c\u1ea7n v\u00e0 d\u1ef1a v\u00e0o Ch\u00faa, nh\u01b0ng th\u00eam v\u00e0o, Ch\u00faa c\u0169ng nh\u1eadn ra l\u00fd do m\u00e0 Adam c\u00f3 th\u1ec3 l\u00e0m t\u1ed1t h\u01a1n khi c\u00f3 m\u1ed9t b\u1ea1n g\u00e1i ngang h\u00e0ng. Ch\u00faa ph\u00e1n: \u201cTa s\u1ebd t\u1ea1o cho ng\u01b0\u01a1i m\u1ed9t b\u1ea1n \u0111\u1eddi. C\u00e1i t\u1eeb b\u1ea1n \u0111\u1eddi b\u1eaft ngu\u1ed3n t\u1eeb ti\u1ebfng Do Th\u00e1i c\u00f3 ngh\u0129a c\u1ea3 \u201cl\u00e0 ng\u01b0\u1eddi gi\u00fap \u0111\u1ee1\u201d c\u1ea3 l\u00e0 \u201cng\u01b0\u1eddi tu\u00e2n ph\u1ee5c anh ta\u201d. Ph\u1ee5 n\u1eef \u0111\u01b0\u1ee3c t\u1ea1o ra \u0111\u1ec3 b\u1ed5 sung cho t\u00e2m th\u1ea7n, tinh th\u1ea7n, t\u00ecnh c\u1ea3m v\u00e0 th\u1ec3 x\u00e1c ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng. M\u1ed9t m\u1eb7t ph\u1ee5 n\u1eefa \u0111\u01b0\u1ee3c t\u1ea1o ra l\u00e0 \u0111\u1ec3 b\u1ed5 sung cho nh\u1eefng g\u00ec m\u00e0 ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng thi\u1ebfu, v\u00e0 m\u1eb7t kh\u00e1c l\u00e0 \u0111\u1ec3 t\u1eb3ng th\u00eam c\u00e1i ti\u1ec1m n\u0103ng c\u1ee7a anh ta. Ch\u00faa \u0111\u00e3 \u0111\u01b0a ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng v\u00e0o gi\u1ea5c ng\u1ee7 s\u00e2u, l\u1ea5y m\u1ed9t chi\u1ebfc x\u01b0\u01a1ng s\u01b0\u1eddn c\u1ee7a ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng v\u00e0o t\u1ea1o ra ng\u01b0\u1eddi \u0111\u00e0n b\u00e0. Vi\u1ec7c n\u00e0y \u0111\u00e3 l\u00e0m cho Ch\u00faa tr\u1edf n\u00ean l\u00e0 ng\u01b0\u1eddi g\u00e2y m\u00ea \u0111\u1ea7u ti\u00ean. \u0110o\u1ea1n tr\u00edch Kinh th\u00e1nh n\u00e0y th\u1eadt th\u00fa v\u1ecb~ T\u1ea1i sao Ch\u00faa quy\u1ebft \u0111\u1ecbnh c\u00f3 \u00fd t\u1ea1o ra m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 t\u1eeb chi\u1ebfc x\u01b0\u01a1ng s\u01b0\u1eddn c\u1ee7a ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng~ Th\u00e1nh Augustine, m\u1ed9t nh\u00e0 th\u1ea7n h\u1ecdc v\u0129 \u0111\u1ea1i c\u1ee7a Gi\u00e1o h\u1ed9i \u0111\u00e3 n\u00f3i, n\u1ebfu Ch\u00faa mu\u1ed1n ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 th\u1ed1ng tr\u1ecb ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng th\u00ec Ch\u00faa c\u00f3 th\u1ec3 l\u1ea5y c\u00e1i x\u01b0\u01a1ng t\u1eeb \u0111\u1ea7u c\u1ee7a Adam. N\u1ebfu Ch\u00faa mu\u1ed1n ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 l\u00e0 n\u00f4 l\u1ec7, c\u00f3 th\u1ec3 Ch\u00faa \u0111\u00e3 ngh\u0129 \u0111\u1ebfn c\u00e1i x\u01b0\u01a1ng ng\u00f3n ch\u00e2n c\u1ee7a Adam. Nh\u01b0ng l\u1ea5y m\u1ed9t x\u01b0\u01a1ng s\u01b0\u1eddn mu\u1ed1n th\u1ec3 hi\u1ec7n m\u1ed9t \u0111i\u1ec1u \u0111\u1eb7c bi\u1ec7t r\u1eb1ng Ch\u00faa \u0111\u00e3 c\u00f3 d\u1ef1 t\u00ednh trong \u0111\u1ea7u r\u1eb1ng ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 s\u1ebd ngang h\u00e0ng c\u0169ng nh\u01b0 l\u00e0 ng\u01b0\u1eddi v\u1ee3.<\/p>\n Ng\u01b0\u1eddi v\u1ee3 l\u00e0 b\u1ea1n \u0111\u1eddi v\u00e0 kh\u00f4ng ph\u1ea3i l\u00e0 t\u00e0i s\u1ea3n c\u1ee7a ng\u01b0\u1eddi ch\u1ed3ng. Nghe c\u00f3 v\u1ebb nh\u01b0 s\u1ef1 \u0111\u00ea h\u00e8n khi ng\u01b0\u1eddi v\u1ee3 l\u1ea1i l\u00e0 ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi nh\u01b0ng vai tr\u00f2 n\u00e0y t\u00f4 \u0111i\u1ec3m cho c\u00f4 ta. Th\u1ee9 nh\u1ea5t, ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng s\u1ebd kh\u00f4ng th\u1ec3 ho\u00e0n h\u1ea3o n\u1ebfu kh\u00f4ng c\u00f3 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0; Th\u1ee9 hai, c\u00f4 ta kh\u00f4ng th\u1ec3 ho\u00e0n h\u1ea3o n\u1ebfu kh\u00f4ng c\u00f3 anh ta. Th\u1ee9 ba, khi ng\u01b0\u1eddi v\u1ee3 th\u1ef1c s\u1ef1 \u0103n nh\u1ecbp v\u1edbi vai tr\u00f2 thi\u1ebft k\u1ebf c\u1ee7a Ch\u00faa c\u1ee7a c\u00f4 ta trong vai tr\u00f2 l\u00e0m ng\u01b0\u1eddi v\u1ee3, s\u1ef1 c\u1ea3m ph\u1ee5c m\u00e0 c\u00f4 s\u1ebd nh\u1eadn \u0111\u01b0\u1ee3c c\u00f2n xa h\u01a1n c\u1ea3\u00a0 tuy\u1ec7t v\u1eddi, s\u1ef1 gi\u00e0u sang, c\u1ee7a c\u1ea3i.. v.v. S\u1ef1 c\u1ea3m ph\u1ee5c n\u00e0y n\u00f3 v\u01b0\u1ee3t qua t\u1ea5t c\u1ea3 m\u1ecdi ranh gi\u1edbi. Tu\u1ed5i t\u00e1c kh\u00f4ng th\u1ec3 l\u00e0m m\u1edd nh\u1ea1t \u0111\u01b0\u1ee3c, s\u1ee9c y\u1ebfu kh\u00f4ng th\u1ec3 ph\u1ee7 nh\u1eadn \u0111\u01b0\u1ee3c n\u00f3. V\u00e0 c\u00f3 th\u1ec3 t\u1ecfa s\u00e1ng cho d\u00f9 l\u00e0 gi\u00e0u sang hay ngh\u00e8o h\u00e8n. S\u1ef1 c\u1ea3m ph\u1ee5c n\u00e0y \u1ea3nh h\u01b0\u1edfng tr\u00ean m\u1ecdi th\u1ee9 tr\u00ean tr\u1ea7n gian n\u00e0y. T\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi d\u00f9 gi\u00e0 tr\u1ebb, gi\u00e0u ngh\u00e8o, trai hay g\u00e1i \u0111\u1ec1u b\u1ecb m\u00ea ho\u1eb7c b\u1edfi gi\u00e1 tr\u1ecb n\u00e0y. Kh\u00f4ng c\u00f3 gi\u00e1 tr\u1ecb kh\u00e1c n\u00e0o c\u00f3 m\u1ed1i li\u00ean h\u1ec7 c\u1ee7a con ng\u01b0\u1eddi m\u00e0 l\u1ea1i ghi s\u00e2u \u0111\u1eadm v\u00e0o tr\u00e1i tim nhi\u1ec1u nh\u01b0 v\u1eady, nh\u01b0 gi\u00e1 tr\u1ecb n\u00e0y (ngo\u1ea1i tr\u1eeb s\u1ef1 ng\u00e2y th\u01a1 c\u1ee7a tr\u1ebb nh\u1ecf). Do v\u1eady t\u1ea1i sao nh\u1eefng t\u1eeb ng\u1eef nh\u01b0 nh\u1eefng l\u1eddi ca ng\u1ee3i ng\u01b0\u1eddi v\u1ee3 \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng. \u0110\u1ec3 trau chu\u1ed1t v\u1ec1 \u0111i\u1ec3m n\u00e0y t\u00f4i h\u00e2n h\u1ea1nh g\u1ee3i \u00fd b\u1ea1n n\u00ean \u0111\u1ecdc cu\u1ed1n s\u00e1ch trong Kinh th\u00e1nh ch\u01b0\u01a1ng\u00a031 \u0111o\u1ea1n 10-31.