{"id":331,"date":"2015-11-16T02:34:00","date_gmt":"2015-11-16T02:34:00","guid":{"rendered":"http:\/\/www.challengedtowin.com\/?page_id=331"},"modified":"2017-02-24T23:03:24","modified_gmt":"2017-02-24T23:03:24","slug":"some-explanations","status":"publish","type":"page","link":"https:\/\/www.challengedtowin.com\/vi\/some-explanations\/","title":{"rendered":"6. GI\u1ea2I TH\u00cdCH CHO C\u00c1C B\u1ea0N NGO\u00c0I KIT\u00d4 GI\u00c1O"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><span style=\"color: #ff00ff;\"><strong>EXPLANATION FOR NON CHRISTIANS\u00a0<\/strong><\/span><\/p>\n<p>Translated by: <strong>HAI DUC TRAN<\/strong><\/p>\n<p>Ch\u01b0\u01a1ng n\u00e0y l\u00e0 Th\u1ea7n-Tri\u1ebft h\u1ecdc. Tuy v\u1eady c\u0169ng th\u1eadt c\u1ea7n thi\u1ebft \u0111\u1ec3 quen v\u1edbi nh\u1eefng kh\u00e1i ni\u1ec7m m\u00e0 ch\u00fang c\u00f3 t\u00ednh ch\u1ea5t cao h\u01a1n nh\u1eefng thu\u1eadt ng\u1eef ta d\u00f9ng th\u00f4ng th\u01b0\u1eddng.<\/p>\n<p>B\u1ea1n ph\u1ea3i nh\u1eadn r\u00f5 n\u1ebfu b\u1ea1n mu\u1ed1n gi\u1ea3i quy\u1ebft m\u1ed9t xung \u0111\u1ed9t h\u00f4n nh\u00e2n, ch\u00fang ta kh\u00f4ng c\u00f3 s\u1ef1 l\u1ef1a ch\u1ecdn nh\u01b0ng ph\u1ea3i \u0111\u1ea1t \u0111\u01b0\u1ee3c m\u1ed9t kh\u1ea3 n\u0103ng hi\u1ec3u bi\u1ebft cao h\u01a1n, n\u1ebfu kh\u00f4ng t\u1ea5t c\u1ea3 nh\u1eefng n\u1ed7 l\u1ef1c ti\u1ebfn t\u1edbi t\u00e1i h\u00f2a h\u1ee3p s\u1ebd ch\u1ec9 \u0111\u01b0a ta v\u1ec1 v\u1ecb tr\u00ed v\u00e0 nh\u1eefng k\u1ebft lu\u1eadn gi\u1ed1ng nhau nh\u01b0 ch\u00fang ta hay \u0111ang th\u1ea5y t\u00ecnh tr\u1ea1ng c\u1ee7a ta b\u00e2y gi\u1edd m\u00e0 th\u00f4i. C\u00f3 nhi\u1ec1u khi trong cu\u1ed9c \u0111\u1eddi khi ch\u00fang ta ph\u1ea3i ch\u1ea5p nh\u1eadn nh\u1eefng v\u1ea5n \u0111\u1ec1 ngo\u00e0i s\u1ef1 hi\u1ec3u bi\u1ebft, \u0111\u1eb7c bi\u1ec7t n\u1ebfu m\u1ee5c ti\u00eau kh\u00f3 \u0111\u1ea1t \u0111\u01b0\u1ee3c. Anh ta \u0111\u00e3 vi\u1ebft nh\u1eefng l\u1eddi \u0111\u1eb9p \u0111\u1ebd n\u00e0y tr\u00ean gi\u1ea5y: \u201cC\u00e1i t\u1ea7m c\u1ee7a con ng\u01b0\u1eddi ph\u1ea3i v\u01b0\u1ee3t qua s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a m\u00ecnh, ho\u1eb7c t\u00ecm ki\u1ebfm g\u00ec tr\u00ean Thi\u00ean \u0111\u01b0\u1eddng ?\u201d (t\u1ea1m d\u1ecbch).<\/p>\n<p>Cu\u1ed1n s\u00e1ch n\u00e0y \u0111\u01b0\u1ee3c vi\u1ebft \u1edf \u1ea4n \u0110\u1ed9, ph\u1ea7n \u0111\u00f4ng kh\u00f4ng ph\u1ea3i Kit\u00f4 h\u1eefu. Nhi\u1ec1u ng\u01b0\u1eddi b\u1ea1n c\u1ee7a t\u00f4i \u0111\u00e3 th\u1ec3 hi\u1ec7n s\u1ef1 \u0111\u1ed9ng vi\u00ean v\u0129 \u0111\u1ea1i cho quy\u1ec3n s\u00e1ch n\u00e0y l\u1ea1i kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng Kit\u00f4 h\u1eefu. H\u1ecd l\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n h\u1ecdc c\u0169 cho t\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n th\u01b0\u01a1ng gia. M\u1ed9t s\u1ed1 c\u00f2n c\u00f4 \u0111\u01a1n, s\u1ed1 kh\u00e1c \u0111\u00e3 l\u1eadp gia \u0111\u00ecnh, nhi\u1ec1u ng\u01b0\u1eddi \u0111\u00e3 c\u00f3 con c\u00e1i. B\u1eb1ng c\u1ea3 tr\u00e1i tim m\u00ecnh, t\u00f4i kh\u00f4ng mu\u1ed1n h\u1ecd ph\u1ea3i b\u1ecf \u0111i nh\u1eefng d\u00f2ng t\u01b0 t\u01b0\u1edfng b\u1edfi m\u1ed9t s\u1ed1 thu\u1eadt ng\u1eef c\u00f3 th\u1ec3 kh\u00f4ng th\u00f4ng d\u1ee5ng v\u1edbi h\u1ecd. V\u1edbi t\u01b0 t\u01b0\u1edfng n\u00e0y trong \u0111\u1ea7u, t\u00f4i c\u1ea3m th\u1ea5y c\u1ea7n thi\u1ebft ph\u1ea3i l\u00e0m r\u00f5 r\u00e0ng m\u1ed9t s\u1ed1 thu\u1eadt ng\u1eef tr\u01b0\u1edbc khi ch\u00fang ta ti\u1ebfn xa h\u01a1n. Ngo\u00e0i nh\u1eefng \u0111\u1ecdc gi\u1ea3 kh\u00f4ng Kit\u00f4 c\u1ee7a t\u00f4i, c\u00f3 nh\u1eefng thu\u1eadt ng\u1eef n\u00e0o \u0111\u00f3 c\u00f3 th\u1ec3 h\u1eefu \u00edch cho nh\u1eefng \u0111\u1ed9c gi\u1ea3 Kit\u00f4. Vi\u1ec7c h\u1ea1n ch\u1ebf n\u1ed9i dung m\u1ed9t s\u1ed1 thu\u1eadt ng\u1eef \u0111\u00e3 cho t\u00f4i c\u01a1 h\u1ed9i\u00a0 \u0111\u01b0a m\u1ed9t s\u1ed1 m\u1ee9c \u0111\u1ed9 ch\u00ednh x\u00e1c v\u1ec1 nh\u1eefng g\u00ec t\u00f4i mu\u1ed1n truy\u1ec1n \u0111\u1ea1t. Nhi\u1ec1u l\u1ea7n trong cu\u1ed1n s\u00e1ch n\u00e0y t\u00f4i \u0111\u00e3 h\u01b0\u1edbng \u00fd t\u01b0\u1edfng c\u1ee7a t\u00f4i d\u1ef1a theo Kinh th\u00e1nh. \u0110\u1ec3 truy\u1ec1n \u0111\u1ea1t nh\u1eefng l\u1eddi d\u1ea1y c\u1ee7a Kinh th\u00e1nh, t\u00f4i \u0111\u00e3 tr\u00edch d\u1eabn h\u1ea7u h\u1ebft c\u00e1c tr\u01b0\u1eddng h\u1ee3p m\u1ed9t c\u00e1ch nguy\u00ean v\u1eb9n c\u1ee7a m\u1ed9t ti\u1ebft hay nh\u1eefng ti\u1ebft. T\u00f4i ph\u1ea3i l\u00e0m vi\u1ec7c n\u00e0y tr\u01b0\u1edbc ti\u00ean l\u00e0 v\u00ec\u00a0 mu\u1ed1n truy\u1ec1n t\u1ea3i ch\u00ednh x\u00e1c nh\u1eefng b\u1ea3n v\u0103n Kinh th\u00e1nh. Th\u1ee9 hai\u00a0 v\u00ec mu\u1ed1n tr\u00ecnh b\u00e0y v\u1edbi \u0111\u1ed9c gi\u1ea3 c\u1ee7a t\u00f4i m\u1ed9t c\u00e1ch h\u1eefu \u00edch v\u00e0 li\u00ean h\u1ec7 ngay l\u1eadp t\u1ee9c h\u01a1n l\u00e0 tr\u00f4ng \u0111\u1ee3i h\u1ecd \u0111\u1ed3ng th\u1eddi ph\u1ea3i tra ch\u00e9o cu\u1ed1n s\u00e1ch th\u1ee9 hai g\u1ecdi l\u00e0 Kinh th\u00e1nh. H\u1ea7u h\u1ebft nh\u1eefng tr\u00edch d\u1eabn Kinh th\u00e1nh \u0111\u01b0\u1ee3c l\u1ea5y t\u1eeb Kinh th\u00e1nh m\u1edf r\u1ed9ng \u2013 M\u1ed9t s\u1ed1 tr\u00edch d\u1eabn t\u1eeb b\u1ea3n d\u1ecbch ti\u00eau chu\u1ea9n m\u1edbi.<\/p>\n<p>Kinh th\u00e1nh \u0111\u01b0\u1ee3c d\u1ecbch ra t\u1eeb b\u1ea3n g\u1ed1c qua m\u1ed9t th\u1eddi gian nhi\u1ec1u n\u0103m. Trong khi b\u1ea3n v\u0103n g\u1ed1c l\u1ea1i b\u1ecb \u0111\u00f3ng b\u0103ng, ng\u00e0y nay \u2013 ng\u00f4n ng\u1eef \u0111ang ph\u00e1t tri\u1ec3n kh\u00f4ng ng\u1eebng. Nh\u1eefng t\u1eeb m\u1edbi \u0111ang \u0111\u01b0\u1ee3c t\u1ea1o v\u00e0 ng\u1eef ngh\u0129a c\u1ee7a nh\u1eefng t\u1eeb m\u1edbi c\u0169ng \u0111ang \u0111\u01b0\u1ee3c \u0111\u1ecbnh ngh\u0129a l\u1ea1i kh\u00f4ng ng\u1eebng \u0111\u1ec3 b\u1eaft k\u1ecbp v\u1edbi vi\u1ec7c s\u1eed d\u1ee5ng v\u00e0 ng\u1eef ngh\u0129a hi\u1ec7n n\u00e0y, nh\u1eefng th\u1ec3 ch\u1ebf t\u00f4n gi\u00e1o kh\u00e1c nhau c\u0169ng \u0111\u00e3 c\u00f3 nhi\u1ec7m v\u1ee5 bi\u00ean d\u1ecbch mang t\u00ednh hi\u1ec7n \u0111\u1ea1i. B\u1ea3n d\u1ecbch c\u1ee7a New King James s\u1eed d\u1ee5ng ki\u1ec3u ng\u00f4n ng\u1eef c\u0169 h\u01a1n. Ki\u1ec3u chu\u1ea9n m\u1edbi th\u00ec hi\u1ec7n t\u1ea1i h\u01a1n, c\u00f3 m\u01b0\u1eddi b\u1ea3n d\u1ecbch ch\u00ednh th\u1ee9c v\u00e0 v\u00f4 s\u1ed1 nh\u1eefng b\u1ea3n d\u1ecbch \u00edt th\u00f4ng d\u1ee5ng.<\/p>\n<p>NH\u1eeeNG THU\u1eacT NG\u1eee GI\u00daP \u0110\u1ec2 HI\u1ec2U:<\/p>\n<p>T\u00cdN \u0110I\u1ec0U (DOGMA)<\/p>\n<p>M\u1ed9t t\u00edn \u0111i\u1ec1u l\u00e0 m\u1ed9t thu\u1eadt ng\u1eef m\u00e0 t\u00f4n gi\u00e1o y\u00eau c\u1ea7u ch\u00fang ta ph\u1ea3i tin v\u00e0o m\u1ed9t s\u1ed1 s\u1ef1 ki\u1ec7n sau s\u1ef1 vi\u1ec7c, ngay c\u1ea3 khi kh\u00f4ng c\u00f3 b\u1eb1ng ch\u1ee9ng. M\u1ed9t t\u00edn \u0111i\u1ec1u l\u00e0 \u0111i\u1ec1u g\u00ec \u0111\u00f3 kh\u00f4ng th\u1ec3 gi\u1ea3i th\u00edch m\u1ed9t c\u00e1ch \u0111\u1ea7y \u0111\u1ee7 hay ch\u00ednh x\u00e1c b\u1eb1ng ki\u1ebfn th\u1ee9c v\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a con ng\u01b0\u1eddi. Ch\u00fang ta ch\u1ea5p nh\u1eadn l\u1eddi d\u1ea1y c\u1ee7a t\u00f4n gi\u00e1o b\u1edfi ch\u00fang ta ch\u1ea5p nh\u1eadn th\u1ef1c t\u1ebf r\u1eb1ng ki\u1ebfn th\u1ee9c v\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a ch\u00fang ta c\u00f3 ch\u1eebng. Ch\u00fang ta c\u0169ng ch\u1ea5p nh\u1eadn th\u1ef1c t\u1ebf r\u1eb1ng nh\u1eefng l\u0129nh v\u1ef1c r\u1ed9ng l\u1edbn v\u1ec1 s\u1ef1 th\u1eadt, ki\u1ebfn th\u1ee9c v\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft n\u1eb1m ngo\u00e0i s\u1ef1 kh\u00e1m ph\u00e1 c\u1ee7a ch\u00fang ta. Nh\u01b0ng tr\u00ean h\u1ebft, ch\u00fang ta tin v\u00e0o m\u1ed9t \u0110\u1ee9c tin t\u00f4n gi\u00e1o, ch\u1ea5p nh\u1eadn n\u00f3 b\u1edfi t\u00f4n gi\u00e1o c\u1ee7a ch\u00fang ta y\u00eau c\u1ea7u ch\u00fang ta ph\u1ea3i ch\u1ea5p nh\u1eadn v\u00e0 tin v\u00e0o n\u00f3. Trong t\u00f4n gi\u00e1o c\u00f3 r\u1ea5t nhi\u1ec1u nh\u1eefng gi\u00e1o l\u00fd hay h\u1ecdc thuy\u1ebft \u0111\u01b0\u1ee3c d\u1ea1y m\u00e0 ch\u00fang ta ch\u1ea5p nh\u1eadn nh\u01b0 m\u1ed9t t\u00edn \u0111i\u1ec1u.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>CH\u00daA<\/strong><\/p>\n<p>Trong nh\u1eefng ch\u01b0\u01a1ng tr\u01b0\u1edbc, ch\u00fang ta \u0111\u00e3 d\u00f9ng t\u1eeb Ch\u00faa. Nh\u01b0ng trong nh\u1eefng ch\u01b0\u01a1ng ti\u1ebfp theo, ch\u00fang ta s\u1ebd d\u00f9ng nh\u1eefng t\u1eeb m\u00e0 \u0111\u01b0\u1ee3c ph\u00e2n bi\u1ec7t gi\u1eefa:<\/p>\n<p><strong>CH\u00daA CHA,<\/strong><\/p>\n<p><strong>CH\u00daA CON ( NGH\u0128A L\u00c0 CH\u00daA J\u00caSU)<\/strong>V\u00c0<\/p>\n<p><strong>CH\u00daA TH\u00c1NH TH\u1ea6N<\/strong><\/p>\n<p>V\u00ec m\u1ee5c \u0111\u00edch l\u00e0m cho kh\u00fac chi\u1ebft nh\u1eefng thu\u1eadt ng\u1eef n\u00e0y m\u00e0 \u0111\u01b0\u1ee3c r\u00fat ng\u1eafn l\u1ea1i nh\u01b0 Cha, Con hay Ch\u00faa Gi\u00easu v\u00e0 Th\u00e1nh th\u1ea7n. Ch\u00fang t\u00f4i, nh\u1eefng Kit\u00f4 h\u1eefu cho r\u1eb1ng Ch\u00faa l\u00e0 k\u1ebft h\u1ee3p c\u1ee7a ba c\u00e1 nh\u00e2n \u2013 Cha, Con, Th\u00e1nh Th\u1ea7n. C\u00f3 ba \u2018c\u00e1 nh\u00e2n th\u1ea7n linh\u2019 ph\u00e2n bi\u1ec7t r\u00f5 r\u00e0ng v\u1edbi nh\u1eadn d\u1ea1ng t\u00e1ch r\u1eddi v\u00e0 kh\u00e1c nhau. H\u1ecd c\u00f9ng t\u1ea1o th\u00e0nh m\u1ed9t Ch\u00faa \u2013 h\u1ecd kh\u00f4ng ph\u1ea3i l\u00e0 ba Ch\u00faa! Theo nh\u1eadn th\u1ee9c c\u1ee7a con ng\u01b0\u1eddi ch\u00fang ta, ch\u00fang ta kh\u00f4ng th\u1ec3 hi\u1ec3u l\u00e0m th\u1ebf n\u00e0o m\u00e0 Ch\u00faa k\u1ebft h\u1ee3p ba \u2018c\u00e1 nh\u00e2n\u2019 kh\u00e1c nhau l\u1ea1i v\u1edbi nhau nh\u01b0ng ba \u2018c\u00e1 nh\u00e2n\u2019 kh\u00e1c nhau \u0111\u00f3 l\u1ea1i kh\u00f4ng ph\u1ea3i l\u00e0 ba Ch\u00faa. V\u00e0 b\u1ea1n s\u1ebd nh\u1eadn th\u1ea5y r\u1eb1ng t\u1eeb c\u00e1 nh\u00e2n \u0111\u01b0\u1ee3c tr\u00edch d\u1eabn trong ngo\u1eb7c nh\u00e1y. T\u00f4i ph\u1ea3i l\u00e0m th\u1ebf v\u00ec Ch\u00faa kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t c\u00e1 nh\u00e2n b\u1eb1ng x\u01b0\u01a1ng b\u1eb1ng th\u1ecbt nh\u01b0 ch\u00fang ta bi\u1ebft. Kinh th\u00e1nh n\u00f3i v\u1edbi ch\u00fang ta r\u00f5 r\u00e0ng,\u00a0<strong>Thi\u00ean Ch\u00faa l\u00e0 th\u1ea7n kh\u00ed. Gioan. 4:24<\/strong>.\u00a0<strong>God is a Spirit.\u00a0\u00a0\u00a0 John. 4:24.\u00a0<\/strong><strong>\u00a0<\/strong>\u00a0<strong>24 Gott ist Geist.\u00a0 Johannes 4:24 <\/strong>K\u1ebft h\u1ee3p \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Ch\u00faa ba ng\u00f4i. Ch\u00faa ba ng\u00f4i l\u00e0 m\u1ed9t trong nh\u1eefng t\u00edn \u0111i\u1ec1u c\u1ee7a Gi\u00e1o h\u1ed9i Kit\u00f4 gi\u00e1o.<\/p>\n<p>&nbsp;<\/p>\n<p>V\u00e0o nh\u1eefng th\u1ebf k\u1ec9 tr\u01b0\u1edbc, nhi\u1ec1u nh\u00e0 th\u1ea7n h\u1ecdc v\u00e0 tri\u1ebft h\u1ecdc gia \u0111\u00e3 c\u1ed1 g\u1eafng \u0111\u1ec3 hi\u1ec3u thi\u00ean Ch\u00faa ba ng\u00f4i; T\u1ea5t c\u1ea3 h\u1ecd \u0111\u1ec1u kh\u00f4ng \u0111\u1ea1t t\u1edbi hi\u1ec3u bi\u1ebft th\u1ea5u \u0111\u00e1o v\u1ec1 di\u1ec7n m\u1ea1o c\u1ee7a Kinh th\u00e1nh. T\u1ea5t nhi\u00ean nhi\u1ec1u ng\u01b0\u1eddi \u0111\u00e3 c\u1ed1 gi\u1ea3i th\u00edch n\u00f3 v\u1edbi nh\u1eefng ph\u00e1p lo\u1ea1i suy kh\u00e1c nhau. V\u00ed d\u1ee5 t\u1eeb: \u2018gia \u0111\u00ecnh\u2019 , gia \u0111\u00ecnh bao g\u1ed3m m\u1ed9t \u00f4ng b\u1ed1, m\u1ed9t m\u1eb9, v\u00e0 m\u1ed9t ng\u01b0\u1eddi con. Ba ng\u01b0\u1eddi n\u00e0y l\u00e0 nh\u1eefng c\u00e1 nh\u00e2n t\u00e1ch bi\u1ec7t v\u00e0 kh\u00e1c nhau nh\u01b0ng s\u1ef1 k\u1ebft h\u1ee3p n\u00e0y v\u1eabn ch\u1ec9 g\u1ecdi l\u00e0 m\u1ed9t gia \u0111\u00ecnh \u2013 kh\u00f4ng ph\u1ea3i ba gia \u0111\u00ecnh.