<\/span>\u00a0\u00a0Proverbs<\/strong>\u00a0\u00a031 VERSES 10-3<\/strong><\/span><\/p>\n \u0110o\u1ea1n Kinh th\u00e1nh n\u00e0y \u0111\u01b0\u1ee3c vi\u1ebft \u0111\u1ea7y \u0111\u1ee7 trong ch\u01b0\u01a1ng kh\u00e1c \u201cd\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi v\u1ee3\u201d, Ch\u00faa \u0111\u00e3 kh\u00f4ng s\u00e1ng t\u1ea1o ra s\u1ef1 t\u1ed3i t\u1ec7, nh\u01b0ng Ch\u00faa \u0111\u00e3 d\u00e0nh cho m\u1ed7i c\u00e1 nh\u00e2n quy\u1ec1n t\u1ef1 do \u0111\u1ec3 ch\u1ecdn ho\u1eb7c \u0111i theo \u00fd mu\u1ed1n c\u1ee7a Ch\u00faa v\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 c\u1ea3m ph\u1ee5c tr\u00e0n \u0111\u1ea7y hay kh\u00f4ng tu\u00e2n theo v\u00e0 thu ho\u1ea1ch \u0111\u01b0\u1ee3c b\u1ea5t k\u00ec th\u1ee9 g\u00ec t\u1eeb s\u1ef1 kh\u00e2m ph\u1ee5c d\u1ed1i tr\u00e1 cho t\u1edbi s\u1ef1 khinh r\u1ebb. T\u1ea1i sao hai k\u1ebb c\u00f3 \u00fd \u0111\u1ecbnh tr\u1edf n\u00ean m\u1ed9t th\u00f4ng qua h\u00f4n nh\u00e2n ph\u1ea3i m\u1edf r\u1ed9ng ph\u1ea1m vi thanh minh b\u1eb1ng vi\u1ec7c t\u1ea5n c\u00f4ng t\u1eadn b\u00ean trong b\u1ed9 ph\u1eadn b\u1ed5 sung c\u1ee7a t\u00e2m h\u1ed3n v\u00e0 tinh th\u1ea7n con ng\u01b0\u1eddi v\u00e0 th\u1ec3 x\u00e1c. Trong th\u1eddi gian ly th\u00e2n c\u1ea3 hai \u0111\u1ec1u tr\u1ea3i qua s\u1ef1 \u0111au \u0111\u1edbn v\u1ec1 tinh th\u1ea7n v\u00e0 t\u00e2m h\u1ed3n. C\u00e1i \u0111au \u0111\u1edbn n\u00e0y l\u00e0 do thi\u1ebfu \u201cb\u1ed9 ph\u1eadn b\u1ed5 sung\u201d. Tr\u1ea3i qua kinh nghi\u1ec7m \u0111au \u0111\u1edbn n\u00e0y nh\u01b0 m\u1ed9t ng\u01b0\u1eddi b\u1ecb c\u1eaft b\u1ecf m\u1ed9t s\u1ed1 b\u1ed9 ph\u1eadn c\u01a1 th\u1ec3. C\u00e1i \u0111au n\u00e0y ho\u00e0n to\u00e0n kh\u00e1c v\u1edbi c\u00e1i \u0111au do m\u1ea5t m\u00e1t c\u1ee7a c\u1ea3i n\u00e0o \u0111\u00f3. C\u00e1i m\u1ea5t \u1edf \u0111\u00e2y l\u00e0 do k\u1ebft qu\u1ea3 nh\u1eefng cu\u1ed9c xung \u0111\u1ed9t h\u00f4n nh\u00e2n, ly th\u00e2n ho\u00e0n to\u00e0n kh\u00e1c n\u1ebfu so s\u00e1nh v\u1edbi\u00a0 kinh nghi\u1ec7m m\u1ea5t m\u00e1t khi b\u1ea1n trai hay b\u1ea1n g\u00e1i chia tay nhau. Cu\u1ed9c chia tay c\u1ee7a b\u1ea1n trai v\u1edbi b\u1ea1n g\u00e1i l\u00e0 s\u1ef1 m\u1ea5t m\u00e1t h\u1eddi h\u1ee3t h\u01a1n. \u0110\u00f3 l\u00e0 m\u1ea5t m\u00e1t v\u1ec1 th\u1ec3 x\u00e1c, m\u1ea5t v\u1ec1 c\u00e1i t\u00f4i, s\u1ef1 thu\u1eadn l\u1ee3i v\u00e0 c\u00f3 th\u1ec3 l\u00e0 ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi t\u01b0\u01a1ng lai. C\u00e1i \u0111au \u0111\u1edbn do ly th\u00e2n n\u00f3 kh\u00e1c h\u1eb3n ngay c\u1ea3 v\u1edbi c\u00e1i \u0111au khi b\u1ea1n \u0111\u1eddi qua \u0111\u1eddi. N\u00f3 r\u1ea5t kh\u00f3 m\u00f4 t\u1ea3 c\u00e1i\u00a0 \u0111au \u0111\u1edbn n\u00e0y v\u00e0 n\u00f3 c\u0169ng kh\u00f3 \u0111\u1ec3 hi\u1ec3u n\u00f3, n\u1ebfu b\u1ea1n ch\u01b0a tr\u1ea3i qua n\u00f3. L\u1eddi gi\u1ea3i th\u00edch t\u01b0\u01a1ng t\u1ef1 b\u1eb1ng c\u00e1ch so s\u00e1nh nh\u01b0 sau: Trong c\u00e1i ch\u1ebft c\u1ee7a m\u1ed9t ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi l\u1ea1i kh\u00e1c h\u1eb3n v\u1edbi m\u1ed9t ph\u1ea7n ch\u1ebft c\u1ee7a ch\u00ednh m\u1ed9t c\u00e1 nh\u00e2n, nh\u01b0ng ng\u01b0\u1ee3c l\u1ea1i, m\u1ed9t cu\u1ed9c ly th\u00e2n l\u1ea1i kh\u00e1c h\u1eb3n v\u1edbi m\u1ed9t ph\u1ea7n s\u1ed1ng c\u1ee7a b\u1ea3n th\u00e2n m\u1ed9t c\u00e1 nh\u00e2n. T\u01b0\u01a1ng t\u1ef1 nh\u01b0 v\u1eady s\u1ebd kh\u00e1c h\u1eb3n v\u1edbi m\u1ed9t ph\u1ea7n s\u1ed1ng c\u1ee7a b\u1ea3n th\u00e2n m\u1ed9t c\u00e1 nh\u00e2n b\u1ecb ng\u0103n c\u1ea3n s\u1ef1 ti\u1ebfp c\u1eadn v\u00e0 s\u1ef1 tr\u00f4ng nom\u00a0 nh\u1eefng \u0111\u1ee9a con c\u1ee7a b\u1ea1n, \u0111\u1eb7c bi\u1ec7t khi nh\u1eefng \u0111\u1ee9a tr\u1ebb v\u1eabn c\u00f2n qu\u00e1 nh\u1ecf. Con c\u00e1i c\u1ee7a b\u1ea1n kh\u00f4ng ch\u1ec9 l\u00e0 m\u1ed9t ph\u1ea7n c\u1ee7a hai ng\u01b0\u1eddi, nh\u01b0ng b\u1eb1ng nhi\u1ec1u c\u00e1ch c\u1ea3 hai v\u1ee3 ch\u1ed3ng s\u1ed1ng \u201ctrong\u201d, \u201cqua\u201d v\u00e0 \u201ccho\u201d nhau, b\u1edfi con c\u00e1i c\u1ee7a h\u1ecd. B\u1ea1n l\u00e0 m\u1ed9t ph\u1ea7n c\u1ee7a ch\u00fang v\u00e0 ch\u00fang l\u00e0 m\u1ed9t ph\u1ea7n c\u1ee7a b\u1ea1n. \u0110\u00f3 l\u00e0 m\u1ed9t c\u1ea3m x\u00fac c\u1ee7a \u00fd t\u1ed1t, c\u1ee7a s\u1ef1 che ch\u1edf, s\u1ef1 ch\u0103m s\u00f3c v\u00e0 s\u1ef1 quan t\u00e2m m\u00e0 n\u00f3 c\u00f3 ngu\u1ed3n g\u1ed1c t\u1eeb t\u00ecnh y\u00eau nguy\u00ean th\u1ee7y v\u00e0 b\u1ea3n n\u0103ng. Trong \u0111\u00f3 li\u00ean quan c\u00f3 th\u1ec3 (mi\u1ec5n c\u01b0\u1ee1ng) lu m\u1edd \u0111i khi \u0111\u1ee9a b\u00e9 tr\u01b0\u1edfng th\u00e0nh v\u00e0 c\u1ea7n s\u1ef1 \u0111\u1ed9c l\u1eadp<\/p>\n N\u1ebfu b\u1ea1n ngh\u0129 v\u1ec1 n\u00f3, Ch\u00faa \u0111\u00e3 cho kh\u00f4ng c\u00f4 d\u00e2u \u0111\u1ea7u ti\u00ean, v\u00e0 nhi\u1ec1u n\u0103m sau \u0111\u00f3 Ch\u00faa Gi\u00easu \u0111\u00e3 ph\u00e1n: \u201cv\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 ph\u00e1n:\u00a0\u201cV\u00ec th\u1ebf, ng\u01b0\u1eddi ta s\u1ebd l\u00eca cha m\u1eb9 m\u00e0 g\u1eafn b\u00f3 v\u1edbi v\u1ee3 m\u00ecnh, v\u00e0 c\u1ea3 hai s\u1ebd th\u00e0nh m\u1ed9t x\u01b0\u01a1ng m\u1ed9t th\u1ecbt\u201d.