<\/p>\n<p>T\u1eeb nh\u1eefng li\u00ean h\u1ec7 kh\u00e1c nhau trong Kinh th\u00e1nh, ch\u00fang ta \u0111\u00e3 t\u1eadp h\u1ee3p m\u1ed9t s\u1ed1 \u00fd ni\u1ec7m m\u01a1 h\u1ed3 v\u1ec1 ba \u2018c\u00e1 nh\u00e2n trong Ch\u00faa ba ng\u00f4i\u2019 n\u00e0y. V\u00ed d\u1ee5, ng\u01b0\u1eddi bi\u1ebft \u0111\u1ebfn nh\u1ea5t l\u00e0 Ch\u00faa con \u2013 Ch\u00faa Gi\u00easu. B\u1edfi Ch\u00faa con xu\u1ed1ng th\u1ebf. Ch\u00faa \u0111\u01b0\u1ee3c sinh ra v\u00e0 s\u1ed1ng nh\u01b0 m\u1ed9t con ng\u01b0\u1eddi. C\u00f3 b\u1eb1ng ch\u1ee9ng l\u1ecbch s\u1eed v\u1ec1 \u0111i\u1ec1u n\u00e0y, v\u00e0 c\u0169ng c\u00f3 b\u1eb1ng ch\u1ee9ng Kinh th\u00e1nh m\u00e0 t\u1eeb \u0111\u00f3 cho ch\u00fang ta m\u1ed9t l\u01b0\u1ee3ng th\u00f4ng tin \u0111\u00edch x\u00e1c Ch\u00faa \u0111\u00e3 \u0111\u01b0\u1ee3c sinh ra \u1edf \u0111\u00e2u, Ch\u00faa \u0111\u00e3 \u0111i \u0111\u1ebfn \u0111\u00e2u, Ch\u00faa \u0111\u00e3 d\u1ea1y nh\u1eefng g\u00ec, Ch\u00faa \u0111\u00e3 ch\u1ebft th\u1ebf n\u00e0o.. v.v<\/p>\n<p>Ph\u00fac \u00e2m \u0111\u01b0\u1ee3c t\u1ea1o d\u1ef1ng trong Kinh th\u00e1nh. T\u1eeb Kinh th\u00e1nh b\u1eaft ngu\u1ed3n t\u1eeb ti\u1ebfng Hy L\u1ea1p, n\u00f3 c\u00f3 ngh\u0129a l\u00e0 cu\u1ed1n s\u00e1ch gom nh\u1eb7t. Kinh th\u00e1nh \u0111\u01b0\u1ee3c vi\u1ebft v\u00e0o kho\u1ea3ng tr\u00ean 1400\u00a0 n\u0103m do nhi\u1ec1u t\u00e1c gi\u1ea3 m\u00e0 \u0111\u01b0\u1ee3c linh \u1ee9ng t\u1eeb Ch\u00faa. T\u1eeb th\u1eddi gian tr\u01b0\u1edbc ti\u00ean t\u1edbi Ch\u00faa Gi\u00easu ch\u1ecbu ch\u1ebft \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 C\u1ef1u \u01b0\u1edbc, v\u00e0 sau khi Ch\u00faa J\u00easu ch\u1ecbu ch\u1ebft g\u1ecdi l\u00e0 T\u00e2n \u01b0\u1edbc. T\u00e2n \u01b0\u1edbc bao g\u1ed3m 27 s\u00e1ch vi\u1ebft b\u1edfi \u00edt nh\u1ea5t l\u00e0 08 t\u00e1c gi\u1ea3 trong m\u1ed9t kho\u1ea3ng th\u1eddi gian l\u00e0 70 n\u0103m. T\u00e2n \u01b0\u1edbc l\u00e0 b\u1ea3n Kinh th\u00e1nh cho ch\u00fang ta nh\u1eadn th\u1ea5y t\u1ed1t nh\u1ea5t v\u1ec1 Ch\u00faa Gi\u00easu l\u00e0 ai. C\u1ef1u \u01b0\u1edbc ch\u1ee9a \u0111\u1ef1ng nhi\u1ec1u ti\u00ean \u0111o\u00e1n v\u1ec1 Ch\u00faa Gi\u00easu, trong khi T\u00e2n \u01b0\u1edbc l\u1ea1i x\u00e1c nh\u1eadn nh\u1eefng ti\u00ean \u0111o\u00e1n n\u00e0y. N\u00f3 c\u0169ng cho ch\u00fang ta m\u1ed9t th\u00f4ng tin \u0111\u1ea7u tay nh\u1eefng n\u0103m th\u00e1ng Ch\u00faa Gi\u00easu l\u00e0m ng\u01b0\u1eddi. Ch\u00fang ta c\u0169ng bi\u1ebft th\u00eam l\u00fd do t\u1ea1i sao Ch\u00faa J\u00easu ph\u1ea3i ch\u1ecbu ch\u1ebft. Qua ph\u00fac \u00e2m ch\u00fang ta c\u0169ng \u0111\u00e3 nh\u1eadn th\u1ea5y r\u00f5 r\u00e0ng r\u1eb1ng m\u1ee5c ti\u00eau c\u1ee7a Ch\u00faa l\u00e0 c\u1ee9u lo\u00e0i ng\u01b0\u1eddi v\u00e0 ph\u1ea3i chu\u1ed9c t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta qua c\u00e1i ch\u1ebft c\u1ee7a m\u00ecnh tr\u00ean th\u1eadp gi\u00e1. N\u00f3i c\u00e1ch kh\u00e1c, Ch\u00faa ph\u1ea3i\u00a0tr\u1ea3 gi\u00e1 cho t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta. Do \u0111\u00f3, sau khi ch\u00fang ta ch\u1ebft \u0111i, linh h\u1ed3n c\u1ee7a ch\u00fang ta \u0111\u01b0\u1ee3c h\u01b0\u1edfng n\u01b0\u1edbc Thi\u00ean \u0111\u00e0ng v\u1edbi Ch\u00faa.<\/p>\n<p>Ki\u1ebfn th\u1ee9c v\u1ec1 Ch\u00faa c\u1ee7a ch\u00fang ta c\u0169ng bi\u1ebft \u0111\u1ebfn t\u1eeb nh\u1eefng li\u00ean h\u1ec7 t\u1eeb Ph\u00fac \u00e2m. Nh\u01b0ng \u1ea5n t\u01b0\u1ee3ng t\u1ed1t nh\u1ea5t l\u00e0 t\u1eeb nh\u1eefng \u00e1m ch\u1ec9 m\u00e0 Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i v\u1ec1 Ng\u00e0i nh\u01b0 l\u00e0 Cha tr\u00ean tr\u1eddi, Ch\u00faa Gi\u00easu c\u0169ng cho ph\u00e9p ch\u00fang ta g\u1ecdi Ch\u00faa l\u00e0 Cha tr\u00ean tr\u1eddi, m\u1ed1i quan h\u1ec7 n\u00e0y d\u1ec5 d\u00e0ng cho ch\u00fang ta hi\u1ec3u b\u1edfi ch\u00fang ta l\u00e0 con ng\u01b0\u1eddi c\u00f3 m\u1ed9t m\u1ed1i quan h\u1ec7 Cha-Con th\u00f4ng th\u01b0\u1eddng tr\u00ean tr\u1ea7n gian n\u00e0y.<\/p>\n<p>S\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a ch\u00fang ta v\u1ec1 Ch\u00faa th\u00e0nh th\u1ea7n c\u00f3 th\u1ec3 hi\u1ec3u \u00edt h\u01a1n, b\u1edfi ch\u00fang ta kh\u00f4ng c\u00f3 m\u1ed9t h\u00ecnh \u1ea3nh t\u01b0\u01a1ng \u0111\u01b0\u01a1ng trong c\u00e1ch ngh\u0129 h\u00e0ng ng\u00e0y c\u1ee7a ch\u00fang ta. V\u00ec l\u00fd do n\u00e0y m\u00e0 nhi\u1ec1u ng\u01b0\u1eddi c\u00f3 xu h\u01b0\u1edbng \u00edt \u0111\u1ec1 c\u1eadp t\u1edbi Ch\u00faa th\u00e1nh th\u1ea7n. \u0110\u1ed1i v\u1edbi \u0111\u1ea1i \u0111a s\u1ed1 ng\u01b0\u1eddi, Ch\u00faa th\u00e0nh th\u1ea7n nh\u01b0 l\u00e0 \u2018Thi\u00ean Ch\u00faa ba ng\u00f4i\u2019 b\u1ecb qu\u00ean l\u00e3ng. Tuy nhi\u00ean, Ph\u00fac \u00e2m c\u0169ng \u0111\u00e3 n\u00f3i m\u1ed9t l\u01b0\u1ee3ng \u0111\u1ea7y \u0111\u1ee7 v\u1ec1 Ch\u00faa th\u00e1nh\u00a0 th\u1ea7n. M\u1ed9t \u0111i\u1ec1u tr\u01b0\u1edbc khi Ch\u00faa Gi\u00easu ch\u1ecbu ch\u1ebft v\u00e0 tr\u01b0\u1edbc khi Ch\u00faa l\u00ean Thi\u00ean \u0111\u00e0ng. Ch\u00faa Gi\u00easu \u0111\u00e3 h\u1ee9a v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7 c\u1ee7a Ch\u00faa r\u1eb1ng Ch\u00faa s\u1ebd sai Ch\u00faa th\u00e1nh th\u1ea7n xu\u1ed1ng \u0111\u1ec3 khai s\u00e1ng, h\u01b0\u1edbng d\u1eabn v\u00e0 \u1edf c\u00f9ng v\u1edbi Gi\u00e1o h\u1ed9i c\u1ee7a Ch\u00faa t\u1edbi ng\u00e0y t\u1eadn th\u1ebf. S\u1ef1 h\u01b0\u1edbng d\u1eabn n\u00e0y l\u00e0 c\u1ea7n thi\u1ebft trong b\u01b0\u1edbc ch\u00e2n h\u00e0ng ng\u00e0y c\u1ee7a ch\u00fang ta v\u1edbi Ch\u00faa. Ch\u00faa Th\u00e1nh th\u1ea7n h\u01b0\u1edbng d\u1eabn gi\u00e1o h\u1ed9i nh\u01b0 m\u1ed9t th\u00e2n th\u1ec3; Ch\u00faa c\u0169ng h\u01b0\u1edbng d\u1eabn con ng\u01b0\u1eddi c\u00e1ch ri\u00eang. M\u1ed9t trong nh\u1eefng ph\u01b0\u01a1ng ph\u00e1p \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn l\u00e0 l\u01b0\u01a1ng t\u00e2m c\u1ee7a ch\u00fang ta, ch\u00fang ta s\u1ebd c\u00f3 c\u1ea3m gi\u00e1c kh\u00f4ng th\u1ecfa m\u00e1i v\u00e0 b\u1ee9t r\u1ee9t. N\u00f3i c\u00e1ch kh\u00e1c, n\u1ebfu ch\u00fang ta ch\u1ecdn l\u1ebd ph\u1ea3i th\u00ec ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c t\u00e2m tr\u1ea1ng b\u00ecnh an. \u0110\u1ed1i v\u1edbi ng\u01b0\u1eddi m\u00e0 si\u00eang n\u0103ng t\u00ecm ki\u1ebfm s\u1ef1 h\u01b0\u1edbng d\u1eabn c\u1ee7a Ch\u00faa th\u00ec ng\u01b0\u1eddi \u1ea5y c\u0169ng c\u00f3 nh\u1eefng ph\u01b0\u01a1ng ph\u00e1p kh\u00e1c.<\/p>\n<p>Ch\u00fang ta c\u00f3 nh\u1eefng c\u1ea3m gi\u00e1c kh\u00f4ng d\u1ec5 nh\u1eadn th\u1ea5y, v\u00ed d\u1ee5 \u0111\u1ec3 \u0111i \u0111\u1ebfn m\u1ed9t quy\u1ebft \u0111\u1ecbnh l\u00e0 k\u1ebft h\u00f4n hay c\u1ee9 \u1edf m\u1ed9t m\u00ecnh. C\u00e2u tr\u1ea3 l\u1eddi c\u00f3 th\u1ec3 ch\u1ec9 l\u00e0 c\u1ee5 th\u1ec3 theo ng\u01b0\u1eddi c\u1ee5 th\u1ec3. Trong tr\u01b0\u1eddng h\u1ee3p n\u00e0y, ng\u01b0\u1eddi n\u00e0y trong khi t\u00ecm ki\u1ebfm trong l\u1eddi c\u1ea7u nguy\u1ec7n m\u1ed9t c\u00e2u tr\u1ea3 l\u1eddi c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c m\u1ed9t c\u1ea3m gi\u00e1c \u2018b\u00ecnh an\u2019 hay \u2018b\u1ea5t an\u2019 h\u01b0\u1edbng d\u1eabn anh\/ch\u1ecb ta con \u0111\u01b0\u1eddng n\u00e0o ph\u1ea3i ch\u1ecdn. Ph\u00fac \u00e2m \u0111\u00e3 \u0111\u1ec1 c\u1eadp s\u1ef1 h\u01b0\u1edbng d\u1eabn n\u00e0y nh\u01b0 sau:<\/p>\n<p>&nbsp;<\/p>\n<ol>\n<li>L\u1edcI CH\u1ee8NG TH\u1ea6M K\u00cdN.<\/li>\n<li>TI\u1ebeNG G\u1eccI C\u1ee6A L\u01af\u01a0NG T\u00c2M<\/li>\n<li>D\u1ea4U HI\u1ec6U TRONG NH\u1eeeNG S\u1ef0 KI\u1ec6N C\u1ee6A M\u00ccNH.<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Trong khi c\u00f3 r\u1ea5t nhi\u1ec1u Ph\u00fac \u00e2m \u0111\u00e3 chi\u1ebfu t\u1edbi nh\u1eefng c\u00e1ch h\u01b0\u1edbng d\u1eabn n\u00e0y, t\u00f4i ch\u1ec9 gi\u1edbi h\u1ea1n m\u1ed7i \u0111i\u1ec1u m\u1ed9t v\u00ed d\u1ee5 th\u00f4i.<\/p>\n<p>L\u1eddi ch\u1ee9ng th\u1ea7m k\u00edn:<\/p>\n<p><span style=\"color: #008000;\"><strong>\u201cV\u00e0 b\u00ecnh an c\u1ee7a Thi\u00ean Ch\u00faa, b\u00ecnh an v\u01b0\u1ee3t l\u00ean tr\u00ean m\u1ecdi hi\u1ec3u bi\u1ebft, s\u1ebd gi\u1eef cho l\u00f2ng tr\u00ed anh em \u0111\u01b0\u1ee3c k\u1ebft h\u1ee3p v\u1edbi \u00d0\u1ee9c Kit\u00f4 Gi\u00easu.\u201d PHILIPIANS.4:7\u00a0<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cTHE PEACE OF GOD, WHICH SURPASSES ALL UNDERSTANDING, WILL GUIDE YOUR HEARTS AND MINDS THROUGH CHRIST JESUS.\u201d \u00a0\u00a0\u00a0Philippians. 4:7<\/strong><\/span><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong>TI\u1ebeNG G\u1eccI C\u1ee6A L\u01af\u01a0NG T\u00c2M:<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><span style=\"color: #008000;\"><strong>\u201cKhi ng\u01b0\u01a1i l\u01b0\u1ee1ng l\u1ef1 kh\u00f4ng bi\u1ebft qu\u1eb9o ph\u1ea3i hay tr\u00e1i,tai ng\u01b0\u01a1i s\u1ebd \u0111\u01b0\u1ee3c nghe m\u1ed9t ti\u1ebfng n\u00f3i t\u1eeb ph\u00eda sau:<\/strong><\/span><\/p>\n<p><span style=\"color: #008000;\"><strong>\u201c\u00d0\u00e2y l\u00e0 \u0111\u01b0\u1eddng, c\u1ee9 \u0111i theo \u0111\u00f3!\u201dISAIAH.30:21\u00a0\u00a0<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cYOUR EARS SHALL HEAR A WORD BEHIND YOU SAYING, \u2018THIS IS THE WAY, WALK IN IT\u2019, WHEN EVER YOU TURN TO THE RIGHT HAND OR WHEN EVER YOU TURN TO THE LEFT.\u201d \u00a0\u00a0\u00a0Isaiah. 30:21<\/strong><\/span><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>D\u1ea4U HI\u1ec6U TRONG NH\u1eeeNG S\u1ef0 KI\u1ec6N C\u1ee6A M\u00ccNH:<\/p>\n<p>C\u00f3 nhi\u1ec1u v\u00ed d\u1ee5 trong Kinh th\u00e1nh, m\u00e0 Ch\u00faa \u0111\u00e3 t\u1ecf ra nh\u1eefng d\u1ea5u hi\u1ec7u r\u1ea5t r\u00f5 r\u00e0ng. V\u00ed d\u1ee5, ph\u1ea7n c\u1ee7a bi\u1ec3n \u0110\u1ecf l\u00e0 m\u1ed9t d\u1ea5u hi\u1ec7u cho nh\u1eefng ng\u01b0\u1eddi Israel v\u01b0\u1ee3t qua \u0111\u1ec3 t\u1edbi b\u1edd b\u00ean kia.<\/p>\n<p>Ch\u00fang ta ph\u1ea3i c\u00f3 nhi\u1ec1u ki\u1ebfn th\u1ee9c \u0111\u1ec3 nh\u1eadn th\u1ee9c r\u00f5 v\u1ec1 vi\u1ec7c l\u00e0m s\u00e1ng t\u1ecf nh\u1eefng d\u1ea5u hi\u1ec7u, b\u1edfi v\u00ec nhi\u1ec1u d\u1ea5u hi\u1ec7u c\u00f3 th\u1ec3 kh\u00f4ng ph\u1ea3i l\u00e0 linh \u1ee9ng b\u1edfi Ch\u00faa th\u00e1nh th\u1ea7n. Ch\u00fang c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t k\u1ebft qu\u1ea3 c\u1ee7a nh\u1eefng s\u1ef1 ki\u1ec7n c\u00f5i tr\u1ea7n hay l\u00e0 s\u1ef1 di\u1ec5n xu\u1ea5t ra t\u1eeb trong t\u00e2m tr\u00ed c\u1ee7a ch\u00ednh ch\u00fang ta. L\u1eddi c\u1ea7u nguy\u1ec7n v\u00e0 m\u1ed9t t\u00e2m h\u1ed3n thanh khi\u1ebft l\u00e0 y\u1ebfu t\u1ed1 c\u1ea7n thi\u1ebft.<\/p>\n<p>R\u1ed1t cu\u1ed9c, ba ph\u01b0\u01a1ng ph\u00e1p h\u01b0\u1edbng d\u1eabn \u0111\u00e3 \u0111\u1ec1 c\u1eadp \u1edf tr\u00ean y\u00eau c\u1ea7u ch\u00fang ta \u2018\u0111\u1ee3i\u2019 Ch\u00faa v\u1edbi l\u00f2ng th\u00e0nh t\u00e2m. Nh\u1eefng g\u00ec m\u00e0 h\u1ea7u h\u1ebft ch\u00fang ta l\u00e0m khi ch\u00fang ta n\u00f3i nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n, ch\u00fang ta ch\u1ec9 n\u00f3i v\u1edbi Ch\u00faa nh\u1eefng g\u00ec l\u00e0 s\u1ef1 mu\u1ed1n, l\u1eddi \u01b0\u1edbc v\u00e0 nh\u1eefng nhu c\u1ea7u c\u1ee7a ch\u00fang ta v\u00e0 sau \u0111\u00f3 ch\u00fang ta b\u1ecf \u0111i. Ch\u00fang ta hi\u1ebfm khi ch\u1edd \u0111\u1ee3i trong thinh l\u1eb7ng \u0111\u1ec3 nghe xem Ch\u00faa mu\u1ed1n n\u00f3i v\u1edbi ch\u00fang ta \u0111i\u1ec1u g\u00ec. \u0110\u00e2u \u0111\u00f3 trong \u0111\u01b0\u1eddng \u0111\u1eddi ch\u00fang ta \u0111\u00e3 coi t\u00f4n gi\u00e1o nh\u01b0 l\u00e0 tr\u00e1ch nhi\u1ec7m \u0111\u01a1n \u0111\u1ed9c. Th\u1ef1c t\u1ebf ch\u00fang ta bi\u1ebft r\u1ea5t \u00edt v\u1ec1 nh\u1eefng c\u00e2u chuy\u1ec7n trong Kinh th\u00e1nh, v\u00e0 ch\u00fang ta bi\u1ebft nh\u1eefng g\u00ec ph\u1ea3i l\u00e0m trong c\u00e1c bu\u1ed5i l\u1ec5 t\u00f4n gi\u00e1o \u0111\u00e3 l\u00e0m ch\u00fang ta c\u1ea3m th\u1ea5y th\u1ebf l\u00e0 \u0111\u1ee7, nh\u1eefng n\u00f3 th\u1ef1c s\u1ef1 c\u00f2n xa v\u1edbi m\u1ed9t m\u1ed1i li\u00ean h\u1ec7 v\u1edbi Ch\u00faa ng\u01b0\u1eddi l\u00e0 Cha tr\u00ean tr\u1eddi c\u1ee7a ch\u00fang ta. V\u1edbi ng\u01b0\u1eddi Cha tr\u00ean c\u00f5i tr\u1ea7n c\u1ee7a ch\u00fang ta, ch\u00fang ta c\u01b0 x\u1eed ho\u00e0n to\u00e0n kh\u00e1c \u2013 ch\u00fang ta t\u00f4n tr\u1ecdng, ch\u00fang ta n\u00f3i v\u1edbi Cha, ch\u00fang ta t\u00e2m s\u1ef1 v\u1edbi \u00f4ng v\u1ec1 nh\u1eefng c\u1ea3m x\u00fac c\u1ee7a m\u00ecnh, k\u1ec3 cho \u00f4ng nh\u1eefng m\u1ed1i lo s\u1ee3 c\u1ee7a m\u00ecnh, nh\u1eefng mong \u0111\u1ee3i c\u1ee7a ch\u00fang ta, nh\u1eefng kh\u00e1t v\u1ecdng c\u1ee7a ch\u00fang ta v\u00e0 ch\u00fang ta c\u0169ng nghe nh\u1eefng g\u00ec \u00f4ng ph\u1ea3i n\u00f3i! H\u00e3y t\u01b0\u1edfng t\u01b0\u1ee3ng xem cha tr\u1ea7n gian c\u1ee7a m\u00ecnh s\u1ebd c\u1ea3m th\u1ea5y th\u1ebf n\u00e0o n\u1ebfu ch\u00fang ta ch\u1ec9 tu\u00f4n ra nh\u1eefng \u0111i\u1ec1u v\u1ec1 ph\u00eda ch\u00fang ta v\u1edbi \u00f4ng v\u00e0 bi\u1ebfn \u0111i tr\u01b0\u1edbc khi \u00f4ng c\u00f3 c\u01a1 h\u1ed9i n\u00f3i \u0111i\u1ec1u g\u00ec \u0111\u00f3 v\u1edbi ch\u00fang ta. C\u00f3 th\u1ec3 l\u00e0 t\u00ecnh y\u00eau c\u1ee7a \u00f4ng d\u00e0nh cho b\u1ea1n m\u00e0 \u00f4ng c\u00f3 th\u1ec3 mu\u1ed1n b\u00e0y t\u1ecf c\u1ea3m x\u00fac c\u1ee7a \u00f4ng v\u1edbi b\u1ea1n, v\u00e0 n\u00f3 c\u00f2n \u0111\u1ec3 l\u00e0m g\u00ec n\u1eefa khi ch\u00fang ta kh\u00f4ng \u1edf l\u1ea1i \u0111\u1ec3 nghe? Ch\u1eb3ng bao gi\u1edd mu\u1ed9n khi ch\u00fang ta h\u1ecdc c\u00e1ch nghe Ch\u00faa. \u00dd c\u0169ng t\u1ed1t ngay c\u1ea3 ch\u00fang ta nghe chung chung nh\u01b0 nh\u1eefng ng\u01b0\u1eddi b\u1ea1n. Nghe l\u00e0 m\u1ed9t ngh\u1ec7 thu\u1eadt, n\u00f3 ch\u1ec9 c\u00f3 th\u1ec3 x\u1ea3y ra khi c\u00f3 s\u1ef1 tu d\u01b0\u1ee1ng.<\/p>\n<p><img decoding=\"async\" src=\"http:\/\/www.challengedtowin.com\/vi\/wp-content\/uploads\/sites\/4\/2015\/11\/image004.jpg\" alt=\"image004\" \/><\/p>\n<p>CON NG\u01af\u1edcI<\/p>\n<p>Nhi\u1ec1u n\u1ed7 l\u1ef1c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u01b0a ra \u0111\u1ec3 m\u00f4 t\u1ea3 con ng\u01b0\u1eddi. Ch\u00fang ta kh\u00f4ng bi\u1ebft t\u1ea5t c\u1ea3 m\u00e0 Ch\u00faa \u0111\u00e3 k\u1ebft h\u1ee3p ch\u1eb7t ch\u1ebd v\u00e0o trong con ng\u01b0\u1eddi. Theo \u0111\u00f3 l\u00e0 m\u1ed9t ph\u00e9p suy lu\u1eadn t\u1ed1t nh\u1ea5t c\u00f3 th\u1ec3 ch\u00fang ta li\u1ec7t k\u00ea n\u00f3 ra. Ch\u00fang ta tin r\u1eb1ng Ch\u00faa t\u1ea1o ra con ng\u01b0\u1eddi nh\u01b0 m\u1ed9t ch\u1ea5t t\u1ed5ng h\u1ee3p. Nh\u1eefng nh\u00f3m ch\u00ednh c\u1ea5u t\u1ea1o th\u00e0nh con ng\u01b0\u1eddi l\u00e0:<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>LINH H\u1ed2N(Soul)\u00a0<\/strong><\/p>\n<p>Linh h\u1ed3n l\u00e0 n\u01a1i m\u00e0 th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa ng\u1ef1 trong m\u1ed9t c\u00e1 nh\u00e2n. Linh h\u1ed3n bao quanh m\u1ed9t con ng\u01b0\u1eddi. Th\u1ea7n kh\u00ed Ch\u00faa ng\u1ef1 trong m\u1ed7i khu v\u1ef1c c\u1ee7a con ng\u01b0\u1eddi t\u1eeb g\u00f3t ch\u00e2n cho t\u1edbi s\u1ee3i t\u00f3c tr\u00ean \u0111\u1ea7u. Khi th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa ng\u1ef1 trong \u201cph\u1ea7n v\u1eadt ch\u1ea5t\u201d c\u1ee7a con ng\u01b0\u1eddi th\u00ec con ng\u01b0\u1eddi c\u00f3 s\u1ef1 s\u1ed1ng tr\u00ean \u0111\u1eddi.<\/p>\n<p><strong>TH\u00c2N TH\u1ec2<\/strong>\u00a0(Body)<\/p>\n<p>Th\u00e2n th\u1ec3 l \u00e0 \u201cPh\u1ea7n v\u1eadt ch\u1ea5t\u201d c\u1ee7a con ng\u01b0\u1eddi. Ch\u00fang ta c\u00f3 th\u1ec3 m\u00f4 t\u1ea3 ch\u00fang b\u1eb1ng nh\u1eefng t\u1eeb nh\u01b0: ch\u00e2n, tay, \u0111\u1ea7u..v.v.<\/p>\n<p>Tr\u00ed n\u00e3o (Mind)<\/p>\n<p>Tr\u00ed n\u00e3o th\u1ec3 l\u00e0 \u201cph\u1ea7n v\u1eadt ch\u1ea5t\u201d c\u1ee7a con ng\u01b0\u1eddi v\u00e0 \u201cph\u1ea7n kh\u00f4ng v\u1eadt ch\u1ea5t\u201d c\u1ee7a con ng\u01b0\u1eddi. Tr\u00ed n\u00e3o l\u00e0 c\u01a1 th\u1ec3 (ph\u1ea7n v\u1eadt ch\u1ea5t) h\u00e0nh \u0111\u1ed9ng c\u1ee7a tr\u00ed n\u00e3o l\u00e0 phi v\u1eadt ch\u1ea5t.<\/p>\n<p><strong>T\u00c2M H\u1ed2N<\/strong>\u00a0(Heart)<\/p>\n<p>T\u00e2m h\u1ed3n l\u00e0 n\u01a1i th\u1ea7m k\u00edn nh\u1ea5t c\u1ee7a con ng\u01b0\u1eddi. N\u00f3 kh\u00f4ng th\u1ec3 l\u1ed9n x\u1ed9n v\u1edbi c\u00e1i b\u01a1m trong h\u1ec7 th\u1ed1ng tu\u1ea7n ho\u00e0n m\u00e1u. N\u00f3 l\u00e0 ph\u1ea7n th\u00e2m s\u00e2u nh\u1ea5t c\u1ee7a con ng\u01b0\u1eddi. N\u00f3 l\u00e0 phi v\u1eadt ch\u1ea5t.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>TH\u1ec2 X\u00c1C<\/strong><\/p>\n<p>Ch\u00fang ta c\u0103n b\u1ea3n l\u00e0 bi\u1ebft r\u1ea5t r\u00f5 v\u1ec1 nh\u1eefng g\u00ec ch\u00fang ta g\u1ecdi l\u00e0 th\u00e2n th\u1ec3. Ch\u00fang ta c\u00f3 th\u1ec3 m\u00f4 t\u1ea3 ch\u00fang b\u1eb1ng nh\u1eefng t\u1eeb nh\u01b0: ch\u00e2n, tay, \u0111\u1ea7u..v.v. N\u00f3i c\u00e1ch kh\u00e1c, th\u00e2n th\u1ec3 l\u00e0 v\u1eadt ch\u1ea5t. Ng\u01b0\u1eddi Hy L\u1ea1p c\u1ed5 \u0111\u00e3 d\u1eebng t\u1eeb Soma \u0111\u1ec3 m\u00f4 t\u1ea3 th\u00e2n th\u1ec3 con ng\u01b0\u1eddi. H\u1ecd m\u00f4 t\u1ea3 th\u00e2n th\u1ec3 nh\u01b0 m\u1ed9t th\u1ec3 v\u1eadt ch\u1ea5t x\u00e1c \u0111\u1ecbnh m\u00e0 c\u00f3 ranh gi\u1edbi ph\u00e2n c\u00e1ch, n\u00f3 ph\u00e2n c\u00e1ch m\u1ed9t con ng\u01b0\u1eddi v\u1edbi th\u1ebf gi\u1edbi v\u1eadt ch\u1ea5t c\u00f2n l\u1ea1i.<\/p>\n<p>N\u00f3i m\u1ed9t c\u00e1ch khoa h\u1ecdc th\u00ec th\u1ec3 x\u00e1c kh\u00f4ng th\u1ec3 c\u01b0 ng\u1ee5 c\u00f9ng kho\u1ea3ng kh\u00f4ng v\u1edbi th\u00e2n th\u1ec3 kh\u00e1c; kh\u00f4ng c\u00f3 ai h\u01a1n hai th\u00e2n th\u1ec3 l\u1ea1i c\u00f3 th\u1ec3 c\u01b0 ng\u1ee5 trong c\u00f9ng m\u1ed9t \u0111i\u1ec3m. Trong c\u00f9ng m\u1ed9t l\u00fac, nh\u01b0 v\u00f4 s\u1ed1 nh\u1eefng \u0111\u1ee5ng ch\u1ea1m \u0111\u1ec3 gi\u1ea3i th\u00edch. Cu\u1ed1n s\u00e1ch y h\u1ecdc c\u0169ng s\u1eed d\u1ee5ng nh\u01b0 m\u1ed9t \u0111\u1ecbnh ngh\u0129a t\u01b0\u01a1ng t\u1ef1.<\/p>\n<p>Th\u00e2n th\u1ec3 gi\u1ea3i th\u00edch cho t\u00ednh v\u1eadt ch\u1ea5t duy nh\u1ea5t c\u1ee7a ch\u00fang ta.<\/p>\n<p>Th\u1ec3 x\u00e1c c\u0169ng l\u00e0 m\u1ee9c \u0111\u1ed9 c\u1ee7a \u00fd th\u1ee9c. V\u1edbi nhi\u1ec1u b\u1ed9 ph\u1eadn kh\u00e1c nhau c\u1ee7a c\u01a1 th\u1ec3. Ch\u00fang ta c\u1ea3m gi\u00e1c th\u1ea5y nh\u1eefng th\u1ee9 quanh ch\u00fang ta nh\u01b0 con m\u1eaft \u0111\u1ec3 nh\u00ecn, v\u1edbi tai \u0111\u1ec3 nghe, v\u1edbi m\u0169i \u0111\u1ec3 ng\u1eedi, v\u1edbi l\u01b0\u1ee1i \u0111\u1ec3 n\u1ebfm, v\u1edbi da \u0111\u1ec3 c\u1ea3m nh\u1eadn. Th\u1ec3 x\u00e1c l\u00e0m cho ch\u00fang ta c\u1eed \u0111\u1ed9ng, nh\u1eefng vi\u1ec7c c\u1eed \u0111\u1ed9ng n\u00e0y l\u00e0 v\u1eadt ch\u1ea5t. Ch\u00fang ta c\u00f3 th\u1ec3 chuy\u1ec3n \u0111\u1ed9ng \u0111\u01b0\u1ee3c duy nh\u1ea5t m\u1ed9t h\u01b0\u1edbng t\u1ea1i m\u1ed9t th\u1eddi gian v\u00e0 \u1edf m\u1ed9t n\u01a1i duy nh\u1ea5t t\u1ea1i m\u1ed9t th\u1eddi \u0111i\u1ec3m. Th\u1eddi \u0111i\u1ec3m x\u00e1c \u0111\u1ecbnh li\u00ean quan t\u1edbi c\u1ea3 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a ch\u00fang ta c\u0169ng nh\u01b0 nh\u1eefng c\u1eed \u0111\u1ed9ng c\u1ee7a ch\u00fang ta. Th\u1eddi gian d\u00e0nh cho c\u01a1 th\u1ec3 theo m\u1ed9t h\u01b0\u1edbng duy nh\u1ea5t ti\u1ebfn v\u1ec1 t\u01b0\u01a1ng lai. Nh\u1eefng s\u1ef1 ki\u1ec7n c\u00f3 th\u1ec3 l\u00e0 \u0111\u1ed3ng th\u1eddi v\u00e0 li\u00ean quan t\u1edbi th\u1eddi gian.<\/p>\n<p><strong>LINH H\u1ed2N<\/strong><\/p>\n<p>Linh h\u1ed3n l\u00e0 n\u01a1i th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa c\u01b0 ng\u1ef1 trong con ng\u01b0\u1eddi. Linh h\u1ed3n bao quanh m\u1ed9t c\u00e1 nh\u00e2n. Th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa c\u01b0 ng\u1ee5 trong m\u1ecdi b\u1ed9 ph\u1eadn c\u1ee7a c\u01a1 th\u1ec3 t\u1eeb g\u00f3t ch\u00e2n cho t\u1edbi t\u1eadn s\u1ee3i t\u00f3c tr\u00ean \u0111\u1ea7u. Khi th\u1ea7n kh\u00ed Ch\u00faa c\u01b0 ng\u1ee5 trong \u201cph\u1ea7n v\u1eadt ch\u1ea5t\u201d c\u1ee7a con ng\u01b0\u1eddi, th\u00ec con ng\u01b0\u1eddi c\u00f3 s\u1ef1 s\u1ed1ng tr\u00ean tr\u00e1i \u0111\u1ea5t. Ng\u01b0\u1eddi Kit\u00f4 h\u1eefu ch\u00fang t\u00f4i tin r\u1eb1ng sau khi ch\u1ebft th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa s\u1ebd tr\u1edf l\u1ea1i v\u1edbi Ch\u00faa \u2013 \u0111\u1ea5ng t\u1ea1o h\u00f3a c\u1ee7a ch\u00fang t\u00f4i.<\/p>\n<p><strong>TR\u00cd \u00d3C<\/strong><\/p>\n<p>Tr\u00ed \u00f3c l\u00e0 chi\u1ebfc gh\u1ebf c\u1ee7a l\u01b0\u01a1ng t\u00e2m. L\u00e0 v\u1ecb tr\u00ed n\u01a1i m\u00e0 qu\u00e1 tr\u00ecnh suy ngh\u0129 c\u1ee7a ch\u00fang ta x\u1ea3y ra. N\u00f3 c\u0169ng l\u00e0 v\u1ecb tr\u00ed n\u01a1i m\u00e0 ti\u1ebfn tr\u00ecnh ph\u00e2n t\u00edch v\u00e0 logic c\u1ee7a ch\u00fang ta th\u1ef1c hi\u1ec7n. Thu\u1eadt ng\u1eef th\u01b0\u1eddng d\u00f9ng l\u00e0 tr\u00ed tu\u1ec7. H\u01a1n th\u1ebf, n\u00f3 l\u00e0 n\u01a1i nh\u1eefng d\u1eef li\u1ec7u th\u00f4ng tin nh\u1eadn \u0111\u01b0\u1ee3c v\u00e0 l\u01b0u gi\u1eef. Ch\u00fang ta d\u00f9ng t\u1eeb tr\u00ed nh\u1edb. Kh\u00f4ng gi\u1ed1ng nh\u01b0 c\u01a1 th\u1ec3 m\u00e0 n\u00f3 c\u00f3 \u0111\u01b0\u1eddng bi\u00ean r\u00f5 r\u00e0ng, tr\u00ed \u00f3c th\u00ec kh\u00f4ng nh\u01b0 v\u1eady.<\/p>\n<p>Tr\u00ed \u00f3c c\u00f3 th\u1ec3 thay \u0111\u1ed5i s\u1ef1 hi\u1ec7n di\u1ec7n \u0111\u1ecba l\u00fd c\u1ee7a n\u00f3 khi n\u00f3 mu\u1ed1n, v\u00ed d\u1ee5: m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 th\u00e2n x\u00e1c \u0111ang ng\u1ed3i \u1edf \u1ea4n \u0110\u1ed9 nh\u01b0ng tr\u00ed \u00f3c c\u1ee7a n\u00f3 c\u00f3 th\u1ec3 \u0111ang tr\u01b0\u1ee3t tuy\u1ebft tr\u00ean nh\u1eefng d\u00e3y n\u00fai \u1edf Th\u1ee5y S\u0129.<\/p>\n<p>C\u00f9ng v\u1edbi s\u1ef1 k\u1ebft h\u1ee3p c\u1ee7a tr\u00ed nh\u1edb, s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng, ph\u00e2n t\u00edch hay kh\u00f4ng th\u00f4ng th\u01b0\u1eddng, tr\u00ed \u00f3c c\u00f3 th\u1ec3 th\u0103m l\u1ea1i nh\u1eefng s\u1ef1 ki\u1ec7n \u0111\u00e3 x\u1ea3y ra trong qu\u00e1 kh\u1ee9 b\u1eb1ng con \u0111\u01b0\u1eddng c\u1ea3m x\u00fac c\u1ee7a n\u00f3 hay vi\u1ebfng th\u0103m t\u01b0\u01a1ng lai b\u1eb1ng c\u00e1ch t\u01b0\u1edfng t\u01b0\u1ee3ng, m\u01a1 t\u01b0\u1edfng hay m\u1ed9ng t\u01b0\u1edfng h\u00e3o huy\u1ec1n c\u1ee7a n\u00f3. V\u00ed d\u1ee5, m\u1ed9t ng\u01b0\u1eddi s\u1ed1ng v\u00e0o n\u0103m 1981 c\u00f3 th\u1ec3 kh\u01a1i l\u1ea1i nh\u1eefng k\u00ed \u1ee9c th\u1eddi ni\u00ean thi\u1ebfu c\u1ee7a m\u00ecnh v\u00e0o nh\u1eefng n\u0103m 1950 v\u00e0 th\u1ea3o lu\u1eadn chi ti\u1ebft v\u1ec1 ch\u00fang c\u1ea3 b\u1eb1ng c\u1ea3m x\u00fac hay b\u1eb1ng ph\u00e2n t\u00edch. C\u0169ng v\u1eady n\u1ebfu th\u00edch, anh ta c\u00f3 th\u1ec3 b\u1ea5m n\u00fat tr\u00ed \u00f3c c\u1ee7a anh ta ti\u1ebfn v\u1ec1 t\u01b0\u01a1ng lai. V\u00ed d\u1ee5, m\u1ed9t \u0111\u1ee9a tr\u1ebb c\u00f3 th\u1ec3 t\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng n\u00f3 nh\u01b0 m\u1ed9t ch\u1ec9 huy con t\u00e0u v\u0169 tr\u1ee5 \u0111\u1ec3 kh\u00e1m ph\u00e1 m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi trong nh\u1eefng thi\u00ean h\u00e0 kh\u00e1c. Anh ta mu\u1ed1n quay tr\u1edf l\u1ea1i hay ti\u1ebfn v\u1ec1 t\u01b0\u01a1ng lai bao xa l\u00e0 do anh ta b\u1eadt tr\u00ed \u00f3c c\u1ee7a anh ta trong ch\u01b0\u01a1ng tr\u00ecnh \u01b0\u1edbc mu\u1ed1n, k\u00ed \u1ee9c v\u00e0\/hay s\u1ef1 t\u01b0\u1edfng t\u01b0\u1ee3ng. N\u00f3i c\u00e1ch kh\u00e1c th\u1eddi gian cho tr\u00ed \u00f3c l\u00e0 hai chi\u1ec1u. Nh\u1eefng s\u1ef1 ki\u1ec7n li\u00ean quan t\u1edbi th\u1eddi gian c\u00f3 th\u1ec3 ho\u1eb7c l\u00e0 \u0111\u1ed3ng th\u1eddi x\u1ea3y ra c\u00f9ng l\u00fac hay b\u1ea5t ch\u1ea5p hi\u1ec7n t\u1ea1i.<\/p>\n<p>S\u1ef1 c\u01b0 ng\u1ee5 c\u1ee7a tr\u00ed \u00f3c trong m\u1ed9t c\u1ea3m gi\u00e1c v\u1eadt ch\u1ea5t l\u00e0 b\u1ed9 \u00f3c v\u00e0 n\u00f3 l\u00e0 duy nh\u1ea5t s\u1ed1ng \u1edf m\u1ed9t n\u01a1i c\u1ee5 th\u1ec3.<\/p>\n<p>T\u00e2m tr\u00ed<\/p>\n<p>Tr\u00e1i tim theo \u00fd ngh\u0129a c\u1ee7a Kinh th\u00e1nh n\u00f3 kh\u00f4ng th\u1ec3 l\u1ed9n x\u1ed9n v\u1edbi b\u1ed9 ph\u1eadn c\u01a1 th\u1ec3 ho\u1ea1t \u0111\u1ed9ng nh\u01b0 c\u00e1i b\u01a1m trong h\u1ec7 th\u1ed1ng tu\u1ea7n ho\u00e0n m\u00e1u.<\/p>\n<p>Tr\u00e1i tim l\u00e0 v\u1ecb tr\u00ed c\u1ee7a \u0111\u1ea1i di\u1ec7n cho l\u01b0\u01a1ng t\u00e2m. Tr\u00e1i tim l\u00e0 c\u00e1i gh\u1ebf c\u1ee7a nh\u1eefng c\u1ea3m x\u00fac. V\u00ed d\u1ee5, nh\u1eefng c\u1ea3m x\u00fac l\u00e0 kh\u1ea3 n\u0103ng \u0111\u1ec3 y\u00eau, l\u00e0 s\u1ef1 t\u1ed1t b\u1ee5ng, l\u00e0 \u0111\u1ed1 k\u1ef5, l\u00e0 s\u1ef1 c\u0103m h\u1eddn.. v.v. H\u1ea7u h\u1ebft nh\u1eefng x\u00fac c\u1ea3m c\u00f3 b\u1ea3n \u0111\u1ed1i chi\u1ebfu t\u00edch c\u1ef1c v\u00e0 ti\u00eau c\u1ef1c. V\u00ed d\u1ee5: N\u1ebfu ch\u00fang ta l\u1ea5y \u2018Y\u00eau\u2019 nh\u01b0 c\u1ea3m x\u00fac t\u1ed1t \u0111\u1eb9p th\u00ec \u2018C\u0103m h\u1eddn\u2019 s\u1ebd l\u00e0 b\u1ea3n \u0111\u1ed1i chi\u1ebfu c\u00e1i x\u1ea5u c\u1ee7a n\u00f3. H\u00e0nh \u0111\u1ed9ng trong th\u00e2m t\u00e2m c\u1ee7a nh\u1eefng t\u00ecnh c\u1ea3m c\u1ee7a ch\u00fang ta g\u1ecdi l\u00e0 nh\u1eefng c\u1ea3m x\u00fac.<\/p>\n<p>N\u1ebfu ch\u00fang ta \u0111\u01b0\u1ee3c ph\u00e9p ch\u1ec9 d\u00f9ng m\u1ed9t t\u1eeb \u0111\u1ec3 mi\u00eau t\u1ea3 nh\u1eefng g\u00ec t\u00e1c \u0111\u1ed9ng t\u1edbi t\u00e2m tr\u00ed, n\u00f3 s\u1ebd l\u00e0 s\u1ef1 kh\u00e1t khao. Tr\u00e1i tim l\u00e0 n\u01a1i s\u1ef1 kh\u00e1t khao ho\u1ea1t \u0111\u1ed9ng. N\u00f3 l\u00e0 s\u1ef1 kh\u00e1t khao c\u1ee7a tr\u00e1i tim m\u00e0 l\u00e0m cho tr\u00ed \u00f3c ph\u1ea3i suy ngh\u0129 v\u00e0 \u0111\u1eb7t ra nh\u1eefng c\u00e1ch th\u1ee9c v\u00e0 m\u1ec7nh l\u1ec7nh cho c\u01a1 th\u1ec3 h\u00e0nh \u0111\u1ed9ng.<\/p>\n<p>Tr\u00e1i tim t\u1ef1 tr\u00ecnh b\u00e0y k\u1ebf ho\u1ea1ch, n\u00f3 truy\u1ec1n t\u1ea3i nh\u1eefng k\u1ebf ho\u1ea1ch c\u1ee7a n\u00f3 \u201cnh\u1eefng kh\u00e1t khao\u201d cho tr\u00ed \u00f3c. Tr\u00ed \u00f3c d\u01b0\u1edbi d\u1ea1ng th\u1eddi gian hai chi\u1ec1u. Tr\u00ed \u00f3c truy\u1ec1n \u2018M\u1ec7nh l\u1ec7nh\u2019 cho c\u01a1 th\u1ec3. C\u01a1 th\u1ec3 d\u01b0\u1edbi d\u1ea1ng th\u1eddi gian m\u1ed9t chi\u1ec1u.