\u201d (M\u00e1t th\u00eau 19:5).<\/span><\/strong>\u00a0\u00a0\u00a0.\u201d<\/span><\/strong>\u00a0 .\u00a0 .\u00a0 .\u00a0<\/strong>\u00a0<\/strong>AND THEY SHALL BECOME ONE FLESH.\u201d\u00a0\u00a0 Matthew 19:5<\/strong><\/span>,\u00a0<\/span>\u00a0<\/strong>\u00a0Th\u01b0\u1eddng r\u1ea5t kh\u00f3 ch\u1ea5p nh\u1eadn, nh\u01b0ng nhi\u1ec1u g\u01b0\u01a1ng v\u1ec1 nh\u1eefng ng\u01b0\u1eddi trong quan h\u1ec7 th\u00f4ng gia l\u00e0 ngu\u1ed3n l\u1edbn lao cho s\u1ef1 b\u1ea5t h\u00f2a h\u00f4n nh\u00e2n. N\u00f3 l\u00e0 \u0111i\u1ec1u b\u00ed \u1ea9n c\u1ee7a cu\u1ed9c s\u1ed1ng v\u00e0 ch\u00fang ta s\u1ebd kh\u1eafc ghi \u0111i\u1ec1u n\u00e0y trong \u0111\u1ea7u v\u00e0 t\u1edbi ch\u01b0\u01a1ng ti\u1ebfp l\u00e0 D\u00e0nh cho ch\u1ed3ng, ch\u00fang t\u00f4i s\u1ebd quay l\u1ea1i v\u1ea5n \u0111\u1ec1 n\u00e0y<\/p>\n H\u00f4n nh\u00e2n l\u00e0 c\u00e1i g\u00ec \u0111\u00f3 l\u1edbn lao h\u01a1n vi\u1ec7c ch\u1ec9 c\u00f3 hai ng\u01b0\u1eddi s\u1ed1ng d\u01b0\u1edbi m\u1ed9t m\u00e1i nh\u00e0, m\u1ee5c \u0111\u00edch ph\u1ea3i l\u00e0 tr\u1edf n\u00ean m\u1ed9t. Ch\u00fang ta n\u00ean \u0111\u1eb7t ni\u1ec1m tin ho\u00e0n h\u1ea3o v\u00e0o s\u1ef1 chia s\u1ebb t\u00ecnh c\u1ea3m t\u1eadn \u0111\u00e1y l\u00f2ng m\u00ecnh v\u00e0 t\u1eadn trong \u0111\u00e1y l\u00f2ng c\u1ee7a ch\u00fang nh\u01b0 \u0111\u00e3 c\u00f3 t\u1eeb tr\u01b0\u1edbc.<\/p>\n Ch\u1ec9 khi nghe ch\u1ed3ng v\u00e0 ng\u01b0\u1eddi v\u1ee3 nh\u1eadn th\u1ee9c \u0111\u1ea7y \u0111\u1ee7 r\u1eb1ng Ch\u00faa \u0111\u00e3 c\u00f3 k\u1ebf ho\u1ea1ch cho h\u1ecd n\u00ean m\u1ed9t th\u1ef1c th\u1ec3 \u0111\u01a1n nh\u1ea5t, ch\u1ec9 \u0111\u1ebfn khi h\u1ecd nh\u1eadn ra th\u1eadt ngu ng\u1ed1c l\u00e0m sao khi c\u1ed1 g\u1eafng v\u00e0 l\u00e0m cho nhau ch\u1ecbu \u0111au \u0111\u1edbn, b\u1edfi nh\u1eefng n\u1ed7 l\u1ef1c cu\u1ed1i c\u00f9ng ch\u00ednh l\u00e0 h\u1ecd \u0111ang l\u00e0m th\u01b0\u01a1ng t\u1ed5n v\u00e0 h\u01b0 h\u1ecfng m\u1ed9t ph\u1ea7n kh\u00e1c c\u1ee7a ch\u00ednh b\u1ea3n th\u00e2n h\u1ecd. Cho \u0111\u1ebfn gi\u1edd, m\u1eb7c d\u00f9 s\u1ef1 th\u00f4ng th\u00e1i tr\u1ea7n gian sung m\u00e3n c\u1ee7a ch\u00fang ta v\u00e0 kh\u1ea3 n\u0103ng ch\u1ea5p nh\u1eadn v\u00e0 hi\u1ec3u bi\u1ebft bao nhi\u00eau l\u00e0 \u0111i\u1ec1u r\u1eafc r\u1ed1i trong cu\u1ed9c s\u1ed1ng, ch\u00fang ta v\u1eabn c\u00f2n kh\u00f3 kh\u0103n \u0111\u1ec3 hi\u1ec3u v\u1ec1 nh\u1eefng ph\u1ee9c t\u1ea1p khi tr\u1edf n\u00ean m\u1ed9t th\u00e2n th\u1ec3. Nhi\u1ec1u ng\u01b0\u1eddi trong ch\u00fang ta c\u00f3 v\u1ebb hi\u1ec3u r\u1ea5t \u00edt, ch\u1ec9 nh\u01b0 nh\u1eefng \u0111\u1ee9a tr\u1ebb m\u1edbi bi\u1ebft \u0111i. \u0110i\u1ec1u g\u00ec x\u1ea3y ra th\u1ebf? C\u00e1i g\u00ec \u0111\u00e3 l\u00e0m ch\u1eadm l\u1ea1i s\u1ef1 ti\u1ebfn tri\u1ec3n n\u00e0y? C\u00f3 nhi\u1ec1u c\u00e2u tr\u1ea3 l\u1eddi cho v\u1ea5n \u0111\u1ec1 n\u00e0y. Th\u1ee9 nh\u1ea5t: l\u00e0 do nh\u1eefng v\u1ea5n \u0111\u1ec1 c\u1ee7a cu\u1ed9c s\u1ed1ng ph\u1ee9c t\u1ea1p, nh\u01b0 ch\u00fang ta th\u1ea5y trong ch\u01b0\u01a1ng tr\u01b0\u1edbc; Th\u1ee9 hai: Th\u1ebf gi\u1edbi n\u00f3i chung \u0111\u00e3 \u0111\u1eb7t gi\u00e1 tr\u1ecb h\u1ecdc h\u00e0nh v\u00e0o nh\u1eefng gi\u00e1 tr\u1ecb kh\u00e1c nhau t\u1eeb c\u00e1c ng\u00e0nh khoa h\u1ecdc, h\u1ed9i h\u1ecda, th\u01b0\u01a1ng m\u1ea1i, bu\u00f4n b\u00e1n.. v.v. Nh\u1eefng ai lo l\u1eafng n\u1ed7 l\u1ef1c t\u1eadn t\u00e2m \u0111\u1ec3 h\u1ecdc v\u1ec1 cu\u1ed9c s\u1ed1ng, v\u1ec1 m\u1ed1i quan h\u1ec7 c\u00e1 nh\u00e2n, v\u1ec1 nh\u1eefng m\u1ed1i quan h\u1ec7 t\u00f4n gi\u00e1o<\/p>\n Kh\u00f4ng ai l\u1eadp ra ng\u00f4i tr\u01b0\u1eddng d\u1ea1y v\u1ec1 h\u00f4n nh\u00e2n. Ng\u01b0\u1eddi ta \u0111\u01b0\u1ee3c ch\u1ec9nh l\u00fd \u0111\u1ec3 nh\u00ecn nh\u1eadn c\u00e1i ki\u1ebfn th\u1ee9c b\u1ec1 ngo\u00e0i n\u00e0y nh\u01b0 th\u1ec3 n\u00f3 l\u00e0 \u0111\u1ee9a con gh\u1ebb v\u00e0 ng\u01b0\u1eddi ta \u0111\u1ed1i x\u1eed v\u1edbi v\u1ea5n \u0111\u1ec1 n\u00e0y nh\u01b0 th\u1ec3 t\u1ed1n th\u1eddi gian. K\u1ebft qu\u1ea3 l\u00e0 m\u1ecdi ng\u01b0\u1eddi tr\u00ean tr\u00e1i \u0111\u1ea5t \u0111\u1ec1u c\u00f9ng \u0111ang m\u1eafc ph\u1ea3i nh\u1eefng sai l\u1ea7m m\u00e3i m\u00e3i. L\u1ecbch s\u1eed \u0111\u00e3 l\u1eb7p \u0111i l\u1eb7p l\u1ea1i m\u00e3i m\u00e3i. Tr\u1ea3i nghi\u1ec7m chi\u1ebfn th\u1eafng gian kh\u00f3 kh\u00f4ng \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n c\u00f3 h\u1ec7 th\u1ed1ng. Ti\u1ebfn tr\u00ecnh h\u00f4n nh\u00e2n c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n theo c\u00e1ch n\u00e0y kh\u00f4ng? Ti\u1ebfn b\u1ed9 khoa h\u1ecdc hay to\u00e1n h\u1ecdc \u1edf \u0111\u00e2u n\u1ebfu m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i