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>N\u01a1i ch\u1ed1n c\u1ee7a tr\u00e1i tim th\u00ec ki\u00eam nhi\u1ec1u ch\u1ee9c n\u0103ng. B\u1edfi Kinh th\u00e1nh n\u00f3i v\u1edbi ch\u00fang ta:\u00a0<strong>\u201cV\u00ec kho t\u00e0ng c\u1ee7a anh \u1edf \u0111\u00e2u, th\u00ec l\u00f2ng anh \u1edf \u0111\u00f3.\u201d M\u00e1t th\u00eau 6:21<\/strong>.\u00a0<strong>\u201cFOR WHERE YOUR TREASURE IS, THERE YOUR HEART WILL BE ALSO.\u201d\u00a0\u00a0\u00a0 Matthew 6:21.\u00a0<\/strong><strong>\u00a0<\/strong><strong>\u201eDenn wo dein Schatz ist, da ist auch dein Herz.\u201c\u00a0<\/strong><strong>\u00a0<\/strong><strong>Matth\u00e4us<\/strong>\u00a0<strong>6:21.\u00a0<\/strong><strong>\u00a0<\/strong>Do th\u1ebf c\u1ee7a c\u1ea3i c\u1ee7a ta c\u00f3 th\u1ec3 nhi\u1ec1u v\u00e0 \u1edf nhi\u1ec1u n\u01a1i c\u00f9ng l\u00fac. V\u00ed d\u1ee5: T\u00e2m tr\u00ed c\u1ee7a ta c\u00f3 th\u1ec3 \u0111\u1ed3ng th\u1eddi v\u1edbi b\u1ea1n \u0111\u1eddi c\u1ee7a ta, con c\u00e1i, cha m\u1eb9, xe ph\u00e1o, s\u1ef1 nghi\u1ec7p, \u0103n u\u1ed1ng, ti\u1ec1n b\u1ea1c, nh\u1eefng tham v\u1ecdng, vui th\u00fa, nh\u1eefng r\u1eafc r\u1ed1i.. v.v<\/p>\n<p>T\u00e2m tr\u00ed l\u00e0 di\u1ec7n m\u1ea1o v\u00f4 h\u00ecnh c\u1ee7a con ng\u01b0\u1eddi.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>LINH H\u1ed2N<\/strong><\/p>\n<p>Linh h\u1ed3n l\u00e0 ph\u1ea7n v\u00f4 h\u00ecnh c\u1ee7a con ng\u01b0\u1eddi. N\u00f3 l\u00e0 ph\u1ea7n s\u00e2u k\u00edn nh\u1ea5t trong ch\u00fang ta, v\u00e0 v\u00e2y n\u00f3 bao quanh to\u00e0n b\u1ed9 ch\u00fang ta. V\u1ecb tr\u00ed \u0111\u00f3 m\u00e0 Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i v\u1ec1 n\u00f3 khi Ch\u00faa ph\u00e1n:\u00a0<strong>\u201cN\u01b0\u1edbc thi\u00ean Ch\u00faa \u1edf ngay gi\u1eefa c\u00e1c con\u201d LK 17:21<\/strong>.<strong>\u201cTHE KINGDOM OF GOD IS WITHIN YOU.\u201d\u00a0\u00a0 Luke 17:21.\u00a0<\/strong><strong>\u00a0<\/strong><strong>\u201cDas Reich Gottes ist (schon) mitten unter euch.\u201d\u00a0\u00a0 Lukas 17:21.<\/strong><strong>\u00a0<\/strong>N\u00f3 c\u0169ng l\u00e0 \u0111i\u1ec3m m\u00e0 Th\u00e1nh Phaol\u00f4 n\u00f3i:\u00a0<strong>\u201cHay anh em l\u1ea1i ch\u1eb3ng bi\u1ebft r\u1eb1ng th\u00e2n x\u00e1c anh em l\u00e0 \u0110\u1ec1n th\u1edd c\u1ee7a Th\u00e1nh th\u1ea7n sao? M\u00e0 Th\u00e1nh th\u1ea7n \u0111ang ng\u1ef1 trong anh em l\u00e0 Th\u00e1nh th\u1ea7n ch\u00ednh Thi\u00ean Ch\u00faa \u0111\u00e3 ban cho anh em. Nh\u01b0 th\u1ebf, anh em \u0111\u00e2u c\u00f2n thu\u1ed9c v\u1ec1 m\u00ecnh n\u1eefa.\u201d 1 C\u00f4rint\u00f4 6:19<\/strong>.\u00a0<strong>\u201cTHE HOLY SPIRIT.\u00a0 .\u00a0 .\u00a0\u00a0 LIVES IN YOU.\u201d 1 Corinthians 6:19<\/strong>.\u00a0\u00a0<strong>19 \u201cOder wisst ihr nicht, dass euer Leib ein Tempel des Heiligen Geistes ist,\u201d<\/strong>\u00a0\u00a0<strong>1 Korinther 6:19<\/strong>\u00a0N\u00f3i c\u00e1ch kh\u00e1c linh h\u1ed3n l\u00e0 ch\u1ed1n t\u00f4n nghi\u00eam n\u01a1i m\u00e0 Ch\u00faa \u0111\u00e3 g\u1eedi Ch\u00faa Th\u00e1nh th\u1ea7n xu\u1ed1ng c\u01b0 ng\u1ee5 v\u1edbi con ng\u01b0\u1eddi\u00a0<strong>(1 Samuel 16:14).<\/strong>\u00a0N\u01a1i c\u1ee7a linh h\u1ed3n l\u00e0 to\u00e0n th\u1ec3 c\u01a1 th\u1ec3, tr\u00ed \u00f3c, v\u00e0 tr\u00e1i tim c\u1ee7a con ng\u01b0\u1eddi. Th\u1ea7n kh\u00ed \u0111\u01b0\u1ee3c Ch\u00faa th\u1ed5i v\u00e0o con ng\u01b0\u1eddi, c\u01b0 ng\u1ee5 trong linh h\u1ed3n \u0111\u01b0\u1ee3c bi\u1ec3u l\u1ed9 trong v\u1eadt k\u00ec l\u1ea1 \u0111\u00f3 m\u00e0 ch\u00fang ta g\u1ecdi l\u00e0 s\u1ef1 s\u1ed1ng. Linh h\u1ed3n kh\u00f4ng c\u01b0 ng\u1ee5 m\u1ed9t n\u01a1i duy nh\u1ea5t n\u00e0o trong con ng\u01b0\u1eddi. N\u00f3 \u1edf m\u1ecdi n\u01a1i, t\u1eeb g\u00f3t ch\u00e2n cho t\u1edbi t\u1eadn ng\u1ecdn t\u00f3c tr\u00ean \u0111\u1ea7u. B\u1ea5t k\u1ef3 n\u01a1i \u0111\u00e2u c\u00f3 s\u1ef1 s\u1ed1ng th\u00ec linh h\u1ed3n \u1edf \u0111\u00f3 \u2013 ngay c\u1ea3 s\u1ee3i t\u00f3c v\u00e0 m\u00f3ng tay c\u1ee7a ch\u00fang ta. Ch\u00fang c\u00f3 th\u1ec3 kh\u00f4ng c\u00f3 c\u1ea3m gi\u00e1c b\u1edfi ch\u00fang kh\u00f4ng c\u00f3 th\u1ea7n kinh v\u00e0 ch\u00fang c\u00f3 th\u1ec3 b\u1ecb c\u00e1t nh\u01b0ng kh\u00f4ng c\u00f3 c\u1ea3m gi\u00e1c \u0111au \u0111\u1edbn. Nh\u01b0ng th\u1ef1c t\u1ebf ch\u00fang l\u1edbn m\u1ea1nh v\u1edbi \u00fd ngh\u0129a l\u00e0 c\u00f3 s\u1ef1 s\u1ed1ng \u1edf \u0111\u00f3. Linh h\u1ed3n l\u00e0 phi v\u1eadt ch\u1ea5t kh\u00f4ng c\u00f3 danh gi\u1edbi th\u1ef1c s\u1ef1 n\u00e0o gi\u1eefa th\u1ea7n kh\u00ed v\u00e0 linh h\u1ed3n. N\u1ebfu th\u1ea7n kh\u00ed Ch\u00faa r\u1eddi kh\u1ecfi th\u1ec3 x\u00e1c th\u00ec c\u00e1i ch\u1ebft s\u1ebd x\u1ea3y ra. Di\u1ec7n m\u1ea1o v\u1eadt ch\u1ea5t c\u1ee7a c\u01a1 th\u1ec3, tr\u00ed \u00f3c v\u00e0 tr\u00e1i tim s\u1ebd ch\u1ebft, trong khi linh h\u1ed3n ti\u1ebfp t\u1ee5c s\u1ed1ng v\u0129nh h\u1eb1ng.<\/p>\n<p>N\u1ebfu ch\u00fang ta c\u00f3 th\u1ec3 ch\u1ec9 \u0111\u01b0\u1ee3c d\u00f9ng m\u1ed9t t\u1eeb b\u1edfi \u0111\u00f3 l\u00e0 linh h\u1ed3n\u00a0 d\u00f9ng \u1ea3nh h\u01b0\u1edfng c\u1ee7a n\u00f3 tr\u00ean tr\u00e1i tim th\u00ec n\u00f3 c\u00f3 th\u1ec3 l\u00e0 \u00fd mu\u1ed1n.<\/p>\n<p>&nbsp;<\/p>\n<p>\u00dd nguy\u1ec7n nh\u01b0 s\u1ef1 k\u00edch th\u00edch c\u1ee7a c\u01a1 th\u1ec3 l\u00e0 ch\u00fang ta nh\u1eadn \u0111\u01b0\u1ee3c g\u00ec qua vi\u1ec7c nh\u00ecn, vi\u1ec7c nghe, s\u1ef1 s\u1edd m\u00f3, ng\u1eedi v\u00e0 n\u1ebfm. S\u1ef1 k\u00edch th\u00edch c\u1ee7a linh h\u1ed3n th\u00ec do th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa. Ch\u1ea5p nh\u1eadn v\u00e0 tu\u00e2n ph\u1ee5c th\u1ea7n kh\u00ed n\u00e0y c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c ki\u1ec3m so\u00e1t b\u1edfi m\u1ed9t Ch\u00faa \u0111\u1eb7c bi\u1ec7t \u0111\u01b0\u1ee3c trao t\u1ef1 do m\u00e0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0\u00a0<strong>\u00dd mu\u1ed1n t\u1ef1 do c\u1ee7a ch\u00fang ta.<\/strong><\/p>\n<p>Sau khi ch\u1ebft, ch\u00fang ta tin r\u1eb1ng linh h\u1ed3n s\u1ebd \u0111\u01b0\u1ee3c \u0111\u01b0a l\u00ean Thi\u00ean \u0111\u00e0ng hay xu\u1ed1ng h\u1ecfa ng\u1ee5c c\u00f2n ph\u1ee5 thu\u1ed9c v\u00e0o nh\u1eefng g\u00ec l\u00e0 t\u1ed1t hay x\u1ea5u m\u00e0 ng\u01b0\u1eddi \u0111\u00f3 \u0111\u00e3 l\u00e0m v\u1edbi c\u00e1i k\u1ebft c\u1ea5u c\u01a1 th\u1ec3, tr\u00ed \u00f3c, t\u00e2m h\u1ed3n v\u00e0 linh h\u1ed3n n\u00e0y.<\/p>\n<p>B\u1ed1n y\u1ebfu t\u1ed1 n\u00e0y c\u1ee7a c\u01a1 th\u1ec3, tr\u00ed \u00f3c, t\u00e2m h\u1ed3n v\u00e0 linh h\u1ed3n b\u1ed5 sung cho nhau. Ch\u00fang t\u00e1ch bi\u1ec7t nh\u01b0ng ch\u00fang l\u1ea1i ngang nhau.<\/p>\n<p><span style=\"color: #008000;\">Ch\u00fang ta bi\u1ebft v\u1ec1 s\u1ef1 b\u1ed5 sung cho nhau n\u00e0y l\u00e0 v\u00ec Ch\u00faa Gi\u00easu ph\u00e1n:\u00a0<strong>\u201cNg\u01b0\u1eddi ph\u1ea3i y\u00eau m\u1ebfn \u0110\u1ee9c Ch\u00faa, Thi\u00ean Ch\u00faa c\u1ee7a ng\u01b0\u01a1i, h\u1ebft l\u00f2ng, h\u1ebft linh h\u1ed3n, h\u1ebft tr\u00ed kh\u00f4n v\u00e0 h\u1ebft s\u1ee9c l\u1ef1c ng\u01b0\u01a1i.\u201d M\u00e1cc\u00f4 12:30<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cYOU SHALL LOVE THE LORD, YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.\u201d\u00a0\u00a0\u00a0<\/strong><strong>\u00a0<\/strong><strong>Mark 12:30.<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>TH\u1ea6N KH\u00cd<\/strong><\/p>\n<p>Th\u1ea7n kh\u00ed l\u00e0 phi v\u1eadt ch\u1ea5t m\u00e0 Ch\u00faa \u0111\u1eb7t v\u00e0o trong con ng\u01b0\u1eddi. Trong\u00a0<strong>Th\u1ebf k\u1ef7 2:7<\/strong>,<strong>Genesis 2:7<\/strong>,\u00a0<strong>,<\/strong><strong>\u00a0<\/strong>Kinh th\u00e1nh c\u00f3 ch\u00e9p:<\/p>\n<p><span style=\"color: #339966;\"><strong>\u201c\u00d0\u1ee9c Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa l\u1ea5y b\u1ee5i t\u1eeb \u0111\u1ea5t n\u1eb7n ra con ng\u01b0\u1eddi, th\u1ed5i sinh kh\u00ed v\u00e0o l\u1ed7 m\u0169i, v\u00e0 con ng\u01b0\u1eddi tr\u1edf n\u00ean m\u1ed9t sinh v\u1eadt.\u201d<\/strong>\u00a0<\/span>\u00a0 Ti\u1ebfng Hy L\u1ea1p d\u1eabn chi\u1ebfu t\u1eeb th\u1edf nh\u01b0\u00a0 \u2018PNEUMA\u2019<\/p>\n<p><strong><span style=\"color: #3366ff;\">\u201cTHE LORD GOD FORMED MAN OUT OF THE CLAY OF THE GROUND AND BLEW INTO HIS NOSTRILS THE BREATH OF LIFE, AND SO MAN BECAME A LIVING BEING.\u201d<\/span> \u00a0\u00a0<\/strong>The Greeks referred to this breath as \u2018PNEUMA\u2019<\/p>\n<p>&nbsp;<\/p>\n<p>T\u1eeb \u0111\u00f3 \u00edt th\u1ea5y gi\u1ea3i th\u00edch v\u1ec1 di\u1ec7n m\u1ea1o c\u1ee7a con ng\u01b0\u1eddi, t\u00f4i mu\u1ed1n d\u1eabn chi\u1ebfu th\u00eam m\u1ed9t v\u00ed d\u1ee5:<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #008000;\"><strong>\u201cTinh th\u1ea7n l\u00e0 \u0111\u00e8n s\u00e1ng \u00d0\u1ee9c Ch\u00faa ban cho con ng\u01b0\u1eddi, d\u00f2 x\u00e9t m\u1ecdi ng\u00f5 ng\u00e1ch t\u00e2m can.\u201d Ch\u00e2m ng\u00f4n.20:27\u00a0<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cTHE SPIRIT OF MAN IS THE LAMP OF THE LORD, SEARCHING ALL INNER DEPTHS OF HIS HEART.\u201d \u00a0\u00a0\u00a0Proverbs. 20:27<\/strong><\/span><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><span style=\"color: #008000;\"><strong>\u201c\u0110\u1eebng ch\u1edd t\u1edbi khi b\u1ee5i \u0111\u1ea5t tr\u1edf v\u1ec1 v\u1edbi \u0111\u1ea5t, khi ph\u00e0m nh\u00e2n tr\u1ea3 l\u1ea1i cho Thi\u00ean Ch\u00faa h\u01a1i th\u1edf Ng\u01b0\u1eddi \u0111\u00e3 ban cho m\u00ecnh.\u201d GI\u1ea2NG VI\u00caN.12:7<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cTHEN THE DUST (BODY) WILL RETURN TO THE EARTH AS IT WAS.\u00a0 \u00a0AND THE SPIRIT WILL RETURN TO GOD WHO GAVE IT.\u201d \u00a0\u00a0\u00a0Ecclesiastes.\u00a0 12: 7<\/strong><\/span><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201d EZEKIEL 36:27\u00a0<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cAND I WILL PUT MY SPIRIT WITHIN YOU AND CAUSE YOU TO WALK IN MY STATUES, AND YOU WILL KEEP MY JUDGMENTS AND DO THEM.\u201d \u00a0\u00a0\u00a0Ezekiel 36: 27<\/strong><\/span><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><span style=\"color: #008000;\"><strong>\u201c\u00d0\u1ee9c Gi\u00easu tr\u1ea3 l\u1eddi:\u201dAi u\u1ed1ng n\u01b0\u1edbc n\u00e0y,s\u1ebd l\u1ea1i kh\u00e1t.\u201d<\/strong>\u00a0<strong>1 Gioan .4:13\u00a0\u00a0<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cBUT THIS WE KNOW THAT WE ABIDE IN HIM AND HE IN US, BECAUSE HE HAS GIVEN US OF HIS SPIRIT.\u201d \u00a0\u00a0\u00a01 John. 4:13\u00a0<\/strong><\/span><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>Th\u1ea7n kh\u00ed l\u00e0 si\u00eau t\u1ef1 nhi\u00ean v\u00e0 n\u00f3 \u1ea3nh h\u01b0\u1edfng tr\u00ean linh h\u1ed3n c\u1ee7a ch\u00fang ta. Th\u1ea7n kh\u00ed \u1ea5y l\u00e0m cho ch\u00fang ta t\u00ecm ki\u1ebfm nh\u1eefng th\u1ee9 l\u00e0 thi\u00eang li\u00eang. M\u1ed1i r\u00e0ng bu\u1ed9c gi\u1eefa con ng\u01b0\u1eddi v\u00e0 Ch\u00faa c\u1ee7a n\u00f3 c\u0103n b\u1ea3n l\u00e0 do th\u1ea7n kh\u00ed. C\u0169ng nh\u01b0 th\u00e2n th\u1ec3 c\u1ea7n th\u1ee9c \u0103n, n\u01b0\u1edbc, kh\u00f4ng kh\u00ed, qu\u1ea7n \u00e1o, n\u01a1i tr\u00fa ng\u1ee5.. v.v. \u0110\u1ec3 l\u00e0m nh\u1eefng ch\u1ee9c n\u0103ng, tr\u00ed n\u00e0o c\u1ea7n s\u1ef1 th\u00f4ng th\u00e1i. Linh h\u1ed3n c\u1ea7n Kinh th\u00e1nh \u0111\u1ec3 n\u00f3 h\u01b0\u1edbng con ng\u01b0\u1eddi v\u00e0 ch\u00fang ta c\u1ea7n th\u1ea7n kh\u00ed, th\u1ea7n kh\u00ed c\u1ea7n Ch\u00faa \u0111\u1ec3 th\u1ef1c hi\u1ec7n ch\u1ee9c n\u0103ng hi\u1ec7u qu\u1ea3.<\/p>\n<p>Con ng\u01b0\u1eddi t\u1eeb th\u1ee7a s\u01a1 khai v\u00e0 t\u1eeb ph\u1ea7n xa x\u00f4i nh\u1ea5t c\u1ee7a th\u1ebf gi\u1edbi \u0111\u00e3 c\u1ed1 t\u00ecm ki\u1ebfm Ch\u00faa. Kh\u00f4ng ph\u1ea3i b\u1edfi tr\u00ed th\u00f4ng minh c\u1ee7a con ng\u01b0\u1eddi nh\u01b0ng b\u1edfi m\u1ed9t \u0111\u1ed9ng c\u01a1 hay s\u1ef1 kh\u00e1t khao t\u1eeb trong s\u00e2u th\u1eb3m c\u1ee7a th\u1ea7n kh\u00ed c\u1ee7a m\u00ecnh. Trong qu\u00e1 tr\u00ecnh t\u00ecm ki\u1ebfm h\u1ecd c\u00f3 th\u1ec3 \u0111\u00e3 nh\u1ea7m l\u1eabn Ch\u00faa l\u00e0 nh\u1eefng ng\u1ecdn l\u1eeda, n\u01b0\u1edbc, \u0111\u1ea5t, kh\u00f4ng kh\u00ed, m\u1eb7t tr\u0103ng, m\u1eb7t tr\u1eddi, nh\u1eefng v\u00ec sao, hay b\u1ea5t k\u1ef3 th\u1ee9 g\u00ec \u0111\u00f3. Nh\u01b0ng t\u1eeb th\u1ef1c t\u1ebf nh\u00e2n lo\u1ea1i h\u1ecdc v\u1eabn c\u00f2n nguy\u00ean r\u1eb1ng con ng\u01b0\u1eddi v\u1eabn \u0111ang kh\u00f4ng ng\u1edbt t\u00ecm ki\u1ebfm Thi\u00ean Ch\u00faa.