t\u01b0\u1edfng t\u01b0\u1ee3ng l\u00e0m th\u1ec3 n\u00e0o \u0111\u1ec3 ph\u00e1t minh ra h\u1ec7 th\u1ed1ng \u2018nh\u1eefng con s\u1ed1\u2019 hay lu\u1eadt v\u1ec1 to\u00e1n h\u1ecdc, hay \u0111\u1ecbnh l\u00fd Pitago? Ch\u00fang ta kh\u00f4ng th\u1ec3 tr\u1ed3ng c\u00e2y t\u00e1o trong v\u01b0\u1eddn v\u00e0 \u0111\u1eb7t con ch\u00fang ta d\u01b0\u1edbi g\u1ed1c c\u00e2y\u00a0v\u1edbi hy v\u1ecdng m\u1ed9t ng\u00e0y kia qu\u1ea3 t\u00e1o s\u1ebd r\u01a1i xu\u1ed1ng \u0111\u1ea7u nh\u1eefng \u0111\u1ee9a tr\u1ebb, v\u00e0 ch\u00fang s\u1ebd c\u00f3 nh\u1eefng tri\u1ec3n v\u1ecdng ph\u00e1t hi\u1ec7n ra \u0111\u1ecbnh l\u00fd V\u1ea1n v\u1eadt h\u1ea5p d\u1eabn. Kh\u00f4ng bi\u1ebft l\u00e0m sao trong khi ch\u00fang ta c\u00f3 \u0111\u1ee7 th\u00f4ng minh \u0111\u1ec3 hi\u1ec3u bi\u1ebft r\u00f5 m\u1ecdi l\u0129nh v\u1ef1c v\u00e0 l\u0129nh h\u1ed9i nh\u1eefng ki\u1ebfn th\u1ee9c \u1edf nhi\u1ec1u l\u0129nh v\u1ef1c kh\u00e1c nhau; M\u00e0 ch\u00fang ta l\u1ea1i th\u1ea5t b\u1ea1i khi nh\u1eadn ra s\u1ef1 c\u1ea7n thi\u1ebft ph\u1ea3i ti\u1ebfp thu nh\u1eefng ki\u1ebfn th\u1ee9c v\u1ec1 h\u00f4n nh\u00e2n. C\u1eb7p v\u1ee3 ch\u1ed3ng \u0111\u00e3 b\u1ecf qu\u00ean h\u00e0ng t\u00e1 ki\u1ebfn th\u1ee9c v\u1ec1 h\u00f4n nh\u00e2n. Th\u1ef1c t\u1ebf, ch\u00fang ta c\u00f3 xu h\u01b0\u1edbng c\u00f3 c\u00e1i nh\u00ecn ng\u1ea1o m\u1ea1n r\u1eb1ng c\u00f3 th\u1ec3 nhanh ch\u00f3ng v\u00e0 d\u1ec5 d\u00e0ng gi\u1ea3i quy\u1ebft nh\u1eefng v\u1ea5n \u0111\u1ec1 n\u00e0y qu\u00e1 \u0111\u01a1n gi\u1ea3n v\u00e0 kh\u00f4ng t\u1ed1n c\u00f4ng s\u1ee9c. Khi nh\u1eefng r\u1eafc r\u1ed1i c\u1ee7a h\u00f4n nh\u00e2n x\u1ea3y \u0111\u1ebfn, ch\u00fang ta b\u1ecb b\u1ea5t ng\u1edd v\u00ec s\u1ef1 k\u00e9m c\u1ecfi \u0111\u1ebfn th\u1ebf. Ch\u00fang ta nh\u01b0 nh\u1eefng \u0111\u1ee9a tr\u1ebb m\u1edbi bi\u1ebft \u0111i loay hoay trong t\u00ecnh tr\u1ea1ng n\u00e0y v\u00e0 t\u00ecnh tr\u1ea1ng kh\u00e1c. Ch\u00fang ta tr\u1edf n\u00ean nh\u01b0 con b\u00f2 trong c\u1eeda h\u00e0ng ng\u01b0\u1eddi T\u1ea7u. L\u00fac kh\u00e1c ch\u00fang ta kh\u00f3c nh\u01b0 \u0111\u1ee9a b\u00e9 trong r\u1eebng gi\u00e0, v\u00e0 l\u00fac kh\u00e1c hay c\u00f3 l\u1ebd l\u00fac n\u00e0o c\u0169ng th\u1ebf, ch\u00fang ta gi\u1ed1ng nh\u01b0 nh\u1eefng con g\u1ea5u th\u1eeba m\u1ee1 v\u1ee5ng v\u1ec1 c\u00f3 v\u1ebb nh\u01b0 tho\u00e1t n\u1ea1n v\u1edbi m\u1ed9t t\u00ed ti t\u00e0i s\u00e1ng t\u1ea1o trong tay ch\u00fang ta. Ngay c\u1ea3 tr\u01b0\u1edbc nh\u1eefng ng\u01b0\u1eddi quanh ta bi\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec \u0111\u00e3 x\u1ea3y ra. Ch\u00fang ta \u0111ang c\u00f3 v\u1ebb nh\u01b0 l\u1ea1i l\u00e2m n\u1ea1n. N\u00f3 ch\u1ec9 l\u00e0 nh\u1eefng ti\u1ebfng v\u1ee1 lo\u1ea3ng xo\u1ea3ng va ch\u1ea1m xa xa \u0111\u1ec3 cho b\u1ea5t k\u00ec ai c\u0169ng ph\u1ea3i nh\u1eadn th\u1ee9c r\u00f5 r\u1eb1ng cu\u1ed9c h\u00f4n nh\u00e2n c\u1ee7a ch\u00fang ta v\u1eabn \u0111ang kh\u00f3 kh\u0103n. Khi b\u1ea1n th\u1ec3 hi\u1ec7n t\u00ecnh y\u00eau th\u1ef1c s\u1ef1 v\u00e0 s\u1ef1 y\u00eau m\u1ebfn v\u1edbi b\u1ea1n \u0111\u1eddi c\u1ee7a m\u00ecnh, b\u1ea1n th\u1eadt s\u1ef1 th\u1ec3 hi\u1ec7n \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau v\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft c\u00e1i ph\u1ea7n kh\u00e1c c\u1ee7a ch\u00ednh b\u1ea3n th\u00e2n b\u1ea1n.<\/p>\n M\u00e1t th\u00eau 19:6 CH\u00daA J\u00caSU N\u00d3I, \u201cNh\u01b0 v\u1eady, h\u1ecd kh\u00f4ng c\u00f2n l\u00e0 hai, nh\u01b0ng ch\u1ec9 l\u00e0 m\u1ed9t x\u01b0\u01a1ng m\u1ed9t th\u1ecbt. V\u1eady, s\u1ef1 g\u00ec Thi\u00ean Ch\u00faa \u0111\u00e3 ph\u1ed1i h\u1ee3p, lo\u00e0i ng\u01b0\u1eddi kh\u00f4ng \u0111\u01b0\u1ee3c ph\u00e2n ly\u201d\u00a0<\/strong><\/span><\/p>\n IN Matthew 19:6 \u00a0\u00a0\u00a0\u00a0JESUS SAID, \u201cSO THEN THEY ARE NO LONGER TWO BUT ONE FLESH.\u00a0 \u00a0THEREFORE WHAT GOD HAS JOINED TOGETHER, LET MAN NOT SEPARATE.\u201d<\/strong><\/span><\/p>\n Nh\u01b0 \u0111\u00e3 \u0111\u1ec1 c\u1eadp, vi\u1ec7c ly th\u00e2n gi\u1ed1ng nh\u01b0 s\u1ef1 c\u1eaft b\u1ecf. Ch\u1eb3ng c\u00f3 ai khi b\u1ecb m\u1ed9t c\u00e1i gai c\u1eafm v\u00e0o tay l\u1ea1i c\u1ed1 m\u00e0 c\u1eaft c\u00e1i tay \u0111\u00f3 \u0111i, thay v\u00ec th\u1ebf anh ta ph\u1ea3i c\u1ed1 g\u1eafng kh\u1ec1u c\u00e1i gai kh\u00f3 ch\u1ecbu \u0111\u00f3 ra. \u0110\u00e2y c\u0169ng n\u00ean l\u00e0 c\u00e1ch gi\u1ea3i quy\u1ebft trong m\u1ed9t v\u1ea5n \u0111\u1ec1 h\u00f4n nh\u00e2n. H\u1ecd l\u00e0 hai s\u1ebd ch\u1eb3ng l\u00e2u n\u1eefa nh\u01b0ng nhanh ch\u00f3ng h\u1ecd s\u1ebd tr\u1edf th\u00e0nh m\u1ed9t th\u1ef1c th\u1ec3 th\u1ed1ng nh\u1ea5t.<\/p>\n <\/p>\n N\u00d3I V\u1ec0 H\u00d4N NHAN, CH\u00daA J\u00caSU\u00a0 N\u00d3I V\u1edaI CH\u00daNG TA, \u201cT\u00f4i n\u00f3i cho c\u00e1c \u00f4ng bi\u1ebft: Ngo\u1ea1i tr\u1eeb tr\u01b0\u1eddng h\u1ee3p h\u00f4n nh\u00e2n b\u1ea5t h\u1ee3p ph\u00e1p, ai r\u1eaby v\u1ee3 m\u00e0 c\u01b0\u1edbi v\u1ee3 kh\u00e1c l\u00e0 ph\u1ea1m t\u1ed9i ngo\u1ea1i t\u00ecnh\u201d. ( M\u00e1t th\u00eau 19:9).