<\/p>\n<p>\u0110\u00e2u \u0111\u00f3 trong nh\u1eefng c\u00e1nh r\u1eebng hi\u1ec7n \u0111\u1ea1i r\u1ed9ng l\u1edbn c\u1ee7a n\u1ec1n v\u0103n minh v\u00e0 c\u00f4ng ngh\u1ec7 cao, ph\u1ea7n c\u01a1 b\u1ea3n c\u1ee7a con ng\u01b0\u1eddi v\u1eabn kh\u00f4ng ng\u1eebng t\u00ecm ki\u1ebfm Thi\u00ean Ch\u00faa. Trong qu\u00e1 tr\u00ecnh \u0111\u00f3 h\u1ecd c\u00f3 th\u1ec3 \u0111\u00e3 nh\u1ea7m l\u1eabn ti\u1ec1n b\u1ea1c, d\u00e2m d\u1ee5c, quy\u1ec1n l\u1ef1c, ghi n\u1ee3 ng\u00e2n h\u00e0ng, li\u00ean k\u1ebft ch\u00ednh tr\u1ecb.. v.v. L\u00e0 Ch\u00faa, th\u1ea7n kh\u00ed v\u01b0\u1ee3t qua kh\u1ea3 n\u0103ng hi\u1ec3u bi\u1ebft c\u1ee7a tr\u00ed tu\u1ec7 v\u00e0 con ng\u01b0\u1eddi. Th\u1ea7n kh\u00ed v\u01b0\u1ee3t qua s\u1ef1 suy ngh\u0129 c\u1ee7a con ng\u01b0\u1eddi \u0111\u00e3 r\u00f5, nh\u01b0ng v\u01b0\u1ee3t qua c\u1ea3 tr\u00ed tu\u1ec7 th\u00ec ph\u1ea3i gi\u1ea3i th\u00edch th\u00eam. Nhi\u1ec1u ng\u01b0\u1eddi th\u01b0c s\u1ef1 th\u00e1nh thi\u1ec7n, s\u00f9ng \u0111\u1ea1o v\u00e0 hi\u1ebfu th\u1ea3o nh\u01b0ng \u0111\u00e2y kh\u00f4ng c\u00f3 ngh\u0129a h\u1ecd c\u00f3 th\u1ec3 gi\u1ea3i \u0111\u01b0\u1ee3c bi\u1ec3u th\u1ee9c to\u00e1n h\u1ecdc. Trong th\u1ef1c t\u1ebf h\u1ecd c\u00f3 th\u1ec3 ho\u00e0n to\u00e0n kh\u00f4ng ph\u00f9 h\u1ee3p. C\u00e1ch kh\u00e1c, ng\u01b0\u1ee3c l\u1ea1i nh\u01b0 th\u1ebf; m\u1ed9t ng\u01b0\u1eddi gi\u1ecfi to\u00e1n c\u00f3 th\u1ec3 kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng tr\u1edf th\u00e0nh ng\u01b0\u1eddi hi\u1ebfu th\u1ea3o, s\u00f9ng \u0111\u1ea1o hay th\u00e1nh thi\u1ec7n. Th\u1ef1c t\u1ebf, n\u1ebfu anh ta kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng \u0111\u01b0a t\u00f4n gi\u00e1o v\u00e0o trong m\u1ed9t lo\u1ea1i r\u00e3nh (n\u1ebfp nh\u0103n) tr\u00ed tu\u1ec7. Anh ta c\u00f3 th\u1ec3 r\u1ea5t kh\u00f3 kh\u0103n \u0111\u1ec3 c\u00f3 \u0110\u1ee9c tin \u2013 kh\u00f4ng ph\u1ea3i v\u00ec tr\u00ed tu\u1ec7 nh\u01b0ng v\u00ec anh ta kh\u00f4ng d\u00e0nh th\u1eddi gian \u0111\u1ec3 nghe Kinh th\u00e1nh. C\u00f3 th\u1ec3 b\u1ea1n \u0111ang b\u0103n kho\u0103n: \u0110\u1ee9c tin \u0111\u1ebfn t\u1eeb n\u01a1i \u0111\u00e2u? \u0110\u1ee9c tin l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 ph\u00e2n ph\u00e1t kh\u00f4ng \u0111\u1ed3ng \u0111\u1ec1u t\u1eeb Thi\u00ean \u0111\u00e0ng sao?<\/p>\n<p>Kinh th\u00e1nh tr\u1ea3 l\u1eddi r\u1eb1ng:<\/p>\n<p><span style=\"color: #008000;\"><strong>\u201c\u1ea4y v\u1eady, c\u00f3 \u0110\u1ee9c tin l\u00e0 nh\u1edd nghe gi\u1ea3ng, m\u00e0 nghe gi\u1ea3ng l\u00e0 nghe c\u00f4ng b\u1ed1 l\u1eddi \u00d0\u1ee9c Kit\u00f4.\u201dR\u00f4ma 10:17<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cSO THEN FAITH COME BY HEARING, AND HEARING BY THE WORD OF GOD.\u201d<\/strong><\/span><\/p>\n<p><strong>\u00a0Romans 10:17<\/strong><\/p>\n<p>\u0110i\u1ec1u n\u00e0y g\u1ee3i cho ta m\u1ed9t c\u00e2u h\u1ecfi: \u0110\u1ee9c tin l\u00e0 g\u00ec?<\/p>\n<p><span style=\"color: #008000;\"><strong>\u201c\u00d0\u1ee9c tin l\u00e0 b\u1ea3o \u0111\u1ea3m cho nh\u1eefng \u0111i\u1ec1u ta hy v\u1ecdng, l\u00e0 b\u1eb1ng ch\u1ee9ng cho nh\u1eefng \u0111i\u1ec1u ta kh\u00f4ng th\u1ea5y.<\/strong><strong>\u00a0<\/strong><strong><sup>(2)<\/sup><\/strong><strong>\u00a0<\/strong><strong>Nh\u1edd \u0111\u1ee9c tin \u1ea5y, c\u00e1c ti\u1ec1n nh\u00e2n \u0111\u00e3 \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa ch\u1ee9ng gi\u00e1m.<\/strong><\/span><\/p>\n<p><span style=\"color: #008000;\"><strong><sup>(3)<\/sup><\/strong><strong>\u00a0<\/strong><strong>Nh\u1edd \u0111\u1ee9c tin, ch\u00fang ta hi\u1ec3u r\u1eb1ng v\u0169 tr\u1ee5 \u0111\u00e3 \u0111\u01b0\u1ee3c h\u00ecnh th\u00e0nh b\u1edfi l\u1eddi c\u1ee7a Thi\u00ean Ch\u00faa; v\u00ec th\u1ebf, nh\u1eefng c\u00e1i h\u1eefu h\u00ecnh l\u00e0 do nh\u1eefng c\u00e1i v\u00f4 h\u00ecnh m\u00e0 c\u00f3\u201d\u00a0 DO TH\u00c1I 11: 1-3\u00a0<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cNOW FAITH IS THE SUBSTANCE OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN.\u00a0 FOR BY IT THE ELDERS OBTAINED GOOD TESTIMONY. \u00a0BY FAITH WE UNDERSTAND THAT THE WORLDS WERE FORMED BY THE WORD OF GOD, SO THAT THE THINGS WHICH ARE SEEN WERE NOT MADE OF THINGS WHICH ARE VISIBLE.\u201d\u00a0 \u00a0\u00a0Hebrews 11: 1-3<\/strong><strong>\u00a0<\/strong><\/span><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>C\u0169ng nh\u01b0 thu\u1eadt ng\u1eef \u201cCh\u00faa th\u00e1nh th\u1ea7n\u201d trong \u201cCh\u00faa ba ng\u00f4i\u201d kh\u00f3 cho ch\u00fang ta hi\u1ec3u. Thu\u1eadt ng\u1eef \u201cTh\u1ea7n kh\u00ed\u201d trong con ng\u01b0\u1eddi th\u1eadt kh\u00f3 cho ch\u00fang ta hi\u1ec3u. L\u00fd do th\u1eadt \u0111\u01a1n gi\u1ea3n \u2013 ch\u00fang ta kh\u00f4ng c\u00f3 m\u1ed9t ph\u00e9p lo\u1ea1i suy ho\u00e0n h\u1ea3o cho nh\u1eefng th\u1ee9 v\u00f4 h\u00ecnh.<\/p>\n<p>C\u00f3 nhi\u1ec1u \u0111i\u1ec1u trong cu\u1ed9c s\u1ed1ng m\u00e0 ch\u00fang ta kh\u00f4ng bi\u1ebft \u0111\u1ea7y \u0111\u1ee7 v\u1ec1 ch\u00fang. B\u1edfi ch\u00fang ta kh\u00f4ng nh\u00ecn th\u1ea5y ch\u00fang, v\u00e0 ch\u00fang ta th\u1ef1c s\u1ef1 kh\u00f4ng m\u00f4 t\u1ea3 \u0111\u01b0\u1ee3c ch\u00fang. Nh\u01b0ng ch\u00fang ta bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a ch\u00fang qua nh\u1eefng t\u00e1c \u0111\u1ed9ng c\u1ee7a ch\u00fang. Ch\u00fang ta c\u00f3 th\u1ec3 bi\u1ebft v\u00e0i \u0111i\u1ec1u v\u1ec1 ch\u00fang qua s\u1ef1 v\u1eafng b\u00f3ng nh\u1eefng t\u00e1c \u0111\u1ed9ng c\u1ee7a ch\u00fang. H\u00e3y xem v\u00e0i v\u00ed d\u1ee5: L\u1ea5y t\u1eeb \u2018cu\u1ed9c s\u1ed1ng\u2019 l\u00e0m v\u00ed d\u1ee5, cu\u1ed9c \u0111\u1eddi l\u00e0 g\u00ec? C\u00f3 cung c\u1ea5p m\u1ed9t s\u1ef1 m\u00f4 t\u1ea3 ch\u00ednh x\u00e1c nh\u00e9! Khi ch\u00fang ta t\u00ecm ki\u1ebfm m\u1ed9t \u0111\u1ecbnh ngh\u0129a, n\u00f3 ph\u1ea3i \u00e1p d\u1ee5ng chung cho t\u1ea5t c\u1ea3 c\u00e1c h\u00ecnh th\u00e1i c\u1ee7a cu\u1ed9c s\u1ed1ng t\u1eeb c\u00e1c t\u1ed5 ch\u1ee9c \u0111\u01a1n b\u00e0o cho t\u1edbi nh\u1eefng ph\u1ee9c t\u1ea1p c\u1ee7a con ng\u01b0\u1eddi. Nhi\u1ec1u ng\u01b0\u1eddi th\u00f4ng th\u00e1i \u0111\u00e3 c\u00f3 \u0111\u1ecbnh ngh\u0129a v\u1ec1 cu\u1ed9c s\u1ed1ng. H\u1ecd \u0111\u00e3 c\u1ed1 \u0111\u1ea1t t\u1edbi \u0111\u1ecbnh ngh\u0129a t\u1eeb nh\u1eefng g\u00f3c c\u1ea1nh kh\u00e1c nhau. H\u1ecd c\u0169ng ch\u1ec9 ti\u1ebfn t\u1edbi \u0111\u00e2u \u0111\u00f3 g\u1ea7n t\u1edbi hi\u1ec7n t\u01b0\u1ee3ng ph\u00fac t\u1ea1p n\u00e0y th\u00f4i. M\u1ecdi ng\u01b0\u1eddi bi\u1ebft cu\u1ed9c \u0111\u1eddi l\u00e0 g\u00ec v\u00e0 n\u00f3 th\u1eadt kh\u00f3 \u0111\u1ec3 \u0111\u1ecbnh ngh\u0129a m\u1ed9t c\u00e1ch d\u1ee9t kho\u00e1t. Cho d\u00f9 thi\u1ebfu m\u1ed9t l\u01b0\u1ee3ng ki\u1ebfn th\u1ee9c c\u1ea7n thi\u1ebft nh\u01b0ng ch\u00fang ta v\u1eabn c\u1ed1 m\u00f4 ta n\u00f3. \u0110\u1ec3 \u0111\u1ed1i ph\u00f3, ch\u00fang ta c\u1ed1 tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi t\u1eeb ho\u1eb7c s\u1ef1 v\u1eafng b\u00f3ng hay s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a nh\u1eefng t\u00e1c \u0111\u1ed9ng. \u0110i\u1ec7n l\u00e0 m\u1ed9t v\u00ed d\u1ee5 kh\u00e1c \u0111i\u1ec3n h\u00ecnh. Ch\u00fang ta hi\u1ec3u \u00e1nh s\u00e1ng r\u1ef1c r\u00f5 c\u1ee7a b\u00f3ng \u0111\u00e8n b\u1edfi s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a \u0111i\u1ec7n trong b\u00f3ng \u0111\u00e8n. N\u1ebfu ch\u00fang ta t\u1eaft n\u00f3 \u0111i, b\u00f3ng \u0111\u00e8n kh\u00f4ng s\u00e1ng n\u1eefa. V\u1ea5n \u0111\u1ec1 th\u1ef1c s\u1ef1 l\u00e0 v\u00ec ch\u00fang ta kh\u00f4ng nh\u00ecn th\u1ea5y \u0111i\u1ec7n \u0111\u00e2u c\u1ea3 \u2013 ch\u00fang ta hi\u1ebfm khi nh\u00ecn th\u1ea5y s\u1ef1 t\u00e1c \u0111\u1ed9ng c\u1ee7a \u0111i\u1ec7n. Ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 \u1ea3nh h\u01b0\u1edfng ti\u00ean ti\u1ebfn v\u1ec1 c\u00f4ng ngh\u1ec7 \u0111\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c l\u00e0m th\u1ebf n\u00e0o m\u00e1y ph\u00e1t ra \u0111i\u1ec7n v\u00e0 cung c\u1ea5p \u0111i\u1ec7n. V\u00e2ng, thu\u1eadt ng\u1eef \u0111i\u1ec7n theo k\u1ef9 thu\u1eadt th\u00ec v\u1eabn ch\u01b0a \u0111\u01b0\u1ee3c \u0111\u1ecbnh ngh\u0129a \u0111\u1ea7y \u0111\u1ee7. Ch\u00fang ta ch\u1ec9 c\u00f3 th\u1ec3 m\u00f4 t\u1ea3 n\u00f3 nh\u01b0 m\u1ed9t \u201ch\u00ecnh th\u00e1i c\u1ee7a n\u0103ng l\u01b0\u1ee3ng\u201d \u2013 \u0111\u00f3 l\u00e0 ch\u00e2n l\u00fd t\u1ed1t nh\u1ea5t m\u00e0 ch\u00fang ta c\u00f3. M\u00f4 t\u1ea3 n\u00e0y n\u00f3i chung th\u00ec c\u0169ng \u0111\u1ee7 t\u1ed1t cho vi\u1ec7c s\u1eed d\u1ee5ng h\u00e0ng ng\u00e0y. Thu\u1eadt ng\u1eef \u2018cu\u1ed9c \u0111\u1eddi\u2019 \u0111\u1ed1i v\u1edbi con ng\u01b0\u1eddi c\u00f3 ngh\u0129a l\u00e0 th\u00e2n th\u1ec3, t\u00e2m h\u1ed3n, linh h\u1ed3n v\u00e0 th\u1ea7n kh\u00ed \u0111\u01b0\u1ee3c t\u1ed5ng h\u1ee3p th\u00e0nh m\u1ed9t kh\u1ed1i ph\u1ee9c t\u1ea1p t\u00edch c\u1ef1c. N\u1ebfu kh\u00f4ng n\u00f3i l\u00e0 c\u1ea3 c\u00e1i \u2018ch\u1ebft\u2019<\/p>\n<p>Th\u00fa v\u1ecb thay, h\u00ecnh th\u00e1i N\u00f3i m\u00e0 ch\u00fang ta \u0111\u00f4i khi s\u1eed d\u1ee5ng trong ng\u00f4n ng\u1eef l\u1ea1i ph\u1ea3n chi\u1ebfu m\u1ed9t s\u1ed1 nh\u1eadn bi\u1ebft v\u1ec1 th\u1ea7n kh\u00ed. V\u00ed d\u1ee5, ch\u00fang ta c\u00f3 l\u1ebd n\u00f3i tinh th\u1ea7n c\u1ee7a anh\/ch\u1ecb ta th\u1ea5p \u2013 c\u00f3 ngh\u0129a l\u00e0m ch\u00e1n n\u1ea3n, t\u00e2m h\u1ed3n kh\u00f4ng h\u00e0o h\u1ee9ng..v.v. Ch\u00fang ta c\u0169ng c\u00f3 th\u1ec3 n\u00f3i, anh ta (hay ch\u1ecb ta) tinh th\u1ea7n \u0111ang cao, c\u00f3 ngh\u0129a l\u00e0 h\u1ea1nh ph\u00fac, vui s\u01b0\u1edbng, t\u00edch c\u1ef1c. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 th\u1ea7n kh\u00ed m\u00e0 l\u00e0 s\u1ef1 t\u00e1c \u0111\u1ed9ng c\u1ee7a ch\u00fang ta \u0111ang \u0111\u1ec1 c\u1eadp t\u1edbi, b\u1edfi th\u1ea7n kh\u00ed kh\u00f4ng \u2018h\u1ea1nh ph\u00fac\u2019 v\u00e0 \u2018bu\u1ed3n b\u00e3\u2019. Nh\u1eefng \u0111i\u1ec1u n\u00e0y ch\u1ec9 l\u00e0 nh\u1eefng t\u00e1c \u0111\u1ed9ng. N\u1ebfu ch\u00fang ta mu\u1ed1n c\u1ea3i thi\u1ec7n nh\u01b0ng th\u1ea7n kh\u00ed, ch\u00fang ta c\u00f3 th\u1ec3 vi\u1ec7n t\u1edbi ni\u1ec1m kh\u00edch l\u1ec7 hay \u0111\u1ed9ng c\u01a1 th\u00fac \u0111\u1ea9y, n\u1ebfu n\u00f3 ti\u1ebfp c\u1eadn g\u1ea7n \u0111\u1ebfn m\u1ed9t con ng\u01b0\u1eddi, hay tr\u00ean m\u1ed9t m\u1ee9c \u0111\u1ed9 tr\u00ed tu\u1ec7. N\u1ebfu ch\u00fang mu\u1ed1n ti\u1ebfn t\u1edbi th\u1ea7n kh\u00ed \u1edf m\u1ee9c \u0111\u1ed9 thi\u00eang li\u00eang, ch\u00fang ta c\u00f3 th\u1ec3 vi\u1ec7n t\u1edbi l\u1eddi c\u1ea7u nguy\u1ec7n, s\u00f9ng b\u00e1i, t\u00ecnh b\u1ea1n h\u1eefu, t\u00ecnh b\u1eb1ng h\u1eefu, s\u1ef1 c\u1ed5 v\u0169, s\u1ef1 \u0111\u1ed9ng vi\u00ean, s\u1ef1 th\u00fac \u0111\u1ea9y.. v.v. Kh\u00f4ng ch\u00fa \u00fd t\u1edbi c\u00e1ch ch\u00fang ti\u1ebfp c\u1eadn th\u1ea7n kh\u00ed th\u00ec ch\u00fang ta ch\u1ec9 c\u00f3 th\u1ec3 \u1edf v\u1ecb tr\u00ed c\u1ee7a t\u00e1c \u0111\u1ed9ng m\u00e0 th\u00f4i, ch\u00fang ta kh\u00f4ng \u0111\u1ea1t \u0111\u1ebfn m\u1ee9c \u0111\u1ecbnh ngh\u0129a. Gi\u1edbi h\u1ea1n c\u1ee7a ch\u00fang ta l\u00e0 r\u00f5 r\u00e0ng.<\/p>\n<p>H\u1ea7u h\u1ebft c\u00e1c t\u00e1c gi\u1ea3 c\u1ee7a cu\u1ed1n s\u00e1ch n\u00f3i v\u1ec1 h\u00f4n nh\u00e2n \u0111\u1ec1u c\u1ed1 gi\u1ea3i th\u00edch s\u1ef1 th\u1ed1ng nh\u1ea5t c\u1ee7a h\u00f4n nh\u00e2n qua tr\u00ed \u00f3c v\u00e0 th\u00e2n x\u00e1c. S\u1ef1 sinh s\u00f4i n\u1ea3y n\u1edf nh\u1eefng \u00fd t\u01b0\u1edfng c\u1ee7a h\u1ecd \u0111\u01b0\u1ee3c bi\u1ec3u th\u1ecb qua s\u1ef1 c\u1ea3i thi\u1ec7n v\u1ec1 t\u00ecnh d\u1ee5c, ti\u1ec1n b\u1ea1c, c\u00e1c quy\u1ec1n, s\u1ef1 ph\u00e2n chia c\u00f4ng vi\u1ec7c, s\u1ef1 ph\u00e2n chia ngh\u0129a v\u1ee5, nh\u1eefng quan \u0111i\u1ec3m. Th\u1eadm tr\u00ed n\u00e9 tr\u00e1nh v\u00e0 g\u1ea1t nh\u1eefng lo \u1ea5u, \u0111\u1ed1i m\u1eb7t v\u1edbi m\u1ed1i phi\u1ec1n mu\u1ed9n, nh\u01b0 nh\u1eefng ng\u01b0\u1eddi h\u00e0ng x\u00f3m v\u00e0 nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c th\u00f4ng gia\u2026 v.v. Nh\u01b0ng th\u1ef1c s\u1ef1 quy\u1ec3n s\u00e1ch n\u00e0o c\u0169ng ch\u1ec9 t\u1ef1 gi\u1edbi h\u1ea1n \u1edf th\u00e2n x\u00e1c v\u00e0 tr\u00ed \u00f3c th\u00ec ch\u01b0a \u0111\u1ea7y \u0111\u1ee7.