\u00a0<\/strong><\/span><\/p>\n Regarding divorce, Jesus tells us,\u00a0\u201cAND I SAY TO YOU, WHO EVER DIVORCE HIS\u00a0WIFE, EXCEPT FOR SEXUAL IMMORALITY, AND MARRIES ANOTHER, COMMITS ADULTERY, AND WHOEVER MARRIES HER WHO IS DIVORCED COMMITS ADULTERY.\u201d \u00a0\u00a0\u00a0Matthew 19:9.<\/strong><\/span><\/p>\n TRONG\u00a0 1 C\u00d4RINT\u00d4.7:10 \u201cC\u00f2n v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 k\u1ebft h\u00f4n, t\u00f4i ra l\u1ec7nh n\u00e0y, kh\u00f4ng ph\u1ea3i t\u00f4i, m\u00e0 l\u00e0 Ch\u00faa: v\u1ee3 kh\u00f4ng \u0111\u01b0\u1ee3c b\u1ecf ch\u1ed3ng,\u201d\u00a0<\/strong><\/span><\/p>\n In\u00a01 Corinthians.\u00a0<\/strong>\u00a0<\/strong>7:10<\/strong>\u00a0it is stated,\u00a0\u201cNOW TO THE MARRIED I COMMAND, YET NOT I BUT THE LORD: A WIFE IS NOT TO DEPART FROM HER HUSBAND.\u201d<\/strong><\/span><\/p>\n <\/p>\n Ly d\u1ecb kh\u00f4ng ph\u1ea3i l\u00e0 l\u1ed1i tho\u00e1t cho h\u00f4n nh\u00e2n khi ng\u01b0\u1eddi ta kh\u00f4ng th\u1ec3 gi\u1ea3i quy\u1ebft nh\u1eefng v\u1ea5n \u0111\u1ec1 h\u00f4n nh\u00e2n. Con \u0111\u01b0\u1eddng d\u1eabn t\u1edbi h\u00f4n nh\u00e2n h\u1ea1nh ph\u00fac kh\u00f4ng ph\u1ea3i l\u00e0 g\u1ea1t b\u1ecf ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi \u0111ang c\u00f3 v\u00e0 \u0111i c\u01b0\u1edbi m\u1ed9t ng\u01b0\u1eddi kh\u00e1c. Quan \u0111i\u1ec3m l\u00e0 n\u00ean nh\u1edd Ch\u00faa thay \u0111\u1ed5i b\u1ea3n th\u00e2n con ng\u01b0\u1eddi v\u00e0 tr\u1edf n\u00ean m\u1ed9t ng\u01b0\u1eddi m\u1edbi v\u00e0 cao h\u01a1n l\u00e0 m\u1ed9t ng\u01b0\u1eddi t\u1ed1t h\u01a1n \u0111\u1ed1i v\u1edbi c\u00f9ng ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi. Nh\u1eefng thay \u0111\u1ed5i trong c\u00e1ch ngh\u0129 c\u1ee7a b\u1ea1n \u0111\u1eddi, ch\u00fang ta n\u00ean \u0111\u1ec3 \u0111i\u1ec1u \u0111\u00f3 cho Ch\u00faa. Ch\u00fang ta kh\u00f4ng ph\u1ea3i l\u00e0m c\u00e1i c\u00f4ng vi\u1ec7c c\u1ee7a Ch\u00faa v\u1edbi anh ta. C\u0103n b\u1ea3n trong quan \u0111i\u1ec3m n\u00e0y m\u00e0 ch\u00fang ta c\u00f3 khuynh h\u01b0\u1edbng suy ngh\u0129 v\u00e0 h\u00e0nh \u0111\u1ed9ng kh\u00e1c nhau. Ch\u00fang ta th\u01b0\u1eddng quan t\u00e2m chu \u0111\u00e1o t\u1edbi Ch\u00faa \u0111\u1ec3 Ch\u00faa thay \u0111\u1ed5i b\u1ea1n \u0111\u1eddi c\u1ee7a ch\u00fang ta, b\u1edfi trong con m\u1eaft c\u1ee7a b\u1ea1n, t\u1ea5t c\u1ea3 nh\u1eefng sai ph\u1ea1m l\u00e0 do b\u1ea1n \u0111\u1eddi. V\u00e0 ch\u00fang ta c\u1ed1 g\u1eafng g\u00e2y \u1ea5n t\u01b0\u1ee3ng v\u1edbi Ch\u00faa r\u1eb1ng m\u1ecdi th\u1ee9\u00a0 \u0111\u1ec1u ph\u00f9 h\u1ee3p v\u1edbi b\u1ea3n th\u00e2n ch\u00fang ta. C\u00e1i sa ng\u00e3 c\u1ee7a b\u1ea3n t\u00ednh con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta l\u00e0 v\u1eady.<\/p>\n T\u1ea1i sao ch\u00fang ta l\u1ea1i c\u00f3 c\u00e1i b\u1ea3n ch\u1ea5t sai l\u1ea7m? T\u1ea1i sao ch\u00fang ta kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng ho\u00e0n h\u1ea3o, ch\u00fang ta kh\u00f4ng m\u1eafc sai l\u1ea7m?<\/p>\n Ch\u00fang ta kh\u00f4ng th\u1ec3 tr\u1ea3 l\u1eddi \u0111i\u1ec1u n\u00e0y \u0111\u1ea7y \u0111\u1ee7 \u0111\u01b0\u1ee3c, b\u1edfi kh\u00f4ng bi\u1ebft h\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 th\u00f4ng th\u00e1i c\u1ee7a Ch\u00faa. Nh\u01b0ng c\u00f3 nhi\u1ec1u d\u1ea5u hi\u1ec7u \u0111\u1ec3 bi\u1ebft r\u1eb1ng Ch\u00faa \u0111\u00e3 cho ph\u00e9p ch\u00fang ta \u00f4m gh\u00ec l\u1ea5y c\u00e1i b\u1ea3n t\u00ednh sai l\u1ea7m. Ch\u00faa mu\u1ed1n ch\u00fang ta ph\u1ea3i gi\u00e0nh \u0111\u01b0\u1ee3c m\u1ed9t c\u00e1ch cao h\u01a1n trong cu\u1ed9c s\u1ed1ng \u2013 \u0111\u1ec3 ph\u00e1t tri\u1ec3n, \u0111\u1ec3 l\u1edbn m\u1ea1nh, v\u00e0 \u0111\u1ec3 ti\u1ebfn b\u1ed9. V\u00ec \u0111i\u1ec1u n\u00e0y, Ch\u00faa \u0111\u00e3 trao cho quy\u1ec1n n\u0103ng \u00fd ch\u00ed c\u1ee7a ch\u00fang ta v\u00e0 \u01a1n hu\u1ec7 c\u1ee7a Ch\u00faa. \u01a0n hu\u1ec7 c\u1ee7a Ch\u00faa v\u00e0 vi\u1ec7c s\u1eed d\u1ee5ng \u0111\u00fang \u0111\u1eafn cao quy\u1ec1n n\u0103ng \u00fd ch\u00ed c\u1ee7a Ch\u00faa trao cho ch\u00fang ta nh\u01b0 li\u1ec1u thu\u1ed1c c\u00f3 kh\u1ea3 n\u0103ng ch\u1eefa tr\u1ecb \u0111\u01b0\u1ee3c nh\u1eefng c\u0103n b\u1ec7nh n\u00e0y. Ch\u00faa c\u0169ng trao cho ch\u00fang ta l\u1eddi c\u1ee7a Ng\u00e0i, gi\u00e1 tr\u1ecb lu\u00e2n l\u00fd v\u00e0 m\u1ed9t l\u01b0\u01a1ng t\u00e2m \u0111\u1ec3 ch\u00fang ta \u0111\u1ecbnh h\u01b0\u1edbng \u0111\u01b0\u1ee3c c\u00e1ch suy ngh\u0129.<\/p>\n \u0110\u00f4i khi ch\u00fang ta c\u0169ng th\u1ea5y b\u1ea1t c\u1ecf xanh non h\u01a1n khi \u0111\u1ee9ng \u1edf xa xa. M\u1ed9t s\u1ed1 c\u1eb7p v\u1ee3 ch\u1ed3ng k\u1ebft h\u00f4n \u0111\u00e3 v\u01b0\u1ee3t qua, nh\u01b0ng h\u1ecd c\u0169ng nh\u1eadn ra ngay sau \u0111\u00f3 r\u1eb1ng c\u1ea3 \u1edf n\u01a1i \u0111\u00f3,\u00a0 v\u1eabn c\u00f3 nh\u1eefng t\u00ecnh hu\u1ed1ng kh\u00f4ng tho\u1ea3i m\u00e1i, xung \u0111\u1ed9t con ng\u01b0\u1eddi, s\u1ef1 c\u0103ng th\u1eb3ng v\u00e0 nh\u1eefng \u0111i\u1ec1u kh\u00e1c m\u00e0 h\u1ecd \u0111\u00e3 kinh qua trong cu\u1ed9c h\u00f4n nh\u00e2n tr\u01b0\u1edbc. C\u00f3 th\u1ec3 gi\u00e0nh \u0111\u01b0\u1ee3c m\u1ed9t ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi m\u1edbi nh\u01b0ng nh\u1eefng v\u1ea5n \u0111\u1ec1 nh\u01b0 s\u1ef1 \u00edch k\u1ec9, s\u1ef1 non n\u1edbt\u2026 v.v, v\u1eabn hi\u1ec7n di\u1ec7n m\u00e3i m\u00e3i. N\u00f3 kh\u00f4ng lu\u00f4n l\u00e0 b\u1ea5t th\u01b0\u1eddng khi ng\u01b0\u1eddi n\u00e0y hay ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi kh\u00e1c l\u1ea1i ao \u01b0\u1edbc mong \u0111\u1ee3i ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi tr\u01b0\u1edbc.