<\/p>\n<p>Con ng\u01b0\u1eddi l\u00e0 s\u1ef1 t\u1ed5ng h\u1ee3p t\u1eeb th\u00e2n x\u00e1c, tr\u00ed \u00f3c, t\u00e2m h\u1ed3n, linh h\u1ed3n v\u00e0 th\u1ea7n kh\u00ed. D\u00f9 c\u00f3 phong c\u00e1ch vi\u1ebft \u0111\u1ebfn m\u1ee9c n\u00e0o hay \u2018ki\u1ec3u vi\u1ebft c\u1ee7a Gi\u00e1o s\u01b0\u2019. C\u0169ng kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u1ed1i tr\u1ecdng cho s\u1ef1 v\u1eafng b\u00f3ng c\u1ee7a y\u1ebfu t\u1ed1 th\u1ea7n kh\u00ed trong cu\u1ed1n s\u00e1ch vi\u1ebft v\u1ec1 h\u00f4n nh\u00e2n \u0111\u01b0\u1ee3c. \u0110\u1ec3 tr\u00e1nh chi\u1ec1u k\u00edch n\u00e0y anh ta t\u1ef1 ph\u1edbt l\u1edd c\u00e1i di\u1ec7n m\u1ea1o c\u1ee7a con ng\u01b0\u1eddi. Kh\u00f4ng \u0111i\u1ebfm x\u1ec9a t\u1edbi nh\u1eefng quan \u0111i\u1ec3m c\u1ee7a con ng\u01b0\u1eddi v\u1ec1 t\u00f4n gi\u00e1o l\u00e0 g\u00ec, th\u1eadt qu\u00e1 qu\u1eaft khi vi\u1ebft m\u1ed9t cu\u1ed1n s\u00e1ch l\u1ea1i b\u1ecf s\u00f3t m\u1ed9t trong nh\u1eefng c\u1ea5u t\u1ea1o n\u00e0y c\u1ee7a c\u00e1 nh\u00e2n con ng\u01b0\u1eddi ra kh\u1ecfi h\u00ecnh \u1ea3nh. T\u00e1c gi\u1ea3 c\u00f3 th\u1ec3 b\u1ecf s\u00f3t n\u00f3, nh\u01b0ng nh\u1eefng ng\u01b0\u1eddi quan t\u00e2m s\u1ebd c\u00f3 \u00fd th\u1ee9c hay kh\u00f4ng \u00fd th\u1ee9c \u0111\u01b0a c\u00e1i chi\u1ec1u k\u00edch n\u00e0y \u00e1p d\u1ee5ng v\u00e0o trong m\u1ed1i qua h\u1ec7 trong \u0111\u1ea7u c\u1ee7a h\u1ecd v\u1edbi b\u1ea1n \u0111\u1eddi hay nh\u1eefng b\u1ea1n h\u1eefu. Chi\u1ec1u k\u00edch n\u00e0y s\u1ebd \u0111i\u00a0 v\u00e0o l\u00e0m \u1ea3nh h\u01b0\u1edfng t\u1edbi l\u01b0\u01a1ng t\u00e2m, kh\u00f4ng \u0111\u1ebfm x\u1ec9a g\u00ec t\u1edbi vi\u1ec7c h\u1ecd c\u00f3 th\u1eeba nh\u1eadn hay t\u1eeb b\u1ecf m\u1ed1i quan h\u1ec7 v\u1edbi Ch\u00faa hay kh\u00f4ng.<\/p>\n<p>Khi nh\u1eefng r\u1eafc r\u1ed1i x\u1ea3y ra trong cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta, ch\u00fang ta v\u00e0 nh\u1eefng b\u00e1c s\u1ef9 v\u00e0 nh\u00e0 t\u01b0 v\u1ea5n c\u00f3 chi\u1ec1u h\u01b0\u1edbng ph\u00e2n lo\u1ea1i v\u1ea5n \u0111\u1ec1 th\u00e0nh ba ph\u1ea1m tr\u00f9:<\/p>\n<p>N\u1ebfu n\u00f3 ch\u1ec9 li\u00ean l\u1ee5y t\u1edbi th\u00e2n th\u1ec3 th\u00ec ch\u00fang ta c\u00f3 th\u1ec3 d\u00f9ng t\u1eeb\u00a0<strong>C\u01a0 TH\u1ec2<\/strong>(kh\u00f4ng thu\u1ed9c t\u00e2m h\u1ed3n)<\/p>\n<p>N\u1ebfu n\u00f3 li\u00ean quan t\u1edbi c\u01a1 th\u1ec3 v\u00ec nh\u1eefng \u1ea3nh h\u01b0\u1edfng t\u1eeb tr\u00ed \u00f3c hay con tim, n\u00f3 th\u01b0\u1eddng \u0111\u01b0\u1ee3c d\u1eabn chi\u1ebfu nh\u01b0 b\u1ec7nh<strong>C\u0102NG TH\u1eb2NG TH\u1ea6N KINH.<\/strong><\/p>\n<p>N\u1ebfu n\u00f3 \u1ea3nh h\u01b0\u1edfng do r\u1eafc r\u1ed1i v\u1edbi cu\u1ed9c s\u1ed1ng tinh th\u1ea7n, v\u00ed d\u1ee5: l\u01b0\u01a1ng t\u00e2m t\u1ed9i l\u1ed7i th\u00ec n\u00f3 d\u1eabn chi\u1ebfu nh\u01b0 Tinh Th\u1ea7n SOMA.<\/p>\n<p>Nh\u1eefng c\u1ea5u th\u00e0nh c\u1ee7a tr\u00ed \u00f3c; t\u00e2m h\u1ed3n v\u00e0 linh h\u1ed3n m\u00e0 t\u1ea1o th\u00e0nh m\u1ed9t khu v\u1ef1c s\u00e1m h\u1ed1i k\u1ec1 l\u00ean nhau (c\u01a1 th\u1ec3 l\u00e0 b\u1ed9 \u00f3c). N\u00f3 d\u01b0\u1eddng nh\u01b0 d\u1ec5 d\u00e0ng h\u01a1n \u0111\u1ec3 t\u1eadp h\u1ee3p tr\u00ed \u00f3c v\u00e0 con tim l\u1ea1i g\u1ea7n h\u01a1n v\u1edbi th\u00e2n x\u00e1c v\u00e0 linh h\u1ed3n t\u1eeb \u0111\u00f3 th\u00e2n x\u00e1c v\u00e0 linh h\u1ed3n s\u1ebd g\u1ea7n h\u01a1n t\u1edbi Ch\u00faa. \u0110\u00e2y l\u00e0 s\u1ef1 r\u00f5 r\u00e0ng v\u1ec1 m\u1ecdi ph\u01b0\u01a1ng di\u1ec7n \u0111\u1ec3 hi\u1ec3u. Khi ch\u00fang ta \u0111\u1ecdc qua ch\u01b0\u01a1ng T\u1ed9i L\u1ed7i v\u00e0 hi\u1ec3u v\u1ec1 s\u1ef1 c\u00e1m d\u1ed7. Ch\u00fang ta nh\u1eadn th\u1ea5y r\u1eb1ng cu\u1ed9c t\u1ea5n c\u00f4ng c\u00e1m d\u1ed7 c\u1ee7a ch\u00fang ta li\u00ean \u0111\u1edbi t\u1edbi qu\u00e1 tr\u00ecnh c\u1ee7a tr\u00ed \u00f3c v\u00e0 c\u00f9ng v\u1edbi s\u1ef1 t\u00e1c \u0111\u1ed9ng t\u00ecnh c\u1ea3m qua l\u1ea1i v\u1edbi \u201ctr\u00e1i tim\u201d v\u00e0 kh\u00e1t khao \u0111\u1ec3 t\u1eeb b\u1ecf l\u01b0\u01a1ng t\u00e2m th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa. Linh h\u1ed3n l\u00e0 c\u00e1i b\u00ecnh ch\u1ee9a si\u00eau th\u1ea7n m\u00e0 n\u00f3 ch\u1ee9a \u0111\u1ef1ng th\u1ea7n kh\u00ed c\u1ee7a Ch\u00faa, th\u1ea7n kh\u00ed \u1ea5y Ch\u00faa \u0111\u00e3 \u0111\u1eb7t v\u00e0o trong m\u1ed7i ng\u01b0\u1eddi ch\u00fang ta. V\u1edbi nh\u1eefng gi\u1ea3i th\u00edch c\u0103n b\u1ea3n n\u00e0y. Ch\u00fang ta h\u00e3y \u0111i s\u00e2u v\u00e0o ph\u1ea7n ch\u00ednh c\u1ee7a cu\u1ed1n s\u00e1ch.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>==============================\u00a0<\/strong><\/p>\n<p><strong>6 SOME EXPLANATIONS<\/strong><\/p>\n<p>This chapter is Theo-philosophical. It is however, necessary to get acquainted with concepts, which are higher than our normal usage of terms.<\/p>\n<p>We must realize if we want to solve a marriage conflict, we have no choice but to vault on to a higher plateau of understanding, otherwise all efforts towards re-unification will only bring us to the same point and conclusions where we now find ourselves. There are many times in life when we must reach beyond our grasp, especially if the goal is difficult. Robert Browning put this beautifully down on paper when he wrote:\u00a0\u201c<strong>Man\u2019s reach must exceed his grasp, or what\u2019s a heaven for?\u201d<\/strong><\/p>\n<p>This book is written in India, a vast majority of people are not Christians. Many of my friends who have shown great encouragement for this book are non-Christians. They range from old school friends, to business friends. Some are single, others are married. Many are with children of their own. With all my heart, I would not like them to lose the train of thoughts because some terms may not be familiar to them. With this in mind, I feel it is necessary to clear a few terms before we proceed further. Apart from my non-Christian readers, certain terms can be informative even for Christian readers. Defining some of the terms gives me the chance to bring some degree of precision to what I would like to convey. Many times in this book I have oriented my idea on scriptures from the Holy Bible. In order to convey the scriptural teachings, I have in most cases quoted the entire verse or verses. I have done this primarily because I want to convey the exact Bible Text and secondly because I wanted to present my readers with a handy and on the spot reference rather than expect them to simultaneously cross-refer with a second book namely the Bible. Almost all the scriptural quotations are taken from, NEW KING JAMES VERSION of The Open Bible \u00ad. Some quotations are taken from, The New Standard Revised Version.<\/p>\n<p>The Holy Bible has been translated from the original text over a period of years. While the original text has been frozen in time, the current day- languages are growing constantly. New words are coming into formation and meanings of words are being re- defined constantly. So in order to keep up with the current usage and meaning, different religious bodies have commission up- to- date translations. The New King James Version has an older language style. This older style has its own appeal as Biblical language. The New Standard Revised Version is much more recent. There are well over 10 major translations and numerous less popular translations.<\/p>\n<p>TERMS that are helpful to get acquainted with:<\/p>\n<h5>DOGMA<\/h5>\n<p>A dogma is a term where religion asks us to believe in some event or thing, even though proof is not available. A dogma is something which cannot be fully or exactly explained with our human knowledge, and understanding. We accept the religious teaching, because we accept the fact that our knowledge and understanding finite. We also accept the fact that the vast realm of truth, knowledge and understanding lies before us undiscovered. But above all, we, as believers in a religious faith, accept it because our religion asks us to accept and believe it. In religion there are many such tenets or doctrinal teaching, which we accept as dogmas.<\/p>\n<p><strong>GOD<\/strong><\/p>\n<p>In the previous chapters, we have used the word God. But in subsequent chapters, we will come across words, which differentiate between:<\/p>\n<p><strong>GOD THE FATHER,<\/strong><\/p>\n<p><strong>GOD THE SON, (MEANING JESUS CHRIST)<\/strong><strong>\u00a0<\/strong>and<\/p>\n<p><strong>GOD THE HOLY SPIRIT.<\/strong><\/p>\n<p>For the sake of brevity these terms may be shortened to THE FATHER, THE SON or JESUS and THE HOLY SPIRIT. We Christians believe that God is composed of three persons, \u2013 The Father, The Son and The Holy Spirit. These are three distinct \u2018Spiritual Persons\u2019, with distinct and separate identities. Together they form one God they are not three Gods! According to our human perceptions, we cannot understand how God is composed of three different \u2018Persons\u2019 but that these three distinct \u2018Persons\u2019 are not three Gods. You will have noticed that the word Person was put within Quote marks. I have done this because God is not a person with physical form, as we know it. The Bible clearly tells us that,<strong>God is a Spirit. John. 4:24.<\/strong><strong>\u00a0<\/strong><strong>24 Gott ist Geist. Johannes 4:24<\/strong><strong>\u00a0<\/strong>This Tri-Union is called The BLESSED TRINITY. The Blessed Trinity is one of the Dogmas of the Christian Church.<\/p>\n<p>Down the centuries, many great theologians and philosophers have tried to understand the Blessed Trinity; they have all fallen short of total understanding on this aspect of scripture. Of course, many have tried to explain it with various analogies. For example, take the word: \u2018Family\u2019, the family could consist of a father, a mother and a child. These three are distinct and different persons, but this composition is still only one family \u00ad not three families.<\/p>\n<p>From various references in Scripture, we have gathered some inkling about these three \u2018Persons in the Blessed Trinity\u2019. For example, the best known is The Son, Jesus Christ. This is because, The Son, came down to Earth. He was born and lived as a human being. There are historic evidences for this. There are also Scriptural evidences which give us a fair amount of idea of where He was born, where He moved, what He taught, how He died etc.<\/p>\n<p>The Holy Scripture is found in the Bible. The word Bible comes from the Greek word, which means a collection of books. The Bible was written over a period of 1400 years by numerous authors who were under a divine inspiration from God. The period up to the death of Christ is called the\u00a0<strong>Old Testament<\/strong>, and after the death of Christ the\u00a0<strong>New Testament<\/strong>\u00a0came into being. The New Testament is composed of 27 books, written by at least 8 authors over a period of approx. 70 years. The New Testament is the best reference we have, as to who Jesus Christ is. The Old Testament contains many prophesies about Jesus Christ, whereas the New Testament confirms these prophesies. It also gives us first hand information of the years that Jesus took human form. We also come to know the reason why Jesus Christ came down to earth. Through The Holy Scripture, He has clearly stated that His purpose was to save mankind and to pay for the remission of our sins through His death on the cross. In other words, He was paying the price of our salvation, so that after we die, our soul can live on with Him in Heaven.<\/p>\n<p>Our knowledge of GOD THE FATHER is also derived from various references found in the Holy Scripture, but our best impressions are from the numerous references that Jesus Christ has made about Him as His Father in Heaven, Jesus even allowed us to call Him, Our Father in Heaven. This relationship is easy for us to understand, because we human beings have a similar Father-Son relationship here on Earth.<\/p>\n<p>Our understanding of the HOLY SPIRIT is understandably less, because we do not have a physical parallel in our everyday thinking. For this reason people tend to mention The Holy Spirit less. For a vast number of people, He is like the forgotten \u2018Person of the Blessed Trinity\u2019. Holy Scripture, however, has said a fair amount about Him. For one thing before Jesus Christ died and before He ascended to heaven, He promised His apostles that He would send the Holy Spirit to enlighten, guide and be with His Church till the end of time. This guidance is necessary in our day-to-day walk with the Lord (God). The Holy Spirit guides the Church as a body; He also guides the person as an individual. There are many ways the Holy Spirit guides the Church as well as the individual. One of the best-known methods is the human Conscience, which every one knows about. The conscience acts like the guidance prompting us to choose between right and wrong. If we willfully and intentionally go against our conscience, we have a tight or uneasy feeling. On the other hand, if we opt for the right, we get a sense of Peace. For people who diligently seek the Lord\u2019s guidance, He has other methods also.