<\/p>\n T\u00f3m l\u1ea1i ch\u00fang ta c\u00f3 th\u1ec3 n\u00f3i, ch\u1eb3ng c\u00f3 ngh\u0129a l\u00fd g\u00ec khi v\u1ea5t b\u1ecf ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi c\u0169 v\u00e0 l\u1ea5y m\u1ed9t ng\u01b0\u1eddi m\u1edbi. S\u1ef1 th\u00f4ng th\u00e1i n\u1eb1m \u1edf trong s\u1ef1 chuy\u1ec3n \u0111\u1ed5i t\u00ecnh hu\u1ed1ng l\u1ed9n x\u1ed9n kh\u00f4ng h\u1ea1nh ph\u00fac th\u00e0nh t\u00ecnh hu\u1ed1ng tho\u1ea3i m\u00e1i v\u00e0 h\u1ea1nh ph\u00fac v\u1edbi c\u00f9ng ng\u01b0\u1eddi b\u1ea1n \u0111\u1eddi.<\/p>\n <\/p>\n <\/p>\n ==============================<\/strong><\/span><\/p>\n <\/p>\n 8. \u00a0 BECOMING ONE IN MARRIAGE<\/span><\/strong><\/p>\n <\/p>\n Marriage is a divine institution designed by God, for the good of mankind. Yet we find it to be one of the most baffling phenomena. On one side, there are any numbers of people who just cannot wait to be married and on the other side there are great numbers of married people who are trying desperately to get out of it. They are willing to fight their way out of marriage. In fact willing to pay money to lawyers to get them separated.<\/span><\/p>\n When God created the world, seven times He said, .\u201d . . AND IT WAS GOOD.\u201d<\/span> Gott sah, dass das – – – – gut war. Genesis<\/span> (1 Mose)<\/span> 1:4,10, 12, 18, 21,25, 31<\/span>. <\/strong>THEN suddenly He said, \u201cIT IS NOT GOOD.\u201d<\/span> Genesis 2:18. <\/span><\/strong>Es ist nicht gut,<\/strong><\/span> What was not good? \u00ad It is not good that man should be alone. It was clear that first and foremost, Adam needed and was dependent on God, but additionally God also saw reason that Adam could do well to have a companion of equal value. God said, I will make him a Helpmeet<\/strong>. The word Helpmeet is derived from the Hebrew word which means both \u2019a help\u2019 as well as ‘agreeing to him\u2019. Woman was created to complement the man spiritually, mentally, emotionally and physically. She was designed to complement what he lacked on one side, and to enlarge his potential on the other side. God sent man into a deep sleep, took out a rib from him and created woman. This made God the first anesthesian. The Bible text is interesting! Why did God decide the idea of creating woman out of his rib! St. Augustine, the great theologian of the Church said, If God wanted woman to rule over man, He may have taken a bone out of Adam\u2019s head. If He wanted woman to be his slave he may have considered taking a bone from one of his toes. But to take one of the ribs was to signify that God had it in mind that woman should be an equal as well as a helpmeet.<\/span><\/p>\n A wife is a partner and not a property of the husband. It may sound degrading for a wife to be a helpmeet but actually this role glorifies her. First of all, man is not complete without her; secondly she is incomplete without him. Thirdly when a wife truly fits in her God designed role of helpmeet, the admiration she receives is far more than beauty, wealth, possession etc. This is an admiration that crosses all boundaries. Age cannot tarnish it, failing health cannot negate it, and it can shine through wealth or poverty. This admiration is universal. All people whether young, old, rich, poor, male or female are enthralled by this quality. There are hardly any other qualities in inter-human relationship that impressed the heart so much, as this quality (except the innocence of a child). That is why words like, glorifies a wife is used. To elaborate on this point I would suggest that the Book of Proverbs in the Bible chapter 31 VERSES 10-31<\/strong><\/span> can be read.<\/span><\/p>\n This text has been written in full within the chapter \u2018For wives\u2019<\/strong>, God hasn’t made bad designs, but he has given each individual the free will<\/strong> to choose either to fall in line with His design and gain overwhelming admiration, or to fall out and reap any thing between false admiration to total contempt. Why two people intend to become one through marriage is to a great extent explained by the internal need to be attached to the complement part of ones spiritual, mental and physical personality. During a marriage separation both partners experience mental and spiritual pain. This pain is because of the loss of the ‘complement part’<\/strong>. It is like the pain experienced by a person who has some limb amputated. It is a pain quite apart from the pain caused by the loss of the utility. The loss caused by separation resulting out of marriage conflict is quite different when compared with the loss experienced when a boy friend or a girl friend goes apart. When a boy friend and girl friend go apart, there is a shallower loss. There is a physical loss, a loss in terms of ego, convenience, and possible prospective partner. The pain caused by separation is even different from the pain experienced when a partner dies. It is difficult to describe this pain and it is equally difficult to understand it, if you have not experienced it. The nearest explanation by way of comparison would be: In death of a partner one is separated from a dead part of one\u2019s self, whereas in marital separation one is separated from a living part of one\u2019s self. The nearest analogy to be separated from a living part of one\u2019s self is to be denied access and custody from your children, especially if the children are very young. Your children are not only a part of both of you, but in many ways both partners live, \u2018in\u2019, \u2018through\u2019 and, \u2018for\u2019 each other, because of their children. You are a part of them and they are a part of you in the emotions of your heart and in the thoughts of your mind. There is a sense of good will, protection, nurturing and concern that stems out of natural and instinctive love. Some of these concerns may (reluctantly) recede as the child grows up into adulthood and needs independence.<\/span><\/p>\n If you think about it, God gave the first bride away. And many years later Jesus said,<\/span><\/p>\n .\u201d . . . AND THEY SHALL BECOME ONE FLESH.\u201d Matthew 19:5,<\/span> Matth\u00e4us 19:5<\/span><\/strong>. \u201e<\/strong>und die zwei werden ein Fleisch sein? \u201c<\/strong><\/span><\/span><\/p><\/blockquote>\n It is often difficult to accept, but in many instances the in-laws are a great source of marital disharmony. It is one of the mysteries of life and we would be well advised to keep this in mind, and later in chapter, FOR HUSBANDS, We will come back to this point.<\/span><\/p>\n Marriage is more than just two people living in one house. The goal is to become one flesh. They should have total trust in the sharing of the innermost feeling and in their innermost self as it were.<\/span><\/p>\n Only when a husband and wife become aware that God had designed them to become a single entity, only then will they realize how foolish it is to try and wound each other, because in the end effect, they are wounding and damaging another part of themselves. <\/strong>Yet, in spite of all our mature worldly wisdom and the ability to accept and understand so many complicated things in life, we have difficulties to understand the implications of becoming one flesh. Many of us seem to comprehend so little, just like toddlers. What happened? What delayed this evolution? There are many answers to this point. One is: that life\u2019s problems are complex, as we have seen in the previous chapter; Two: the world in general has placed value on teaching a wide variety of subjects ranging from Sciences, Arts, Commerce, Trades, etc. But who bothers to make conscientious efforts to learn about life, about personal relationship, about religious relationships.<\/span><\/p>\n No one gets any form of schooling about marriage. People are tuned to look at this aspect of knowledge, as though it is a stepchild and one to be treated as a waste of time. Furthermore they think or hope this knowledge will come automatically or by instinct. The result is that people all over the world are making the same mistake over and over again. History is repeating itself over and over again. The hard won experience is not made systematically available. The result is every couple is re-inventing the wheels of marriage for themselves. How can marital progress be possible this way? Where would our mathematical or scientific progress be if every one had to dream up how to invent a system of \u2018numbers\u2019 or the rules for multiplication, or the Pythagoras theorem? We don\u2019t grow apple trees in our gardens and place our children under them with the hope that one day when an apple falls on one of their heads, they will hopefully learn what gravity is all about. Somehow, while we have been clever enough to appreciate the acquisition of knowledge of diverse areas; we have failed to recognize the need to acquire knowledge on marriage. Coupled with this gross omission is the fact that we tend to have the haughty out look that we can quickly and easily master these problems with little or no effort. When marital problems come, we are surprised at how incompetent we are. We are like toddlers in some situation, and in other situations, we become like bulls in a China Shop. At other times we are like crying babes in the jungle, and yet other times and perhaps most of the time we are like clumsy lumbering bears emerging out of the woods with a little re-invention in our hands. Even before those around us know what has happened, we are lumbering back into the woods again. It is only the distant sound of crashing and colliding, keeps every one aware that life in our marriage is still tickling on. When you show genuine love and affection for your Partner, you really show love and understanding for another part of yourself.