<\/p>\n<p>They are subtle senses of feelings, for example, to make a decision between marrying or remaining single. The answer can only be specific to a particular person. In this case, this person while prayerfully seeking an answer may get a feeling of \u2018Peace\u2019 or \u2018Uneasiness\u2019 guiding him (or her) which way to choose. Holy Scripture has mentioned this kind of guidance as follows: \u2013<\/p>\n<ol>\n<li><strong>THE INNER WITNESS.<\/strong><\/li>\n<li><strong>THE STILL SMALL VOICE.<\/strong><\/li>\n<li><strong>SIGNS IN OUR CIRCUMSTANCES.<\/strong><\/li>\n<\/ol>\n<p>While there are many Scriptural references to these forms of guidance, I will limit myself to one example each.<\/p>\n<p>THE INNER WITNESS:<\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cTHE PEACE OF GOD, WHICH SURPASSES ALL UNDERSTANDING, WILL GUIDE YOUR HEARTS AND MINDS THROUGH CHRIST JESUS.\u201d Philippians. 4:7<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>7 \u201eUnd der Friede Gottes, der alles Verstehen \u00fcbersteigt, wird eure Herzen und eure Gedanken in der Gemeinschaft mit Christus Jesus bewahren.\u201c Philipper 4:7<\/strong><\/span><\/p>\n<p>THE STILL SMALL VOICE:<\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cYOUR EARS SHALL HEAR A WORD BEHIND YOU SAYING, \u2018THIS IS THE WAY, WALK IN IT\u2019, WHEN EVER YOU TURN TO THE RIGHT HAND OR WHEN EVER YOU TURN TO THE LEFT.\u201d Isaiah. 30:21<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>21 \u201edeine Ohren werden es h\u00f6ren, wenn er dir nachruft: Hier ist der Weg, auf ihm m\u00fcsst ihr gehen, \/ auch wenn ihr selbst rechts oder links gehen wolltet.\u201c Jesaja 30:21<\/strong><\/span><\/p>\n<h5>SIGN IN OUR CIRCUMSTANCES:<\/h5>\n<p>There are many examples in the Bible, where God has shown very definite signs. For example, the parting of the Red Sea was a sign for the Israelites to cross over on to the other side.<\/p>\n<p>We have to have a lot of discernment in the interpretation of signs, because the signs may not be divine inspiration at all. They may be a result of purely mundane events, or the interpretation of our own mind. Prayer and a pure heart are essential.<\/p>\n<p>By and large the three methods of guidance mentioned above require that we \u2018wait\u2019 upon the Lord with devotion. What most of us do when we say prayers is that we only tell God what our wants, wishes and needs, and then we go away. We seldom wait in silence to hear what He wants to tell us. Some where along the line we have brought religion down to the level of duty alone, The fact that we know a few Stories in the Holy Book, and we know what to do at a Religious ceremony has made us feel adequate, but this is really far from a relationship with God, who is our Heavenly Father. With our natural Father we behave differently \u00ad we are respectful, we talk to him, we tell him our feelings, we tell him our fears, our expectations, our aspirations and we also listen to what he has to say! Imagine how our earthly father would feel if we just volleyed all our side of talk at him and walked off before he had a chance to say any thing in reply. Maybe in his love for you, he would have told you how he feels, but of what use would it be, if you were not in ear-shot any more? It is never too late to learn how to listen to God. The same idea is good even to listen in general to our fellow men. Listening is an Art, it only comes through cultivation.<\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-full wp-image-300\" src=\"http:\/\/www.challengedtowin.com\/vi\/wp-content\/uploads\/sites\/4\/2015\/11\/image004.jpg\" alt=\"image004\" width=\"575\" height=\"589\" srcset=\"https:\/\/www.challengedtowin.com\/vi\/wp-content\/uploads\/sites\/4\/2015\/11\/image004.jpg 575w, https:\/\/www.challengedtowin.com\/vi\/wp-content\/uploads\/sites\/4\/2015\/11\/image004-293x300.jpg 293w\" sizes=\"(max-width: 575px) 100vw, 575px\" \/><\/p>\n<h5>MAN<\/h5>\n<p>Many attempts have been made to describe man. We do not know ALL that God incorporated into man. The following is an analysis as best as we can figure it out. We believe God made man as a composition. The main groups that compose man are:<\/p>\n<p><strong>THE BODY<\/strong><\/p>\n<p>We are generally very clear what we mean by body. We can describe it in terms of legs, hands, head, etc. In other words, the body is PHYSICAL. The ancient Greeks used the word SOMA to describe man\u2019s body. They described the body as a definite material form, which has distinct boundaries, which separate a person from the rest of the material world.<\/p>\n<p>Scientifically speaking, body cannot occupy the same space with another body; any more than two can bodies can occupy the same spot at the same time, as every collision amply demonstrates. The Physics book also uses a similar definition.<\/p>\n<p>The body accounts for our physical uniqueness.<\/p>\n<p>The body is also that level of SENSES. With its various organs. We sense our surroundings like with our eyes we see, with our ears we hear, with our nose we smell, with our tongue we taste, with our skin we feel. The body is that level which enables us to move, but this movement is physical. We can move in only one direction at a time and be in only one place at a time. Time has a definite bearing on both our presence as well as our movement. Time for the body is unidirectional only towards the future. Events can be simultaneous and related to time.<\/p>\n<p><strong>THE SOUL<\/strong><\/p>\n<p>The SOUL is where THE SPIRIT OF GOD RESIDES in man. The soul surrounds an individual. The SPIRIT OF GOD resides in every aspect of the person from the soles of his feet to the furthermost hair on his head. When the SPIRIT OF GOD resides in the \u201cMaterial Part\u201d of man, the person has LIFE on earth. We Christians believe that after we die the SPIRIT OF GOD returns to God, our maker.<\/p>\n<p><strong>THE MIND<\/strong><\/p>\n<p>The mind is the seat of the CONSCIOUS. It is the level of where our thought processes take place. It is also the level where our\u00a0<strong>analytical and logical<\/strong>\u00a0process takes place. The term often used is the\u00a0<strong>INTELLECT<\/strong>. Further, it is the level where our acquired information data is stored. We use the term\u00a0<strong>MEMORY<\/strong>. Unlike the body, which has a definite boundary, the mind has none.<\/p>\n<p>The mind can shift its geographical presence at will. For example: a person may be bodily sitting in India, but in his mind, he could be skiing down the mountains of Switzerland.<\/p>\n<p>Along with the component of memory, imagination, analysis or any other similar faculty the mind can\u00a0<strong>re-visit events of the past by way of<\/strong>\u00a0<strong>its feelings<\/strong>\u00a0or<strong>\u00a0<\/strong><strong>visit the future by way of its imagination, wishful thinking, or daydreaming<\/strong>. For example, a person living in 1981 can revive his childhood memories of the 1950s and go through them either with feeling or analysis. Similarly, at will, he can switch his mind to the future. For example, a child could imagine himself as a commander of a space ship discovering new worlds in other galaxies. How far forward or how far back he switches his mind is a matter of will, memory and \/ or imagination. In other words, Time for the mind is bi-directional. Events in relation to time can be either simultaneously or irrespective of the present.<\/p>\n<p>The residence of the mind in a physical sense is the brain and it is singular in residence.<\/p>\n<p><strong>THE HEART<\/strong><\/p>\n<p>The heart in a biblical sense is not to be confused with the bodily organ, which acts as the pump in the blood\u2019s circulatory system.<\/p>\n<p>The heart is the level of the SUB CONSCIOUS. The heart is the\u00a0<strong>seat of our EMOTIONS<\/strong>. The emotions are for example the faculty to love, be kind, be envious, to hate, etc. Most emotions have a positive as well as a negative Counterpart, for example: If we take \u2018love\u2019 as the good Emotion, \u2018hate\u2019 would be its bad counterpart. The inner movement of our emotions is called FEELINGS.<\/p>\n<p>If we were allowed to use only one word to describe what influences the heart, it would be DESIRE. The heart is the place where DESIRE works. It is the desires of the heart, which moves the mind to think and devise methods and commands for the body to act.<\/p>\n<p>By itself the heart works in the present. It transfers its, \u201cdesires\u201d to the mind. The mind is bi-directional in terms of time. The mind in turn transfers \u201cCommands\u201d to the body. The body is unidirectional in terms of time.<\/p>\n<p>The residence of the heart is pluralistic, because the bible tells us,\u00a0<strong>\u201cFOR WHERE YOUR TREASURE IS, THERE YOUR HEART WILL BE ALSO.\u201d Matthew 6:21<\/strong><strong>.<\/strong><strong>\u00a0<\/strong><strong>\u201eDenn wo dein Schatz ist, da ist auch dein Herz.\u201c<\/strong><strong>\u00a0<\/strong><strong>Matth\u00e4us<\/strong>\u00a0<strong>6:21.<\/strong><strong>\u00a0<\/strong>So, our treasures could be many and in several locations at the same time, for example, our heart can simultaneously be with our spouse, our children, our parents, our car, our career, our drinks, our money, our ambitions, our joys, our problems, etc.<\/p>\n<p>The heart is an immaterial aspect of a human being.<\/p>\n<p><strong>THE SOUL<\/strong><\/p>\n<p>The Soul is an immaterial part of man. It is the deepest level within us. And yet it surrounds all of our being. It is that level that Jesus talked about when He said,\u00a0<strong>\u201cTHE KINGDOM OF GOD IS WITHIN YOU.\u201d Luke 17:21.<\/strong><strong>\u00a0<\/strong><strong>\u201cDas Reich Gottes ist (schon) mitten unter euch.\u201d Lukas 17:21<\/strong><strong>\u00a0<\/strong>It is the level St. Paul spoke of\u2019 saying,\u00a0<strong>\u201cTHE HOLY SPIRIT. . . LIVES IN YOU.\u201d 1 Corinthians 6:19<\/strong>.\u00a0<strong>19 \u201cOder wisst ihr nicht, dass euer Leib ein Tempel des Heiligen Geistes ist,\u201d<\/strong>\u00a0<strong>1 Korinther 6:19<\/strong>\u00a0In other words, the\u00a0<strong>Soul is the sanctuary where the SPIRIT given by GOD resides with a person<\/strong>\u00a0<strong>(1 Samuel 16:14)<\/strong><strong>.<\/strong><strong>\u00a0<\/strong><strong>(1 Samuel 16:14)<\/strong>\u00a0The residence of the Soul is throughout the entire body, mind and heart of a person. The SPIRIT given by GOD, which resides in the Soul is manifested in those phenomena, which we call Life. The Soul has no singular location in a person; it is all over, \u2013 from the soles of our feet to the crown of our head. Wherever there is life the Soul is there- even our hair and nails. They may not have feeling, because, they have no nerves and they can be cut, without our feeling pain. But, the fact that they grow means that there is life there. The soul being immaterial has no real boundaries between the Spirit and the Soul. If the spirit of God leaves the body, death occurs. The material aspect of the body, mind and heart die, whereas the soul goes on living eternally.<\/p>\n<p>If we could use only one word by which the soul uses its influence over the heart, it would be\u00a0<strong>THE<\/strong>\u00a0<strong>WILL.<\/strong><\/p>\n<p>Just as the stimulation of the body is what inputs we get through sight, hearing, touch, smell and taste, the stimulation of the SOUL is the Spirit of GOD. The acceptance and obedience to this Spirit of GOD is controlled by a remarkable God given liberty which is called\u00a0<strong>OUR FREE WILL.<\/strong><\/p>\n<p>After death, we believe the Soul takes up residence in either HEAVEN or HELL depending on what good or bad a person did while he was this composition of Body, Mind, Heart and Soul.<\/p>\n<p>These four elements of Body, Mind, Heart and Soul complement each other. They are distinct, but in no way are they equal.<\/p>\n<p>We know about this composition because Jesus Himself said so,<span style=\"color: #3366ff;\"><strong>\u201cYOU SHALL LOVE THE LORD, YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.\u201dMark 12:30.