<\/strong><\/span><\/p>\n IN Matthew 19:6 JESUS SAID, \u201cSO THEN THEY ARE NO LONGER TWO BUT ONE FLESH. THEREFORE WHAT GOD HAS JOINED TOGETHER, LET MAN NOT SEPARATE.\u201d<\/strong><\/span><\/p>\n \u201eSie sind also nicht mehr zwei, sondern eins. Was aber Gott verbunden hat, das darf der Mensch nicht trennen.\u201c Matth\u00e4us 19:6<\/strong><\/span><\/p><\/blockquote>\n As already mentioned separation is like an amputation. No one who has a thorn in his hand tries to cut the hand off; instead he carefully tries to remove the irritating thorn. This is how it should be with a marital problem also. They are no longer two, but rather they have now become one entity.<\/span><\/p>\n Regarding divorce, Jesus tells us,<\/span><\/p>\n \u201cAND I SAY TO YOU, WHO EVER DIVORCE HIS\u00a0<\/strong><\/span>WIFE, EXCEPT FOR SEXUAL IMMORALITY, AND MARRIES ANOTHER, COMMITS ADULTERY, AND WHOEVER MARRIES HER WHO IS DIVORCED COMMITS ADULTERY.\u201d Matthew 19:9.<\/strong><\/span><\/p>\n \u201eIch sage euch: Wer seine Frau entl\u00e4sst, obwohl kein Fall von Unzucht vorliegt, und eine andere heiratet, der begeht Ehebruch.\u201c Matth\u00e4us<\/strong> 19:9<\/strong><\/span><\/p>\n In<\/span> 1 Corinthians. <\/strong>7:10<\/strong><\/span> it is stated,<\/span> \u201cNOW TO THE MARRIED I COMMAND, YET NOT I BUT THE LORD: A WIFE IS NOT TO DEPART FROM HER HUSBAND.\u201d<\/strong><\/span><\/span><\/p>\n 10 \u201eDen Verheirateten gebiete nicht ich, sondern der Herr: Die Frau soll sich vom Mann nicht trennen.\u201c 1 Kor. 7:10<\/strong><\/span><\/p><\/blockquote>\n In the Book of Malachi God is far more direct:<\/span><\/p>\n \u201eI HATE DIVORCE\u201c,SAYS THE LORD GOD OF ISRAEL. Mal 2:16<\/span> Denn ich hasse Entlassung, spricht Jehova, der Gott Israels<\/span><\/strong><\/span><\/p><\/blockquote>\n Divorce is no exit for marriage partners who cannot solve their marriage problems. The road to marital happiness is not in dumping the existing partner and taking on a new one. The attitude should much rather be with God’s grace to change oneself, and to become a new and above all a better person to the same partner. The changes in the partner’s attitude, that, we should leave to God. We do not need to do God’s work for Him. It is primarily on this point that we tend to think and act differently. We usually try to look to God to change our Partner, because in your eyes, all the faults are in the spouse. And we try to give God the impression that everything is in order with our self. Our fallen human nature is like that.<\/span><\/p>\n Why do we have a fallen nature? Why couldn’t we just be perfect beings, that don\u2019t make mistakes?<\/span><\/p>\n We cannot answer this fully, because we do not know all of God\u2019s wisdom. But there are many indications to assume that God allowed us to grapple with a fallen nature. He wants us to earn, a superior way of life \u00ad to grow, to rise up, and to improve. For this He has given us our will power, and His Grace. The Grace of God and our correct use of our God given Will Power are the medicines to make these objectives possible. He has also given us His word, moral values and a conscience on which to orient our thinking.<\/span><\/p>\n Sometimes the grass looks greener on the other side of the fence. A few married couples have crossed over, but they soon realized that even over there, there are unpleasantness, human conflict, stressful situations and every other thing that they experienced in their previous marriage. Maybe they acquired a new marriage partner but all the old problems of selfishness, immaturity, etc. , are present all over again. It is not always uncommon that one or the other partner yearns for the previous partner all over again.<\/span><\/p>\n Briefly we can say, it has no meaning to dispose of the old partner and take on a new one. The wisdom lies in transforming the unharmonious and unhappy situation into a harmonious and happy one with the same partner.<\/span><\/p>\n ===============\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" ALIGNMENT Translated by:\u00a0\u00a0HAI DUC TRAN H\u00f4n nh\u00e2n l\u00e0 \u00fd \u0111\u1ecbnh th\u00e1nh thi\u00eang do Ch\u00faa s\u00e1ng l\u1eadp, l\u00e0 \u0111i\u1ec1u t\u1ed1t l\u00e0nh c\u1ee7a con ng\u01b0\u1eddi. V\u00ec th\u1ebf, ch\u00fang ta nh\u1eadn ra n\u00f3 l\u00e0 m\u1ed9t trong nh\u1eefng v\u1eadt c\u1ea3n k\u1ef3 l\u1ea1 nh\u1ea5t….<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/335"}],"collection":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/comments?post=335"}],"version-history":[{"count":6,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/335\/revisions"}],"predecessor-version":[{"id":859,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/335\/revisions\/859"}],"wp:attachment":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/media?parent=335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}