<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>30 \u201eDarum sollst du den Herrn, deinen Gott, lieben mit ganzem Herzen und ganzer Seele, mit all deinen Gedanken und all deiner Kraft.\u201c Markus 12:30<\/strong><\/span><\/p>\n<p><strong>THE SPIRIT<\/strong><\/p>\n<p>The SPIRIT is non-material, which God has planted in man.\u00a0In\u00a0<strong>Genesis 2:7<\/strong>,\u00a0<strong>1 Mose 2:7<\/strong><strong>,<\/strong><strong>\u00a0<\/strong>the Bible states:<\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cTHE LORD GOD FORMED MAN OUT OF THE CLAY OF THE GROUND AND BLEW INTO HIS NOSTRILS THE BREATH OF LIFE, AND SO MAN BECAME A LIVING BEING.\u201d<\/strong><strong>\u00a0<\/strong><\/span>The Greeks referred to this breath as \u2018PNEUMA\u2019<\/p>\n<p><span style=\"color: #993300;\"><strong>7 \u201eDa formte Gott, der Herr, den Menschen aus Erde vom Ackerboden und blies in seine Nase den Lebensatem. So wurde der Mensch zu einem lebendigen Wesen.\u201c<\/strong><\/span><\/p>\n<p>Since this is the least explained aspect of man, I would like to make more than one reference:<\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cTHE SPIRIT OF MAN IS THE LAMP OF THE LORD, SEARCHING ALL INNER DEPTHS OF HIS HEART.\u201d Proverbs. 20:27<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>\u201eDer Herr wacht \u00fcber den Atem des Menschen, \/ er durchforscht alle Kammern des Leibes.\u201c Sprichw\u00f6rter 20:27<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cTHEN THE DUST (BODY) WILL RETURN TO THE EARTH AS IT WAS. AND THE SPIRIT WILL RETURN TO GOD WHO GAVE IT.\u201d Ecclesiastes. 12: 7<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>\u201eder Staub auf die Erde zur\u00fcckf\u00e4llt als das, was er war, \/ und der Atem zu Gott zur\u00fcckkehrt, \/ der ihn gegeben hat.\u201c Prediger 12:7<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cAND I WILL PUT MY SPIRIT WITHIN YOU AND CAUSE YOU TO WALK IN MY STATUES, AND YOU WILL KEEP MY JUDGMENTS AND DO THEM.\u201d Ezekiel 36: 27<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>27 \u201eIch lege meinen Geist in euch und bewirke, dass ihr meinen Gesetzen folgt und auf meine Gebote achtet und sie erf\u00fcllt.\u201c Ezechiel 36:27<\/strong><\/span><\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cBUT THIS WE KNOW THAT WE ABIDE IN HIM AND HE IN US, BECAUSE HE HAS GIVEN US OF HIS SPIRIT.\u201d<\/strong><strong>\u00a0<\/strong><strong>1 John. 4:13<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>\u201eDaran erkennen wir, dass wir in ihm bleiben und er in uns bleibt: Er hat uns von seinem Geist gegeben.\u201c 1 Johannes 4:13<\/strong><\/span><\/p>\n<p>The Spirit is super natural and has an influence on our soul. It is this Spirit which makes us seek the things, which are divine. The binding between man and his God is principally due to the spirit. Just as the Body needs food, water, air, clothing, shelter, etc. to function, the mind needs intellectual inputs, The Soul needs scriptural inputs on which to orient its well-being and we need the Spirit needs God to function properly.<\/p>\n<p>Man, right from the earliest times and from the remotest parts of the world has tried to seek God. \u00adNot because of man\u2019s intellect but because of a drive or inner yearning of his Spirit. In the process he may have mistaken Fire, Water, Earth, Air, the Sun, Moon, Stars or any other thing for God. But the anthropological fact still remains that he has searched relentlessly for God.<\/p>\n<p>Somewhere in the vast modern jungles of civilization and High Technology, the fundamental part of Man still searches relentlessly for God. In the process he may mistake Money, Sex, Power, Bank Balances, Political connections etc. For God. The spirit goes beyond the physical and intellectual grasp. That the spirit goes beyond the physical grasp is clear, but that it goes beyond the intellectual grasp, may have to be explained. Many people are genuinely holy, devout and pious but this does not mean that they must be able to solve a mathematical equation. In fact they may be totally unsuitable. The other way around is equally true; a good mathematician may not be able to be equally pious, devout or holy. In fact, if he is unable to put religion into a kind of intellectual grid. He may have difficulty to have FAITH \u2013 not because of the intellect, but because he does not spend time to listen to scripture. Maybe, you are wondering: Where does Faith come from? Faith is a gift that is un-equally distributed from heaven? The Bible answered that:<\/p>\n<p><strong><span style=\"color: #3366ff;\">\u201cSO THEN FAITH COME BY HEARING, AND HEARING BY THE WORD OF GOD.\u201d<\/span><\/strong><\/p>\n<p><strong>Romans 10:17<\/strong><\/p>\n<p><span style=\"color: #993300;\"><strong>17 \u201eSo gr\u00fcndet der Glaube in der Botschaft, die Botschaft im Wort Christi.\u201c R\u00f6mer 10:17<\/strong><\/span><\/p>\n<p>This brings us the question: What is Faith?<\/p>\n<p><span style=\"color: #3366ff;\"><strong>\u201cNOW FAITH IS THE SUBSTANCE OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN. FOR BY IT THE ELDERS OBTAINED GOOD TESTIMONY. BY FAITH WE UNDERSTAND THAT THE WORLDS WERE FORMED BY THE WORD OF GOD, SO THAT THE THINGS WHICH ARE SEEN WERE NOT MADE OF THINGS WHICH ARE VISIBLE.\u201d Hebrews 11: 1-3<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>1 \u201eGlaube aber ist: Feststehen in dem, was man erhofft, \u00dcberzeugtsein von Dingen, die man nicht sieht.<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>2 Aufgrund dieses Glaubens haben die Alten ein ruhmvolles Zeugnis erhalten.<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>3 Aufgrund des Glaubens erkennen wir, dass die Welt durch Gottes Wort erschaffen worden und dass so aus Unsichtbarem das Sichtbare entstanden ist.\u201c<\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>Hebr\u00e4er 11:1-3<\/strong><\/span><\/p>\n<p>Just as the term, \u201cThe Holy Spirit\u201d in the \u201cBlessed Trinity\u201d is difficult for us to understand, the term \u201cSpirit\u201d in the human beings is difficult for us to understand. The reason is simple \u00ad we do not have a perfect analogy for non-material things.<\/p>\n<p>There are many things in life, which we don\u2019t know enough about. Because we have not seen them, and we cannot really describe them. But we know of their\u00a0<strong>presence<\/strong>\u00a0through their effects. We may also know something about them through the\u00a0<strong>absence<\/strong>\u00a0of their effects. Let\u2019s take a few examples: Take the word, \u201cLife\u201d for instance, what is Life? Try to provide a crisp description! When we look for a definition it should be universally applicable to all forms of life from uni-cellular organisms to complex beings like man. Many intellectual bodies have tried to define life. They have tried to approach the definition from various angles. They have only come somewhere near this complex phenomenon. Everyone knows what life is and yet it is difficult to define it explicitly. In spite of lack of total knowledge, we still make the attempts to describe it. In a way, we try to answer the question from either the<strong>absence<\/strong><strong>\u00a0<\/strong>and \/ or\u00a0<strong>presence<\/strong>\u00a0of the effects. Electricity is another typical example. We know the bulb glows because of the presence of electricity to the bulb. If we switch OFF, the bulb does not glow. The reality of the matter is, we have not seen electricity, \u2013 we have merely seen the\u00a0<em><strong>effects<\/strong><\/em>\u00a0of electricity. We have advances sufficiently far in technology, to know how to generate and produce electricity. Yet, the term electricity, is technically still not adequately defined. We can only describe it as \u201ca form of energy\u201d \u2013 That is the best axiom we have. This description is generally good enough for everyday usage. The term \u2018Life\u2019 for a human being means that Body, Mind, Heart, Soul and Spirit are actively united. If they are not we speak of \u2018death\u2019.<\/p>\n<p>Interestingly, the figures of speech that we sometimes use in a language reflect some recognization to the Spirit. For example, we may say, His (or her)<em><strong>Spirits are down<\/strong><\/em>. meaning discouraged, down hearted, etc. We may also say, He (or she)\u00a0<em><strong>is in high spirits<\/strong><\/em>\u00a0\u00ad meaning happy, joyous, and motivated. This is not the Spirit \u00ad this is the\u00a0<em><strong>effect<\/strong><\/em>\u00a0that we are mentioning, because the spirit is not \u2018Happiness\u2019 and, \u2018Sadness\u2019. These can only be effects. If we want to improve the spirits we may resort to encouragement or motivation, if it is approached on a physical, or on an intellectual level. If we want to approach the spirit on a spiritual level, we may resort to prayer, devotion, friendship, fellowship, exhortation, encouragement, motivation. . . Etc. Regardless of the way we approach the spirit, we are still only on the level of effect; we are not on the level of definition. Our limitations are finite.<\/p>\n<p>Most authors of books on marriage try to explain the unification of Marriage through the mind and body. Their proliferations of ideas are manifested through improvement of Sex, Money, Rights, Division of Work, Division of Duty, Opinions. Even warding and fending off of Disturbances, Coping up of annoyances, like neighbours and in-laws. . . . Etc. But really any book that confines itself only to the Body and the Mind is incomplete. Man is a Composite of BODY, MIND, HEART, SOUL and SPIRIT. No amount of, Penmanship or \u2018Ph.D. Writing\u2019 can counter balance the absence of the Spirit factor in a book on Marriage. To keep this dimension out is to ignore an aspect of man himself. Regardless of what ones views to religion is, it is impossible to write a book leaving one of these constituents of man\u2019s personality out of the picture. The author may leave it out, but the people concerned will consciously or unconsciously bring this dimension into effect in their intra-personal relationship with their spouse or fellow-persons. This dimension will come into interaction with conscience, regardless of whether they admit or deny a relationship with God.<\/p>\n<p>When problems occur in our lives, we and the medical or counseling professions tend to classify the problem under three broad categories:<\/p>\n<p>If it only involves the body we may used the term SOMATIC.<\/p>\n<p>If it involves the body because of influences from the mind or heart, it is referred to as PSYCHOSOMATIC.<\/p>\n<p>If it is influenced by the trouble with the spiritual life, for example a bad conscience, it is referred to as PNEUMO-SOMATIC.<\/p>\n<p>It is the components of MIND; HEART and SOUL that constitute an over lapping gray area. It seems easier to group mind and heart closer to body and soul closer to God. This is in every way clear to understand. It is when we go through the chapter on SIN and the understanding of temptation, we find, that our are of temptation attacks involve the process of the MIND along with the emotional interplay with the \u2018Heart\u2019 and the\u00a0<strong>WILL<\/strong>\u00a0to reject the conscience of the Spirit of God. The Soul is that ethereal container that contains the Spirit of God that God has placed within each one of us. With these basis explanations let us move into the main thrust of the book.<\/p>\n<p><span style=\"color: #cc99ff;\">========================\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; EXPLANATION FOR NON CHRISTIANS\u00a0 Translated by: HAI DUC TRAN Ch\u01b0\u01a1ng n\u00e0y l\u00e0 Th\u1ea7n-Tri\u1ebft h\u1ecdc. Tuy v\u1eady c\u0169ng th\u1eadt c\u1ea7n thi\u1ebft \u0111\u1ec3 quen v\u1edbi nh\u1eefng kh\u00e1i ni\u1ec7m m\u00e0 ch\u00fang c\u00f3 t\u00ednh ch\u1ea5t cao h\u01a1n nh\u1eefng thu\u1eadt ng\u1eef ta d\u00f9ng th\u00f4ng&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/331"}],"collection":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/comments?post=331"}],"version-history":[{"count":10,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/331\/revisions"}],"predecessor-version":[{"id":853,"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/pages\/331\/revisions\/853"}],"wp:attachment":[{"href":"https:\/\/www.challengedtowin.com\/vi\/wp-json\/wp\/v2\/media?parent=331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}